That Final Girl Life

Chindilani

Survival is just the beginning. Welcome to the story that continues after the movie ends. This podcast exists to show you what it's really like to be a final girl out there in the world. When the movie's over and the lights come up, what happens to Sidney, Laurie, Max(xx)ine? How do you survive in the day-to-day world when you know the horrors that lurk beneath it? I'm a real life final girl, and I'm here to tell you what comes after the end of the story.

  1. 2d ago

    E13 I'll Be Right Back 😉

    It's a wrap for Season One of That Final Girl Life! In the thirteenth episode I recap what I've spoken about this season and share some of the things I've learned as a total newbie to podcasting. Resources mentioned: Andrea Dunlop, who runs podcast courses Garageband, free recording software iZotope, for production + editing Letterboxd, where I keep my lists of movies to cover Macbook Air, in case you've been living under a rock and have never heard of them Multitude's page of free resources for starting a podcast Proton, a more secure alternative to Google Røde USB microphone Skullcandy headphones Transcript: Haters and gentlefriends, welcome to That Final Girl Life. It's your favourite final girl here, taking you through the horrors and out the other side to find out what life is really like after the movie ends. This episode is going to be a bit different. It's gonna be more chatty, more informal, and I'm gonna use this as an episode to wrap up season one. I've done twelve episodes, this is going to be number thirteen, which feels like an appropriately horrory number. And I'm gonna talk a little bit about some of the things I've learned whilst doing season one, and then I'm gonna talk about season two and onwards and how all of that's going to work. When I first started, I didn't know if this was going to be seasonal or if I was just gonna start and keep going. I've decided to turn it into a podcast that has seasons, and that's for a couple of reasons: firstly, it's because I would like some down time in between. I'm doing everything by myself in my living room, and I also am a PhD student... so, you know, I've got other stuff to do as well. And I'm disabled and chronically ill, so I spend a lot of time in bed. And [I] want to have time to watch horror movies for fun, as well. So, yeah. So I'm gonna do some seasons partly to give myself some little breaks in between. But I found, also, as I was recording, that sometimes the episodes week on week were really similar, and I would be like, oh, I don't know if I'm really adding anything useful in this episode, I'm sort of not going as far into it as I would like to go, and I don't know how to do that because it doesn't really follow on from the previous one. And then sometimes they were so different that I almost had the opposite problem, where I was like, I want to explore this more, but... but I don't have time to kind of go deep into a topic. So I thought, OK, if I sit down and map out some seasons, then I can take like a topic within horror and go a little bit deeper into it over the course of several weeks, and kind of each episode can draw on the previous one, which is what a lot of horror podcasts do. I think I'm gonna do it slightly differently, in terms of... because we're not so much about horror movies as about final girls, so it's not going to be so much, y'know, "The Folk Horror Season," and "The Slasher Season," and... It might become that later on, I don't know, but right now I think I'm going to start by looking at different types of final girl and how they're portrayed in horror films. My next season, Season Two, is going to be about disability in horror. This is something I am very interested in because I am disabled. And also, I am disabled in quite a lot of ways that would have put me in a freak show, if we were living in Victorian times. Case in point: And actually, I did do some performance when I was younger of, like, contortion, which I can do because my bones and muscles are... strange. So I'm quite interested in how we view disabled people in horror. I watched The Elephant Man recently. I thought that was... I thought that was actually very well done, the David Lynch film, I mean it was a David Lynch film, he's a f*****g legend, so of course it was great. But I thought it was quite sympathetically done to the elephant man himself, and I don't often find that when I see disabled characters in horror. There's obviously a lot that kind of comes out about the disability itself being horrifying, and the fact that the person is disabled being part of the horror. The number of times I have heard people say that the sister in Pet Sematary is the scariest thing because of her -- is it spina bifida? I can't remember what it is that she's supposed to have -- but this, this kind of spinal problem that she is supposed to have that makes her horrifying to people, and I find that problematic, and also interesting, as a disabled person, especially one with a spinal condition that makes my body twist in strange ways. So we're going to start off with that. I've got a really exciting guest coming on to talk about Hush, the Mike Flanagan movie, which a lot of the time people put forward as an example of: this is a movie in which the disability is not to her disadvantage, particularly, other than that she can't hear the guy. But it's not something that makes her horrifying, and she's really good at doing well despite it, and all of this stuff. So it's quite often put forward as an example of positive disabled representation. But I noticed when... I'm not Deaf or hard of hearing, but I noticed when I was watching it that... I wasn't convinced that they had spoken to many Deaf people. I do have quite a few Deaf friends, and I thought, I swear that, for example, when friend is, like, BANGING BANGING BANGING on the door, like, sure she wouldn't be able to hear it the way a hearing person would, but I'm sure my Deaf friends can, like, feel vibrations, that's why Deaf people go to concerts, right? Because you can feel the vibrations of the music, the bassline. Yeah. So there were a couple of things where I was like, I don't think this looks very accurate, but I don't know for sure. And also when I was reading a lot of the reviews that were full of praise for it, none of them were from Deaf people. And I was like, hmm, I dunno. I want to get views from the Deaf community about this. So I reached out to someone who has a YouTube channel about being Deaf, and who has talked about Hush the movie on their YouTube channel. And so we're hopefully gonna do an episode together. I'm gonna try to maybe get some guests on here and there, where there's someone who has more expertise within the subgenre or the thing I'm talking about than I do. Obviously I am not an expert in very many things, so that would be helpful! The challenge is stuff like timing and, y'know, all of that malarkey. So we'll have to see. But I'm definitely going to get that guest on and that's going to be really exciting. So that's going to be the next season. I don't know what the other seasons are going to be yet. I'm gonna spend the next few weeks mind mapping and also setting up the next season. I thought this would be a good [episode] to start with, both because it's something that I'm particularly passionate about, but also because Mike Flanagan's in the news because of Carrie. Which I haven't watched yet. Is it good? It's probably good, his series do tend to be phenomenal. Yeah, so that's the... that's the vibe, the seasonal vibe that is coming up. In an ideal world, I would start the new season on Hallowe'en and run it roughly until the end of the year, but I don't know... that's not very far away and it's not much of a break, so I don't know if that's gonna be what happens, but that would be nice. So! What have I learned from podcasting? I knew f**k all when I started. I'd listened to a lot of them, like them, including some horror ones, specifically The Final Girls horror podcast by Anna Bogutskaya and various guests; obviously The Evolution of Horror, which everyone loves; The Horror And Her, I really like, in which they talk about people's first ever horror experiences and how they came to love horror. And I found it really funny how many of us had childhood experiences of watching a horror movie way too young, and being like, oh, now I'm kind of hooked... that's quite interesting... to me. So, yeah. I've been a podcast listener for years, but I just... I dunno, audio is not a medium I'm particularly comfortable in. I'm a writer, so I was confident I could write episodes, but I wasn't particularly confident that I could speak them in ways that would sound coherent and nice for people to listen to. So I didn' t know how it was going to go, but I thought I'd give it a try. I didn't know if I was going to carry it on. I thought... I worried that I would do, like, two episodes and then give up, and I'm quite proud that I didn't do that. Actually, I did find it really fun. And I learned a lot as well about, sort of, random subjects that I wouldn't have learned anything about otherwise. How did I set things up? I did a course by Andrea Dunlop, who hosts a podcast called Nobody Should Believe Me, which is about medical child abuse, which is not a fun topic, but it's very interesting, and if you're interested in that kind of thing, I would highly recommend it. She had a course called something like "How to start a podcast," so I did that course and that was very helpful in terms of working out what I had to work out upfront and what I could kind of wing it as I went along. Spirits is a podcast that's been going for absolutely years. I used to listen to it a lot, I don't listen to it as much anymore. It's about mythology, and they make a different cocktail or mocktail each week and talk about mythology from around the world. Great premise. Really fun. And they have a resources page, which I will try to find and link to in the show notes, where they talk about stuff like: do you actually need a professional microphone and if so, what's the best one to buy given that you probably have a low budget? And all that stuff, which I found really helpful. So I will link to that if I can find it. I will also link to the stuff that I bought, with the caveat that... iuno. Some of it I had already and some of it I bought because it was just there, or because it was recommended, and

