Divorced me Podcast

Missy Rönsch

After my marriage ended, one question stayed: "Why did I get divorced?". I did love my ex husband, and I do believe he also loved me back then. But we somehow did not work as a couple. That’s why I started to put our story on paper. Not to find someone to blame. Just to understand what I had been quietly noticing for years and not yet putting into words. This podcast is where I try to do that — in small pieces, one moment at a time. divorcedme.substack.com

  1. Sep 1

    Did my fears make him into the man I feared?

    [From my diary] July 23d 2024 Of course, I saw signs already at the beginning of our relationship. Or maybe I thought I was seeing them: the so-called red flags. And then you do not know where the truth is, and where your fears, clichés, inferiority complexes take over … Like, once he was driving out of a gas station, and a teenage girl almost bumped into our car, because she was busy impressing her friends with her walk. My husband screamed at her very rudely. I thought back then: “He will be screaming at me like this one day”. He did. But did I make him to? The near-miss at the gas station was a genuine fright — a driver feels that jolt, and some anger is part of the fear. Indeed, the teenager stepped into the path of a moving car. But the driver did not just brake, swear once, and drive on shaken. He screamed at her viciously, at a stranger he would never see again, who had no history with him and expected nothing of him. My fear did not conjure that. It was an early, accurate look at what he does when something crosses him, long before it was me. Red flags or my own fear? Early in a relationship, a real warning sign and plain anxiety can feel exactly the same. I had fears, and an inferiority complex I had been carrying long before I met my ex husband. Always prepared for the worst, I found evidence of bad things coming everywhere, and I stopped trusting my own eyes. Often I could not tell whether I was seeing something being wrong with him or was it my distorted perception, imposed by something from my past onto our shared present and future. Illustration provided by Supportive Stranger Such confusions are an honest problem. A warning and a worry feel identical, and back then, sitting in the passenger seat, I could not decide which it was. Legitimate surge, but illegitimate manner The girl walked into the path of a moving car because she was watching her friends instead of the road. That is a real danger and a real fright. If he had hit her, he would have been the one questioned and maybe charged, however careless she had been, because that is how it falls on drivers, and it is its own kind of unfair. Fear ran through that moment, and anger is part of fear. Most people would have felt something sharp. So there is no need to argue that this was a man abusing an innocent for no reason. Illustration provided by Supportive Stranger What struck me is not that he got angry, but how. The fright explains the surge. It does not explain — and less excuse — the manner. But was such a short situation enough for an honest judgement at all? Nalini Ambady and Robert Rosenthal spent years measuring how much a person reveals in a few seconds. In a 1992 review of dozens of studies, they found that people shown very short video clips — often under a minute, sometimes seconds — judged a stranger’s character about as accurately as people who had watched far longer. Thin slices, they called them. My gut took a thin slice at that gas station. It did not read “he yelled when frightened,” which anyone might do. It read the rudeness and the disproportion, and it made a prediction: that will be me one day. Did I make him into a rude man? He did, in the end, scream at me during our fights the way he screamed at that girl. After the divorce, I wondered whether I had summoned it — whether expecting it, bracing for it, flinching in advance, invited him into being the worse version of himself. The self-fulfilling prophecy has been studied — among others — by the sociologist Robert Merton back in 1948. A belief about a situation can change how a person behaves, and that behavior can make the belief come true. Expect the worst of someone often enough, and you can sometimes help draw it out. The fine-grained “how does one person draw the feared behavior out of another” was demonstrated by later researchers. Applied to a marriage, the relationship version is Downey and colleagues’ work on rejection sensitivity from 1998: people who anxiously expect rejection tend to behave more defensively or negatively in a conflict, which pulls a colder or angrier response from their counterpart. Same shape — the fear steers your conduct, and your conduct shapes theirs: less warmth, more nervousness, worse performance, a chillier or more conflictual exchange. However, it has never been shown to manufacture a partner’s rage or cruelty. There is a real distinction between behaving in ways that draw out coldness and being the cause of another adult’s screaming. Set the two of us — me and the girl — beside each other. I carried the prophecy for years. I had watched him at that gas station, made my quiet prediction, and lived with it the whole time, half-braced, waiting. The girl carried nothing. She had known him for the length of one near-miss. She had no fear of him, no theory about him, nothing to fulfil. Whatever I carried changed nothing about how he behaved. What it doesn’t mean Even with all of that laid out, I kept blaming myself. Self-blame is very tempting. If I made him scream, then I had a hand on it. I could have been warmer, or calmer, or less afraid, and he would have softened, and the marriage becomes something I could have steered. That “realization” first feels painful, but in fact, it is a comforting one, because the other option is even worse: that I had almost no power at all, that his behaviour was his and ran on its own logic, and that no change in my behaviour, however good, would have changed the outcome. Illustration provided by Supportive Stranger The correct realization takes the agency away from me at all, which is scary; that’s why I was reluctant to see it. A lot of people who have been badly treated invent the same explanation. We would rather be at fault than be helpless, because being at fault at least means being in charge of something. I write these reflections while building Supportive Stranger, a small iOS app for journaling through difficult moments. Thanks for reading Divorced me! Subscribe to receive new posts and support my work. This blog and podcast exist for educational purposes. To make the content more substantial and grounded in real research, I use AI tools for finding quotes and polishing the written style. The podcast episodes are spoken by myself. Get full access to Divorced me at divorcedme.substack.com/subscribe

  2. Aug 25

    Why did we stop doing the one thing that made us feel alive together?

