Edmund Griffiths — talks

Edmund Griffiths

Talks for the Oxford Communist Corresponding Society—all subjects (politics, literature, belief systems, philosophy, folklore, history, history of science, Marxist theory, etc., etc.). Most were given live, although a few started out as audio recordings (e.g. during the pandemic).

  1. 4d ago

    Vnhappie verse: quantitative poetry in Elizabethan England

    21 November 2019 The original handout used different typefaces, superscript, etc.; the version that follows adopts a more conventional notation where á is a stressed syllable, ā is a long syllable, ā́ is both stressed and long, and (a) is a final syllable that is elided or skipped over. ACCENTUAL IAMBIC PENTAMETER x x́ or x́ x | x x́ | x x́ | x x́ | x x́ or x x́ x A shepherd, unhappy in love, looks at the trees in winter and sees in them a reflection of his own emotional state (Edmund Spenser, 1579): You ná|ked trees, | whose shá|dy leaves | are lost, Whereín | the birds | were wont | to build | their bówer, And now | are cloth’d | with moss | and hoá|ry frost, Insteád | of blooms, | wherewíth | your buds | did flówer: [5] I see | your tears, | that from | your boughs | do rain, Whose drops | in dreá|ry í|cicles | remaín. QUANTITATIVE DACTYLIC HEXAMETER x̄ x x or x̄ x̄ | x̄ x x or x̄ x̄ | x̄ x x or x̄ x̄ | x̄ x x or x̄ x̄ | x̄ x x | x̄ x or x̄ x̄ Queen Dido of Carthage wakes to learn that her lover Aeneas, a refugee from the fall of Troy, has abandoned her and is sailing away with his followers to found a new kingdom in Italy (Virgil, first century BC): rēgī́|n(a) ē spécu|līs ūt | prī́m(am) āl|béscere | lū́cem vī́dit et | aēquā́|tīs clā́s|sēm prō|cḗdere | vḗlīs, lītorá|qu(e) ēt vácu|ōs sḗn|sīt síne | rḗmige | pṓrtūs, tḗrque qua|tḗrque má|nū pḗc|tūs pēr|cū́ssa de|cṓrum [5] flāvēn|tī́squ(e) āb|scī́ssa có|mās ‘prō | Jū́ppiter! | ī́bit hīc,’ áit | ‘ēt nṓs|trīs īn|lū́serit | ā́dvena | rḗgnīs? nōn ā́rm(a) | ēxpédi|ēnt tō|tā́qu(e) ēx | ū́rbe se|quḗntur, dīripi|ḗntque rá|tēs áli|ī nā|vā́libus? | ī́te, fḗrte cí|tī flā́m|mās, dáte | tḗl(a), īm|pḗllite | rḗmōs! [10] quīd lóquor? | aūt úbi | sūm? quaē | mḗnt(em) īn|sā́nia | mū́tat? īnfḗ|līx Dī́|dō, nūnc | tē fā́ct(a) | ī́mpia | tā́ngūnt.’ Translated into English quantitative verse (Richard Stanyhurst, 1582): Thē Queēn, | whēn the dáy|līght hīs | shī́nīng | brī́ghtness a|ffṓrded, Peēps frōm | lṓfty beá|cōns ānd | saī́līng | nā́vy be|hṓldeth. Thē strānds | ānd th(e) hā́|vēns ōf | vḗssels | ḗmpty she | mā́rketh. Thrīce, nay she | foūr seā́|sōns ōn | faīr breāst | mī́ghtily | boū́ncing [5] Ānd hēr | haīr oūt-|roṓting yé|llōw, ‘Gōd | Jū́piter, | Ō Lōrd,’ Quōth she, ‘Shall | hē ’scāpe | thūs? Shall a | strā́nger | gīve me the | slā́mpam? Wīth sūch | dēpā́r|tūre mȳ | rḗgāl | seī́gniory | frū́mping? Shāll not all | oūr sū́b|jēcts pūr|sū́e wīth | clā́morous | hūe-crȳ? Wīth my fleet | boā́t fóllo|wīng shāll | nōt theīr | nā́vy be | bū́rnèd? [10] Ōn, men; a|lā́rm; fī́re|brānds see ye | tāke; saīls | hoīse; row ye | swī́ftly! Whāt chat I | foōl? Whāt | plāce me doth | hōld? Whāt | frḗnzy me | wī́tcheth? Ō fōr|lṓrn Dī́|dō, nōw | nōw wrāw’d | dḗstiny | grūbs theē.’

