Philosophy for Modern Life

OBOMEDIA ENTERTAINMENT
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How can ancient ideas help with modern problems? Philosophy for Modern Life explores timeless questions about meaning, purpose, relationships, ambition, uncertainty, happiness, and the choices that shape everyday life. Each episode turns philosophical ideas into practical ways of thinking about the pressures people face now. Instead of treating philosophy as something distant or academic, the podcast connects major concepts and schools of thought to real decisions, personal conflicts, changing priorities, and the search for a more considered way to live. For listeners who want to think more clearly about themselves and the world around them, Philosophy for Modern Life offers a space to question assumptions, examine different perspectives, and discover how ideas developed centuries ago can still influence the way we live today.

Episodes

  1. Sep 7

    The Pharaon that the Crowd Dragged Turned a Life into Liberty's Warning

    The Pharaon that the Crowd Dragged Turned a Life into Liberty's Warning In the winter of 1917, a seven-year-old boy on a Petrograd street watched roughly twenty people drag a single man through the snow. The man had been firing from rooftops in defense of the Tsar, and the word used for men like him — Pharaon — never once appeared in the history books the boy later read. What does a child do with a memory the record itself refuses to keep? In this episode, we trace Isaiah Berlin's path from a merchant family in Riga to a British diplomatic post in wartime Washington and a candlelit room in Leningrad with Anna Akhmatova, asking what happens when a philosophy convinced of its own liberating mission decides that individual lives are an acceptable price. Person: Isaiah Berlin Location: Petrograd, later Oxford Date: winter 1917 Case: a loyalist sniper, a "pharaon," dragged through the street by a crowd of about twenty people Status: the incident became the seed of Berlin's 1958 essay "Two Concepts of Liberty," still debated in philosophy today - Isaiah Berlin was born on June 6, 1909, in Riga, then part of the Russian Empire - The Berlin family left Petrograd for Riga on October 5, 1920, and settled in Britain by early 1921 - At Corpus Christi College, Oxford, Berlin won the John Locke Prize in 1928, outscoring A.J. Ayer - At twenty-three he became the first unconverted Jew elected to a fellowship at All Souls College - His November 1945–January 1946 meetings with poet Anna Akhmatova in Leningrad preceded her expulsion from the Union of Soviet Writers and the arrest of her son, Lev Gumilyov - Berlin died in Oxford on November 5, 1997, and is buried at Wolvercote Cemetery Tired of ads? Listen to this podcast and 200+ more ad-free on OBOMEDIA. Try it free for 7 days, cancel anytime: https://obomedia.com/en/gratis?ref=desc-7276315 © 2026 Created by an independent creator of the OBOMEDIA Network. All rights reserved. This episode and its content (audio, text, and related materials) are the property of their respective creator, who is solely responsible for them, and are distributed by the OBOMEDIA Network on platforms such as Apple Podcasts, Spotify, Amazon Music, and Pocket Casts. Reproduction, distribution, editing, or commercial use, in whole or in part, without the creator's prior written permission is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.

  2. Sep 7

    The Tehran Armenian childhood that taught her which voices get believed

    The Tehran Armenian childhood that taught her which voices get believed In 1954, inside Tehran's Armenian minority community, a child was born who would spend the next four decades studying a single question: whose knowledge gets believed, and why. Decades later, the European Commission would put a number on how urgent that question had become — three million euros, handed to a philosopher rather than a laboratory. What in her path from Tehran to Belfast to Dublin made her the one they trusted to answer it? In this episode, we trace Maria Baghramian's path from a minority childhood in Tehran through the sectarian streets of 1970s Belfast to the European Commission's largest philosophy grant, asking when — and why — ordinary people should trust the experts who shape the policies governing their lives. Person: Maria Baghramian Location: Dublin, Ireland Date: July 2019 Case: the european commission's three-million-euro grant to study public trust in expertise Status: project completed in 2023, its framework still being carried forward at the University of Oslo - Born March 21, 1954, into Tehran's Armenian community; left Iran for Ireland in 1979 - Earned a Double First in Philosophy and Social Anthropology at Queen's University Belfast in 1983, then a PhD in the Philosophy of Logic at Trinity College Dublin under Timothy Williamson, completed in 1990 - Published Relativism with Routledge in 2004, in the Problems of Philosophy series - Co-led the "When Experts Disagree" project with astrophysicist Luke Drury, funded by the Irish Research Council from 2015 to 2017, producing a 2018 paper in Environmental Communication - Led PEriTiA (Policy, Expertise and Trust in Action), a three-million-euro European Commission grant awarded in July 2019, running 2020–2023 with partners in the UK, France, the Netherlands, Germany, Poland, Italy, and Armenia Tired of ads? Listen to this podcast and 200+ more ad-free on OBOMEDIA. Try it free for 7 days, cancel anytime: https://obomedia.com/en/gratis?ref=desc-7276315 © 2026 Created by an independent creator of the OBOMEDIA Network. All rights reserved. This episode and its content (audio, text, and related materials) are the property of their respective creator, who is solely responsible for them, and are distributed by the OBOMEDIA Network on platforms such as Apple Podcasts, Spotify, Amazon Music, and Pocket Casts. Reproduction, distribution, editing, or commercial use, in whole or in part, without the creator's prior written permission is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.

