MCMP – Philosophy of Science

MCMP Team

Mathematical Philosophy - the application of logical and mathematical methods in philosophy - is about to experience a tremendous boom in various areas of philosophy. At the new Munich Center for Mathematical Philosophy, which is funded mostly by the German Alexander von Humboldt Foundation, philosophical research will be carried out mathematically, that is, by means of methods that are very close to those used by the scientists. The purpose of doing philosophy in this way is not to reduce philosophy to mathematics or to natural science in any sense; rather mathematics is applied in order to derive philosophical conclusions from philosophical assumptions, just as in physics mathematical methods are used to derive physical predictions from physical laws. Nor is the idea of mathematical philosophy to dismiss any of the ancient questions of philosophy as irrelevant or senseless: although modern mathematical philosophy owes a lot to the heritage of the Vienna and Berlin Circles of Logical Empiricism, unlike the Logical Empiricists most mathematical philosophers today are driven by the same traditional questions about truth, knowledge, rationality, the nature of objects, morality, and the like, which were driving the classical philosophers, and no area of traditional philosophy is taken to be intrinsically misguided or confused anymore. It is just that some of the traditional questions of philosophy can be made much clearer and much more precise in logical-mathematical terms, for some of these questions answers can be given by means of mathematical proofs or models, and on this basis new and more concrete philosophical questions emerge. This may then lead to philosophical progress, and ultimately that is the goal of the Center.

  1. 06/29/2015 ·  Video

    Indigenous and Scientific Knowledge. A Model of Knowledge Integration and its Limitations.

    David Ludwig (VU University Amsterdam) gives a talk at the MCMP Colloquium (17 June, 2015) titled "Indigenous and Scientific Knowledge. A Model of Knowledge Integration and its Limitations". Abstract: Philosophical debates about indigenous knowledge often focus on the issue of relativism: given a diversity of local knowledge systems, how can certain types of (e.g. scientific or metaphysical) knowledge claim to transcend their historical and cultural contexts? In contrast with philosophical worries about differences between knowledge systems, research in ethnobiology and conservation biology is often motivated by the practical need to integrate indigenous and modern scientific knowledge in the co-management of local environments. Instead of focusing on alleged incommensurability, real-life conservation efforts often require the incorporation of knowledge from different sources. Based on ethnobiological case studies, I propose a model of knowledge integration that reflects shared reference to property clusters and their inferential potentials. Furthermore, the proposed model does not only explain integration of indigenous and modern scientific knowledge but also predicts limitations of knowledge integration. I argue that the proposed model therefore does not only help to understand current practices of ethnobiology but also provides a nuances picture of the ontological and epistemological relations between different knowledge systems.

  2. 06/15/2015 ·  Video

    On the Role of the Light Postulate in Relativity

    R. A. Rynasiewicz (Johns Hopkins University) gives a talk at the MCMP Colloquium (10 June, 2015) titled "On the Role of the Light Postulate in Relativity". Abstract: As presented by Einstein in 1905, the theory of special relativity follows from two postulates: first, what he called the principle of relativity, and second, an empirical fact about the relation of the propagation of light relative to its source that has come to be called the light postulate. In 1910 Waldemar von Ignatowsky claimed to be able to derive the Lorentz transformations, and hence special relativity, without the light postulate using only the principle of relativity and assumptions that Einstein seems to have implicitly made, such as linearity and the isotropy and homogeneity of space. In his authoritative Relativitätstheorie of 1921, Pauli dismissed Ignatowsky’s result without explanation as void of physical significance. More recently, respected physicists and foundationalists, such as David Mermin (1984), have defended Ignatowsky and claimed that special relativity pre- supposes nothing about electromagnetism. In the first part of this talk, I discuss just what the light postulate asserts (both in special and in general relativity). In the second, I hope to shed light on the debate, if not definitively settle it. (To say on which side would spoil the suspense.) I will also discuss related attempts to dismiss the conventionality of simultaneity.

About

Mathematical Philosophy - the application of logical and mathematical methods in philosophy - is about to experience a tremendous boom in various areas of philosophy. At the new Munich Center for Mathematical Philosophy, which is funded mostly by the German Alexander von Humboldt Foundation, philosophical research will be carried out mathematically, that is, by means of methods that are very close to those used by the scientists. The purpose of doing philosophy in this way is not to reduce philosophy to mathematics or to natural science in any sense; rather mathematics is applied in order to derive philosophical conclusions from philosophical assumptions, just as in physics mathematical methods are used to derive physical predictions from physical laws. Nor is the idea of mathematical philosophy to dismiss any of the ancient questions of philosophy as irrelevant or senseless: although modern mathematical philosophy owes a lot to the heritage of the Vienna and Berlin Circles of Logical Empiricism, unlike the Logical Empiricists most mathematical philosophers today are driven by the same traditional questions about truth, knowledge, rationality, the nature of objects, morality, and the like, which were driving the classical philosophers, and no area of traditional philosophy is taken to be intrinsically misguided or confused anymore. It is just that some of the traditional questions of philosophy can be made much clearer and much more precise in logical-mathematical terms, for some of these questions answers can be given by means of mathematical proofs or models, and on this basis new and more concrete philosophical questions emerge. This may then lead to philosophical progress, and ultimately that is the goal of the Center.

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