Gospel Today

Caleb Suko

What does the Gospel of Jesus Christ look like in our lives today and how can we effectively share it with others?

  1. 1d ago ·  Video

    How to Keep Your Heart Soft in Hard Times

    Just a couple hundred meters from our church office, a missile struck an apartment building. It happened around 7:00 in the morning. Thankfully, I was still at home drinking my coffee when I heard the explosion. A few hours later, as I drove to church, I was met with a large traffic jam because the missile had hit the very road I travel every day.When I arrived at the office, I walked down the street toward the scene. I could see the top of the apartment building where the missile had struck. Three people had been killed. The top of the building that was hit Living in Ukraine, these things affect us.We've now lived through more than four years of war. Missile strikes, drones, air raid sirens, and destruction have become part of everyday life. As I reflected on that morning, one thought kept weighing on my mind: the danger of a hardened heart. The Danger of a Hardened HeartOne of the effects of living in a war-torn country is that prolonged exposure to war, death, pain, and violence slowly hardens the heart. I've experienced this myself. The reality is that you cannot live through years of destruction and become emotionally overwhelmed every time another missile strikes. We develop ways to cope. But as Christians, we must be careful that those coping mechanisms do not become callousness. That's exactly what the enemy wants. The same thing happens spiritually. When sin surrounds us every day, we gradually become accustomed to it. What once grieved us no longer does. Suffering can have the same effect. I still remember the first morning of the full-scale invasion in February 2022. The explosions. The fear. The uncertainty. But then came the second day, the third day, the first month—and eventually the years. The temptation is to become numb. In fact, after this most recent missile strike, I found myself almost more frustrated by the traffic jam than by the explosion itself. I'm not saying that's a good thing. I'm saying that's the temptation. So how do we guard our hearts? Jesus Didn't Shy Away from Pain and SorrowThe answer begins by looking at Jesus. Isaiah describes the coming Messiah this way: He was despised and rejected by mankind, a man of suffering, and familiar with pain.Like one from whom people hide their faces he was despised, and we held him in low esteem. - Isaiah 53:3One of the great encouragements of the gospel is that Jesus never kept His distance from a broken world. He didn't avoid suffering. He walked straight into it. When we look at a world filled with war, sickness, injustice, and death, we realize we cannot fix it all. But Jesus entered into humanity's suffering and understands it better than anyone. Jesus Never Dismissed the Pain of OthersOne of the clearest examples is found in John 11. When Jesus came to the tomb of Lazarus, He found Mary, Martha, and the others weeping. When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. - John 11:33Jesus knew He was about to raise Lazarus from the dead. Yet He didn't rush past their sorrow. He entered into it. He never dismissed their grief simply because He knew how the story would end. Jesus Had Deep Compassion for PeopleThroughout the Gospels, compassion is one of the defining marks of Jesus' ministry. He never treated people's pain as an interruption or inconvenience. He entered into their sorrow and walked alongside them. That's a great comfort for every believer. Whatever grief we carry, Jesus understands. He has experienced suffering Himself, and our Savior is never distant from the pain of His people. Jesus Was Indignant at InjusticeJesus' response to suffering was not only compassion. When a man with leprosy came begging to be healed, Mark writes: Jesus was indignant. He reached out his hand and touched the man... - Mark 1:41Jesus was angered by the effects of sin and the suffering it had brought into the world.bLiving through this war, I've felt that myself. Watching innocent Ukrainians suffer naturally stirs anger toward the evil that caused it. There is a place for righteous indignation—but we must be careful what we do with it. Jesus Did Not Stay Dwelling in GriefOne of the things I love about the Gospels is that Jesus never remained in sorrow. He entered fully into the suffering of others, yet He didn't allow Himself to marinate in grief. Again and again, we see Him entrusting Himself to His Father. Jesus understood that grief had its proper place, but it was never meant to become His dwelling place. That's an example we desperately need to follow. Jesus Made Time to Be with the FatherThroughout the Gospels we repeatedly find Jesus withdrawing to lonely places to pray. Again and again, He stepped away from the crowds to spend time with His Father. When we live in the middle of continual trauma, we need those same rhythms. Personally, I've found the book of Psalms to be one of the greatest helps. More than any trauma manual, the Psalms give voice to our grief while continually directing our hearts back to God. Jesus Carried Joy in the Midst of SufferingJesus was a man of sorrows, but He was also a man of joy. On the night before the cross, He prayed: I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. - John 17:13Think about that. Jesus spoke of joy as He walked toward the cross. That is one of the beautiful tensions of the Christian life. We experience grief, pain, and loss, yet at the same time we possess a joy that suffering cannot take away because it is rooted in Christ. Following Jesus in a World of SufferingOne of the unique realities of ministry in Ukraine is that suffering can produce two very different responses. God often uses pain to soften hearts and draw people to Himself. But prolonged suffering can also harden hearts. As followers of Christ, our calling is not to offer shallow answers. It is to follow the example of Jesus—to enter into the pain of others with compassion, to grieve over injustice, to remain close to the Father, and to hold fast to the joy that only He can give. May God guard our hearts from becoming hardened. And may He help us reflect the heart of Christ in a world that desperately needs the hope of the gospel.

