The BreadCast

jameshkurt@gmail.com

Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.

  1. 12h ago

    October 31 - Saturday of the 30th Week in Ordinary Time, Year II

    (Phil.1:18-26;   Ps.42:2-3,5;   Lk.14:1,7-11)   “When you are invited by someone to a wedding party, do not sit in the place of honor in case some greater dignitary has been invited.”   At the feast of the marriage of Christ to mankind, we are the lesser party, and must act humbly before our God. Jesus comes among us as a guest to eat a meal in our house; He humbles Himself to sit at our table.  And this guest who sits in the lowest place among us is in fact the Host of the banquet of which all are invited to partake.  Though the Lamb that is slaughtered for all to eat, He the sacrifice rules at the altar of our worship. Listen carefully to what Paul says to his beloved Philippians; see how his own attitude mirrors that of the humble Christ, and how it must be imitated by us all.  He says quite openly, “I long to be freed from this life and to be with Christ, for that is the far better thing.”  In the choice of living or dying, he would opt for the latter, “for, to [him], ‘life’ means Christ; hence dying is so much gain.”  As the psalmist sings in comparing his soul to “the hind [that] longs for the running waters”: “When shall I go and behold the face of God?”  When shall he know full union with the Lord?  Only in death, the dawn of perfect day.  But though “strongly attracted” to death, Paul has equal attraction to life, and accepts that he must “go on living in the flesh” for the “productive toil” it means; and so he will “persevere with [his disciples], for [their] joy and [their] progress in the faith.”  He will remain “with the throng” that he might lead them “in procession to the house of God… amid loud cries of joy and thanksgiving,” though he himself is already prepared to enter the festival gates. Do you not see how this attitude is as Christ’s own?  Would not the Lord Jesus have preferred to remain in the heavenly kingdom with the Father?  Would this not have been better for Him by far?  And yet He comes among us, and yet He remains with us.  And yet He takes on flesh which is as the cross itself and bears it with all patience for our benefit.  He gains nothing by sitting with us at table as a dishonored guest, but we gain life eternal as we eat the Bread He feeds us. And so, listen to the Lord’s teaching.  Pray that “when your Host approaches you He will say, ‘My friend, come up higher.’”  Let His sweet words of humility and sacrifice be in your ears and in your heart – and upon your lips, lived through your body – that with Paul you will “have full confidence that now as always Christ will be exalted through” your own humility; then you will find the same “conviction that this will turn out to [your] salvation.”  If here you sacrifice your life, at the wedding party of our Lord and our souls you will be given your due place of honor at table in the kingdom. ******* O LORD, may the humility of Jesus be proclaimed to all  who wish to see your face.  YHWH, help us to be your humble servants, coming to others as a slave, as your Son, concerned only for the welfare of your flock, even as the Apostle Paul.  How shall we have the Spirit of Christ within us?  How shall we set our hearts on seeking your face and helping others progress in the faith?  Let us not care if we live or die, but only that your NAME goes forth.  To your House let us come, O LORD; at your table let us sit.  The lowest place let us take, for this is the place we deserve.  It is only by your grace we come to the table at all, and so, how can we boast of anything?  Your Son is the exalted guest among us – let us give place to Him in all things.  Call us higher, dear LORD.  Call us to your side.  Without your call we shall be lost, scrambling blindly for adulation on this empty earth.  O let us rejoice as we enter your presence!