    E13 I'll Be Right Back 😉
  2. Sep 27

    E12 Joy from Raging Grace (2023)

    Resources used: Books Peacebuilding and Memory in the Philippines: Transgenerational Resilience by Primitivo III Cabanes Ragandang Social media posts Studies Alotiby, Amna (2024) 'Immunology of stress: A review article' Journal of Clinical Medicine 13(21):6394 Dhabhar, Firdaus S. (2009) 'Enhancing versus suppressive effects of stress on immune function: Implications for immunoprotection and immunopathology' Neuroimmunomodulation 16:300-317 Dhabhar, Firdaus S. (2014) 'Effects of stress on immune function: The good, the bad, and the beautiful' Immunologic Research 58:193-210 Puno, Abigail et al. (2023) 'Intergenerational transmission of intimate partner violence among women: Evidence from the 2017 Philippines National Demographic and Health Survey' SSM - Population Health 23:101392 Raj, Anita and Wagman, Jennifer (2023) 'Expanding knowledge of intergenerational violence in the Philippines: A commentary on Kim et al.' SSM - Population Health 23:101450 Segerstrom, Suzanne C. and Miller, Gregory E. (2004) 'Psychological stress and the human immune system: A meta-analytic study of 30 years of inquiry' Psychological Bulletin 130(4):601-630 Snell, Amanda (2016) 'Forgotten Voices: A critical literature review of the impact of intergenerational trauma transmissions within the Filipino psyche' Doctoral thesis. The Chicago School of Professional Psychology. About That Final Girl Life: You can keep up with the podcast on Patreon, or wherever you get your podcasts. Follow the pod on Instagram @thatfinalgirllife, or email thatfinalgirllife@gmail.com if you want to say hello. Script: Haters and gentlefriends, welcome to That Final Girl Life. It’s your favourite final girl here, taking you through The Horrors and out the other side to find out what life is really like after the movie ends. This is the second of two episodes discussing Raging Grace. Last time we talked about the eponymous Grace; this week we're discussing her mother, Joy. Please be aware that there will be spoilers throughout the episode. In this episode I’ll be talking about racism, classism, sexism, rape, autoimmune disease and the impact of chronic stress on the body. Ready? Put some chicken adobo on the stove and make sure the old man's sleeping as we get ready to discuss... Raging Grace. Joy is a cleaner. She's from the Philippines, but she lives in the UK. She's currently undocumented, and she's trying to get citizenship via a dodgy bloke she knows who is charging her £15,000 for the paperwork. She has ten of it but needs the other five. So when she unexpectedly lands a job as the housekeeper for an elderly gentleman who's bedbound and mostly asleep, it seems like all her prayers have been answered. But Joy is a final girl and this is a horror film, so... not quite. Right from the very beginning there is the added complication of her daughter, Grace. Grace is maybe seven or eight years old, a lovely, cheeky kid whom we talked about at length in the previous episode. But Joy finds it hard enough to find work for herself, let alone places that will also allow her to bring her child along. A bedbound old man, however, might be the perfect solution. Joy smuggles Grace into the house in a suitcase and makes her a bed in the wardrobe, a situation Grace isn't exactly enamoured with, but it's obvious that they're used to making things work. The person who hired Joy and who deals with her ongoing payments and instructions is the old man's niece, Katherine. She's one of those obnoxious white people who thinks she's not racist because she treats Joy like a human being, but she still maintains an obvious distaste for Joy's cuisine and customs. But they're all muddling along kind of OK until Grace tells Joy that Katherine is poisoning the old man in an attempt to hasten his death. Joy, who back in the Philippines had been at medical school, checks the pills and sees that Grace is correct. So when Katherine goes away for a few days, Joy gathers what she needs to rid the old man of the poison and bring him back to consciousness. Immediately he befriends them both, telling them that his nanny when he was a boy was from the Philippines. Initially it seems sweet and lovely, a good solution all round... until things start to turn. He asks if they would like to live with him indefinitely; if Grace would like her own room. The only condition, he says, is that Grace should call him 'lolo': a Tagalog word meaning 'grandpa.' Grace enthusiastically agrees, but Joy is a little more cautious; with good reason, as it turns out. Because very quickly after agreeing to his "one condition," he tells Joy that he would like her to call him 'Master.' Thus begins a dynamic which is as complex as it is harmful, with the old man gradually enticing Grace over to his side while Joy feels helpless to do anything about it. This is surely the best living situation they're ever going to be offered, and besides, the old man has said he will sort out her citizenship papers. But after she disagrees with him one too many times, Joy opens the door one day to find the immigration police there to arrest her. They take her away, luckily not noticing Grace, and all hope seems to be lost. Katherine is hardly going to help her either. Not only did they already get off to a difficult start, but now Joy has directly disobeyed Katherine by reviving the old man. And, of course, now that she's living out in the open, Katherine knows about Grace. Joy is once again alone in life, and worse than that, she's been separated from her daughter. But in the meantime Grace has been coming to some realisations of her own. Ultimately, through a combination of good luck and badassery, Grace manages to kill the old man, rescue Katherine, and get her mother out of jail with Katherine's help. Katherine then offers the services of her lawyer friend, who sorts out the citizenship issue, and the movie ends with Joy singing happily with the rest of her choir at church, while a delighted Grace looks on. In the previous episode we talked about intergenerational trauma and how the history of the colonisation of the Philippines might play out in Grace's life even though she's never been there. Joy, on the other hand, grew up there and moved to England as an adult, so she can remember what things were like back in her home country, whilst also seeing that the UK isn't as welcoming as she had perhaps hoped. Last time we learned that Filipino people were promised much better lives if they moved to the US and UK, only to discover upon arrival that they were treated like slaves; in some cases literally being trafficked into domestic slavery. Luckily that hasn't happened for Joy, but she has found herself in a near-impossible situation: a lone parent living here without the required documents, trying to make ends meet and give her daughter as much of a chance of success as possible. We learn during the film that Grace was conceived when one of Joy's previous employers raped her. A couple of times in the movie we see her try to approach the house, presumably to ask him to take some kind of responsibility or at the very least help them out financially, but understandably she can't quite bring herself to knock on the door. The level of strength and resourcefulness Joy displays in these most desperate of circumstances is amazing. Nonetheless, we can see that she's struggling at times to hold it together. Being a single parent is hard at the best of times, let alone when you're carting your energetic kid around in a suitcase to keep her hidden from view. I was trying to imagine the level of constant stress she'd be under given the situation she's found herself in. At the beginning of the film, before she's offered the job as the old man's housekeeper, Joy is secretly staying in the houses of people she's cleaned for while she knows they're away on holiday. If you've ever slept somewhere you're not supposed to be, or somewhere you know might be dangerous, you'll have an embodied sense of the underlying stress that's constantly humming away in the background. Imagine that, for years. In some ways her job as a cleaner might actually be helping her stress levels, in that it provides her with a way to work off the nervous energy she's accruing every night. But still, her cortisol level is going to be pretty high. She's living on constant alert, ready to flee at any moment: a state psychologists call 'hypervigilance.' This refers to the feeling that you can't ever let your guard down; it's frequently seen in people who have been through trauma, especially in childhood. The thing is, quite often it's the moment when you're finally safe when everything starts to go wrong. Joy has been holding so much inside her for so long: the rape, raising a child in secret, financial insecurity, living as an undocumented person, going through periods of homelessness... not to mention probably missing her family and friends back home. Joy is therefore a prime candidate for some kind of complex health problem. All of the things I've just mentioned, combined with a life of hard physical work, could easily leave her with any number of health issues. We know, for example, that chronic stress impacts leukocytes as well as suppressing cytokines and T cells. All of these things reduce the body's capacity to respond appropriately to challenges faced by the immune system, and simultaneously it worsens allergies and inflammation. This renders people much more susceptible to things like cancer and autoimmune diseases. Back in 2020, Dr. Jocelyn Fitzgerald tweeted: "In med school, I took an elective called 'Stress,' foolishly thinking I was going to learn about meditation and yoga. Instead the professor spent 6 weeks proving that being poor or a minority literally destroys your health on a molecular level, and I think about that every day." Joy has spent years living in the UK in both of those categories: poor and a member of a minority ethnic group. So whilst there's some s