    How to Keep Your Heart Soft in Hard Times
  2. 6d ago ·  Video

    Why I Stopped Using the Sinner's Prayer

    The "sinner's prayer" has become a familiar part of evangelism in many churches. After a gospel message, people are often invited to bow their heads, repeat a prayer, and are then told that if they sincerely meant those words, they have been saved. Many Christians have seen this approach used in youth events, church services, and evangelistic outreaches. But is this the pattern we find in Scripture? Should leading someone in a sinner's prayer be part of our evangelism? The prayer itself is not necessarily the problem. The concern is how it is often used. While there is nothing inherently wrong with expressing faith through prayer, there are several dangers that can arise when the sinner's prayer becomes the focus of evangelism. 1. Jesus and the Apostles Never Used ItThe first thing to notice is that neither Jesus nor the apostles used the sinner's prayer as a method of evangelism. Think about Jesus' conversations with Nicodemus, Zacchaeus, and the Samaritan woman. There is no example of Jesus inviting someone to repeat a prayer after Him in order to be saved. Instead, Jesus often challenged people in unexpected ways. He told Nicodemus that he "must be born again," (John 3:3) a statement that left him confused and asking questions. He told the rich young ruler to sell his possessions and give to the poor (Mark 10:21). To the Samaritan woman, He said, "Go, call your husband." (John 4:16). These were not easy responses. Rather, they exposed the condition of each person's heart and showed the impossibility of saving themselves through their own efforts. The same pattern continues in the book of Acts. After Peter preached on the Day of Pentecost, the people asked, "What shall we do?" Peter did not respond by leading them in a prayer. Instead, he called them to "Repent and be baptized...for the forgiveness of your sins" (Acts 2:38). Baptism was the outward expression of repentance and faith. Likewise, the criminal on the cross never prayed a sinner's prayer. He simply said,  “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.” - Luke 23:42-43Throughout the New Testament, there is no example of Jesus or the apostles asking someone to repeat a specific prayer in order to receive salvation. 2. It Can Become a Ritual Instead of FaithAnother danger is that the sinner's prayer can easily become a ritual. In cultures with strong religious traditions, many people are accustomed to thinking that performing the right ritual brings them closer to God. It is easy for the sinner's prayer to become just another religious act.  Instead of trusting Christ, people may begin trusting that they said the correct words. Many believers can remember wondering, "Did I pray it correctly?" or "Did I say the right thing?" Those questions reveal that the focus has shifted from faith in Christ to confidence in an action. Our goal in evangelism should always be to lead people to faith, not to confidence in a religious ritual. 