  2. 1d ago

    October 30 - Friday of the 30th Week in Ordinary Time, Year II

    (Phil.1:1-11;   Ps.111:1-6;   Lk.14:1-6)   “My prayer is that your love may more and more abound.”   Paul’s prayer is addressed to the Philippians, who “have all continually helped promote the Gospel from the very first day” he came into their midst preaching.  He overflows with love for them himself and finds them present “to a man” sharing in his “gracious lot,” even as he “lie[s] in prison” far from their land.  And so he prays that always “with a clear conscience and blameless conduct [they] may learn to value the things that really matter,” and is confident that “He who has begun the good work in [them] will carry it through to completion, right up to the day of Christ Jesus.” And Jesus’ prayer for the Pharisees is really the same.  Though they treat Him as Paul has so often been treated, though He is “summoned to defend the solid grounds on which the Gospel rests” before eyes that observe “Him closely” for any misstep upon which they could capitalize – yet His desire for them is the love of God; yet He would teach them of the ways of the Lord Most High, who cares at every moment for the well-being of even His smallest creatures.  Thus does He ask them, “If one of you has a son or an ox and he falls into a pit, will he not immediately rescue him on the sabbath day?” to open their eyes to the innate concern they have for those in their care, that they might see the love of God for all.  And though they are not like the Philippians, though they do not accept His word with joy and put it into practice immediately, there may come a time when they will listen, when at least some of them will hear and follow His teaching. “Majesty and glory are His work, and His justice endures forever.”  This is what every heart must proclaim of the “wondrous deeds” of God.  It is not only Paul’s wish but the wish of the Lord Himself that all of us “may be found rich in the harvest of justice which Jesus Christ has ripened,” which He has brought to maturity in His blood, in His love.  “He has given food to those who fear Him”; this food of love is for all who reverence God to share.  More and more it should abound in our midst, even as it does in all our churches and on all our altars this day.  Alleluia!   ******* O LORD, your love extends to all and is undying – help us to share more and more in that love with your Son. YHWH, may your love abound throughout the world and we abound in it.  May your glory be known in all your works, through all holy souls the Gospel go forth. We give you thanks, O LORD, we give you praise.  For your love is endless and it looks upon every creature with abiding care.  In your presence and by the ministry of your Son, we are saved – let us stand in the light of your holy Day! You give food to all who love you, LORD; you heal every soul that comes humbly to you.  Let us appear before you with a clear conscience and blameless conduct.  Your will be fulfilled in all our lives. Wondrous are your deeds, O LORD; majesty and glory are yours alone.  But you desire to share your gifts with your children, continually calling us to dwell in your love. Rescue us from all sin this day, LORD, from the hardness of our hearts, that we might be among the assembly of the just come to full maturity in your Son.

  3. 2d ago

    October 29 - Thursday of the 30th Week in Ordinary Time, Year II

    (Eph.6:10-20;   Ps.144:1-2,9-10;   Lk.13:31-35) “Today and tomorrow I cast out devils and perform cures, and on the third day my purpose is accomplished.” “Blessed be the Lord, my rock, who trains my hands for battle, my fingers for war,” King David sings, for the Lord is the “shield… who subdues peoples under [him]”; He is the “stronghold” by whom “victory” is his. The same image of battle is used by Paul as he encourages us, “Put on the armor of God so that you may be able to stand firm against the tactics of the devil.”  But “our battle ultimately is not against human forces” – in war against nations or even any individual enemy – “but against the principalities and powers, the rulers of this world of darkness, the evil spirits in the regions above.”  It is spiritual warfare we engage in, and in it we must “pray constantly and attentively for all in the holy company,” for the attacks against us are constant and we must ever with our brothers and sisters resist the evil one and “stand [our] ground.”  Heed Paul’s summary of the strength we must draw from the Lord for our mission: “Stand fast, with the truth as the belt around your waist, justice as your breastplate, and zeal to propagate the gospel of peace as your footgear.” Does not the Lord do just this?  Does He not witness fully to the courage we must have in the battle of earthly life?  For though the Pharisees come with the warning, “Leave this place!  Herod is trying to kill you,” Jesus “proceed[s] on course” in firm resolve.  Though “Jerusalem… slay the prophets and stone those who are sent to [her],” yet the Lord’s face is set like flint to enter there.  In every step along the way, on every day that leads there, He conquers the devil valiantly, displaying His great power over all darkness of this world by His Word of truth; and when He comes to the cross the war will have been won – the evil one will have no weapon remaining. “Blessed is the one who comes in the name of the Lord.”  Blessed is Jesus the Christ, and blessed all those who follow in His way, who fight unto death the evils that beset us here.  Brothers and sisters, faith in God will deflect all “the fiery darts of the evil one.”  “The helmet of salvation” will protect you from all harm; and by “the sword of the Spirit, the word of God,” you shall conquer mightily with the Lord.  “Pray in the Spirit.”  Pray always.  Pray for the Church militant that she proclaim the Gospel and come quickly to the Lord’s salvation. ******* O LORD, we bless your NAME and we are strong; we are ready for battle against all evil. YHWH, give us strength in the battle of earthly life, strength to overcome the attacks of the enemy, strength to stand with you on the holy day.  You are our strength; you are our deliverer.  You save us from all harm by your invincible power and glory – let us indeed stand strong in battle on this earth, that we may come quickly to Heaven. Your Word go forth, O LORD, to the ends of the earth, your Word of truth, your Word of life.  The sword of the Spirit be in our hands, upon our tongues, that we shall defeat all the forces of the evil one.  Let us be ever in prayer before you, ever calling upon your holy NAME.  And we shall be saved, and we shall save others by the grace that you give to do battle this day. With your Son let us cast out devils, LORD; let us serve to cure the troubled soul of man.  Blessed is He who comes in the NAME of the LORD!  Let us be blessed to follow Him on the way to Jerusalem, on the way to the Cross – for on the third day He shall rise.