    E12 Joy from Raging Grace (2023)
  3. Sep 14

    E11 Grace from Raging Grace (2023)

    Resources used: Articles '"I know what you've been through. You're in good hands." Life as an immigration lawyer' The Law Society blog, 16th January 2026 Books Peacebuilding and Memory in the Philippines: Transgenerational Resilience by Primitivo III Cabanes Ragandang Yes To Life In Spite Of Everything by Viktor Frankl Studies Puno, Abigail et al. (2023) 'Intergenerational transmission of intimate partner violence among women: Evidence from the 2017 Philippines National Demographic and Health Survey' SSM - Population Health 23:101392 Raj, Anita and Wagman, Jennifer (2023) 'Expanding knowledge of intergenerational violence in the Philippines: A commentary on Kim et al.' SSM - Population Health 23:101450 Snell, Amanda (2016) 'Forgotten Voices: A critical literature review of the impact of intergenerational trauma transmissions within the Filipino psyche' Doctoral thesis. The Chicago School of Professional Psychology. Web Pages Legal Practice Areas University of Law Restructuring and insolvency law University of Law About That Final Girl Life: You can keep up with the podcast on Patreon, or wherever you get your podcasts. Follow the pod on Instagram @thatfinalgirllife, or email thatfinalgirllife@gmail.com if you want to say hello. Script: Haters and gentlefriends, welcome to That Final Girl Life. It’s your favourite final girl here, taking you through The Horrors and out the other side to find out what life is really like after the movie ends. In this episode we’ll be discussing Raging Grace. Please be aware that there will be spoilers throughout the episode. This one's a little bit different in that it's a two-parter. I'd watched Raging Grace before and had added it to my secret Letterboxd list of potential future episodes. When it's time to record an episode I go to the list, hit 'Shuffle,' and as long as the first one that comes up is watchable somewhere that's available to me, I rewatch it and write the episode. When the list shuffled Raging Grace at me I was pleased, because I think it's very underappreciated and it deserves more hype than it gets. Perhaps I think that because I find it relatable, which not everyone will. But anyway, I was happy to be giving it some attention. Even though Grace is in the title, I thought I'd be making an episode about her mum Joy, who is the main protagonist of the movie and is indeed a final girl in that she survives the ending. However, as I watched I realised that Grace would also be interesting to talk about. She too survives the end of the film, and in some ways she's more of a final girl than Joy, in that she ultimately saves the day. And Grace is a child, which is interesting because the vast majority of final girls are in fact final women. The youngest so far was Mari from The Last House on the Left, who was still living with her parents, however even she is in her late teens and therefore almost aging out of childhood. But Grace is... I'm not sure exactly, but probably about seven or eight. Very much still a child, and yet nonetheless a total badass. So we're going to talk about her here, and then in the following episode we'll talk about her mother Joy. I thought it would be interesting to look at intergenerational trauma using the dual perspective of both the child and the mother. So here we go. In this episode I’ll be talking about intergenerational trauma, obviously, and also poverty, immigration, racism particularly of the subtle kind, the UK class system, rapists and other generically creepy men, sleepwalking, and of course, PTSD. Ready? Climb into this nice big suitcase and get ready to be wheeled over to discuss... Raging Grace. The first time you watch this movie, you assume that in the opening scene you're watching your average family get ready for the day. The kid's colouring in at her desk, the mum wakes up suddenly having slept on the sofa, makes them breakfast, tells the kid to grab her vitamins from the bathroom, and they head out. We immediately see that Grace is a sweet, mischievous kid. She's switched the coffee granules for gravy and the ketchup for jam. She's energetic and smiley. Cute. Basically, just a normal kid. But she very much is not living in normal circumstances. You see, it's only when they're leaving that you learn it's not their house. Grace's mum is a cleaner. When the families she's cleaned for in the past go away on holiday, she lets herself into their homes and that is where she and Grace live for the duration of the other family's vacation. Grace visibly doesn't love this, but she's very much making the best of it. And then one day her mum lands a dream job: housekeeping for a rich old man who's bedbound and dying. The only catch is that his niece, who hired her, doesn't know that Grace exists. OK, well, this seems like a situation they've had before. Grace gets into a suitcase and is smuggled into the house by Joy, her mum, who then sets up a bed for her in the wardrobe of the room she's given to stay in. Which obviously isn't exactly the best case scenario, but it certainly beats living somewhere they both have to hide all the time. The niece is in and out all the time, so Grace doesn't have much freedom to play, but one night she goes exploring and discovers the old man's niece, whose name is Katherine, sleepwalking through the house. Following her, Grace finds a secret room in which she sees an old dead woman locked up in a box at the far end. She tells Joy, who naturally doesn't believe her. What Joy does believe, however, is that Grace has discovered that Katherine is drugging her uncle, trying to bring on his death as quickly as possible so that she can inherit the estate. When Katherine goes away for a few days, Joy and Grace set about helping the old man to get better, and ultimately he wakes up. "I haven't got a niece" is his chilling reply when they mention Katherine. Surprisingly, despite being a white Scottish bloke, the old man is familiar with the Philippines, where Joy is from. He had a Filipina nanny growing up, he explains, and he begins to befriend Grace and Joy. He offers Joy a permanent position, which she is overjoyed to accept, but then he adds "On one condition. You" -- he points to Grace -- "call me Lolo." This is a Tagalog word for 'grandpa.' Grace initially finds his request to be her honorary Lolo a bit weird, but she soon gets used to it. Besides, he's lovely and probably lonely, right? He makes her hot chocolates. Plays with her. Does fun magic tricks. They enjoy each other's company. Katherine's unhappy about the changes when she returns, of course, but there's not much she can do. Grace, in a show of solidarity with the old man, switches Katherine's shampoo and shower gel for bleach, causing her hair to fall out and her face to blister. Apparently Katherine is the old man's niece after all. Weird. But she's definitely not being kind to him and she did seem to be trying to kill him, so Grace remains firmly on the old man's side in this family drama. And then a couple of days later there's all this shouting, and Grace creeps along the hallway and looks down through the bannister to see her mum being arrested. Immigration has somehow caught up with her, apparently. She glances at the old man, who holds a finger over his lips: sshhhh, keep quiet. She does. After her mum gets taken away, Grace is of course deeply concerned. The old man assures her they'll try to get her mum back. Meanwhile Katherine has a very weird night. This was not a movie in which I expected to see a trippy dream sequence, but right near the end we get a really good one, including that classic horror trope of loads of insects running out of someone's mouth. Katherine also sees lots of spooky witch-doctor-looking people of indeterminate ethnicity, as well as the Filipina nanny from when she was younger, and then she sees Joy and then Grace, who pushes her and Katherine falls down the stairs. Yet Grace, in a moment of clarity, comes to realise that Katherine is not really the main enemy here. "You called them, didn't you?" she rages at the old man. She begins to run, but he manages to get up out of his wheelchair and follow her. He chases her into the basement, where the dead old woman -- the body of his old Filipina nanny -- is kept. All seems to be lost for Grace, but then she manages to start a fire, get past the old man, rescue Katherine and get out of the house. Because she's a really cool kid. (Some people might call this unrealistic. I'd argue that it's no less realistic than most final girls' story arcs, really. Didn't you read adventure books as a kid and convince yourself you'd be able to solve mysteries that stumped the police? Yeah, same.) So they're out of the house, and Grace persuades a reluctant Katherine to rescue her mother from jail and set her up with a lawyer who can get her citizenship. Right at the very end, Grace is also taken to meet her dad, who she originally thought was dead. But you'll find out more about him in Joy's episode... Grace is a child and yes, kids are remarkably resilient. She'll probably turn out kind of OK. But there's a level of trauma that will be left by not only her own experiences but also the things her mother went through, and the trauma of her people playing out both in the microcosm of her own little family unit and the macrocosm of the wider world. I'm not sure exactly when the events of the movie take place, but it's a contemporary setting. People have smartphones. So once they're set up and living in the UK legally, Grace will presumably have one of those too, and therefore access to the internet, and therefore will become fluent in the language of popular psychology that pervades the various apps the kids are on these days in ways that are simultaneously helpful and annoying. And I guess some of how her life turns out will depend on how she reacts to that. In many ways, Grace would be entirely justified as an adult if she decided not to speak to her mother again. Goin