    [From my diary] November, 11th 2022 “On that mountain peak, I felt alive,” he said once, as we were going through photographs from our “good old days,” some time after we had decided to separate. We went for mountain hikes often when we first started dating. We actually met on a hike [with our common friends], and over the next few hikes we connected. We kept going out into nature almost every weekend that second summer, the first one after we moved in together. But then we stopped. I put on weight and hated myself. I am not sure if it was a symptom of the alienation or something that accelerated it. Standing next to something vast, out in nature, gives people a rush of feeling alive, and doing it beside someone tends to pull the two of them closer. Our hikes did that for us. Then we stopped going. For a long time I have wondered whether giving it up was a sign that we as a couple were already fading, or one of the things that made us fade. My best guess is that it was both. When the hikes stopped, so did the main thing that kept us feeling alive next to each other. Marvelling together “Feeling alive on the mountain” is not only a popular poetic expression; it is a scientifically grounded concept. Dacher Keltner has spent years studying awe, the feeling that comes over people in front of something vast: a mountain range, a canyon, a sky full of stars, an ocean, a desert, or even Manhattan. Awe has a few particular effects on us. It shrinks the self, but not in a negative way; mostly it feels like relief. After being close to something huge, people come away with a stronger sense of being alive. Those giant things tend to pull us closer to one another, leaving us more generous and more inclined to belong to something. Illustration provided by Supportive Stranger My ex-husband and I were, without ever realizing it, awe-seekers together. We met on a hike. The early part of us was built out of weekends in the mountains, the two of us small under something enormous, and that is not a small way to fall in love. Keltner has written about this from his own life. He and his brother were awe-seekers too, and when his brother died, he found that much of the feeling had been bound up in the person he shared it with. I knew that feeling all too well. Shortly after the divorce I started going to the mountains regularly, and I kept catching myself looking for the guy I had met back then, the one I used to hike with. He was nowhere to be found. The symptom and the cause I still cannot say exactly whether the hikes ending was a symptom of the trouble between us or one of its causes. The research does not pick a side either. There is a long line of studies, going back to the sociologist Dennis Orthner in the 1970s, on what shared activity does for a couple. Couples who do involving things together tend to be closer and more content, and couples who drift into doing everything apart tend not to be. The study that fits my question best came later. Crawford and his colleagues followed married couples for more than a decade and found that shared activity and marital happiness move together, each one a cause and a consequence of the other. Illustration provided by Supportive Stranger That is the loop I could feel too. We hiked less because something was cooling, and it cooled faster because we hiked less. There was no clean line where the one turned into the other. They fed each other until the weekends were empty. The same research adds one condition worth keeping. Shared activity only helps when both people actually want to be there. Ours was that kind. We both loved it, which is probably part of why losing it took so much with it. The weaker one I did love hiking. But I was usually the weaker one, and I would fall behind, and falling behind made me feel less like a partner in the thing than like the one slowing it down. There is a reason for why that stings. Abraham Tesser’s self-evaluation maintenance model describes what happens when someone close outdoes a person at something that matters to them: the nearer the two are, the more it threatens how that person feels about themselves. Being outpaced by a stranger on a trail would have meant nothing to me. Being outpaced by the man walking beside me, over and over, was a different kind of ache. Had it been his skill at something I had no stake in, I could simply have been proud of him; the same model says a talent in a domain a person does not care about becomes a gift instead of a threat. But keeping up mattered to me. So instead of sharing in his strength, I measured myself against it, and came up short every weekend. Illustration provided by Supportive Stranger And not all of it was about him. A slope that matched his fitness gave him the easy, absorbed state that Mihaly Csikszentmihalyi called flow, which arrives when the challenge is matched by the ability to meet it. The same slope outran my fitness, so it gave me strain instead. Same mountain, different fit. When the marvelling stopped Somewhere in all of that, the shared marvelling stopped too. Not only the hikes, but the thing the hikes were for: standing together above the clouds, dwarfed by the same view. With nothing to look at, the mirror I used to pass without a glance became something I studied, and did not much like, as I also put on weight. What it doesn’t mean It does not mean the weight was why he stopped loving me, or why I stopped feeling loved. I kept telling myself the opposite, because it was an easy explanation, deeply rooted in the mainstream Western culture. But bodies do change in every long relationship. Regarding this, there is another interesting finding in the awe research. Standing in front of something vast shrinks the sense of self, and it even shrinks how people judge their own bodies to be. On the mountain I was small in the good way, next to something enormous, and my size was nowhere in my thoughts. It was afterward, in the emptied weekends with nothing vast to stand under, nothing left to look at but my refleciton in the mirror, that my attention fell back onto myself, and I turned it into something to dislike. The self-hatred did not come from being overweighted (or not as tiny as before). It came from losing something that previously made other problems look unimportant: a good, exhausting hike that used to knock all dark thoughts and frustration out of my head. Coming back down I have kept going back. For a while I told myself it was for the exercise, or the quiet, but that was never the real reason. I went up to look for him, and for the two of us we used to be up there. Anthropologists — e.g., Arnold van Gennep — called it a rite of passage: the pilgrim leaves the ordinary world, climbs into somewhere set apart, and comes back down into it changed. People have walked that shape up sacred mountains for centuries, in the name of their religion. My solo hikes were a small, private version of the same thing: A pilgrimage of grief. Illustration provided by Supportive Stranger I never found him up there. I did not really expect to. What I found, over a lot of weekends, was that I could climb up carrying him and come back down without him, and be all right. I write these reflections while building Supportive Stranger, a small iOS app for journaling through difficult moments. Thank you for reading Divorced me! Subscribe for free to receive new posts and support my work. Get full access to Divorced me at divorcedme.substack.com/subscribe

  3. Aug 18

    Why did we try so hard to look like the couple that would last?