  4. 4d ago

    October 27 - Tuesday of the 30th Week in Ordinary Time, Year II

    (Eph.5:21-33;   Ps.128:1-5;   Lk.13:18-21)   “To what shall I compare the reign of God?”   Jesus Himself compares it to a mustard seed which grows so steadily into a “large shrub,” and to yeast which makes “the whole mass of dough” rise.  And Paul tells us of the marriage union that it “refers to Christ and the Church.”  These images should lead you, brother, to understand the glorious kingdom that is beyond all image. “The husband is head of the wife just as Christ is head of His body, the Church,” and husbands should “love [their] wives, as Christ’s loved the Church,” giving themselves “up for her” as the Lord has done for us.  A wonderfully beautiful call; a marvelous image which is to bring the Lord so really into our midst: love between husband and wife – the love of love upon this earth, which indeed brings the fruit of new life.  “A man shall leave his father and mother, and shall cling to his wife, and the two shall become one flesh.”  Here is a word of truth incomparable to others in the joy it brings the ear and the heart open to its call.  For by it is promised great happiness to those “who fear the Lord, who walk in His ways.”  Yes, the obedient man will find that his “wife shall be like a fruitful vine” and his “children like olive plants around [his] table”; great is the blessing upon those who wed in love, the true love of the Lord. But a greater promise than this does this word bring, for in it is indeed “a great foreshadowing”; in it we see not only the fruitful love of man and woman, but of God and His people.  For does not Jesus leave His Father in heaven and cling to us?  Does it not bring the great knowledge that we shall be made one with Him and with His Father in heaven?  If “he who loves his wife loves himself,” does this not emphasize the absolute oneness of husband and wife?  And if such marriage foreshadows Christ’s love for us, can we not conclude that we will be as He is? Oh to what glory we are called!  To be as the only Son of God, to be one with Him.  Indeed “we are members of His body” even now, certainly.  Has Jesus not asked Saul why he was persecuting Him, referring to His Church (Acts 9:4); and has He not said what we do unto the least of our brothers we do unto Him?  We are one with Him even now, but yet we are growing, yet we are rising.  And the immeasurable glory to which we come is beyond even the most poignant image to depict.  It is absolute fullness, absolute union with our Lord and God.  Alleluia!  “The prosperity of [the New] Jerusalem” is ours. ******* O LORD, teach us to love one another  that we might be joined to your Son  and so enter your reign. YHWH, may husbands and wives be truly one in your sight; let there be no separation between them.  For they are one as we are one with your Son, and why would we separate ourselves from our Lord?  Salvation is ours in Him and in our love for one another.  Let us be obedient to His voice and fear you and walk in your ways, and we shall grow unto Heaven.  O LORD, you greatly bless those who fear you, who worship you alone and always do your will.  Help us to live according to your Word, particularly as it affects marriages.  For this day there is great separation between husband and wife, between man and woman; no sense of their oneness seems known anymore.  Set against one another do they not set themselves against you?  And living thus, how shall their love grow?  Then what hope have any of being fruitful in your sight and coming into your eternal presence?  It seems their children they would let die.  O save us from such destructive pride that we might love one another as ourselves, as you love us in your Son.

