Self Meditated

Nicky Grimsdale

What is consciousness? What is the mind? What is the self? Why do we suffer — and is there a way through it that doesn't require pretending everything is fine? These are the questions this podcast begins with. Hosted by Nicky Grimsdale - Vedic educator, yoga teacher and practitioner with over 20 years of study in Indian philosophy including time living and practising in India. This series moves through the great schools of Vedic and Indian spiritual traditions with special emphasis on Advaita Vedanta and Yoga along the way. Nicky approaches contemplative thought with clarity, depth, relatability and a genuine respect for the intelligence of the listener. Alongside solo episodes, the podcast features conversations with teachers, thinkers, and practitioners from across the traditions and other complementary schools of thought. The approach is both personal and rigorous. This isn't wellness content. It isn't spirituality made palatable. It is a genuine investigation — informed by years of practice, study, and a deep engagement with the lineages of Indian philosophy. What you'll find here: Indian philosophy that holds up academically and lands in the body. Ancient teachings explained with honesty, humour, and the occasional analogy that makes a thousand-year-old idea feel like something you already knew but couldn’t find the words. For the yoga student who suspects there's more to the tradition than postures. For the meditator who wants to understand the philosophical framework underneath the practice. For the curious mind who finds consciousness and the exploration of the Self genuinely interesting.

  1. 4d ago

    16. What is intuition?

    Hey! I'd love to hear your thoughts, send me a voice note. Have you ever just known something without being able to explain how you knew it? A person walks into a room and you immediately sense something is off. You have a feeling about a decision before you've consciously worked it out. An answer suddenly appears when you've stopped trying to find it. We call this intuition. But what actually is it? And perhaps even more importantly: How do we know whether something is intuition — or simply fear, desire, conditioning, projection or a thought we've made up? In this episode, Nicky explores intuition through the philosophical frameworks of Yoga, Sāṃkhya, Advaita Vedānta and Buddhism, while keeping the question grounded in ordinary human experience. We look at: -What we actually mean by "intuition" -The Latin origins of the word intuition -Buddhi and its relationship to discernment and intuitive knowing -Why intuition isn't necessarily the same thing as a strong feeling -How fear, desire and projection can masquerade as intuition -The distinction between noticing and interpreting -Viveka, or discriminative discernment -How meditation and prāṇāyāma may refine our capacity to perceive -Why ethical living and reducing internal contradiction matter -Patañjali's fascinating concept of prātibha -The relationship between prātibha and the extraordinary forms of knowledge described in the Yoga Sūtras -Why Patañjali also warns that siddhis can become obstacles to samādhi -How Advaita Vedānta reframes intuition as something occurring within the mind rather than something produced by Ātman And ultimately, the deeper question: who is aware of intuition itself? One of the key ideas in the episode is that intuition may not need to be created so much as uncovered. The quieter and clearer the mind becomes, the less we may interfere with what we're actually perceiving. But that doesn't mean blindly trusting every feeling. A mature relationship with intuition requires practice, discrimination and humility. A simple practice from the episode: Notice → Pause → Discriminate → Verify Notice what arises. Pause before creating a story around it. Discriminate between what you actually know and what you're adding. Then, where possible, let reality test your perception. Perhaps intuition isn't primarily about knowing the future. Perhaps it is about becoming sufficiently present to recognise what is happening now. References: Patañjali — Yoga Sūtras 3.33 — prātibhād vā sarvam Often translated in terms of intuitive or spontaneous knowledge: "or, through prātibha, all [knowledge]." 3.37 — te samādhāv upasargā vyutthāne siddhayaḥ The extraordinary capacities associated with this process are described as obstacles to samādhi, while functioning as powers in the ordinary outward state. On the word "intuition" From Latin intueri — "to look at, consider" — with intuition originally carrying senses of direct or immediate cognition and spiritual perception. Further exploration: Patañjali's Yoga Sūtras, especially the Samādhi Pāda, Sādhana Pāda and Vibhūti Pāda, alongside the commentarial traditions of Vyāsa and later Yoga commentators. For Advaita Vedānta, useful concepts to explore alongside this episode are buddhi, antaḥkaraṇa, vṛtti, viveka, sākṣin and Ātman.