    E11 Grace from Raging Grace (2023)
  4. Sep 8

    E10 Shoo from Fréwaka (2024)

    Resources used: Reddit discussions u/KetchupGeorg on r/CPTSDMemes: 'Shoutout to my mother for whatever the hell this was' Studies Jesuthasan et al. (2025) 'Childhood adversity as a risk factor for autoimmune disease: A systematic review and meta-analysis with implications for psychiatry' Brain, Behaviour & Immunity 128:643-653 Köhler-Forsberg et al. (2025) 'Adverse childhood experiences, mental distress, and autoimmune disease in adult women: Findings from two large cohort studies' Psychological Medicine 55(36):1-10 Videos Aislinn Clarke Fréwaka Irish director talks folk horror, found footage & more Fréwaka official trailer The Magdalen Sisters official trailer About That Final Girl Life: You can keep up with the podcast on Patreon, or wherever you get your podcasts. Follow the pod on Instagram @thatfinalgirllife, or email thatfinalgirllife@gmail.com if you want to say hello. Script Haters and gentlefriends, welcome to That Final Girl Life. It’s your favourite final girl here, taking you through The Horrors and out the other side to find out what life is really like after the movie ends. In this episode we’ll be discussing Fréwaka and its very traumatised final girl Shoo. Please be aware that there will be spoilers throughout the episode. In this episode I’ll be talking about intergenerational trauma, madness, literal demons, and religion. Ready? Open the red door, descend into the basement and steel yourself as we get ready to discuss... Fréwaka. As soon as we start watching this movie we can see it's going to be a folk horror. Right in the opening credits is a goat standing in a field, and given that it's a horror film we all know what that means: eeeevil things are coming. We begin with the suicide of a woman whose daughter will be the main character and also our final girl. Shoo, the daughter, is tasked with the death admin following her mother's suicide and has gone to her mother's house to sort through everything. If you've done death admin you'll know it's a soul-destroying process even in the best possible circumstances. Shoo hasn't seen her mother in a long time, and we learn during the film that she was abused by her as a child. So going back isn't exactly something Shoo's been looking forward to. Luckily she has the help of her pregnant fiancée Mila, although tensions are high between the couple because Mila just doesn't quite understand how much Shoo hates seeing any reminder of her childhood. So when Shoo gets a text message asking if she can go and take care of an elderly lady who needs an Irish speaker, she jumps at the opportunity. It should be a simple enough job, she thinks: a couple of weeks looking after someone who's just come out of hospital following a stroke. But then she arrives and it all gets complicated. First of all, the old woman won't let her in when she arrives. Then once she's finally inside the house, she learns that the woman, whose name is Peig, has shut off the basement because she believes there's a kind of gateway to the underworld down there. "There's another house underneath this house," she says at one point, backing up the line in Shoo's notes from the care company which state that Peig has dementia and episodes of psychosis. The thing is, Shoo isn't exactly mentally well herself. She's on medication for it, but Peig keeps throwing both of their meds away. Thus begins a slide down the slippery walls of reality into the pit of insanity. ...or is it? When she arrives, Shoo is more than willing to believe that Peig is simply insane. But as time goes on, she starts to understand that there might be something to what Peig is saying. Certainly Peig has been mistreated throughout her life: on her wedding night, she was taken away by what she calls "them" and gave birth to a baby which she had to give away for its own safety. "Them" is how Peig refers to the hellbeasts in the basement, but Shoo learns it could also refer to the church or the Magdalene Laundries which were active at the time. Peig was pregnant when she got married, something the church would not have accepted, so her mistreatment at the hands of shady people who whisked her away at the first opportunity is in fact a matter of record. Things just get weirder and weirder, until by the end Shoo and Peig have locked themselves in an upstairs room together and are desperately trying to keep themselves safe from the people who are trying to get in, who are variously the townsfolk, Shoo's fiancée Mila, and the woman from the care agency who came to check up on Shoo's work. The thing is, throughout their mental journey together, Shoo and Peig have discovered that they are in fact grandmother and granddaughter. This has been the final thing that has seemingly tipped them both over the edge, though whether you believe they've been tipped into madness or into finally understanding the nature of the demons who have been after them is up to you. Gazing into a mirror, Shoo sees a vision of her mother reaching out to her. "Mammy," she says in a cracked, emotional tone: even if your mother's a monster, you somehow never quite stop wishing she'll love you. As Peig realises Shoo is about to surrender herself to the demons, she makes a final gesture of love, grabbing a sharp tool and stabbing it through her eye into her brain. With Peig dead, Shoo leaves the room and runs downstairs, seeing that Mila has in fact been there: her presence wasn't a trick or a hallucination. As she nears the basement the spooky red door opens on its own, and a wedding dress appears. Shoo puts the dress on and descends the steps, ending up in a field where she's bestowed with a minimalist tiara and shown her groom: a horned man. As the credits begin to roll, we see Mila on the floor in front of the now closed red door, crying and begging for Shoo to return. "I'll give you anything you want," she tells the entities, but the film ends before we hear their answer. That Final Girl Life... If that all sounds a bit complex, it's because it is. I've watched this film four times in total, three this week, and it is so rich that it's really difficult to do a synopsis of it without that taking up the entire episode on its own. I also want to say upfront that Fréwaka is deeply steeped in Irish history and mythology, and whilst I do know a bit about that, it's not my own culture and therefore I might get things wrong. If I do, please feel free to correct me. Also, I apologise in advance for any mispronunciations. I'll do my best! So. We're at the end of the film. Shoo's in the basement underworld marrying a goat-man while her pregnant fiancée sobs frantically on the other side of the door and offers the underworld creatures whatever they want in exchange for Shoo's freedom. This is a direct parallel of what happened with Peig: when she was taken away, her husband Daithí came to rescue her, but in order to get her back he had to promise the baby to "them." But when the baby was born, Daithí broke his promise and instead sent her away to be adopted, which is why Shoo never knew her grandmother before the events of the film took place. We can sort of assume therefore that Mila is being set up to make exactly the same decision. Agreeing to give away the baby will get Shoo back to her, but when the baby is born they too might send it away to be raised elsewhere in the hopes of breaking the curse. But generational curses don't just lift. Regardless of where and how it's raised, the baby will have some innate memory of something being not-quite-right. The curse in this film is linked to madness -- specifically, to psychosis -- and this is something that can run in families genetically as well as environmentally. So at the end of the film we're set up to believe that Shoo is replaying the life of Peig, with Mila playing the part of Daithí, and their baby will play the part of Shoo's mother, and then any baby she has will grow up to play the same role Shoo did. And on and on, ad infinitum, until someone finally gives up and just doesn't reproduce. Or, I suppose, surrenders to "them" and reproduces in the basement underworld, but I don't even know what that would look like. Obviously most people who are watching this film will probably view it as a folk horror with a lot of metaphorical elements, rather than a literal chain of events. However, I grew up in a family that was both completely insane and deeply religious, so for me it was pretty relatable on a literal level. One of my grandparents even had a chained-up basement because of what he called "black magic." Yes, really. I wasn't totally sure if Shoo qualified as a final girl, but I decided to include her because she's representative of some of the things I want to get across on this podcast, namely that yeah, final girls are badass, but we're also deeply traumatised and often kinda strange as a result. If Mila manages to get Shoo out of the basement, regardless of whether you believe it's an actual portal to the underworld or that she's just having some kind of psychotic episode, Shoo is not going to be OK. At the end of the film she surrenders herself to "them." Does that count as fighting to survive? I sat with that question for a while before I decided that yes, I think it does. Sometimes resignation feels like the only way forward, which absolutely sucks, but then sometimes life does just suck. So. We're out of the basement and back with our pregnant fiancée, and we've left Peig's house and gone back to whatever place we were presumably living in with Mila before the events of the film kicked off. What does life look like now? Well, there's some obvious mental health stuff, for one thing. Shoo might not want to go back on her pills now that she's realised Peig wasn't crazy after all; she'll probably want to keep her wits about her to make sure she's safe from "them." At the end of the film Mila seems to also be convinced that something has actually taken Shoo, although given that she se