    Vnhappie verse: quantitative poetry in Elizabethan England
  2. 5d ago

    The cult of personality in The Faerie Queene

    The Faerie Queene, III.iii.46–50: Merlin foretells the future of Britain. Glosses and line numbers (both in square brackets) are mine (E. G.) ==== Ne shall the Saxons selues all peaceably [ne neither] Enioy the crowne, which they from Britons wonne First ill, and after ruled wickedly: For ere two hundred yeares be full outronne, There shall a Rauen far from rising Sunne, [5] With his wide wings vpon them fiercely fly, And bid his faithlesse chickens ouerronne The fruitfull plaines, and with fell cruelty, In their auenge, tread downe the victors surquedry. [surquedry arrogance] ==== Yet shall a third both these, and thine subdew; [10] There shall a Lyon from the sea-bord wood Of Neustria come roring, with a crew [Neustria Normandy] Of hungry whelpes, his battailous bold brood, Whose clawes were newly dipt in cruddy blood, [cruddy clotted] That from the Daniske Tyrants head shall rend [15] Th’vsurped crowne, as if that he were wood, [wood mad] And the spoile of the countrey conquered Emongst his young ones shall diuide with bountyhed. [bountyhed generosity] ==== Tho when the terme is full accomplishid, [tho then] There shall a sparke of fire, which hath long-while [20] Bene in his ashes raked vp, and hid, Bee freshly kindled in the fruitfull Ile Of Mona, where it lurked in exile; [Mona Anglesey] Which shall breake forth into bright burning flame, And reach into the house, that beares the stile [25] Of roiall maiesty and soueraigne name; So shall the Briton blood their crowne againe reclame. ==== Thenceforth eternall vnion shall be made Betweene the nations different afore, And sacred Peace shall louingly persuade [30] The warlike minds, to learne her goodly lore, And ciuile armes to exercise no more: Then shall a royall virgin raine, which shall Stretch her white rod ouer the Belgicke shore, And the great Castle smite so sore with all, [35] That it shall make him shake, and shortly learn to fall. ==== But yet the end is not. There Merlin stayd, As ouercomen of the spirites powre, Or other ghastly spectacle dismayd, That secretly he saw, yet note discoure: [40; note discoure could not reveal] Which suddein fitt, and halfe extatick stoure [stoure agitation] When the two fearefull wemen saw, they grew Greatly confused in behauioure; At last the fury past, to former hew Hee turnd againe, and chearefull looks as earst did shew. [45; earst at first]

    The cult of personality in The Faerie Queene
  3. 5d ago

    British racism and British natives

    16 May 2024 Image from Popular Science Monthly vol. 52 (1897), based on John Beddoe, The Races of Britain (1885) Excerpt from Henry Jenner, Handbook of the Cornish Language (1904): It is not to be supposed that the possession of an Aryan language is necessarily a proof of the possession of Aryan blood. In many cases the conquering white race imposed its language on the aborigines whom it subjugated and enslaved. This must have been very much the case in Britain, and it is probable that the lower classes of a great part of England, though they now speak a language of mixed Teutonic and Latin origin, as they once spoke Celtic, are largely the descendants, through the slaves successively of Britons, Romans, and Saxons, and the “villains” or nativi of the Norman manorial system, of the aboriginal palæolithic “cave” man, and have far less in common with the Anglo-Saxon, the Celt, or any other white man than they have with the Hottentot, the Esquimaux, the Lapp, or the Australian “blackfellow.” This is particularly the case in what was once the forest-covered district of middle England. There, no doubt, when there was any fighting to be done, the aboriginal hid in the woods until it was all over, and only then came out to share in the spoil and the glory and the drinks; while the white man, whether Briton, Saxon, or Norman, went out to fight, and not infrequently to be killed. A survival, perhaps, of the unfittest was the result, which may account for some of the peculiar characteristics of the Midland lower classes. That the successive changes of masters were matters of little or no importance to the enslaved aboriginal, while a life of servitude was intolerable to the free white man, may account for the fact that the labouring classes of Devon, Cornwall, Somerset, Wales, and the Welsh border are of a type infinitely superior in manners, morals, and physique to the same class in the Midlands, because they now consist almost entirely of the descendants of the free Britons who were driven westward rather than submit to the overwhelming invasion of the Teutonic tribes. Thus it is that probably, except for a certain Silurian (or Iberian) element in South Wales, which descends from the higher or fighting sort of pre-Aryan, and a surviving aboriginal element in parts of Ireland, the natives of what are known as the “Celtic” parts of these islands are more purely Aryan than any except the upper and upper middle classes of the so-called “Anglo-Saxon” districts of Britain. And of the Celtic parts of Britain, the Highlanders of Scotland and the Cornish are probably of the most unmixed Aryan or white race.

    British racism and British natives

About

Talks for the Oxford Communist Corresponding Society—all subjects (politics, literature, belief systems, philosophy, folklore, history, history of science, Marxist theory, etc., etc.). Most were given live, although a few started out as audio recordings (e.g. during the pandemic).