    16. What is intuition?
  2. Oct 2

    15. What is time?

    Hey! I'd love to hear your thoughts, send me a voice note. What is time? We all experience it, organise our lives around it, and watch it pass, but what exactly is it? In this episode, I explore the strange and surprisingly slippery nature of time through the lens of philosophy, yoga and modern physics. Beginning with a simple film-reel analogy, we look at Jiddu Krishnamurti’s provocative statement that “time is thought”, and the distinction between chronological time and the psychological time created by memory, anticipation and our constant sense of becoming. From there, we explore Advaita Vedanta and māyā, the timeless nature of awareness, Brahman and Ātman, before moving into Kashmir Śaivism, Buddhism, the ancient Greeks, Augustine and the fascinating implications of Einstein’s relativity, the block universe and entropy. But this isn't simply an intellectual investigation. The real question is: what does any of this have to do with how we actually live? What happens when we stop measuring this moment against the imagined next one? What if the sense that we are constantly behind, becoming, fixing or searching is itself something constructed by thought? Perhaps the clock can keep ticking while something much more fundamental in us remains completely still. A philosophical exploration of time, consciousness, thought, awareness and the possibility that what we fundamentally are has never actually been moving through time at all. RECOMMENDED RESOURCES The Ending of Time — J. Krishnamurti and David Bohm (their extended dialogues on this exact subject)Freedom from the Known — J. Krishnamurti (the clearest short introduction to his teaching)Confessions, Book XI — Augustine of Hippo (his meditation on the nature of time)The Order of Time — Carlo Rovelli (accessible, poetic, rigorous contemporary physics)The End of Time — Julian Barbour (the more radical physics position — time as fundamentally non-existent)The Bhagavad Gita, Chapter 11 — trans. Barbara Stoler Miller or Georg Feuerstein (Krishna's cosmic form and "I am time")The Power of Now — Eckhart Tolle (an accessible, contemporary voice covering closely related ground)Swami Sarvapriyananda — YouTube, Vedanta Society of New York (for the Vedantic treatment of kala and maya)

    15. What is time?
  3. Sep 18

    13. The Kalas - Why the Arts Are Vital

    Hey! I'd love to hear your thoughts, send me a voice note. The Kalās — Why the Arts Are Vital What if creativity isn't something separate from spiritual practice, but one of the ways we become more fully human? In this episode of the Self Meditated Podcast, we explore the kalās — the traditional sixty-four arts of classical India — and what this fascinating list reveals about the relationship between creativity, culture, embodiment and spiritual development. From singing, dancing, painting and poetry to cooking, flower arranging, architecture, language, memory, logic and play, the kalās encompassed far more than what we would traditionally call “art”. They represented a broad curriculum for cultivating attention, sensitivity, skill, discernment and human expression. We explore why these practices were valued within the Indian tradition, how Tantra, Bhakti, Yoga and Vedanta approached the arts differently, and why the traditional list ultimately culminates in līlā — refined play — and ātma-vidyā, knowledge of the Self. The episode also considers what we may be losing in an age of constant consumption and increasingly powerful generative technology. If the value of creativity isn't simply in the thing we make, but in what the act of making does to us, what happens when we outsource the making entirely? Perhaps the ancient understanding of the kalās offers a useful reminder: the practice was never just about producing something beautiful. It was about refining the person who creates it. This is a conversation about art, spirituality, technology, embodiment, human connection and why making something — even badly — might be far more important than we realise. SOURCES AND FURTHER READING Kamasutra — Vatsyayana (the most famous source for the traditional list of 64 kalas)Natyashastra — attributed to Bharata Muni (foundational text on dance, drama, and aesthetics)Tantra Illuminated — Christopher Wallis (for context on Abhinavagupta and rasa theory)The Aesthetic Experience According to Abhinavagupta — Raniero Gnoli

