Eternity Church PodCast

Eternity Church

Biblically-based teachings from services held at Eternity Church where we are gathering the nations to worship and imitate Christ. Come worship with us Sunday mornings at 10:00 AM at 1200 Wilmington Avenue, Richmond VA 23227 http://www.eternitychurch.org/

  1. 20h ago

    July 5, 2026 - Lamentation Series 2026 (1)

    A Sunday sermon by Pastor Brett Deal. We surprise ourselves with pain when we ignore the grace of lament. We close our ears to the voice of grief and suffering in a naïve hope that what’s out of sight will remain out of mind. We read the Bible like a bouncing ball, alighting on the passages we find encouraging and rush past the others we find discouraging. We love to find ourselves with the Lord our Shepherd in green fields and beside still waters, saying, “I shall not want”; but what about when we find ourselves in the third of the psalms which cry out in lament? For every Psalm 23 there is a Psalm 88. Our optimism bias blinds us to reality in this life and leaves us confused when we suffer. It may seem a strange comfort, but I was greatly encouraged to read Walter C. Kaiser, one of the leading American theologians of our time, call out this trend in the Western church. He says that by avoiding the grace of lament “our own ability to find direction in the midst of calamity, pain, and suffering have been seriously truncated and rendered partially or totally ineffective.” It’s time to change that. We need to abandon the optimism bias we’ve built as a façade to hide an unformed faith, ill-equipped to withstand hard times. Closing our ears to suffering hasn’t made it go away, in our lives or in our world. It’s time to open our ears to the voice of lament found throughout the Bible, found on the lips of Leah and David, Rachel and Jeremiah. To help us Listen to Lament, we will turn our attention to the book of Lamentations, where the Prophet Jeremiah grieved the fall of Judah and the destruction of Jerusalem. His ears and heart were open to the suffering all around him, but instead of turning blindly away from them, He turned toward them and brought them, through the grace of lament, to God. What we find are raw, honest prayers that give us a model of a deeper faith we’ve left untested in our own lives.

    29 min
  2. 1d ago

    July 5, 2026 - Leah Beloved (6)

    A Sunday morning sermon by Pastor Brett Deal. I never tire of seeing God at work in our lives. Too often (like most), I only want to see the ends, but the means are where the details shine. Leah’s life is a testimony to this. She grew up in a dysfunctional family, the daughter of father who never saw her worth, treating her as a commodity for his financial future. She spent the early years of her marriage frustrated and alone, praying God would make her husband care and heal the wound of her loveless pain. Leah’s life shows us wounds are where the light shines through. As Leah lamented the injustice of her life, the radiance of God’s presence shone through her, revealing His loving character to her and a thousand generations (Deuteronomy 7.9). From the very beginning, God gave Leah a voice. We see this in the name of her children. It’s through this naming that we see the first ray of light shining through the darkness at Judah’s birth. Praising, Leah found her worth rooted in God’s love above and beyond all other relationships. What had been withheld in human deficiency was amply offered in the Lord (Issachar), and to whatever end, God honored her (Zebulun) where others failed. It should come as no surprise that the God who uses the weak things of the world to shame the strong would choose Leah, the marginalized matriarch, to bring about His redemptive plan for all humanity (1 Corinthians 1.27)! Through her the Lord gave the Law (through Moses of Levi). Through her descendants Tola (of Issachar) and Elon (of Zebulun) His people lived at peace 33 years during the time of Judges. And through David (of Judah) God built an everlasting throne for His Messiah. And in the fullness of time, in the lands of Zebulun, Jesus would first proclaim the Good News—fulfilling the prophesy of Isaiah—and people who walked in darkness would see a great light! (Isaiah 9.1-2). But back up for a second? That’s the ends. Leah never saw any of that. She never saw beyond her days. Her children, the great men and women who shook and shaped the world, came later. All she knew (all we know) was the love of God here and now. And that was enough.

    34 min
  3. 1d ago

    June 21, 2026 - Leah Beloved (4)