    [From my diary] August, the 8th 2023 I felt like in competition with other couples, wanting us to be better. I think my ex-husband felt the same urge. Maybe, it came from our own families where first marriages ended nightmarish. Many of his friends came together or even got married at the same time as we did. Many broke quickly enough, some much faster than we did. Each time we met with those couples, we tried to show how special we were. It was something subtle, like a kiss, or a detail about our daily routine that made us "stand out". It did not save us, indeed. The wish to have the best relationship in the room usually comes from insecurity, even when it feels like the opposite. We competed with the couples around us. A kiss at the right moment, some detail about our life mentioned so the others would notice it, and I took all of it as a sign we were doing well. The research mostly disagrees: people who keep measuring their relationship against other people's tend to be the least secure about it. We had our reasons. Both of us grew up in families where the first marriages fell apart, and at some point not repeating that became a full-time job. It changed nothing, and I have come to think the effort was part of what went wrong. All that energy went toward other people. Very little of it was left for us. The best couple in the room Almost everyone thinks their own relationship is a little better than other people’s. That is normal, and mostly harmless. Bram Buunk, who has spent years studying how couples size themselves up against other couples, found the belief is nearly universal; one of his papers is titled, roughly, most relationships are good, but ours is the best. A private sense that yours is the good one helps people stay committed. There is nothing wrong with having it. The illustration has been kindly provided by Supportive Stranger We went further than that. We did not just think it, we kept score, and we wanted to win. That is the part the research treats less kindly. People who compare their relationship to other people’s a lot, who reach for other couples as a measuring stick again and again, tend to be more insecure rather than less, and the habit tends to lower commitment over time instead of raising it. At the time the scorekeeping felt like confidence. Looking back, it was closer to worry. The families we came from The drabble points at the families we came from, and it is right to. Both of us grew up watching a first marriage fall apart, and in both cases it was bad. That matters more than it might seem. It is one of the most consistent findings in the research on divorce: if your parents divorced, your own marriage is roughly twice as likely to end the same way, and the risk is higher still when both partners bring that history, which we both did. Paul Amato, who has studied this for decades, has said it is about as well established as anything in social science. What passes down is not really a curse. It is more like a shortage of confidence, a learned sense that marriages come apart, even ones that look fine from outside. Amato found something strange here: the effect was strongest when the parents’ marriage had been fairly calm before it ended, the kind that looked okay until it suddenly was not. Two people raised on that arrive at their own wedding already tense. The tension has to go somewhere, and for us it went into proving. If we could be clearly better than everyone else, maybe we would be the ones who made it. We thought we were competing with the other couples. Really we were still arguing with our parents. A kiss, for an audience The shape it took is the part I least like remembering. A kiss. A comment about our routine — some ordinary thing we did that I made sound special — mentioned so the other couple would catch it. Small, and staged. Half of that kiss was for the room. Only half was actually ours. That is the problem with performing a relationship: the work goes to the people watching, and not to the marriage. We put our best attention into people whose opinion could never keep us together, and we spent it in the settings where we were relaxed and off duty, where it could have gone to each other instead. Most of those couples were breaking up anyway. Some sooner than we did. What it doesn’t mean None of this means there was nothing real between us. In some ways we probably were good together, and the specialness we kept advertising may have had something true underneath it. Feeling it was never the problem. The problem was that we could not stop performing it, and over time the performance wore away the thing it was meant to show. The illustration has been kindly provided by Supportive Stranger It also does not mean our families sentenced us to this. Twice the odds is still only odds. Plenty of people who grew up around divorce go on to build marriages that last, usually by deciding to trust what they have instead of testing it over and over. What we inherited was not the divorce itself but a nervousness about marriage, a habit of treating ours as something to win instead of somewhere to live. The performance did not fail because we did it badly. It failed because that is what performing does. Whatever holds a marriage together sits underneath all of it, out of sight, in how two people are with each other when nobody is around to be impressed. We put almost nothing there. That is why the kisses and the scorekeeping never amounted to anything. They were aimed at the wrong audience the whole time. I write these reflections while building Supportive Stranger, a small iOS app for the parts of a relationship that no one can see, except for yourself. Thanks for reading Divorced me! Subscribe for free to receive new posts and support my work. Get full access to Divorced me at divorcedme.substack.com/subscribe

  4. Aug 11

    Why did I feel like a breakwater when we chatted with others?