3. It Can Minimize Repentance and FaithWhen Jesus began His ministry, His message was clear:  Repent and believe - Mark 1:15These two responses appear repeatedly throughout the New Testament. Repentance is more than simply acknowledging that we are sinners or repeating a prayer. It is a change of heart that turns from unbelief to faith in Christ. It is recognizing who God is, understanding our sinful condition, and turning to Christ in faith. As J.D. Greear writes in Stop Asking Jesus into Your Heart: Repentance is not simply praying a prayer that acknowledges our sinfulness and asks for forgiveness. Nor is it walking an aisle, signing a card, or giving a public testimony. Repentance is not fundamentally a motion of the hands, mouth or feet. It is a motion of the heart in which we abandon our posture of rebellion and adopt one of submission toward Christ.Charles Spurgeon also described repentance as a true change of mind that includes the Holy Spirit's work of exposing sin and producing hatred for it. When evangelism centers primarily on getting someone to pray, repentance can easily become an outward action instead of an inward change of heart. 4. It Can Oversimplify the GospelAnother concern is that the sinner's prayer can reduce the gospel to a few memorized phrases. The message of Christ is rich and deep. Throughout the Gospels, Jesus taught the same gospel, but He approached different people from different angles, applying God's truth to their specific circumstances.  Good evangelism does the same. Rather than rushing someone to repeat a prayer, we should help them understand who God is, who they are before Him, and how the gospel speaks directly to the deepest problems of life. The better we know the gospel ourselves, the better equipped we will be to explain its richness and apply it to the people we are speaking with. 5. It Can Give False AssurancePerhaps the greatest danger is giving someone assurance of salvation before there is genuine faith. Many people remember raising a hand, walking forward at a meeting, or praying a prayer years ago. Yet when asked about the gospel, they show little understanding of who Christ is or what He has done. Their confidence rests in an event rather than in Christ Himself. One example came during an outreach to disabled refugees in Odesa. Many of those attending had backgrounds in New Age beliefs or spiritism and did not yet have a clear understanding of the gospel. At the end of the meeting, a guest speaker asked everyone who wanted to go to heaven to raise their hand. Most of the room responded, and they were immediately assured that they were saved. Experiences like this demonstrate why we should be careful. The gospel often takes time for people to understand. Rather than giving quick assurance based on an outward response, we should patiently teach the gospel and encourage people to place their faith in Christ alone. Is the Sinner's Prayer Wrong?None of this means the sinner's prayer itself is wrong. A prayer that includes confession, repentance, and faith can be a perfectly appropriate response to the gospel. The problem is not the prayer itself, but believing that the prayer is what saves. Salvation comes through faith in Jesus Christ—not through repeating certain words. When someone demonstrates genuine faith and a clear understanding of the gospel, praying together can be a wonderful way for that person to confess their faith to God. But the prayer should express the faith that already exists; it should never become a substitute for it. As we share the gospel, may our focus remain where Scripture places it: calling people to genuine repentance and faith in Jesus Christ, while carefully avoiding anything that could lead them to trust in a ritual rather than in the Savior.

    Why I Stopped Using the Sinner's Prayer
  3. Jun 26 ·  Video

    Protest Pride or Preach the Gospel?