  5. 5d ago

    October 26 - Monday of the 30th Week in Ordinary Time, Year II

    (Eph.4:32-5:8;   Ps.1:1-4,6,Eph.5:1;   Lk.13:10-17)   “There was a time when you were darkness, but now you are light in the Lord.”   Brothers and sisters, remember always that “God has forgiven you in Christ.”  Once you “walk[ed] in the way of sinners,” but now you are as he who “delights in the law of the Lord.”  And so as God has shown His mercy to you, so should you do unto others; we must “be imitators of God as His dear children.”  As when Jesus saw the woman who “was badly stooped – quite incapable of standing erect,” for eighteen years afflicted by her infirmity, He had pity for her, called her to Him and “laid His hand on her” so that “immediately she stood up straight and began thanking God”… so should our hearts go out to all those in need, all those afflicted by infirmity and sin, that all might be as well as we have become, that all might praise God as we do. “Make no mistake about this: no fornicator, no unclean or lustful person – in effect an idolater – has any inheritance in the kingdom of Christ and of God.”  Brothers and sisters, how many of us have been guilty of the deadly sins of which Paul speaks today?  (And if not these, what others?)  How many of us have deserved to be barred from the kingdom?  In truth we must say that all of us have fallen short of God’s glory and found ourselves in desperate need of the salvation only Christ brings.  And so should we hold out no hope for those who commit such sins now, who are as we have been?  Certainly “there are sins that bring God’s wrath down on the disobedient” and put them in danger of dying; but do we instruct these to “have nothing to do with them,” do we offer light to those in such darkness… or do we presume their condemnation? The Lord left not the stooped woman in Satan’s clutches, despite the “indignant” attitude of the leaders of the synagogue – whose own inability to stand erect is so much more difficult to cure.  No, the Lord saw a soul in need and reached His hand out to her; and should we not do the same with those we see suffering affliction, if not with a healing touch of our hand at least with the healing touch of devout prayer?  The well-being of others must always be our concern.  We must ever “be kind to one another, compassionate, and mutually forgiving.”  For if our hearts stoop to jealousy and judgment as does the leader of the synagogue’s, what hope shall there be for us then of entering God’s kingdom?  We must ever be children of light, dispelling all darkness, if we are truly to be the “dear children” of our Lord.    ******* O LORD, let us stand up straight before you,   turning from sin and walking in your way at all times.  YHWH, let us be as your dear children, kind and compassionate toward others, ever reflecting your glory.  Let there be no sin among us, not even the whispering desire for sin.  Let us live as your children of light – banish all darkness from us.  Help us to walk in your way, O LORD, to be well instructed in your paths; for there are many who wander aimlessly and are easily subject to Satan’s wiles.  Let us be taught as the Jews of Jesus’ day and listen with attentive hearts to His words.  Indeed, like Him let us become, like a tree planted near the running water of the Spirit, and we shall prosper all our days, ever bearing fruit in your NAME.  Make clear to all, O LORD, that sin is sin, that the idolatry of lust is a turning from you and the light of your truth and the love of your heart.  Keep us from certain death, from the counsel of the wicked, delighting only in your Law day and night.