    [From my diary] June, 25th 2021 More often then not, it is not any particular action taken by him that brings me down. It is just a feeling, a small nuance. … Each time we go for a walk with friends — literally walking next to each other — he starts talking to someone, and then .. not sure, how it happens. He kinda … puts me between him and that person. Like he motions in space in such a way, that I end up in the middle, like a breakwater. And he and the other keep shouting in each of my ears while talking, me disconnected from the conversation. There is a difference between being in the middle of something and being part of it. He would put me physically between himself and whoever he was talking to, and the two of them would talk across me. I was the center of the arrangement and not in the conversation at all. None of it was nameable — he never insulted me, never ignored me, never did anything I could point to afterward and ask him to stop doing it. I did try in this particular case, but I could not even explain properly, and he could not grasp it either. That was the whole problem. A hurt with no name cannot be raised, so the annoyance just silently builds up in the background, until it reaches critical mass. Let’s look at some science behind these dynamics. In the middle of the talk, out of it When people talk, they build a little space. Adam Kendon spent years watching how bodies arrange themselves in conversation, and in the 1970s he gave the arrangement a name: the F-formation. Two or three people face inward and, without ever agreeing to, make a shared pocket between them — the o-space, he called it — that belongs to everyone in the huddle and to no one outside it. That pocket is where the conversation actually takes place, it is a small bubble, reserved for it. And what happens is that people start defending it without thinking. They angle their shoulders, close the circle, turn a newcomer into an outsider by nothing more than how they stand. So, what is contradictory or problematic about the past situations I described? The fact is that my body was inside the pocket—or bubble, you name it— the other two were using. I was standing in their o-space. But the words were passing over me, from one to the other and back, and I was the thing the talk went around. The hierarchy in a conversation There is a second half to this, about roles inside this space. Erving Goffman, in Forms of Talk (1981), took apart the flat little word “listener” and found several roles hiding behind it. Some are ratified — they belong to the conversation whether or not anyone is addressing them at that particular moment. Others are only bystanders. And a ratified person, Goffman noticed, can be quietly demoted to bystander when the talk narrows onto two people and pushes everyone else to the edge of the frame. That was the line that cracked something open for me. Illustration provided by Supportive Stranger I was not shut out at the start. I was let in, set down at the very center, and demoted while I stood there. Thus, the problem did exist, and my perception of it was right. Mattering has multiple facets Why did I actually feel “used” in this situation? Whether my ex-husband meant it or not, remains unknown, as none can look into his head, but there is a name for the sense of being significant to another person, called mattering, and the sociologists Rosenberg and McCullough noticed back in 1981 that it comes in pieces. “To matter” is not unidimensional. It has multiple facets. and the whole point is that they come apart — you can have one without the others. Attention is the most basic one: the feeling of being noticed, of your presence and actions being registered by another person. Rosenberg considered this the most central form of mattering — the ground floor. Importance is being the object of someone’s concern — the sense that another person cares about your needs, thoughts, and feelings and acts on that care. This is the “cared about” facet. Dependence means you matter because others rely on you. It is significance that comes from being needed, useful, leaned on. Rosenberg put the puzzle plainly — it’s obvious that our behavior is shaped by our dependence on others; what’s stranger is how much it’s governed by their dependence on us. Dependence is one of the three ways a person matters, and it is the thin one. So mapped onto my situation, I scored high on dependence — he relied on me, I was needed, load-bearing, but I scored low on attention (I was not noticed; on the walks, literally talked across) and low on importance (not treated as an object of concern or care). It all can be interpreted in a way that I mattered as something he depended on, and not as someone he noticed or cared for. (But, as I said, we will never know for sure…) But only their synergy makes you feel you matter Since attention is the most fundamental facet, its absence tends to be the one that stings most — being unseen is a more basic deprivation than being uncared-for, and the breakwater is almost a pure case of it. And there’s a relevant footnote in the literature: Schlossberg (1989), who extended mattering into adult life, observed that some people — she was thinking of caregivers — can feel trapped by mattering too much through dependence: relied on so heavily that the reliance becomes pressure rather than value. That is close to what “used as a breakwater” actually feels like. Being needed can sit right next to being unseen, and the needing does not help to fix the feeling of being unseen. Dependence is not a consolation prize for the missing care. An illusion of being social Interestingly, my ex-husband looked much more social than I did. He also always started those conversations, or suggested those walks. Why would someone like him need a breakwater? This all feels very contraintuitive. However, I did find some possible answers. If he was the confident one who reached out, he clearly didn’t need a buffer to shelter behind. So the breakwater wasn’t protection. It was something else. Being the one who reaches out, who opens conversations, who fills the air — that is not the same as being socially self-sufficient. Very often it’s the reverse. The partner doing all the reaching is frequently the one who needs more social input, more stimulation, more response, and who is least comfortable in stillness. The quieter partner is not the needy one in that pairing. She’s usually the ballast. So “more social” may actually mean “more socially hungry,” and hunger is a form of need, not of ease. Now put that next to the fact that he brought me into it. He didn’t wander off to socialize and leave me behind — he pulled me along into conversations he started and kept me physically at his side. That is the tell. What he might have needed was not a shield and not an interlocutor. He needed my presence. Someone of his own, right there, anchoring him while his attention shot outward. In attachment terms it’s almost a textbook secure base: the one who ventures needs a fixed point to venture from, and he kept his fixed point standing in the middle of the huddle. He could be so social precisely because I was reliably there, next to him. An illusion of mattering Which loops straight back to mattering. The breakwater is the dependence facet made visible. He depended on me being present — needed it, arranged the space around it — while paying me less to none of the attention or care. That’s the exact shape we named: relied on, not seen. His sociability might have existed thanks to my steadiness. The sad thing is that he never once turned around to acknowledge the engine. I was less an anchor than a fixture — kept close as something shown or possessed rather than leaned on, the calm partner they appear to overshadow, to hold himself steady. The breakwater is what that looks like from inside the wave. Tiny moments that matter much It took me years to understand how something this small could do so much damage. The answer is in what actually ends relationships, and it is almost anticlimactic. Illustration provided by Supportive Stranger John Gottman—whom I already mentioned before— has been recording couples since the 1970s, and the discovery that made his name is not about fighting. Couples who lasted and couples who divorced did not differ much in what they argued about. They differed in the tiny moments — the small reaches one person makes across an ordinary day, a comment, a glance, a look at that — and whether the other turns toward them or lets them drop. The couples who stayed together turned toward each other around 86 percent of the time. The ones who split, about a third. Those small numbers, measured once, predicted divorces six years later. Nobody remembers a single dropped moment. That is the trap. Once the turning-away becomes the pattern, the whole relationship starts to feel like weather rather than a sequence of events. Gottman has a name for that stage too — negative sentiment override — the point at which a person reads everything their partner does in the worst available light, because the critical mass has been “successfully” reached. A breakwater walk is one of those dropped moments, on repeat. And it never got fixed for the simplest reason: there was nothing to fix. You put me in the wrong place on the walk is not a sentence anyone can say out loud and still feel sane. So it was kept unspoken, making a solution impossible. What it doesn’t mean It does not mean I was too sensitive, or made a problem out of thin air. The feeling was there. It does not mean he was cruel with me on purpose. He might also just have been a person who loses whoever is standing at the edge of his attention, which is common, and forgivable, and still wore a groove in me over time. Impact does not wait around for intent. I was worn down by something that

