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  1. 5d ago

    Proof of the Resurrection

    The Bible records many times that two or three witnesses must agree on a certain point before it is said to be true. Some of these are: Deuteronomy 17:6, 19;15, Matthew 18:16, 18:19-20, II Corinthians 13:1 and I Timothy 5;19. The Bible gives three undeniable proofs of the resurrection of Jesus from the dead. 1. The enemies of God. 2. The creation of God. 3. The people of God. 1. The enemies of God include Pilate, Matthew 27:65, Luke 23:4, Matthew 27:23-24. Pilate's wife: Matthew 27;19. Perhaps the most telling is when the soldiers witness the resurrection but were given much money and told to spread it around that the disciples stole the body. 2. The creation of God also testified silently, in Matthew 28:2, by a great earthquake and an angel from God sitting on the stone, which was moved from the burial opening. Matthew 27:45 declares there was darkness over the land from 12:00 noon to 3:00 PM. Matthew 27:51 states the veil of the temple was divided from the top to the bottom. Psalms 19:3-4 tells us that the even though creation cannot speak, their witness goes out all over this world. 3. The witness of the people of God. Matthew 27:52-53 speaks of physically dead individuals raising from the dead and going into the city and appeared to many. Matthew 28:9-10 records that Jesus told women to tell his disciples of a future meeting in Galilee. Matthew 16:9 tells of the first person who saw him, Mary Magadelene. Luke 24:13-35 speaks of two disciples on the road to Emmaus. God has given many witnesses of his resurrection, more than we can mention. God wants you to know his resurrection is real.

  2. 6d ago

    Part 4; Calling Out Carnality

    In Part 4 of "Calling Out Carnality," Keith Voyles preaches from James 2:1–13 about how favoritism and respect of persons reveal carnality in a believer's life. Keith explains that Christians may profess faith in the Lord Jesus Christ while behaving in ways that misrepresent His character. One clear example is treating people differently because of wealth, appearance, social position, influence, talent, or personal benefit. The message warns that favoritism always produces two results: someone is idolized while someone else is isolated. One person is welcomed, honored, and included, while another is ignored, pushed aside, or treated as inferior. Keith stresses that this conduct is not merely socially wrong; it damages the testimony of Christ. Christ does not show partiality. Although He is the Lord of glory, He humbled Himself, became a servant, and freely receives whosoever will come to Him. Therefore, believers cannot claim His faith while refusing to display His character toward others. Keith applies the passage directly to conduct within the church. The rich man in good clothing must not receive better treatment than the poor man in vile raiment. Both were souls for whom Christ died. Showing preference because of what someone can provide—money, influence, connections, status, or talent—is carnal and selfish. The sermon also warns against cliques and social divisions among God's people. Christians must not build exclusive circles that welcome those they prefer while shutting out others in the same body. Genuine Christian fellowship requires humility, mercy, equal treatment, and a willingness to serve people regardless of their position. Primary text: James 2:1–13

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The latest podcast feed searching 'money' on SermonAudio.