    When Culture, Protest, and the Gospel CollideIn recent news from Ukraine, a Pride march in Kyiv has once again drawn attention —not only from the public, but also from Christians wrestling with a deeper question: How should believers respond? Pride parade held in Kyiv this past week This isn’t entirely new. Pride events in Ukraine have existed for years, growing steadily after 2016. But the full-scale invasion in 2022 disrupted much of public life, including social movements. In recent years, as parts of Ukraine have regained a measure of stability, public demonstrations, including Pride events and counter-protests, have reemerged. For Christians watching this unfold, especially in places where cultural shifts are happening rapidly, the question becomes urgent: should the Church respond with protest, with political action, or with something else entirely? The temptation to fight on the wrong battlefieldIt’s easy for believers to assume that the most faithful response to cultural change is confrontation. If a public movement promotes values that conflict with Scripture, the instinct can be to organize counter-marches, raise banners, and enter the public square as political opponents. But Scripture repeatedly calls Christians to something more careful and more radical. When Jesus stood before Pilate, He made a striking declaration: My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place. - John 18:36That single statement reframes everything. The mission of Christ was never centered on political dominance or cultural enforcement. His kingdom does not advance through pressure, protest, or coercion but through transformed hearts. This does not mean Christians stay silent about truth. It means they must be clear about what kind of battle they are actually in. 1. What kingdom are we building?The first question every believer must ask is simple: Am I investing more energy into an earthly cultural victory or into the eternal kingdom of Christ? Political and cultural movements may shift laws, influence societies, and reshape norms. But they cannot regenerate the human heart like the Gospel. Even if a society aligns externally with biblical ethics, it does not guarantee spiritual transformation. The kingdom of God is not built through legislation but rather through redemption. 2. What gospel are we preaching?Paul writes: But we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles. - 1 Corinthians 1:23The message of the cross has always been offensive to human systems of power and ideology. It disrupts every political alignment, because it calls every person, not one side or the other, to repentance. If the gospel we preach comfortably fits into one political framework while alienating none, we may have quietly replaced Christ with ideology. The gospel is not primarily a call to cultural reform. It is a call to surrender, repentance, and new life in Christ. 3. What example are we showing?Jesus was famously criticized for His relationships: Here is a glutton and a drunkard, a friend of tax collectors and sinners. - Matthew 11:19He did not avoid people considered morally distant from God by society’s standards. But neither did He affirm sin. Instead, He brought truth wrapped in presence, compassion, and invitation. This creates a tension modern believers must learn to hold: truth without hostility, and love without compromise. The most effective witness is rarely a shouted message across a protest line. More often, it is a conversation across a table, a relationship built over time, and a life that reflects hope. A better way forwardThe real question isn’t whether Christians should care about moral issues—Scripture is clear that truth matters. The question is what that concern is aimed at: winning cultural battles or seeing lives transformed by Christ. Only one produces lasting change. In times of tension, the Church is pulled toward silence or confrontation, but the way of Christ is neither. It is faithful witness—speak truth clearly, live with conviction, and keep the goal in view: not winning arguments, but seeing lives changed by Jesus Christ.

