Queer As Faith

Hosts: Rainbow Weldon + James Masters

Exploring the intersection of identity and spirituality through a queer lens. queerspiritcollective.substack.com

Episodes

  1. Oct 23

    Queer as Faith Episode 5: Holy and Shameless with Mark Anthony Lord

    Special Guest Rev. Mark Anthony Lord (he/him) is a Chicago-based spiritual teacher, healer, and channel, and an ordained New Thought minister. He founded Chicago’s Bodhi Spiritual Center, co-founded Living The Course, a global A Course in Miracles community, and now offers private channeled healing sessions and Ascension Circles. He helps people heal their relationship with God through forgiveness and Holy Spirit channeling, and writes the Holy and Shameless Substack. Follow him at Mark Anthony Lord or check out his website markanthonylord.me. Queer as Faith Cohosts Rev. Rainbow Weldon (they/them) is an ordained Centers for Spiritual Living minister and the founder and curator of the Queer Spirit Collective, an online community rooted in connection, authenticity, queer joy, and spirituality. They are passionate about helping folks transform self-doubt into a more joyful, creative, and authentic life. Follow them Rainbow Weldon James Masters (he/they) is a Kansas City artist working in watercolor, gouache, and ink, and a studio artist at Images Art Gallery. He runs the Pure Joy Snail Mail Club and writes the Inspired2Be Substack. Follow them at James Masters Queer Spirit Collective is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Transcript: Queer as Faith — Episode 5 Cleaned and edited for readability. Rainbow Weldon: Thank you so much. I’m super happy to be here. Thank you. Rainbow Weldon: So for those of you who somehow do not know Mark Anthony Lord yet, he is a spiritual guide, a minister, he is a spiritual teacher, and one of my spiritual teachers. We go back, I can’t even believe it, somehow like 20, 25 years maybe? Like 2004, 3, 4? Mark Anthony Lord: 2004 is when we met. So 22 years. Rainbow Weldon: Over 20 years. And here we are. So I’m super excited to have this conversation with you. And honestly, you are a big part of this happening, because you and I were doing some mentorship, some coaching work together. And from that really came this idea, that you were very much encouraging me to follow my heart and be boldly me and talk about queer spirituality and bring this spiritual teaching of New Thought, in whatever way it’s evolving, to me and through me to the queer community. Part of that evolution through Queer Spirit Collective is this podcast. And we are diving into many different topics, but we’d love to start with you just telling us a little bit about your spiritual background growing up. What was your experience, both from the lens of being queer, being spiritual, and kind of that intersection? Mark Anthony Lord: Yeah, happily. Again, thank you for having this conversation. Thanks for bringing this energy into the world at this time. So I was raised, way back when, Catholic, and it was definitely when gay and queer was going to hell. And that’s what I was thinking, like seven years old, that God hates me. I am the rejected one. So it was a very rough childhood, also sexually abused in the Catholic religion. So it was stacked on me in my formative years. So I threw everything out. And then through a need, through addiction, that brought me back to God. That was about 24 years old. Actually, I should back up a little bit for the purposes of this. Actually, around 14, 15 years old, I did discover Unity. My family started going there. It was called Church of Today in the Detroit area. Huge. Thousands of people would come on a Sunday. So I did have that influence planted inside of me. Then went wayward. And it was really through 12-step recovery, going to a 12-step treatment center that Jack Boland from Church of Today got me hooked up to. He was part of saving my life. And that really launched my exploration of spirituality. And my counselor there said to me in 12-step treatment in that center, she said, two things, Mark: you need to get a new God, and you need to learn how to forgive, or you will die. And I credit that moment as literally, it was like sliding doors. I just went another path, and I’d done nothing since those days except live in the spiritual world, make it my living, make it my life. And yeah, decades, decades of exploring, decades of digging out God within me, discovering new aspects of it. And forgiveness truly healed my life. So yeah, kind of a quick synopsis of it. Rainbow Weldon: Yeah. And what I so appreciate