    Why did I feel like a breakwater when we chatted with others?
  5. Aug 4

    How an unshared cake can lead to an explosion

    [From my diary] June, 22nd 2021 I know that I am projecting a lot of my childhood traumas on my ex-husband, but I can’t help it. All I can do is to feel ashamed afterwards, like today. Like once, back when I was a child, Mom baked us a cake, and left it in the oven, just in the baking form. And then the two of us left for a walk, or I don’t know exactly, anyway, dad stayed at home. We left and, like, the cake was there untouched, and it was visibly untouched. And when we came back, it was just gone. Only the dirty form was left. And, yeah, when she asked dad if he just ate it, he said yes. Just like that. Like, he saw the cake was untouched and he ate it, and she asked him, “You did not even leave us anything to try?” And he said yes, just like that. Today my [husband] and I went for a walk and stumbled upon a café and he bought a piece of cake and brought it home and ate it without sharing. And, I don’t know, it was like a tornado, a tornado of emotions that I felt, and I started to blame him for not sharing this stupid cake. Literally, I, even in the moment when I was doing this, I was, in the moment I was saying this to him, I already knew I’d been projecting this past situation and still I did it. A lot of other things from our past that still reach out with their claws into my present and future. Of course it was not really about the cake. A small, familiar cue — a partner eating something sweet without sharing — reached back and made an old wound ache again, and for a moment my mind treated the man in front of me as if he were the person who first cut it. The rage did not originate in the present, it had its roots in a scene from childhood, firing again in the present. And knowing that, even as I said the words, did not stop me — because our emotions are always faster than our mind is, and, even worse so, they are more powerful. Let’s look into the science behind these dynamics. The cake was a cue The psychologist Susan Andersen has spent her career giving the old idea of transference a rigorous, testable form. In her social-cognitive model, each of us carries mental representations of the significant people in our lives — a parent, above all — and when someone new gives off even a faint cue that resembles that person, the old representation switches on. From that moment, her studies show, we begin to perceive and respond to the new person as if they were the old one: their motives, our expectations, even our own feelings and behavior shift to match the original relationship. We do not merely remember the significant other. For a moment, we relate to the person in front of us as though they were that other, and we become the version of ourselves we once were with them. A man eating cake without sharing is a very small cue. But it was enough. It matched, precisely, the shape of an old wound, and the instant it landed, the representation of my father switched on and reached for the nearest available face to hide behind it, and my ex-husband happened to be that one face. I was not, in that moment, a wife arguing with her husband. I was a child again. The child that was not allowed to be pissed off by her father. He may have been chosen for it There is another aspect worth mentioning even though the ground beneath it is softer. Perhaps the resemblance was not only something I stumbled into in the moment. Perhaps it was part of what drew me to him in the first place. Everyone has heard some version of the idea: that a woman ends up with a man like her father, and a man with a woman like his mother — that we are unconsciously pulled toward a partner who resembles the opposite-sex parent. It is mostly folk wisdom, repeated at weddings and over kitchen tables, and the hard evidence for it is thinner and more tangled than the confidence with which people say it. The couples therapist Harville Hendrix gave it its best-known clinical form — the imago, a composite image of our earliest caregivers, wounds and all, that we carry without knowing it and search for in the people we love, drawn of all people toward someone equipped to reopen the oldest injury, in the buried hope of a different ending this time. Illustration provided by Supportive Stranger This theory is to be taken with a grain of salt. But folk belief or clinical hunch, it names something many people recognize with a small chill: that we do not choose as freely as we imagine, and that the very quality that pulls us in can be the one we later cannot forgive. Thus, it may have been that very resemblance that first made my ex-husband feel like “my person” — and then, later, he had to pay for this uncomfortable resemblance. Only the dirty form was left Let’s get back to that scene from my childhood one more time. What I remember is not hunger, or even the missing cake which I think I observed my mom preparing. What I remember is the dirty form left on the counter — like some crime scene, full of screaming evidence — and my father saying yes, very bluntly, even slightly suprised as though the question of whether he might have saved us any did not compute. The cake was never only cake. It was a clear manifestation of something much bigger: of me (or us) being neglected, of living beside a person who could take the shared thing entirely and feel zero apologetic about it. Emotional memory tends to fasten onto exactly this kind of vivid, particular detail. The feeling of not mattering is hard to hold in the hands; a baking form with dirty edges is easy to keep. So the form became the keeper of the wound. And thirty years later, when a second cake disappeared, unshared, the detail of this keepsake brought the entire feeling back with it, amplified by the years it lived inside me suppressed. I knew, and did it anyway The part that unsettles me most is not that I overreacted. It is that I overreacted with full awareness — I could feel, even as I spoke, that I was in the wrong tense, and it changed nothing. Why do emotions work quicker and have a stronger impact than the rational mind? There is a reason why even a full comprehension does not save a person in the moment of an outrage. The neuroscientist Joseph LeDoux has shown that the brain handles a perceived threat along two routes: a fast, low road that reaches the emotional centers and fires a response almost immediately, and a slower, higher road through the thinking cortex that arrives afterward to interpret it and, if it can, apply the brakes. The connections running up from the emotional brain to the rational one are stronger and quicker than the connections running back down. Which means the feeling nearly always arrives first, at full volume, while understanding follows a beat behind — often too late to stop what is already moving. So the awareness was real. It was simply outrun. I knew I was projecting the way a falling person knows they have tripped: the knowledge arrives, accurate and useless, after the ground is already coming up. What it doesn’t mean It does not mean the feeling was crazy, or that something is wrong with me for having had it. The emotion was real, and in its way even accurate — it was only addressed to the wrong person. The rage was a true report about my father, delivered thirty years late to my ex-husband. Although, I would not have minded my ex-husband sharing this cake with me. It looked and smelled very tasty. Nevermind … Which is the second thing it does not mean: that he was guilty. He bought himself a piece of cake. That is the whole of what he did. He was not withholding, or careless, or anything like the man the feeling was really about — and some part of me knew it in the moment, which is exactly why the projection was so disorienting. That flash — loving a man and, for a second, seeing my father where he stood — is not evidence that the man has failed. It is evidence that an old cue has found a new face. And it does not mean I am condemned to repeat it forever. Insight does not supply a brake in the heat of the moment; the wiring makes that much clear. The slow, higher road can be trained, and over time, with enough recognitions like the one I had mid-sentence, the brakes begin to jump in a little sooner, and then sooner again. Catching it too late is not failure. It is the first, clumsy version of catching it in time. The claws of the past do reach into the present — but realizing whose claws they are is how the loosening begins. Illustration provided by Supportive Stranger I write these reflections while building Supportive Stranger, a small iOS app for the moments you recognize a little too late, so that next time you might recognize them a little sooner. Get full access to Divorced me at divorcedme.substack.com/subscribe