    A Sunday morning sermon by Pastor Brett Deal. An amazing thing happened between the birth of Levi and the birth of Judah. It’s as if something finally clicked into place for Leah. For at least the first three to six years of her marriage to Jacob, Leah exhausted herself. She was the tradwife par excellence with nothing to show for it. We can hear the desperation in her prayers. Everything in her world revolved around her husband. Lonely in a patriarchal society, she did everything in her limited power to get him to see her, hear her, love her. If we slow down long enough, we can hear Moses' subtle critique against Jacob his forefather for his neglectful treatment of his foremother. After three attempts to get Jacob’s love and attachment, Leah appears to be at the lowest point of her life. Every time she prays it’s a variation on, “now my husband will love me, now he’ll care, now he’ll hold me in love.” That may not be our exact story, but how many of us have bent ourselves out of shape desperate to be appreciated, cared for, loved. But something happens in her prayer life after the birth of Levi when Jacob fails to change (again). Her focus shifts. Her eyes are opened to the One who’s seen her all along, heard her every cry, and held her through every sorrow. I believe while she was carrying her fourth child in her womb she realized she was more than a womb. She was more than a second-class citizen. She wasn’t an ignored daughter in the house of her father or a neglected wife in the tents of her husband. She was loved. She was beloved. No longer breaking her life, wrecking her soul, chasing after the impossible affections of others, she experienced the rich fullness of the Lord who loved her all along. We see this shift, this joyous relief, as she named Judah, praying: “This time I will praise the Lord” (Genesis 29.35). Friend, if your story feels like a mirror image of Leah’s, I pray you would find the same reason to praise today. Allow God to shift your perspective. Trust Him to show you how His grace is sufficient for you, even if your circumstances don’t change (2 Corinthians 12.9). Leah was beloved by God and so are you.

    27 min
  4. 1d ago

    June 14, 2026 - Leah Beloved (3)

    A Sunday morning sermon by Pastor Brett Deal. I think the deeper we step into the story of Leah, the more we find a mirror image of ourselves. We all long to be seen, especially by those closest to us, and we all want to be heard. It can be deeply frustrating when we feel our words are falling flat all around us, unheard. We all want to be held, not just physically, but emotionally. We understandably want secure attachment. Our earliest disconnections happen in childhood. Although the Bible does not give us a full biography of Leah and Rachel’s upbringing, it does give us a clear image of their father Laban. He’s a trickster just as much as his son-in-law, grifting his way through life. You see this first glimmer of gold-fixed eyes when Abraham’s servant came looking to find a wife for Isaac. The sight of silver and gold and a caravan of camels had Laban off his feet and running toward this finance-securing opportunity (Genesis 24). When we find Laban again years later, it doesn’t seem to appear that He has grown past his desire to build up his wealth or bend others to his own financial advantage. When Jacob expressed interest in marrying Rachel, Laban leapt at the chance to get more than what was culturally expected. He saw the desire in the young man’s eyes, and although the bride price at the time (remember this was a heavily patriarchal society) was equivalent to two or three years of labor, Laban locked Jacob in at twice the price! Then, when the wedding night finally came, switching Rachel with Leah, he doubled his already exorbitant fee. He wrote checks for himself in the lives of those who should have been the most precious to him. Beloved, it is understandable why Leah would have deeply longed to be seen, heard, and lovingly held by her husband, knowing the kind of childhood and youth she’d experienced in the house of her father. But, Jacob didn’t have the love to give that Leah longed for. All the same, Leah kept trying, praying for a secure attachment with her husband, even naming her third son, Levi, which means attached. Leah was on a long journey of discovery each of us will walk. In the end, Jacob doesn’t change, but Leah does. In her sustained place of prayer, God was showing his beloved daughter, He always saw her, heard her, and held her close.

    29 min
  5. 1d ago

    May 31, 2026 - Leah Beloved Series (1)

    A Sunday morning sermon by Pastor Brett Deal. The Bible is full of so many amazing stories! Obvious right?! Okay, but humor me for a moment. The mind reels as we read of the cosmos created. The pulse races as the rain beats against the side of the ark and then lifts it up into the waves. The heart swells when Noah and his family stand again on solid ground gazing at the rainbow, the soaring symbol of God’s covenant. There are so many big stories with big heroes (Abraham, David, Elijah to name a few) whose stories are packed with adrenaline. There are also hundreds of “minor” characters, men and women we find in only a handful of verses, that—if we stop and think about—have outsized testimonies of God’s faithfulness. One great example of someone in the Bible often looked over—just as she was in life—is Leah (Genesis 29.15). Left to our own rushed reading we’d be excused for missing her. If Jacob and Rachel’s love story is a chapter, Leah is an easily lost footnote. Rachel is described for her striking beauty, but only Leah’s eyes are noticed (29.17). Which is poetically telling. Leah alone sees how unseen she is. She's overlooked by everyone around her, and she sees it. She’s a side character in the story of her own life. Trapped in a loveless marriage, Leah tries to be seen based on the best ideas of her place and time. Barnabe Assohoto insightfully shows us how, “Leah’s reasoning is a product of her culture. She was sure that Jacob would love her if she bore him sons. That is why she greeted Reuben’s birth with the words, ‘Surely my husband will love me now’ (29.32).” Reuben’s name literally translates, “See, a son!” Leah’s story is amazing, but not in the ways we might expect. She doesn’t win over her husband. She doesn’t gain the respect from others she deserves. What she gains is something far greater: she is seen by God (29.31). It takes Leah a while to get past her best efforts to discover the One who sees her and loves her. (Sound familiar?) Seeing Leah’s life, we find an amazing truth for our own: we too are seen and beloved by God.