    E10 Shoo from Fréwaka (2024)
  5. Aug 29

    E9 Anaia from Is God Is (2026)

    About That Final Girl Life: You can keep up with the podcast on Patreon, or wherever you get your podcasts. Follow the pod on Instagram @thatfinalgirllife, or email thatfinalgirllife@gmail.com if you want to say hello. Script: Haters and gentlefriends, welcome to That Final Girl Life. It’s your favourite final girl here, taking you through The Horrors and out the other side to find out what life is really like after the movie ends. Please be aware that all episodes contain spoilers from the beginning. In this episode we’ll be discussing Is God Is and its final girl Anaia. Content notes include domestic violence, fire, losing a twin, pregnancy, visible disfigurement and disability. Ready? Grab your rucksack and hop into the car as we hit the road and get ready to discuss... Is God Is. Is God Is follows the story of twin sisters Anaia and Racine, who share a city apartment, work as cleaners, and generally seem to be getting along OK in life despite it being immediately visible that things haven't always been great. Both of them have scars, Racine on her arm and Anaia across one side of her face. The scars are tangly and complex, signs of a fire in which their mother burned to death and the two girls barely escaped with their lives. ...at least, they thought their mother burned to death. Until they receive a letter from her asking them to come and see her one last time. Because now she really is dying. Off they go across the United States, down into the deep South. They're Black, as are both of their parents, and therefore the trip already invokes some complicated feelings as they leave the relative diversity of the city and head into states where some people still believe the other side should have won the civil war. They reach their mother without incident, though, and she asks them to do one last thing for her before she dies: kill their father. This seems like a pretty big request, at least to Anaia, but once they've been shown exactly what their father did to her -- something that's left off screen to allow the audience to imagine all sorts of horrors in our own minds -- they agree to do it. Back on the road they go. It takes a while to track him down, but eventually they find his house. Anaia, the more sensible, much quieter one, has made Racine promise to only kill their father and no one else. You can see that Racine is out for blood, and perhaps slightly enjoying the excuse to put her murder cap on. Of course, Racine doesn't only kill their father. She also kills his wife Angie and one of his twin sons. The other, unfortunately, ends up being killed by Anaia, who only acts in self-defence but still ends up partaking in the vengeance killings. So that just leaves their father, who has been out all day and returns to a house full of blood and dead family members. He takes this remarkably well, immediately demonstrating that he's definitely not the warm and fuzzy type, but he manages to persuade Anaia that he didn't mean to hurt either of his daughters, only their mother. Desperate to believe him, Anaia lets her guard down in a moment which made me yell out loud at the screen. Her father attacks her, obviously, but Racine, who was knocked out during the earlier fighting, comes round just in time to help her sister. They push him into a bathtub and light him on fire, mirroring exactly what he did to their mother. In a genuinely shocking twist, as the twins turn to leave, their father reaches out and manages to grab hold of Racine, pulling her into the bathtub with him and leaving Anaia with no choice but to run from the house before the fire consumes her too. We end on Anaia standing behind the burning house, then quietly leaving, vowing to tell the baby she's pregnant with all about her brave aunt Racine. This is a brilliant film on many different levels. Interestingly, when I was watching it I thought it would make a really good play, and then when I googled it whilst writing this episode I learned that it was in fact a play before it was a movie. I'd love to see it on stage. The twist at the end is devastating. The girls have been through so much together, not only the events we've seen unfolding on screen but their entire lives. We're set up to believe that if there's going to be a final girl at all, it's definitely going to be fearless, fight-ready Racine. And yet in one of those moments that change your life forever even while you stand watching in disbelief, Racine is gone and Anaia, for the first time since conception, is alone. Not entirely alone, though, because like I mentioned right at the end of the synopsis, she's pregnant. We're not sure if it's twins or not, but it for sure might be given that they definitely run in the family. We're not told whether Anaia is going back to the apartment in the city which she shared with Racine, or if she's going to see her mother first to tell her they've completed their task, but I imagine it's the latter. After all that, not even telling her mother they've succeeded would feel like doing a disservice to Racine's death. You'd hope of course that her mother would receive her with open arms and all the empathy she needs, but this is a hardened woman who's about to die and therefore probably in a lot of pain; and she's also a person who gave up her own two daughters for adoption after they'd just had an incredibly traumatic experience, albeit ostensibly because she thinks they'll have a better chance at life that way. But I can't imagine her giving Anaia the warm and fuzzy treatment, is what I mean. Throughout the film we're repeatedly told that Anaia is the emotional one out of the twins, and I'm not sure her mother will have a great deal of patience or indeed capacity to hold that in any kind of supportive way. Nonetheless I think -- certainly I hope! -- that she'll be happy the girls have carried out her dying wish. Given that the completion of their task left Anaia all alone in the world, and particularly given the upcoming new arrival, I'd hope she would make sure Anaia is well cared for in her will, if she hadn't already. Will they reconcile in any meaningful way? Probably not. Anaia might stick around for a while, maybe even until her mother dies, but she'll be numb with grief and disbelief, not to mention dealing with physical wounds from what she's been through and possibly fending off police and so on depending on how the scenario at their father's house has been interpreted by any emergency response teams. I don't think she'd end up in prison, although racism might land her with more consequences than she should fairly receive for a series of events she was reluctant to take part in in the first place. So let's say she stays with her mother for a little while until her mother dies, then she sorts out the estate and the will, and then, by that point heavily pregnant, she heads back to the city and goes into the apartment she'd shared with Racine. What a moment that will be. The mustiness, the frozen-in-time-ness... all those memories. Hard enough to face at the best of times, but when you're exhausted and hot and your hormones are already all over the place? I don't envy her any of it. And yet I think she would go back there, rather than finding somewhere new. She's always been with Racine, their bond so strong that they didn't even need to speak out loud. Whilst a lot of people find it hard to be surrounded by reminders of people they've lost, others can find it comforting, and I think Anaia will fall into the latter category. Plus, she's promised her baby or babies that she'll tell them about their aunt Racine, and what better way to ease into that than to stay in the home they shared together? Hopefully financially she'll be OK, at least for a while; and she was working as a cleaner before they left, so hopefully she'll be able to find similar work again. What's that, you ask? Wouldn't her job have given her compassionate leave. Ha. No. I mean, maybe. But it's highly unlikely. For one thing, she's in the US, a country known for its refusal to give its workers any time off at all. But also, she's a cleaner not a CEO, and she's Black and disabled. She's hardly going to be treated well by the people around her. So she'll be very reliant on the payout from her mother's will to survive, especially initially when the babies (apparently I have decided that in my head canon they are twins) are tiny and need constant attention. After a while she might be able to consider working again, and she'll probably have to given that her mother wasn't exactly rolling in cash. Anaia was shy to start with, and whilst she's definitely learned some things about how much of a total badass she can be when it's necessary, she's also learned that she can trust people even less than she'd originally thought. She's been mistreated throughout the events of the film by almost everyone, including her half brother Riley who seemed to be open to a friendship until he learned that Racine had killed his twin brother and therefore turned understandably but regrettably murderous towards the girls. Which means, I think, that she'll probably want to find a job where she doesn't have to be seen by people. She was an office cleaner before, and having worked as a cleaner I can confirm that people often do treat you like you're invisible, but right at the beginning of the movie we already saw a woman treating both twins like they were disgusting because of their scars, and she's only going to have more of those now that she's been in a whole other house fire. Given this and also the babies, I wonder if she'll try to find a night shift. Some kind of huge, multi-floor building where she can secretly take the babies with her and let them sleep in one of the rooms while she cleans the rest of the place. This will, of course, render her utterly exhausted, but needs must, as they say. Raging Grace, which was directed by Paris Zarcilla and came out in 2023, does a great job of showing some