  6. Oct 23

    October 24 - Saturday of the 29th Week in Ordinary Time, Year II

    (Eph.4:7-16;   Ps.122:1-5;   Lk.13:1-9)   “Each of us has received God’s favor in the measure in which Christ bestows it.”   Paul reminds us today of Scripture: “When He ascended on high, He took a host of captives and gave gifts to men.”  Christ Himself “descended into the lower regions of the earth,” coming to the place where we lowly humans dwell, and then “ascended into heaven, that He might fill all men with His gifts,” that those to whom He comes here on earth might know the riches of heaven to which He draws us all. “It is He who gave apostles, prophets, evangelists, pastors, and teachers in roles of service for the faithful to build up the body of Christ.”  Yes, He gave us these leaders such as Paul to guide us to all truth, but He no less has given us each a share of His heavenly glory and bestowed upon each of us the gifts that are our portion from Him.  None is without gifts, and none can fail to employ these gifts.  It is necessary that the Body of Christ has “the proper functioning of [its] members joined firmly together by each supporting ligament” if it is to grow in love as it is called to do.  All our gifts must be employed to the full; each must fulfill his role. The Lord makes clear the call upon each of our souls to utilize the gifts He grants to each of His members.  Listen to the words of the vinedresser in His parable: “For three years now I have come in search of fruit on this fig tree and found none.”  Who is that vinedresser but Jesus Himself and who is that fig tree but we who claim to be His disciples?  And finding no fruit on the fig tree, what does the vinedresser say?  “Cut it down.  Why should it clutter up the ground?”  Why indeed should we drag down the Body of Christ struggling to grow in love in this world; if we are dead members, what place have we in His kingdom?  And unless we reform in the short time we are given, what shall become of our souls? Brothers and sisters, do we not wish to “go up to the house of the Lord,” to rejoice in the heavenly Jerusalem, to “form that perfect man who is Christ come to full stature”?  Then our tree must bear fruit in His name and serve to build up the Body in love; “if not, it shall be cut down,” and we shall be separated from the glorious presence of the Lord.  See the great graces and gifts the Lord showers upon you; pray for their fulfillment, for their growing more and more – “profess the truth in love” and the favors you have been given will bear their fruit, for your benefit and that of the whole world.    ******* O LORD, let us not be cut down  but built up as the Body of your Son.  YHWH, let us make our home in you; in the Body of your Son let us find our place.  In your holy Church may we ever dwell, bearing fruit in your NAME.   To full maturity let us come, in Jesus who has come to us. O LORD, in your House let us rejoice; let us find our peace in the New Jerusalem.  Within Her gates we are safe from every false doctrine, from every whim and fancy of man.  For divine wisdom rests in Her whom the Christ has formed by His own hands, in His own blood.  Since He has founded the Church and its servants, it is He who lives in it with you.  But we must leave behind our sin if we are to find such perfection in Him.  We must reform our lives if we are to be made in the image of Christ your Son.  O LORD, let our lives not be empty; let us not come to a sudden end…  May we please you by our repentance and know your blessings upon us this day.  Let your Church and all its members grow and bear fruit in Jesus’ Name.

  7. Oct 22

    October 23 - Friday of the 29th Week in Ordinary Time, Year II

    (Eph.4:1-6;   Ps.24:1-6;   Lk.12:54-59)   “Make every effort to preserve the unity which has the Spirit as its origin and peace as its binding force.”   Is this not what Jesus instructs the crowds in saying, “When you are going with your opponent to appear before a magistrate, try to settle with him on the way”?  Do not both Paul and Jesus speak of the love we must have one for another, even for those who may seem our enemies?  Again, in the House of God there is unity, there is peace.  Among His children there should be understanding, there should be grace.  We must make every effort to have no enemies – to hate no one, to bear no grudge against any – in this life or the next. Brothers and sisters, we are called to live as one, “bearing with one another lovingly,” for “there is but one body and one Spirit” in Christ; “there is one Lord, one faith, one baptism,” which we all share, and so we should live as children of the “one God and Father of all.”  On our oneness in the Lord our hearts should be set, and nothing should disturb the peace we find in Him.  We see so many other things, we understand so much of the world and its ways… why do we not understand this?  Why do we not know and practice God’s way? “The Lord’s are the earth and its fullness; the world and those who dwell in it.”  This David tells us: all are one under the Lord God.  But only those “whose hands are sinless, whose heart is clean,” “may stand in His holy place.”  We cannot “ascend the mountain of the Lord” if we are not made perfect as He.  And so the Lord warns us of the necessity of settling all our accounts here, now, while there is time – while we yet have breath and eyes to see – lest we come to the judge at the end of time with the darkness of sin upon our soul.  Now is His mercy offered forth, and we are called in turn to offer it freely to others.  Then will be grave punishment for sin, for failures to love and maintain unity. “A blessing from the Lord” awaits us all.  He “that seeks the face of the God of Jacob” shall receive his reward.  Even now the Spirit of the Lord grants us a foretaste of such grace.  But we must be ever diligent to maintain it.  We must be ever ready to forgive one another if we are to remain in Him.  And so I ask: forgive me, brother; forgive me, sister, any wrong I have done you… and be assured of my forgiveness.    ******* O LORD, help us to stand in your holy place, as reflections of your peace and your love for all.  YHWH, you are LORD of Heaven and earth and all is under your watchful care.  We are in you and in your Son and have your one Spirit at our heart’s core.  Let us live in peace!  Let us live as your children, holy as you are. If we maintain not humility and peace in our souls, can we be said to be your own?  O LORD, if we settle not with our opponent here on this earth, how can we come unto your heavenly presence?  There can be no anger or hatred in us; indeed, our hands must be sinless if we are to enter your eternal kingdom and make our home in you. And so, dear LORD, help us to forgive one another, to love all as you love them – let us be the race that seeks ever your holy face and never turn aside from such desire for utter love in your presence.  Forgive all those who sin against us, and please let us be forgiven in your sight.