    13. The Kalas - Why the Arts Are Vital
  4. Sep 11

    12. Dharma - A Life Well Lived

    Hey! I'd love to hear your thoughts, send me a voice note. What does it actually mean to live according to your dharma? In this episode of the Self Meditated Podcast, we explore one of the most important and often misunderstood concepts in the Indian philosophical tradition. Dharma is frequently reduced to “purpose” or “life path”, but its meaning is far richer: from ṛta, the cosmic order underlying existence, through universal ethics and social responsibility, to the deeply personal idea of svadharma — our own particular way of participating in that order. We explore the different dimensions of dharma, including Sanātana Dharma, Sādhāraṇa Dharma, Viśeṣa Dharma, Varṇāśrama Dharma and Svadharma, before turning to the Bhagavad Gītā and Krishna's teaching that it is better to live one's own dharma imperfectly than to perfectly live another's. The episode also looks at dharma through the lenses of Patañjali's Yoga, Buddhism and Advaita Vedānta, and explores how ethics, karma yoga and self-knowledge intersect. Most importantly, we bring the idea back into everyday life: how do we recognise when we're living in alignment, and how might we begin to distinguish our genuine nature from conditioning, expectation and social pressure? Perhaps dharma isn't a destination to discover, but a continual process of tuning ourselves to what life is asking of us. As the episode explores: the signal is already playing. The work is to tune in. KEY TEXTS REFERENCED * Bhagavad Gita 3.35 — the svadharma verse * Bhagavad Gita 3.19 — "You have the right to perform your actions but not to the fruits" * Yoga Sutras of Patanjali 2.30-2.32 — the Yamas and Niyamas * Dhammacakkappavattana Sutta — the Five Precepts and the Eightfold Path * Rigveda — the concept of rita as cosmic order RECOMMENDED RESOURCES * The Bhagavad Gita — trans. Barbara Stoler Miller or Georg Feuerstein * The Yoga Sutras of Patanjali — Edwin Bryant translation * Dharma — Swami Dayananda Saraswati (the most precise traditional treatment) * The Seat of the Soul — Gary Zukav (accessible Western treatment of karma and dharma) * Man's Search for Meaning — Viktor Frankl (on purpose and meaning as moral orientation) * What the Buddha Taught — Walpola Rahula

    12. Dharma - A Life Well Lived
  5. Sep 4

    11. What is consciousness?

    Hey! I'd love to hear your thoughts, send me a voice note. What Is Consciousness? There is something more familiar to you than your own face — something present in absolutely every experience you've ever had — and you've probably never once looked directly at it. This is the most accessible episode in the entire series, built specifically for anyone who's never considered this question before, including listeners who think consciousness is either a complicated neuroscience term or a vague spiritual idea. No prior knowledge assumed. Every term explained as it arrives. Using simple, everyday examples — a phone, a torch in a dark room, a cinema screen — this episode walks through what consciousness actually is, why it's not the same thing as the mind, why it can never be found as an object no matter how carefully you search for it, and what deep sleep reveals about awareness being present even when the mind has gone completely quiet. It also takes on the most common objection directly: if nothing is experienced outside of awareness, does that mean a tree in an empty forest doesn't exist? And it closes with a simple, direct instruction you can actually try, right there, in the moment of listening. Simple on the surface. Genuinely profound underneath. Start here if this is all new to you. In this episode: The most basic, undeniable fact of your existence, demonstrated step by stepWhy consciousness is not the same thing as the mindThe torch analogy — why consciousness illuminates everything but is never itself seen as an objectWhat deep sleep reveals about awareness existing prior to the mindThe tree-in-the-forest objection, addressed honestlyThe cinema screen — the central image of the whole episodeConsciousness as existence itself: Sat-Chit-Ananda in completely plain languageThe mind as consciousness, localised — explained through a simple sunlight analogyA direct, guided moment to investigate this for yourself, live References and further reading: Swami Sarvapriyananda — YouTube, Vedanta Society of New York (the specific video referenced in this episode): https://www.youtube.com/watch?v=9n6NvDpcwLMThe Nature of Consciousness — Rupert SpiraBeing Aware of Being Aware — Rupert SpiraI Am That — Nisargadatta MaharajWho Am I? — Ramana Maharshi