    E9 Anaia from Is God Is (2026)
  6. Aug 23

    E8 Meredith from A Wounded Fawn (2022)

    The book I mention is How Not To Be A Boy by Robert Webb. About That Final Girl Life: You can keep up with the podcast on Patreon, or wherever you get your podcasts. Follow the pod on Instagram @thatfinalgirllife, or email thatfinalgirllife@gmail.com if you want to say hello. Script: Haters and gentlefriends, welcome to That Final Girl Life. It’s your favourite final girl here, taking you through The Horrors and out the other side to find out what life is really like after the movie ends.  First of all, I’m sorry that there wasn’t an episode last week. Originally I’d planned to record this one, but then it was 38 degrees in London and my body stopped working, so I couldn’t. Thank you for your patience and now I’m back to normal functioning there shouldn’t be any more unplanned gaps.  In this episode we’ll be discussing A Wounded Fawn, a movie based on Ancient Greek mythology, and its weird and wonderful final girl, Meredith. Please be aware that there will be spoilers throughout the episode.  In this episode I’ll be talking about rape, sexual assault, being stuck in an isolated cabin with a scary man, rape videos being shared, and of course, PTSD.  Ready? Grab your weekend bag and ignore all the red flags on the way as we drive out to your date’s cabin and settle in to discuss…  A Wounded Fawn.  From the very beginning we’re set up to understand that this film will be partly based in myth. We open with an auctioneer describing a small sculpture which is up for sale: it’s worth a lot of money, and it’s based on Tisiphone, Alecto, and Megara: the Erinyes of Greek mythology. You might know them better as the Furies.  The auction is won by an antiques dealer named Kate, who is celebrating her win when her doorbell rings. The man who was bidding against her is there, and he offers her a huge sum of money if she’ll give him the sculpture. Naturally, once he’s inside her house he kills her instead, and steals the sculpture.  We then see the same man take Meredith, our final girl, away for a weekend at his cabin. She doesn’t know him well and she’s surprised by how remote the cabin is. Things keep happening on the way that are making her feel like she shouldn’t go with him – at one point they literally drive past a load of red flags waving at them in the wind – but she does that classic female thing of giving him the benefit of the doubt… right up until he kills her.  Kills her? Wait, isn’t she our final girl?  Yup. She only seemed dead. Soon enough she opens her eyes and starts killing him right back. And his killing takes. A. While.  The ghosts of other women he’s killed come back to help out. Sometimes they kinda morph into the Furies, sometimes they look like they’re dressed up for a local am dram production. Honestly it is immensely fun and very surreal. You just have to go with it, because it’d be easy to discount it as a bit too weird. My best piece of advice for this movie is not to try to make it make sense.  As daylight seeps in, the Furies dissipate and we see that the man is simply beating himself to death. Meredith stands dispassionately while he twitches pathetically in front of her, writhing through the credits while she watches him die.  I will say I felt that this film was a bit long, particularly given how quickly I summed up its main points just now. Artsy movies have that reputation, and this was an artsy movie through and through, but I still feel it could have cut a solid twenty minutes and not lost anything important.  Something I will mention but don’t want to spend loads of time on is that it’s left ambiguous whether he actually wants to be killing all these women. Strange folkloric-looking owllike creatures appear just before he does it, and at times he seems to be trying to resist. But the fact remains that he does kill the women, and this is not a “let’s find excuses for men’s bad behaviour” podcast, but rather a “let’s look at how cool final girls are” podcast.  So. Let’s pick out some themes, shall we? What was Meredith’s life like at the beginning of the story, and what’s it going to be like now that the movie has ended?  Towards the beginning we learn that Meredith has recently left an abusive ex, and has been seeing a therapist to process her experiences. During one of the sessions, when the therapist asks what Meredith has learned, she replies “I’ve learned not to absolve a man for his transgressions against me.”  A lesson she very much demonstrates she’s taken to heart during the rest of the movie.  The thing is, though, that society is pretty good at absolving men and making victims pay over and over again for the crimes of their perpetrators. Like with Nikki in Obsession, whom we spoke about in episode 4, Meredith might well end up going to prison for killing the man who took her to his cabin to kill her.  However, there’s a little more leeway for her to argue with. For one thing, the final scene of the movie makes it unclear whether she was actually doing the killing or if he was killing himself. Indeed one obvious read is that Meredith did die when he killed her early on in the film, and it’s her vengeful spirit – along with those of his other victims – watching him writhe himself to death as the credits roll.  Assuming for the sake of simplicity that she is found alive, however, she still has more wiggle room than Nikki to mount herself a defence, particularly given that he’s killed before and the corpses of his previous victims are buried at the cabin. Few juries would refuse a self-defence plea in Meredith’s case, surely.  So let’s assume she doesn’t have to go to prison. She’ll still have to go through a bunch of legal stuff though, including probably a trial, and it will undoubtedly all come out in the press, and people will know about it, and her job is a high-profile one where she deals with very rich people, who probably won’t want their pristine lives sullied by association with a victim of a heinous crime.  Which, yes, is an actual thing we have to deal with in society, because society still shames victims more than perpetrators.  Meredith is going to lose a lot in the whole legal process, probably including her job. But she might be able to keep her career to some degree, for example by going freelance and downgrading the level of commission or amounts of money she’s working with. She had good friends at the beginning of the film, and if they stick with her then she’ll hopefully have enough of a support network to keep her going.  Besides the outside prejudices, however, Meredith will also have to contend with her own feelings about her job. It was, after all, through her job that she met this guy, and she’ll have learned during the trial about him killing Kate and stealing the Furies sculpture from her. This might make her reluctant to deal with the entire world of arts and antiquities. I know when I’ve had enough of a negative experience within a particular sphere it’s often put me off the rest of it too, even if there’s nothing wrong with the area in itself.  So perhaps she’ll turn to something entirely new. One of the things we haven’t spoken about so much is how traumatic experiences can sometimes end up indirectly leading you towards positive things in life, as well. Meredith seemed happy enough working in a museum, looking through antiques and categorising them, but maybe she’s so stressed from the trial and everything that she decides to just work in a coffee shop for a while, discovers she loves it and opens her own. Now I’m starting to sound like a Hallmark Christmas movie. But you never know. Life has a way of sometimes reorganising your priorities for you, and what comes out the other side isn’t always bad.  She might also decide that she still loves her subject area but doesn’t want to be working a 9-5 anymore. Maybe she becomes really obsessed with the Furies after the weird spiritual experience of killing a man whilst lightly possessed by one of them, and so maybe she starts reading about them, realises just how fascinating they are, and applies for a PhD.  I wondered too about the spiritual or dreamlike element to all of this. There are parts of the movie which are obviously not literally happening in the way they’re playing out on screen, and then other parts which are left ambiguous, including who actually dies and when.  Meredith brings a record with her for the weekend with a cover that references LSD. There’s definitely a trippy vibe throughout – at one point I wrote “it’s like promising young woman on acid.”  I wonder if she’ll go chasing that powerful feeling again. If she does, then the way in which she chases it will depend on what she attributes it to. That could be a lot of things, the most positive one being her own badassery. But she could also decide it’s been some kind of spiritual experience, become obsessed with the Furies, and if not join a weird cult, at least become a bit witchier than she was before. Nothing wrong with that, obviously. I’d be a massive hypocrite if I claimed otherwise. But like we discussed in the first episode when we talked about Dani from Midsommar, once something has rescued you from a particularly awful experience it can be difficult to pull yourself away from it afterwards.  The worst case scenario, I think, would be if Meredith decided it was whatever drugs she’d taken that had given her the power, and so she sought them out again and kept taking them, and then she became some kind of junkie serial killer of men. Ngl, though, that’s a sequel I’d watch.  I think that’s not very realistic, though. Meredith is level-headed enough and frankly privileged enough to probably be able to pick herself up and carry on.  One of the things traumatic experiences can do for you is make it easier to change your life afterwards. A lot of

    E8 Meredith from A Wounded Fawn (2022)
  7. Aug 9

    E7 Mari from The Last House on the Left (2009)