  8. Oct 21

    October 22 - Thursday of the 29th Week in Ordinary Time, Year II

    (Eph.3:14-21; Ps.33:1-2,4-5,11-12,18-19; Lk.12:49-53)  “Do you think I have come to establish peace on the earth?”   Strong contrast we find in our readings today.  Jesus speaks of the division He has come to bring by the fire of truth He lights on this earth – fire like a sword separating even the closest of family members one from another; whereas Paul speaks of “the breadth and the length and the height and the depth of Christ’s love” and the great oneness found in “the Father from whom every family in heaven and on earth takes its name.”  How does one reconcile this apparent contradiction?  Is the Lord of peace or division? Brothers and sisters, there is no contradiction here.  Paul speaks of the “glory in the Church and in Christ Jesus” which exists “through all generations” and which we share “with all the holy ones” for whom “charity [is] the root and foundation of [their] life.”  As our psalmist proclaims, “Happy the nation whose God is the Lord, the people He has chosen for His own inheritance.”  In the House of God is peace.  In His Church is the oneness of perfect love, and all its members “experience this love which surpasses all knowledge” and “attain to the fullness of God Himself.” Then whence the division the Lord emphasizes?  The division exists here on earth, as He Himself states.  When the light of truth comes up against the darkness that is this world, when the holy ones of God meet up with the children of this evil age, there is necessarily division.  Despite the best efforts of the just to bring peace to all, how often is our offering of peace rejected – how frequently is Christ nailed to the cross.  So, though we yet hold love for all as the disciples of our living Lord, it cannot but be that many will cling to darkness and so find an enemy in the light.  And thus division comes.  Though in heaven and in the Church there is nothing but peace, the world breeds only division. Brothers and sisters, “may Christ dwell in your hearts through faith.”  “May [the Father] strengthen you inwardly through the workings of His Spirit” as you undergo the anguish of the baptism His Son has known.  May He keep you in peace and “bestow on you gifts in keeping with the riches of His glory.”  For soon division will be gone and His peace will be all that is known. ******* O LORD, how your love separates the evil from the good! – may we know the fullness of your love  at work in our lives.  YHWH, great is your glory, far above the ways of men – how can we grasp this surpassing knowledge, how can we know your all-encompassing love?  Though you dwell beyond our reach, in your kindness you stoop down to us, to share with us the great riches of your glory. And so, what should we do but praise your NAME?  What should we do but thank you in song?  For you have looked upon us in our lowliness and delivered us from death and sin, and made us one with all your holy ones in your eternal kingdom. But what of those who reject you, LORD?  What of those who spurn your love, who desire not the peace which surpasses understanding?  What can they do but fight against your Church?  And those may be of our own family.  Then where are we?  How shall there be peace on this earth among those who despise your gifts?  Give us strength to share in the baptism of your Son, in the fire we must endure on our way to Heaven; help us to conquer all division and stand always with you.

About

Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.