    Protest Pride or Preach the Gospel?
  4. Jun 22 ·  Video

    The Prayers We Avoid: Imprecatory Psalms Explained

    Understanding the Imprecatory PsalmsAppoint someone evil to oppose my enemy. Let an accuser stand at his right hand. When he is tried, let him be found guilty...May his days be few... May his children be wandering beggars... - Psalm 109Those words are in the Bible. For many Christians, reading Psalm 109 for the first time is shocking. It sounds more like a cry of vengeance than a prayer of faith. How can these words exist alongside Jesus' command to "love your enemies and pray for those who persecute you" (Matthew 5:44)? These prayers have a name: imprecatory prayers. Imprecatory prayers are prayers that call upon God to judge evil, stop the wicked, and bring justice. They are not rare exceptions hidden in obscure parts of Scripture. The Psalms contain many of them, including Psalms 5, 10, 17, 35, 58, 69, 70, 79, 83, and 109. But what are we supposed to do with them? Here are a few things to consider. They Are Inspired ScriptureOne temptation is to dismiss these psalms as emotional outbursts. Perhaps David lost his temper. Maybe the psalmists were simply expressing raw human emotion. But Scripture itself will not allow us to take that approach. The Psalms are inspired by God and accepted as such by both Jews and Christians. Even more significantly, Jesus treated them as authoritative Scripture. The New Testament quotes from imprecatory psalms without apology or correction. Jesus referenced them, and both Peter and Paul drew from them in their teaching. What About "Love Your Enemies"?The greatest tension comes when we compare these psalms with Jesus' teaching in the Sermon on the Mount. Jesus said: Love your enemies and pray for those who persecute you. - Matthew 5:44How do we reconcile that command with prayers asking God to bring judgment? Context matters. The imprecatory psalms are often written from a kingdom context. David was not merely a private individual nursing personal grudges. He was God's appointed king, responsible for protecting a nation from those who sought its destruction. Jesus, however, was addressing personal relationships. He taught His followers how to respond when insulted, mistreated, or persecuted in everyday life. Turning the other cheek addresses personal retaliation, pride, and revenge. It does not erase the reality that evil exists and sometimes threatens innocent lives. The two teachings are simply addressing different situations. These Prayers Are Not About Personal RevengeThe imprecatory psalms should never become weapons for settling personal scores. They are not prayers against the coworker who gossiped about you nor tools for getting even with someone who hurt your feelings. God says: It is mine to avenge; I will repay. - Deuteronomy 32:35Personal vengeance belongs to God. Imprecatory prayers are not invitations to hatred. They are acts of surrender that place justice in God's hands rather than our own. A Cry for Evil to Be StoppedAt their heart, these prayers express a longing for evil to end. They arise in moments when wickedness seems unchecked, when innocent people suffer, and when injustice appears to triumph. For believers living in times of war, this reality becomes painfully clear. When missiles fall and innocent lives are threatened, the immediate prayer is often not, "Lord, help me feel more forgiving." Instead, it is, "Lord, stop this evil. Protect the innocent. Do whatever is necessary to bring this violence to an end." Imprecatory prayers remind us that longing for justice is not unspiritual. It reflects God's own hatred of evil. God's Glory Is the GoalThese psalms are ultimately God-centered. Psalm 79:9 says: Help us, O God of our salvation, for the glory of your name; deliver us and atone for our sins, for your name's sake.The deepest concern of these prayers is not personal comfort but God's honor. They ask: Will evil have the final word? Will the wicked appear victorious forever? Or will the world see that God is righteous, just, and worthy of glory? The imprecatory psalms cry out for God to vindicate His name. What Can We Learn?The imprecatory psalms teach us that: Evil is real and should never be minimized.Justice matters because God is just.Personal revenge belongs to God alone.There are times when it is right to ask God to stop evil.God's glory, not our bitterness, must remain at the center of our prayers.Most of us will not pray prayers like Psalm 109 every day. But perhaps our discomfort with these passages reveals something important. We often prefer a version of God that is loving but not judging, merciful but not holy. Yet the Bible presents a God who is both. He is patient and compassionate, but He also hates evil and promises that injustice will not endure forever.