    How an unshared cake can lead to an explosion
  6. Jul 28

    How to stop being haunted by a "we" that no longer exists after a divorce

    You are divorced. You know there is no couple anymore. And still you keep going back — a story to a friend comes out as “we,” the old years still feel like ours, and you cannot quite shut the door. That is the real difficulty, and it is not a flaw. Marriage had built you into half of a pair, and that half does not switch off the day the marriage ends. You do not let it go by deciding the “we” was never real. You let it go slowly, by noticing — which is what the rest of this is about. Illustration provided by Supportive Stranger In a recent post, I wrote about rereading a diary entry from the end of my marriage and finding it full of a word I thought I had left behind: we. We agreed. Our trial period. The honeymoon we never had. The story I tell now is in the singular — I left him — and yet the old plural keeps coming back: in the things I say to friends, in the way I still catch myself thinking of those years as ours. I ended that post without resolving it, and a question a therapist once asked me has stayed with me since. I want to hand it to you, in case you, too, keep returning to a we you cannot quite set down: Is the strangeness there because the word feels untrue — or because it belonged to a version of you, and of someone you loved, that you have since had to stop believing in? It matters which. But before reaching for an answer, it helps to understand why the “we” has such a grip — because the grip is not a weakness in you. You were built into a “we” A long relationship does not sit beside your identity. It becomes part of it. Arthur and Elaine Aron called this the inclusion of the other in the self: in a close bond you fold the other person into your own self-concept, until “we” is not merely a word for two people but the shape of a single identity. When that bond ends, studies of separation find that the self left behind is not only sadder but smaller and less clear — you have lost not just a person, but a piece of the structure you used to know yourself by. This is why divorce is never only a legal event. The anthropologist Paul Bohannan argued, in 1971, that a divorce is really several divorces happening at once — legal, financial, co-parental — and that the one which outlasts all the paperwork is the “psychic divorce“: the slow task of redefining yourself as a single person, distinct from both the couple you were and the spouse you had. And that task takes time, because an identity does not switch off on command. The sociologist Helen Rose Ebaugh, who studied how people leave defining roles — including marriage — in her 1988 book Becoming an Ex, found that role exit is a staged process, and that the old role never simply disappears. It lingers as what she called the ex-role: you do not become a stranger to your former self so much as an ex-wife, a status that still carries the old one inside it. More recent studies of divorcing people describe the in-between years as a kind of “strained liminality,” a drawn-out limbo in which a clear new self is real but slow to arrive. So when you keep returning to the “we,” you are not failing to move on. You are living in the gap between two identities — which is exactly where this stretch of life takes place. The case you keep reopening There is a reason the “we” will not loosen its grip, and it is the one most likely to keep you stuck. When a marriage ends, the mind treats it as a case to be solved. You go back over it — what went wrong, when it turned, whose fault it was, why it ended in divorce, which version of the story is the true one and which is the one you have quietly edited since. You do this because somewhere you believe that once you finally understand it, you will be able to set it down. But understanding is not the same as letting go, and here they are almost opposites. You can arrive at a complete, airtight account of why your marriage ended and still feel married. Worse, the investigating is part of what keeps you there: each time you reopen the case to examine it, you have to step back inside the “we” to do so. The analysis does not dissolve the marriage. It keeps it on the table, lit and waiting — alive in your mind precisely because you will not stop questioning it. So if you have been trying to think your way free — and if you are reading this, you almost certainly have — the first thing to accept is that more understanding is not the way out. The way out is a different kind of attention altogether. You will not think your way out What does that different attention look like? It is, in almost every way, the opposite of the analysis you have been doing. The reasoning mind, turned loose on a question like this, only spins theories, and the theories breed more theories, and you end where you began, more tired. There is another way of knowing, and it does not work by argument. The philosopher and psychologist Eugene Gendlin spent years, beginning in the 1950s, studying why some people changed in therapy while others, no less insightful, did not. The ones who changed were not the sharpest analysts of their own lives. They were the ones who could drop beneath analysis to what he called the felt sense — a vague, whole-body awareness of a situation that holds its meaning before any words arrive. In his 1978 book Focusing, Gendlin argued that this bodily knowing carries information the intellect cannot reach by argument, and that you get to it only by attending gently and waiting for it to speak. The mind circling the same track is not the route to the answer. It is an obstacle on the way to it. Read it out loud, and notice the flavor So here is something concrete. Find the old words — the diary entry, the message, the caption under a photograph, whatever still carries the we — and read them out loud. Hearing your own past voice does something that silent reading does not; it puts the former self in the room with you. Illustration provided by Supportive Stranger Then, as you reach the word, do not ask what it means. Notice where it lands in your body, and what flavor the strangeness has. Some words, reread, feel like a lie you are embarrassed to have told — a small flinch, a wish to take it back. Others feel like a photograph of someone you used to be: accurate, and painful precisely because that person is gone. Those are completely different sensations, and you will know which one it is before you can explain why. Do not reach for the explanation. The explanation is the trap. Register the flavor, and let that be enough for now. Recover the feeling, not the decision The second move is slower, and it runs against the instinct. You will want to recover the decision — the moment, the reason, the how-did-we-get-here. I have written before about why that search usually fails: overwhelming times do not lay down orderly memories. So stop reaching for the script. Reach instead for a feeling from that period. Somewhere in those last months there was an emotion moving through you — relief, tenderness, dread, a strange flat calm. The memory of events fades far faster than the emotional residue beneath them, which is why a person can lose the entire sequence of a season and still, years on, feel its temperature the moment it comes to mind. You probably cannot retrieve how you arrived at the ending. You may well be able to retrieve what it felt like to stand inside it. And that feeling will tell you more about why you wrote we than any reconstructed timeline ever could. Do not rush to resolve it One warning, especially if you are the kind of person who likes to settle things. The purpose of the question is not to land on “it was untrue” or “it was real and I lost it” and file the matter away. The moment you settle it, you stop learning from it. There is a name for the pull you will feel to close the question quickly. Since the 1990s, psychologists led by Arie Kruglanski have studied the need for cognitive closure — the discomfort an open question produces, and the urge to seize the first firm answer and freeze there simply to be rid of the ambiguity. It is worth resisting here, because the honest account is usually double. I left him because I was frustrated may be your headline, and it need not be wrong. But the old words may be showing you that underneath the headline was something more mutual, more grieved, more shared than the headline admits. Letting both be true at once is harder than choosing one. It is also closer to what actually happened. What it doesn’t mean Stopping believing in the we does not mean deciding it was a lie. That is the version of “stop believing” that does damage — the one that goes back and poisons the well, recasting years of real life as a mistake or a performance. To stop believing in a past self is not to disown it. It is to stop asking it to be present tense. Nor does it mean you must choose a side. You are not required to rule the marriage either a love you failed or a frustration you escaped. The “we” can be something that was genuinely true and is genuinely over — a self you really were half of, and are not anymore. Belief, here, is not really about truth. It is about tense. The whole of the work is to let the “we” move, gently, from is into was. And it does not mean the self you are left with is only a smaller one. The same research that maps how the self shrinks after a separation finds that, given time, it recovers parts the marriage had crowded out. The “I” does not merely survive the loss of the “we.” Slowly, it grows back to fill the room the “we” leaves behind. So, not a task for this week. Carry the question loosely. Reread the old words when it is quiet, and watch what surfaces. And to begin, sit with this one, without answering it for anybody: what is the first feeling that rises when you put yourself back in the room where it ended — before you reach for the story of why? I write these r

    How to stop being haunted by a "we" that no longer exists after a divorce
  7. Jul 21

    Why does memory lose the very days that mattered most?