    34 min
  6. 1d ago

    May 24, 2026 - Pentecost Series (7)

    A Sunday morning sermon by Pastor Brett Deal. As I’ve been praying and preparing the summer series for our youth, following the repeating imagery of God’s presence in fire, I'm struck afresh by the faithfulness of God to us across the ages. In the Old Testament, at one of Abraham’s lowest moments, God anchored His promise to the patriarch by making a covenant with Abraham; one for which the Lord alone was responsible (Genesis 12.1-4; 15.17). Before His called and chosen servant’s watching eyes, as “a smoking fire pot and a flaming torch,” the Lord’s presence passed through the sacrifice. Through the fire, the Lord was saying to Abraham, we have made a covenant, but I alone am responsible to fulfill my promise. When we consider Moses sharing this story with Abraham’s sons and daughters on their exodus journey out of slavery and into the Promised Land, God’s covenantal faithfulness becomes all the more pronounced! In the wilderness, all these men and women needed do was look up from their dark and dusty feet and fix their eyes on the pillar of fire by night and trust the Lord was faithful to His word (Exodus 13.21-22; Numbers 9.15-23). When we arrive on the other side of salvation history—after Christ endured the cross for us, after He conquered death and the grave, after He ascended to the right hand of the Father—we rejoice as Jesus our Messiah pours out His Spirit in a mighty rushing wind and tongues of fire (Acts 2.1-4). In the wind and the fire and the tongues we see expressions of God’s everlasting faithfulness fulfilling His promises. In the Apostle's Pentecost sermon, as Richard Thompson once said, our attention is drawn toward this simple fact: “God acted as God promised.” On Pentecost, through the outpouring of His Spirit and the proclamation of the Gospel, God revealed His faithfulness. Like Abraham and the Exodus generation, the people in the crowd in Jerusalem were invited to believe – to believe Jesus was the Lord and Messiah, to believe the witness of the Apostles and Prophets, to repent and receive mercy. Beloved friend, God’s faithfulness remains the same. It is the same mercy and grace which calls us to repentance and baptism today. It is the same love which makes a covenant with us, confirming His promise.

    25 min
  7. 1d ago

    May 10, 2026 - Pentecost Series (5)

    A Sunday morning sermon by Pastor Brett Deal. In the early church there was a man named Ignatius (30-107 AD). He devoted his life to the way of Jesus, was discipled by John, and served as the bishop of Antioch. In his final years, as a living witness to the rule and reign of Jesus, Ignatius was condemned by the Roman Emperor Trajan. In chains, he was brought to Rome to be executed, torn apart by wild beasts in the Colosseum. On his way to Rome, he wrote seven letters—just like his mentor John—to the churches. In all his letters, he knows many probably knew him better by his nickname, Theophorus. Between his name and nickname, we find an excellent example of what it means to be a disciple on the way to Pentecost! Ignatius means “fiery one.” It describes a burning ardor and passion (Mark 3.17)! His nickname, Theophorus, means “God-bearer.” This fiery one burned bright with the indwelling presence of God in his life! Deep calling to deep, this God-bearing servant rejoiced in his letter to the Ephesians because when they heard he was arrested, they hurried to his side to encourage and pray with him. With his final days, Ignatius “Theophorus” continued to lift up a name above all names, Jesus our Christ. He echoed Peter on Pentecost, exalting the name of Jesus, the One “attested by God with mighty works and wonders and signs God did through Him” who “was crucified and killed by lawless men” (Acts 2.22-23). Facing his own martyrdom, Ignatius knew his life was secure because the Eternal Lord of Life is the Almighty God who raised Jesus from the grave, “loosing the pangs of death, because it was not possible for Him to be held by it” (2.24). For this reason, the Pentecost fire in Ignatius’ heart was not quenched as he was paraded “in chains for the sake of our common name and hope.” This persecution only served as a witness to the “faith in and love of Christ Jesus” in which we are truly held. Beloved, on our way to Pentecost, may we hold dear Ignatius’ words, that we should “in every way glorify Jesus Christ, who glorified you, so that you, joined together in a united obedience… may be sanctified.”

    32 min

Ratings & Reviews

4.7
out of 5
9 Ratings

About

Biblically-based teachings from services held at Eternity Church where we are gathering the nations to worship and imitate Christ. Come worship with us Sunday mornings at 10:00 AM at 1200 Wilmington Avenue, Richmond VA 23227 http://www.eternitychurch.org/