    The Prayers We Avoid: Imprecatory Psalms Explained
  5. May 25 ·  Video

    Influence of the Orthodox Church in Ukraine

    Orthodoxy, the Gospel, and Wartime UkraineAs war forces millions of Ukrainians to confront questions about death and eternity, one spiritual question stands at the center of this conversation: Can someone truly know they are forgiven by God? From Odesa, Ukraine, Caleb introduces the topic of Eastern Orthodoxy and its deep influence on Ukrainian faith, culture, and religious life before sitting down with Pastor Andrii Murzin in Kyiv, for a conversation on theology, war, and the gospel. The interview explores some of the major differences between Orthodox and evangelical Christianity, particularly regarding assurance of salvation, justification by faith, ritualism, and the authority of Scripture. Andrii and Caleb also examines how religion shapes culture, why many Ukrainians are searching for hope beyond religious tradition, and how the gospel continues speaking into fear and uncertainty during wartime. The Uncertainty”Pastor Andriin has spent years studying Orthodoxy and engaging with Orthodox believers throughout Ukraine. While he emphasized the importance of treating Orthodox Christians with kindness and respect, he also explained that there are significant theological differences Protestants cannot ignore. One of the clearest differences, he argued, is assurance of salvation. They will never dare say that I know that I am forgiven... They always have this uncertainty.According to Andrii, this uncertainty comes from a different understanding of salvation itself. Orthodox theology often emphasizes salvation as an ongoing process rather than beginning with justification by faith in Christ. By contrast, Protestant theology historically distinguishes between justification, sanctification, and glorification. Christians are justified through faith, sanctified throughout life as they grow spiritually, and ultimately glorified in eternity. Murzin argued that without justification as a foundation, believers can become trapped in fear and uncertainty over whether they have done enough to receive God’s mercy. You cannot grow in sanctification unless you first receive the joy of knowing that God has forgiven you.At the same time, Andrii warned that Protestants can also drift into shallow understandings of salvation by reducing Christianity to merely praying a prayer or treating salvation like a “ticket to heaven.” War Makes Eternity Feel CloserThese questions carry enormous weight in a country at war. For millions of Ukrainians, death is no longer distant or theoretical. Air raid sirens, military funerals, missile strikes, and constant uncertainty have forced many people to think seriously about eternity. Caleb reflected on attending Orthodox funerals where priests repeatedly pray, “Lord have mercy,” while grieving families stand unsure of what awaits their loved ones beyond death. In contrast, evangelical Christians often speak confidently about Christ’s promises of forgiveness and eternal life. For Andrii, this contrast reveals one of the central differences between Orthodox and Protestant theology. Rituals, Candles, and External ReligionThe Orthodox Church also contains a heavy presence of ritualism. Murzin explained that many people approach religion primarily through external actions and sacred traditions: lighting candles, repeating prayers, making signs, or participating in liturgies. When Ukrainians from Orthodox backgrounds speak with him, their questions often sound like this: What candles do I light? How many candles? When do I light them?According to Andrii, the danger is that the focus can become centered on performing the correct rituals rather than understanding biblical truth or having genuine faith in Christ. Referencing passages such as John 4 and 1 Corinthians 10, he explained that biblical worship is not confined to church rituals or sacred buildings. Worship flows from truth, faith, love for God, and obedience in everyday life. Riitualism is a passive form of religion where outward performance replaces inward transformation. So whether you eat or drink or whatever you do, do it all for the glory of God. - 1 Corinthians 10:31Cultural Christianity in UkraineTheology has shaped entire societies. Andrii argued that religion profoundly influences a nation’s mentality, values, and culture over generations. In Ukraine, many people identify strongly with Orthodoxy culturally while remaining disconnected from personal faith or biblical understanding.  It doesn’t actually really matter that much what you believe.Caleb noted that many Ukrainians attend church on holidays, participate in religious traditions, and identify as Orthodox while living lives largely untouched by Scripture or discipleship. For him, this revealed a major spiritual challenge facing Ukraine today: the difference between inherited religion and genuine faith. The Church in a Time of WarAs the conversation turned toward the war itself, Andrii asked believers around the world to continue praying for Ukraine. He spoke about soldiers on the front lines, prisoners of war, grieving families, and civilians who have lost homes, health, and loved ones. But he also emphasized the responsibility of the church during this historic moment. Please pray that the Ukrainian church would be sacrificial, caring, and actively involved in serving the Ukrainian people.Across Ukraine, churches continue feeding refugees, helping wounded soldiers, counseling grieving families, and sharing the gospel while air raid sirens and missile attacks remain part of daily life. For Caleb, the role of the church may become even more important after the war eventually ends. [When] victory comes and the church hasn’t walked along with Ukrainians the whole way... it’s going to be an empty victory.”The Gospel Still StandsThe conversation concluded with a reminder that earthly peace will always remain temporary. Political victories, military success, and rebuilt cities cannot ultimately remove humanity’s deepest problem: sin and separation from God. True peace, Murzin explained, is found only in Christ. As war continues across Ukraine, questions about eternity, forgiveness, suffering, and hope are becoming impossible for many people to ignore. And in a nation surrounded by uncertainty, that message still offers something many people desperately long for - assurance. ‍