    Because memory is not a recording, and a turning point is the hardest kind of day to hold onto. The mind does not file the past and play it back; it rebuilds each memory to fit the person doing the remembering, and it does this worst during the overwhelming stretches, when the very machinery that lays down orderly memory is flooded. A pivotal, painful day is therefore doubly vulnerable: lived in chaos, then quietly rewritten by a self that has since had to change. Forgetting how it happened is not a lapse in honesty. It is simply what such days do. [From my diary] August, 21st 2022 Today it is over. Again. Our "trial" period — the reunification after the first divorce decision — lasted exactly nine months. Like a pregnancy, but instead of a baby, we gave birth to a confirmation of our previous decision: to get divorced. Only a couple of weeks ago, we went on a weekend trip to beautiful Prague. We spent a wonderful time, like a honeymoon we never had. Maybe, we just wanted to catch up on that ritual before eventually separating, but … Well, just kidding. So, where was I? Today, we agreed to give up our apartment and that I was to start looking for a job to ensure I would be able to pay for my own place … Strange thing, but reading this entry only less than four years later, I do not remember how we came to this decision. I do not know why I think “we” when I think back on it. What triggered such a change? I totally forgot the whole circumstances around it, even though it happened “only” three-something years ago. There was no fight. Just a drastic change. It was a roller coaster time for my feelings. What unsettles me is not the decision. It is the blank where the memory of it should be — and that blank, it turns out, is not a personal failing. It is how memory behaves around the days that matter most. Memory is not a recording It is tempting to treat memory as an archive: a drawer where the past is filed and waits, intact, to be retrieved. It does not work that way. The psychologist Michael Ross showed, as far back as 1989, that people do not store their histories so much as reconstruct them, and that they reconstruct them to fit the theories they currently hold about themselves. The version of an event a person recalls is shaped, often invisibly, by who that person has since become. Illustration provided by Supportive Stranger This is why a record written at the time and a memory of the same event so often disagree. The record was set down by the person who was actually there; the memory has been edited, quietly and in good faith, by everyone that person has been since. When the two conflict, it is usually the record that is telling the truth. A diary does not remember better because it is wiser. It remembers better because it cannot revise. What an overwhelming time does to memory The second reason turning points blur is physiological. Emotionally overwhelming periods do not lay down orderly memories. Under sustained stress, the hippocampus — the structure that files experience into coherent, retrievable episodes — works against a tide of stress hormones that researchers such as James McGaugh and Dominique de Quervain have shown impair exactly this kind of consolidation and retrieval. What survives such a time is uneven, and uneven in a predictable direction. The emotional gist tends to be preserved, sometimes vividly — the sense of the whole period, its weather. What erodes is the surrounding context: the order of events, the circumstances, the slow chain of how one thing led to the next. This is why a person can remember precisely how a hard season felt and still have no idea how they moved through it. The feeling is kept; the map is lost. The forgetting is not a failure of attention or of honesty. It is the ordinary cost of having lived something at the very limit of what could be absorbed. The self that remembers is not the one who was there There is a third reason, and it is the deepest. A long relationship does not only fill a life; it remakes a self. The psychologists Erica Slotter, Wendi Gardner and Eli Finkel have shown that partners come to overlap at the level of the self-concept — they do not merely share a life but share an identity, until telling where one person ends and the other begins becomes genuinely hard. When the relationship ends, that merged self has to come apart, and the research finds the result is a self that is not only sadder but smaller and less clear. Illustration provided by Supportive Stranger Memory is keyed to identity. An event lived by a self that no longer exists is, in a real sense, filed under a name the mind no longer uses, which is part of why it grows so hard to reach. The forgetting of a pivotal day is partly the forgetting of who one was on it. And there is a quiet mercy in that. Forgetting is not only something that happens to a person after a separation; it is part of how they become a single person again. What it doesn’t mean None of this means the forgetting is a flaw to be corrected, or that a person who cannot reconstruct the hardest day of their life has failed at honesty, or at love. The blank is not evidence of indifference. It is the residue of a day lived in overwhelm, rewritten by a changing self, and filed under an identity already retired. Expecting to retrieve the record cleanly is like expecting to read a letter written in a language one no longer speaks. What it does suggest is practical: write things down while they are happening. Not to analyze them, and not for anyone else to read — only because memory is a narrator, not a witness, and it will revise. A record kept in the middle of a hard season is the one document the future cannot edit. Years later, when memory and record disagree about who a person was and what they chose, it is the record that tends to be the kinder, and the truer, of the two. I write these reflections while building Supportive Stranger, a small iOS app for sitting with the feelings that arrive before their explanations. Thanks for reading Divorced me! Subscribe for free to receive new posts and support my work. Get full access to Divorced me at divorcedme.substack.com/subscribe

    Why does memory lose the very days that mattered most?
  8. Jul 14

    Why does swallowed anger come back as a storm — and what it cost my marriage?