  3. Sep 7

    The smoked salmon that made a materialist write about the afterlife

    The smoked salmon that made a materialist write about the afterlife A plate of smoked salmon sits untouched on a table while, on the floor nearby, a seventy-seven-year-old philosopher's heart has stopped for four minutes. He had spent fifty years insisting that talk of the soul was, in the strictest technical sense, meaningless — and yet he came back from those four minutes and sat down to write about what happened. What did he actually claim to have found, and what did he refuse to claim? In this episode, we trace the life that makes that collision matter: Alfred Jules Ayer's upbringing between European finance and continental intellectual culture, his rise to fame at twenty-six with a book that declared most of philosophy nonsense, and the wartime service, civic campaigns, and public interventions that sat uneasily beside a doctrine built to strip moral language of meaning. We follow his 1988 cardiac arrest and the article and correction that followed, asking whether four silent minutes moved a lifelong verificationist even slightly off his own foundations. Person: Alfred Jules Ayer Location: London / Oxford / Vienna / New York Date: 1988 (near-death event); 27 June 1989 (death) Case: a four-minute cardiac arrest and the article "What I Saw When I Was Dead" Status: revised his claim to a slight weakening of "inflexible attitude," not belief itself - Born 29 October 1910 in St John's Wood; mother from the Dutch-Jewish family behind Citroën, father a Swiss Calvinist financier who worked for the Rothschild family. - Published Language, Truth, and Logic in 1936 at age twenty-six, built on the verification principle developed after his winter 1932-1933 stay with Moritz Schlick's Vienna Circle. - Served in the Welsh Guards from September 1940 and worked in intelligence with the Special Operations Executive and MI6 during World War II. - Physician Dr. John Gorman reported that Ayer said "I saw a divine being" after resuscitation in 1988; Ayer said he had no memory of saying it. - In 1987, at a party at Fernando Sanchez's New York apartment, Ayer physically intervened between Mike Tyson and Naomi Campbell, reportedly telling Tyson, "We are both pre-eminent in our field. I suggest that we talk about this like rational men." Tired of ads? Listen to this podcast and 200+ more ad-free on OBOMEDIA. Try it free for 7 days, cancel anytime: https://obomedia.com/en/gratis?ref=desc-7276315 © 2026 Created by an independent creator of the OBOMEDIA Network. All rights reserved. This episode and its content (audio, text, and related materials) are the property of their respective creator, who is solely responsible for them, and are distributed by the OBOMEDIA Network on platforms such as Apple Podcasts, Spotify, Amazon Music, and Pocket Casts. Reproduction, distribution, editing, or commercial use, in whole or in part, without the creator's prior written permission is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.

  • 3 Episodes

About

How can ancient ideas help with modern problems? Philosophy for Modern Life explores timeless questions about meaning, purpose, relationships, ambition, uncertainty, happiness, and the choices that shape everyday life. Each episode turns philosophical ideas into practical ways of thinking about the pressures people face now. Instead of treating philosophy as something distant or academic, the podcast connects major concepts and schools of thought to real decisions, personal conflicts, changing priorities, and the search for a more considered way to live. For listeners who want to think more clearly about themselves and the world around them, Philosophy for Modern Life offers a space to question assumptions, examine different perspectives, and discover how ideas developed centuries ago can still influence the way we live today.

Information

  • Creator
    OBOMEDIA ENTERTAINMENT
  • Years Active
    2026
  • Episodes
    3
  • Rating
    Clean
  • Copyright
    © Copyright OBOMEDIA ENTERTAINMENT
  • Show Website
    Philosophy for Modern Life