    Influence of the Orthodox Church in Ukraine
  6. May 20 ·  Video

    A Ukrainian Pastor Responds to Russia, War, and the Gospel

    Faith Under FireIn the early hours of another sleepless night in Kyiv, air raid sirens echoed through the city as missiles and drones struck residential neighborhoods. One apartment building collapsed into a mountain of concrete and smoke. Rescue workers clawed through the rubble searching for survivors. For many Ukrainians, this has become a grim rhythm of life. Yet even amid war, the gospel continues to shine. Recently, Caleb interviewed Ukrainian pastor, professor, and volunteer chaplain Andrii Murzin in Kyiv to discuss how the war has affected the church, the preaching of the gospel, and the spiritual challenges facing Christians in Ukraine today. A Ministry Shaped by WarAndrii Murzin serves at Kyiv Theological Seminary as the director of the Master’s program in biblical counseling. His ministry focuses on discipleship, counseling, and helping Christians understand how to minister effectively within Eastern Orthodox culture. But since Russia’s full-scale invasion in 2022, his ministry has expanded beyond classrooms and lecture halls. Andrii also serves as a volunteer chaplain to soldiers affected by the war. Andrii on the far left  When the war became much closer and much more intense and much more obvious that it is our war not somebody else's war. I realized that as a Christian I have to be active. I cannot ignore that it's the area of one of the biggest needs. For Andrii, chaplain ministry is not political theater. It is obedience to Christ. He pointed to Matthew 25 and reflected that if Jesus were physically walking through Ukraine today, He might say: He could have said I was in prison, I was in the hospital, l and I was in the trenches and you did not visit me.When War Comes to Your DoorstepThe interview itself took place only hours after one of the largest attacks on Kyiv in recent months. Andrii and his wife had chosen to sleep at the seminary that night rather than remain in their high-rise apartment on the 15th floor. Throughout the night they heard explosions nearby as drones and missiles struck the city. By morning, an entire section of a residential building had collapsed. Caleb described watching rescue workers pull bodies from the rubble only a short distance away from where they were filming. For Ukrainian believers, war is no longer distant news. It is outside their windows, above their rooftops, and sometimes directly over their heads. “We Are Fighting for Survival”One of the strongest themes Andrii emphasized was that Ukrainians do not see this war primarily as a battle over territory.  I think it's important for the western audience to understand that Ukrainians are fighting for our survival.He explained that many Western narratives oversimplify the conflict as a political dispute over borders. But Ukrainians view it differently. They believe Russia seeks to erase Ukraine as a nation and suppress its identity, language, and freedom. This fear is not rooted merely in speculation, but in history. Andrii referenced the long history of Soviet oppression, mass killings, and persecution that Ukrainians endured under the Russian Empire and later the Soviet Union. Because of this history, many Ukrainians believe surrender would not end suffering, but instead deepen it. Religious FreedomMurzin challenged a common misconception heard in some Western Christian circles; that Ukraine and Russia are spiritually or morally equivalent. According to him, the difference in religious freedom is enormous. In Ukraine, evangelical churches have enjoyed broad freedom to preach the gospel since the fall of the Soviet Union. Churches openly evangelize, serve in schools, minister to soldiers, and conduct outreach across society. By contrast, he described Russia as increasingly authoritarian, where churches are expected to support state ideology and where religious groups with Western ties are often treated with suspicion or hostility. Many reports have also surged from occupied Ukrainian territories where priests and pastors from multiple denominations have been killed or persecuted The Church in a Time of TestingWar has created both opportunities and pressures for the Ukrainian church. On one hand, churches are serving refugees, supporting soldiers, and ministering to grieving families. Thousands of Ukrainians who previously showed little spiritual interest are now suddenly confronting questions about death, eternity, and hope. [War] makes all people think about eternity, about your soul, about God, and spiritual issues.Chaplain ministry, especially among men in the military, has opened doors many churches struggled to reach before the invasion. Yet the war has also exposed fear within the church itself. Ukraine’s military mobilization affects nearly every congregation. Some men avoid traveling across cities out of fear of being drafted. Others wrestle with anxiety about serving near the front lines. Andrii spoke carefully and compassionately about this reality, acknowledging the fear many experience. He himself was once detained and taken to a draft center. Still, he believes the gospel directly confronts humanity’s deepest fear - death. He referenced Hebrews 2 and explained that Christ frees believers from slavery to the fear of death through His victory on the cross. ...So that by his death he might break the power of him who holds the power of death—that is, the devil— and free those who all their lives were held in slavery by their fear of death. - Hebrews 2:14-15Murzin emphases on the fact that this is a time when our actions have to prove that we really believe what we preach. The Gospel Still AdvancesEven in the middle of war, many churches in Ukraine have become places of refuge and hope for people who have lost homes, family members, or any sense of stability. Christians across the country continue sharing the gospel, serving their communities, and pointing people to Christ while daily life is still marked by uncertainty and air raid sirens. The war has turned Ukraine into both a battlefield and a mission field. And through the smoke, sorrow, and uncertainty, many Christians there continue proclaiming the same message the church has carried for centuries - Christ remains Lord, even in wartime.