    11. What is consciousness?
  6. Aug 21

    9. On suffering

    Hey! I'd love to hear your thoughts, send me a voice note. Pain and suffering are not the same thing. Understanding the difference between them might be the single most useful distinction on this entire path. This episode moves through what suffering actually is, where it lives, and how the great traditions propose meeting it - starting with Patanjali's precise five-part map of affliction (the kleshas), through the Buddha's First and Second Noble Truths and the concept of secondary suffering, into Tantra's radical alternative of meeting difficulty directly rather than transcending it, and finally into Advaita Vedanta, where suffering is shown to require a sufferer - and where the sufferer, examined closely, turns out to be less solid than it appeared. Along the way: a genuine, careful treatment of grief as something to be honoured rather than fixed, the classical rope-and-snake analogy, the nightmare you wake from without needing to process it, and a closing return to the Mandukya Upanishad's teaching on deep sleep - where suffering is entirely absent, and something remains anyway. This episode does not promise an end to difficulty. It offers something more honest: a progressively clearer map of where suffering actually lives, and a full toolkit - used together, not as competing alternatives - for working with it. In this episode: The crucial distinction between pain and sufferingPatanjali's five kleshas: avidya, asmita, raga, dvesha, abhiniveshaThe Buddha's Four Noble Truths and the concept of secondary sufferingA brief, honest word on grief specificallyTantra's radical alternative: meeting difficulty directlyModern psychology: the negativity bias, the window of tolerance, and meaning as a bufferAdvaita Vedanta: why suffering requires a suffererThe rope-and-snake and the nightmare — two classical analogies for the same recognitionA practical path that uses every tradition covered, in the right proportion for where you areReferences and further reading: Yoga Sutras 2.16 — Heyam duhkham anagatamYoga Sutras 2.3–2.9 — the five kleshasVivekachudamani — ShankaraMandukya UpanishadDhammacakkappavattana Sutta — the Four Noble TruthsNisargadatta Maharaj — I Am ThatViktor Frankl — Man's Search for MeaningThis is a sensitive topic. If you're personally struggling, please reach out to a trusted person or a mental health professional — this episode is offered as philosophical and contemplative context, not as a substitute for support.

    9. On suffering

About

What is consciousness? What is the mind? What is the self? Why do we suffer — and is there a way through it that doesn't require pretending everything is fine? These are the questions this podcast begins with. Hosted by Nicky Grimsdale - Vedic educator, yoga teacher and practitioner with over 20 years of study in Indian philosophy including time living and practising in India. This series moves through the great schools of Vedic and Indian spiritual traditions with special emphasis on Advaita Vedanta and Yoga along the way. Nicky approaches contemplative thought with clarity, depth, relatability and a genuine respect for the intelligence of the listener. Alongside solo episodes, the podcast features conversations with teachers, thinkers, and practitioners from across the traditions and other complementary schools of thought. The approach is both personal and rigorous. This isn't wellness content. It isn't spirituality made palatable. It is a genuine investigation — informed by years of practice, study, and a deep engagement with the lineages of Indian philosophy. What you'll find here: Indian philosophy that holds up academically and lands in the body. Ancient teachings explained with honesty, humour, and the occasional analogy that makes a thousand-year-old idea feel like something you already knew but couldn’t find the words. For the yoga student who suspects there's more to the tradition than postures. For the meditator who wants to understand the philosophical framework underneath the practice. For the curious mind who finds consciousness and the exploration of the Self genuinely interesting.

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