    [From my diary] December, 29th 2019 Today, we went cross-country skiing on the Sněžka plateau. Up there, the view is stunningly beautiful: the dark emerald green of the pine trees, covered in snow, white but with blue undertones and tiny sun reflections, light yellow and flickering. The more stunning is the fact that I exploded again, just out of nothing. Or maybe skiing triggered it, as any sport—as I am bad at any sport, which always upsets me—triggers my self-pitifulness. It is the second time I explode like this. The first time happened on a random evening at home, after we had gone to bed. But it followed the same pattern: I had no idea where it came from, but it felt like a tornado of rage that twisted and turned me and made me scream. This time, we were passing through a beautiful winter forest, as I felt an urge to let it all out. The only similarity is that both times it was about his family. Anger that erupts “out of nowhere” is usually anger that accumulated from small grievances left unspoken, compressed over time until they exceed what you can hold. It surfaces in the unguarded moments — in bed on a cozy evening, on a beautiful trail — not because those moments trigger it, but because ease is when the effort of suppressing it finally slips. And then the emotions feel like a tornado — mixed, sudden, strong — because the actual trigger was never acknowledged. Rage has solid roots … The relationship researcher John Gottman has argued that most of a couple’s conflicts are not solvable problems but perpetual ones — recurring tensions rooted in difference, the same fault line surfacing again and again. The clinician Daniel Wile put it more bluntly: choosing a partner means choosing a particular set of unsolvable problems. Rage never comes from nothing; it comes from things that went unspoken long enough to compress. The psychologist James Gross has spent decades studying what he calls expressive suppression — the strategy of holding a feeling in, keeping it off the face and out of the room. His central finding is that suppression does not make the feeling go away. The emotion continues underneath, often at full strength, while the work of holding it down accumulates its own cost. … but bad timing Suppression is not a drain that empties. It is a lid that can get blown away one day. Interestingly, the blow is not triggered by any violent blast; the lid gives in when the pressure drops. That’s what makes it feel so contraintuitive. Which is why the timing in the entry is not random, even though it looks that way. Both eruptions came in moments of safety and ease — after we had gone to bed, or on a stunningly beautiful trail through a winter forest. Those are exactly the moments when the lid slips, because holding a feeling down takes continuous effort, and ease is when the effort lapses. There was no task to perform, no face to keep. Very probably, those unguarded, loving moments were the only times I felt safe enough to let any of my rage out at all. Illustration provided by Supportive Stranger Thus, the storm did not arrive despite the beauty and the closeness. It arrived because of them — because they were the only conditions under which it was permitted. Unspoken conflicts and boundaries In-laws are among the most common causes of tensions in a couple. But it’s not so simple as it seems. Funnily, the “direction” of the relationship between the spouse and the in-laws plays a crucial role. Terri Orbuch, following 373 couples across twenty-six years, found that when a husband felt close to his wife’s family, the couple’s divorce risk dropped by about twenty percent — but when a wife felt close to her husband’s family, the risk rose by roughly the same amount. Her explanation was about boundaries: a wife who is close to her husband’s parents often finds it harder to set limits with them, and over time can come to experience that closeness as interference — as meddling in the very role, wife, that she is still trying to define. A tornado with no name A tornado is formless, total, and external; it happens to you. That is what an emotion looks like when it has never been given a name; when you never confess to yourself that you do have negative feelings, but stack them into some hidden place in your soul, where they feed off each other, until their synergy makes them strong enough to come out. Emotions that did not receive enough recognition from you will push you back. You need to learn to talk one emotion from another: not the abstract emotions, but the ones that you feel. The psychologist Lisa Feldman Barrett calls this capability emotional granularity — the capacity to tell one’s feelings apart with precision, to distinguish disappointed from dismissed from resented from afraid. People low in emotional granularity tend to experience strong feeling as an undifferentiated mass, a general “bad,” rather than a specific emotion pointing at a specific cause. And precision really helps here: research on affect labeling, much of it by Matthew Lieberman, finds that putting a feeling into words — especially exact words — measurably lowers its intensity. Feel the difference: I am furious that his family did this, and that he did not take my side is a sentence with edges; it can be answered. A tornado of rage from nowhere is weather. The grievance had never been named precisely enough to become anything but a storm, and in a storm you easily get lost. Good girls don’t scream Sadly, on top of all the confusion, what I did with my anger was to route it, instantly, into self-criticism. The rage becomes my self-pitifulness; the trigger becomes my being bad at any sport. A feeling that was, by my own account, about his family is converted into evidence of my own defectiveness. That conversion is itself the finding. The clinician Harriet Lerner has written for decades about exactly this move — that women are widely taught to fear their own anger and to turn it inward, recasting a legitimate grievance as a personal flaw, because the flaw feels safer to hold than the grievance. Anger, in her account, is not noise to be ashamed of. It is information: a signal that something is being violated, that a boundary or a sense of fairness is under strain. When a person reliably translates he, or his family, did something that hurt me into something is wrong with me, it usually means that saying the first version aloud has felt unsafe, or pointless, or has gone badly before. Illustration provided by Supportive Stranger So the work the entry points to is NOT learning to suppress the tornado more skillfully. It is letting the anger keep its original trigger — the unknown thing about his family — long enough to find out what it was actually trying to say. I could not do that at the time. I could only explode, and then hand the blame to the one person in the story least responsible for the fault line: myself. What it doesn’t mean It does not mean his family were villains, either: the anger marks where I felt the line crossed, not that anyone set out to cross it. Even now, I cannot say for sure what the issue was. The honest possibilities are mostly ordinary ones — divided loyalties, unspoken expectations, two sides reading each other wrong across a language I was not raised in and a set of family codes that were never quite mine. The research makes the point in passing: closeness can be experienced as meddling whether or not any meddling was meant. It is entirely possible that there were no villains here at all — only a fault line, and a misunderstanding that no one managed to name in time. What it sadly means is that the spouse witnessing such “tornado” during peaceful moments, may feel bad—in different ways—and withdraw emotionally in the future as they start to “fear” that a short sunlight is always followed by a miserably strong rain. I write these reflections while building Supportive Stranger, a small iOS app for journaling through the moments when a feeling arrives unannounced and faster than you can handle it. Thanks for reading Divorced me! Subscribe for free to receive new posts. Get full access to Divorced me at divorcedme.substack.com/subscribe

    Why does swallowed anger come back as a storm — and what it cost my marriage?

About

After my marriage ended, one question stayed: "Why did I get divorced?". I did love my ex husband, and I do believe he also loved me back then. But we somehow did not work as a couple. That’s why I started to put our story on paper. Not to find someone to blame. Just to understand what I had been quietly noticing for years and not yet putting into words. This podcast is where I try to do that — in small pieces, one moment at a time. divorcedme.substack.com