    A Ukrainian Pastor Responds to Russia, War, and the Gospel
  7. May 4 ·  Video

    LGBTQ Through the Lens of Scripture

    When we share the gospel, what actually matters? Do we need to address someone’s sexual identity? Does it make a difference whether a person identifies as heterosexual, homosexual, lesbian, bisexual, or transgender when presenting the message of Christ? These questions aren’t theoretical anymore. They’re part of real conversations happening every day. And compared to a few decades ago, something has shifted. More people who identify as part of the LGBTQ community also identify as Christians. That reality means this topic can’t be ignored, but it also can’t be handled carelessly. Why This Topic MattersThere are strong emotions on every side. Some are quick to call non-traditional sexual identities sinful but struggle to explain why from Scripture. Others argue that the Bible affirms or permits them. Both approaches often skip something essential: a clear and careful understanding of what the Bible actually teaches. Before we can talk about how the gospel relates to sexual identity, we need to understand the Bible’s foundation for human sexuality. The Biblical Foundation for SexualityScripture begins this conversation in Genesis. In chapter one, humanity is created in God’s image as male and female.  So God created mankind in his own image, in the image of God he created them; male and female he created them. Genesis 1:27This distinction is presented as intentional, not accidental. In the next chapter, marriage is introduced. A man and a woman are brought together and described as becoming “one flesh.”  That is why a man leaves his father and mother and is united to his wife, and they become one flesh. - Genesis 2:24This becomes the pattern that the rest of the Bible builds on. From the beginning, the picture is consistent: humanity is created as male and female, marriage is between a man and a woman, and sexual intimacy belongs within that relationship. A Consistent Pattern in ScriptureAs the Bible unfolds, this framework doesn’t change. Both the Old and New Testaments speak about sexuality within these boundaries. Sex before marriage, adultery, and other forms of sexual behavior outside this design are addressed as sin. Within that same framework, same-sex sexual behavior is also described as outside of God’s intended design in several passages like Leviticus 18:22, Romans 1:26-27, and 1 Corinthians 6:9. It’s important to note that Scripture does not present any positive example of a same-sex relationship. Every reference appears within a broader picture of humanity moving away from God’s design. What About Jesus?Some say Jesus’ silence on LGBTQ topics means the issue isn’t central. But when He speaks about marriage in Matthew 19, He points back to Genesis—affirming male and female and the union of a man and a woman. He doesn’t redefine the standard; He reinforces it. In doing so, He treats the creation account as the authority for understanding marriage and sexuality. Within that same conversation, Jesus also mentions “eunuchs,” which is where some confusion comes in. In context, this refers to men who do not marry, not to alternative sexual identities. The focus of that passage is on singleness and devotion to God, not redefining sexuality. So even though Jesus doesn’t use modern categories or labels like gay, lesbian, etc., His teaching still clearly supports the same design for marriage found in Genesis Where This Leaves UsWhen we step back and see the full picture of Scripture, its teaching on sexuality is consistent and grounded in God’s design. But that truth is meant to lead us somewhere. The gospel calls us beyond debate into redemption. It reminds us that every one of us comes as a sinner in need of grace. No label defines someone beyond God’s ability to save, and no one approaches Him on the basis of their own righteousness. That means our response must reflect both the truth of His Word and the grace of His heart. ‍ ‍

    LGBTQ Through the Lens of Scripture
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What does the Gospel of Jesus Christ look like in our lives today and how can we effectively share it with others?