    Resources used: The Letterboxd post I mention is my review of Last House on the Left (1972). The Letterboxd list I mention is Edgelord Horror. Logan is the person who left the useful comments: Logan's Letterboxd Logan's Reddit post about the DVD commentary Logan's blog; he says: "The basic, text-heavy design is deliberate. For those with the stamina, it's probably best to start at the intro post and read chronologically, as later posts often have multiple hyperlinks back to earlier ones. The blog is unashamedly on Sandra Peabody's side, and it covers parts of her career away from Last House as well. Although the last post was in May, it's not finished: I'm just waiting until I have something new to post. The 88 Films release later this month might be a trigger for that, for example." Articles Garret Dillahunt's post 'More from the Last House press junket' Videos Celluloid crime of the century David Hess on 'The Last House on the Left' David Hess was scary and he knew it (2009 commentary track) Remembering 'Last House on the Left' (1972) Part One About That Final Girl Life: You can keep up with the podcast on Patreon, or wherever you get your podcasts. Follow the pod on Instagram @thatfinalgirllife, or email thatfinalgirllife@gmail.com if you want to say hello. Transcript: Haters and gentlefriends, welcome to That Final Girl Life. It's your favourite final girl here, taking you through the horrors and out the other side to find out what life is really like after the movie ends. In this episode we'll be discussing the 2009 remake of the previously banned 1972 film The Last House on the Left. Please be aware that there will be spoilers for both the original movie and the remake throughout the episode, starting… now. We have to discuss the remake because in the original, Mari isn't a final girl; she only survives in the 2009 version. We will, however, be talking about some of the history behind the movie, where it's relevant to the plot.  In this episode, I'll be talking about rape, violence, rape culture, and being chased and shot. I'll also be discussing the abusive behaviour of the actors in the original movie, towards Sandra Peabody, who played Mari in that one, and of course, as always, we'll be discussing symptoms of post-traumatic stress.  Ready? Fire up a doobie and boogie on down to the lakeside, where we'll hang out and chat about…  The Last House on the Left.  We open with two cops driving a prisoner between locations. They're chatting about women on the way in a manner which shows us they're not exactly respectful. Suddenly, a van crashes into the side of the car, and the prisoner they're carrying escapes with the help of his friends, who it turns out staged the crash.  And so we begin to meet our cast of characters:  Krug, a violent criminal on the run, the one who escaped from the police car; Francis, his brother;  Sadie, his girlfriend;  and Justin, his son.  That's the criminal contingent.  Then we have the good guys: parents John and Emma and their daughter Mari, who have come to their lake house for a short holiday. They're grieving the loss of Mari's brother Ben, who died a year earlier. But they're at the stage that, whilst it still hurts, they're able to have some fun, and we kind of get the sense that this trip is partly meant to help with pulling their lives back together.  Mari's friend Paige lives nearby, and Mari leaves her parents to an evening on their own while she takes the car and goes to hang out with her buddy. We've already seen that Mari is a competitive swimmer, and that both her parents are workaholics. Paige, on the other hand, is a pretty chill girl. She just wants to work her normal day job in a local store and smoke some weed and hang out with her friends in the evenings. Fair enough.  Paige and Mari score off a guy called Justin, who takes them back to his motel room. They start smoking and messing around together, but then the door opens and in walk Krug, Francis, and Sadie, and thus the horror begins.  Krug has learned that his picture is all over the papers, and this means that he can't let Paige and Mari go, so he kidnaps them. But Mari tries to escape from the car, and the entire group ends up in some woods near the lake. Paige tries to run away, but gets dragged back and stabbed to death in front of Mari, who is then raped and shot as she tries to run away. She gets to the lake, dives into the water, and begins swimming. But one of the bullets finds its target in her shoulder, and she stops. The group, triumphant, believe they've killed her, and they plan to leave, but a wild storm prevents them from driving away. They approach the nearest house, which happens to belong to Mari's parents, and take shelter inside.  Mari's dad, John, offers to let them stay the night in their guest house. They accept. Whilst locking up the house once they've gone to the guest house, John hears a banging noise coming from outside, and opening the door, he finds Mari badly injured, lying on the porch. Usefully, he's a doctor, so he's able to help her, but the lack of a car combined with the phone lines being down means that he's limited as to what he can actually do. But he manages to dig out the bullet, and he cauterises the wound. And at that point, he realises that she's also been raped. Meanwhile, Emma, Mari's mum, learns that it was the group in the guest house who did it. The parents seek revenge, and as a result of several very satisfying fight scenes, they get it. We end with Mari and her parents speeding across the lake in a boat, presumably on their way to the nearest hospital.  I'm going to try something a little bit different with this episode. With all of the others, I have written a full script beforehand, and then I've read the script off the page. So I kind of wanted to try one where I'm doing a bit more of a casual vibe. So I have made notes, but I haven't written a full script. So I'm just going to kind of riff off the notes that I've been making all week, and then let's see if you like it. If you hate it, please tell me. Don't be shy. I… presumably I'll get better at not saying um all the time eventually! I realised that when I'm listening to podcasts, what I really like is the kind of casual vibe and the feeling of of sort of getting to know the the host as well a little bit, and I do share quite a bit of my own life as well, as I'm sure you've already learned on the podcast. So I, yeah, I thought let's give this a go. Like I said, if you hate it, please tell me. If you love it, please tell me. I'll see if I hate it or love it, and we'll see what we'll see what I decide to do next week.  So first of all, let's talk about the setup of the movie, how we come to understand who Mari even is, and kind of what gets established while we're watching.  So first of all, we have the scene where the majority of our main characters meet for the first time. We've already met Mari's parents, and we've discovered all sorts of things, like they're middle class, they're hardworking, their son has died. They have Mari. They're… they're like nice parents, you know. There's like a real sense of like this is a family that actually gets on.  And then a bit later, we meet Paige and then the criminal gang. So in this scene where they all meet at the motel, we… we establish a few things. We establish that Mari is a good girl, which we kind of already knew. We get the sense that Paige is sort of naughty, but still likeable. Like, she's not a bad girl as such, but she's like from the wrong side of the tracks. So we're allowed to sympathise with her, but we can't care about her too much, is kind of the vibe I got.  We learn that Justin has a soft side, and we also learn that the criminals are definitely the baddies in this film. There's no kind of ambiguity on that front, and we also learn that they're not middle class.  I kind of wanted to initially pick up on this class thing though because it was one of the first things I noticed. I think being from a really really low class background, like so low that I'm basically underclass in the UK… like, people say, it's upper, middle and working [class]. It is, but there's also like a benefits underclass that people don't really talk about, except in the Daily Mail, which is, you know, people who grew up on benefits, people whose parents weren't working for whatever reason.  That's the kind of background from which I am watching the film, and so one of the first things that struck me was this massive… like massively obvious class difference between Mari and Paige and Justin, and mostly as a result of that, one of the first films that this one reminded me of was Eden Lake, which I really love. I think it's fantastic. I love a bleak movie, and what I love about Eden Lake, I think, is that I don't like… it started, and… I found it really hard to empathise with the main characters because I felt like they were kind of dicks. I don't know. They… they had this this vibe, this like air of entitlement to them, where they were like, "Well, we're entitled to our nice quiet holiday. How dare you plebs be here making noise?” And admittedly, the consequences that they suffer for that are disproportionate, to say the least. However, I really liked it as a kind of demonstration of class differences and of, like, just how clueless people can be when they come from a background that allows them to think “it'll never happen to me.”  So I thought of Eden Lake, but I feel like in Last House on the Left, Mari and her family are much more sympathetic than the Eden Lake characters, whose names I can't remember at this point. It's been ages since I watched it.  We kind of see this family together, and they seem happy, and they seem to actually love each other, and they're like warm and kind, and like joking around a little bit with each other. And we also learn, obviously, that they've lost their son, which adds a layer

    E7 Mari from The Last House on the Left (2009)
  8. Aug 2

    E6 Annika from The Voices of Our Mother (2026)

    The Letterboxd list I mention is If You Hate Your Mother Then You'll Love This Film. The book I mention is Cloistered by Catherine Coldstream. Resources used: Articles A brief history of prefabs on Heritage Calling Constantly busy? by Gary Johnstone on Medium Videos Interview with Mark O'Brien and Sheila McCarthy on Screenfish Interview with Mark O'Brien on Sean Kelly on Movies Websites Prefab Museum About That Final Girl Life: You can keep up with the podcast on Patreon, or wherever you get your podcasts. Follow the pod on Instagram @thatfinalgirllife, or email thatfinalgirllife@gmail.com if you want to say hello. Script: Haters and gentlefriends, welcome to That Final Girl Life. It’s your favourite final girl here, taking you through The Horrors and out the other side to find out what life is really like after the movie ends.  I can’t believe I need to say this, but apparently it’s a whole thing now: I am an actual real live human being, not an AI. I physically write all my scripts. I watch the movies at least twice before I do an episode on them. Any resources I use, like other people’s articles which I’ve found helpful, will be in the show notes.  In this episode we’ll be discussing a movie from my Letterboxd list ‘If you hate your mother then you’ll love this film.’ The Voices of Our Mother is an occult horror about the monstrousness of family, with a quiet and understated final girl, Annika. Please be aware that there will be spoilers throughout the episode.  In this episode I’ll be talking about demons, religion, child abuse, intergenerational trauma, monstrous mothers, sibling rivalry, wellness retreats, drug addiction, gambling, and of course, PTSD. I’ll also be discussing self-harm in some depth. And I will mention here that my incredibly dark sense of humour starts to come out in this episode. It’s got me through a lot of shit in my life and I refuse to apologise for it, but I understand that for some people it’s too much, and if that’s you, fair enough. You don’t have to listen!  Ready? Pack your bags and get ready to visit a truly horrific family home as we gather around the dying matriarch of…  The Voices of Our Mother The movie opens with a growling masculine voice repeating the words “You are mine and no one else’s.” We will hear this several times throughout the film.  Our main characters are a mother named Harriet and her four grown-up children: fraternal twins Therese and William, Martin the black sheep, and Annika the nun. Already an intense family setup. The siblings are getting together because Harriet has had a stroke and they need to sort out what to do about her medical care. It’s the first time they’ve seen each other in years, and their grandmother, who always looked after their mother, has just died.  It’s obvious that none of them want the responsibility of caring for their mother. We get the sense that there’s a good reason for that, although we don’t find out what it is until much later on.  The hospital discharges their mother, who despite having all the symptoms shows no sign of a stroke on any tests. The siblings take her back to the family home while they try to work out what to do with her, but they can’t agree on anything and after a while we see that her very presence in the house prompts them to argue with each other.  Gradually we realise she’s possessed. The local vicar tries to help, but there’s a strong suggestion that it’s Satan himself she’s possessed by, rather than your average run-of-the-mill demon.  At one point Annika confesses to the others that she knew about this all along. Before she died, her grandmother had asked Annika to keep reciting a prayer which would help to keep both her mother and the rest of the family safe from the demon. But Annika had instead left and become a nun, which makes a lot of sense if the thing you’re running from is the literal devil.  Things reach a boiling point when all the siblings end up dying, apart from Annika who is left in a burning home with no one there to help her. Struggling through the flames, she finds herself trapped with her back against a wall as the devil approaches. It no longer looks anything like her mother.  Throughout the film she’s been told that a protective prayer needs to be recited by someone who truly loves the possessed person, even despite all the terrible things they do. Ultimately Annika manages to summon this love, probably because of her time spent as a nun, and the demon recedes as her mother becomes visibly human once more: weak, naked and in a foetal position on the floor.  The movie ends with Annika carrying Harriet outside to safety, where she stands in front of the burning building holding her mother in her arms.  It’s a complicated story. The first time I watched it I didn’t like it, but it grew on me with a rewatch, as things sometimes do. It felt like a premise a should enjoy: I like religious and occult horror in general, and I LOVE an intergenerational trauma horror. I guess the first time around I found the horror elements a little overblown: I didn’t need to see an actual devil walking through fire near the end. And I also found the moral, if there is one, a little problematic.  The moral of the movie seems to be forgiveness at all costs. And not just forgiveness, but acceptance of evil, which I don’t agree with and is probably kind of beyond what the director was aiming for anyway. Horror is a hyperbolic genre by nature and this may have been a case of overegging something for cinematic effect, but given how people speak to survivors of abuse a lot of the time I didn’t feel totally comfortable with it.  Child abuse runs through the film as a central theme. We learn that each of the siblings left their mother and never went back because she was passively complicit in abuse perpetrated by their father. Each of them avoided dealing with their trauma in different ways: William by gambling, Therese by going to endless retreats, Martin with drugs, and Annika with religion. I particularly liked the inclusion of Therese and Annika’s methods of not dealing with their problems because these are often seen as positive things, which of course they can be, but anything that can help can also harm. “The dose makes the poison,” as Paracelsus said thousands of years ago. Still relevant.  I’ve been thinking about this movie from my dual perspective as a trauma therapist and a survivor of familial abuse. The things we see as helpful and harmful are interesting, as are the… I suppose you could say “dosages”... of our particular coping mechanisms.  I have always been intrigued by people’s views of different kinds of self-harm. Having survived sex trafficking in childhood, it’s no surprise that I self-harmed a lot as a teenager, but the different ways in which I self-harmed were received very differently by the people around me.  For example, I used to cut myself. Classic. I was a goth in the early 2000s, it was all the rage.  But it is so badly understood by most people, in my experience. A lot of people assume that people who self-harm – especially teenagers who self-harm – are “doing it for attention.” But what does that even mean?  I remember feeling really proud of myself as a teenager for being exceptionally good at keeping my self-harm hidden even though it was in an obvious place (on my wrists). No one ever asked, even the parents who saw me in pyjamas when I went to their houses for sleepovers. Looking back, I can see how very smug I was about it, which did not come from a place of kindness to myself or anyone else. I felt smug because I definitely wasn’t doing it for attention, I told myself, because if I made sure no one saw it then I couldn’t be, right?  I actually still think attention wasn’t the goal for me at that time. It was more about seeing the blood. But I had a conversation one day with an art teacher which made me consider the concept of attention differently.  We were talking about a friend of mine who had visible evidence of self-harm all over her arms. At school I was often paired up with the so-called “troubled” kids because I was super well-behaved and a giant nerd, yet also a little bit punk rock and therefore acceptable to all the various social strata you find within UK high schools. Teachers presumably thought I was absolutely fine since I was getting straight As – an assumption I’ll come back to in a minute – and so they’d ask me to supervise students whose behaviours were more disruptive to whatever class we were in.  Some of those kids became close friends, and one of those close friends was visibly a self-harmer, and so my art teacher was inquiring about her one day and mentioned her self-harm scars.  “She’s obviously doing it for attention,” I scoffed in a moment of teenage bitchiness.  “Well, I don’t know about that,” said my teacher, “but if she is doing it for attention, then maybe she really needs some attention.”  This absolutely blew my tiny mind. The idea that people might genuinely need attention; that it might be OK to ask for it, even, was something that was very much not a belief in my household. My mother once got angry with her stepsister for crying at her own father’s funeral. To say we weren’t supposed to get emotional or ask for attention in our family is an understatement. So hearing my teacher’s response to my judgemental comment gave me a totally new perspective on not just my friend’s needs, but my own.  Of course I still never asked for help. What, d’you think I’m crazy?  Well, yeah. I was. But in different ways. And the primary mode of self-harm I found was becoming a workaholic. Which is an interesting one, because although we do talk about it a bit, we don’t give it nearly the same weight as things like alcoholism and cutting yourself, even though in the UK, roughly 18

    E6 Annika from The Voices of Our Mother (2026)

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Survival is just the beginning. Welcome to the story that continues after the movie ends. This podcast exists to show you what it's really like to be a final girl out there in the world. When the movie's over and the lights come up, what happens to Sidney, Laurie, Max(xx)ine? How do you survive in the day-to-day world when you know the horrors that lurk beneath it? I'm a real life final girl, and I'm here to tell you what comes after the end of the story.