about your essence, your teaching, is your authenticity, your vulnerability, and you keep it real. And that allows me and others to relate to you and realize, oh, it’s not like once you become a minister or you’ve reached enlightenment, yay! You know, but I think sometimes people can put those ideas on themselves too, right? Mark Anthony Lord: Oh my God. Let me, yeah, I’m sorry to interrupt, but when we were at Bodie together in Chicago, really the reason I left was, about a year, I was having dreams of walking down Castro Street in San Francisco, the gay street, naked with butterfly wings. And the queer spirit was waking up. And I had done ministry being the good boy. I had done ministry being the gay guy who acted straight so you all felt comfortable. And I didn’t know this. This wasn’t conscious. But when the queer part of me, which I also disowned, because when I came of age being gay, queer wasn’t a positive word, right. And so all of this, and non-binary, all this stuff is waking up in me. I didn’t know how they could coexist. And I left Bodhi. Yeah. Because I didn’t know how to make this all come together. Rainbow Weldon: Yeah. Thank you for sharing that, because I have recently been on a very similar journey. And it’s hard. Leaving a community is, oh, that’s a whole other conversation, a whole other podcast. A lot of grief involved, forgiveness, opening our heart, and stepping into full authenticity. And I’m sure there are many more opportunities that await me on that journey. And I love knowing that you are down that path a bit, too, and can learn from that experience. Yeah. James Masters: And we had a whole podcast about forgiveness. And I’m interested, because we had a few different definitions for it, a few ideas behind it. How would you define forgiveness, and what does that mean in your life? You’ve mentioned it a couple times, and it’s a pretty loaded word. Mark Anthony Lord: I get a little nervous, because I’ll be honest first, and then you can tell me to stop. I think most every New Thought minister, most people, are only halfway there. Rainbow Weldon: Mm-hmm. Mark Anthony Lord: They only get halfway there. And I’m like, no, close, close, helpful. But I’m really Course in Miracles when it comes to forgiveness. And forgiveness says it causes us to look past what never happened. And it brings us home to God. And what never happened is hard to, you can’t comprehend it with the mind that is in the experience of, that is still trying to feel the past. I get it. Rectifying it is, and it is impossible to rectify what never happened, with the Course in Miracles saying this, or what happened, with the Course in Miracles saying this is a dream that never happened. But it never happened in God. It never happened in our divinity. And so forgiveness takes us to our divinity. And it is there where the story, the whole experience of it, dissolves. And I had a mystical experience where literally, I was in so much pain from the sexual abuse, and forgiving it, forgiving it, forgiving it. And there was one magical moment. It was a true miracle, where I felt God take me out of the trauma of it and say, see this as I see this. The whole story melted like candle wax. And all I saw was light dancing with light. That’s all that’s happening. Behind every suffering story is light dancing with light. I saw it. I saw it with my being. I became it. And so to me, that’s what forgiveness does. But people say things like, oh, well, you don’t have to forget. You forgive, but you don’t forget. Or it’s for you. It’s not about the other person. I’m like, no, it is all about the other person. It’s a… Get full access to Queer Spirit Collective at queerspiritcollective.substack.com/subscribe

    Queer as Faith Episode 5: Holy and Shameless with Mark Anthony Lord
  2. Oct 16

    Queer as Faith Episode 3.5: Creativity Activation

    Rev. Rainbow Weldon (they/them) is an ordained Centers for Spiritual Living minister and the founder and curator of the Queer Spirit Collective, an online community rooted in connection, authenticity, queer joy, and spirituality. They are passionate about helping folks transform self-doubt into a more joyful, creative, and authentic life. Follow them Rainbow Weldon James Masters (he/they) is a Kansas City artist working in watercolor, gouache, and ink, and a studio artist at Images Art Gallery. He runs the Pure Joy Snail Mail Club and writes the Inspired2Be Substack. Follow them at James Masters Transcript: Queer as Faith — Episode 2 Cleaned and edited for readability. Last week we had Amy Steinberg on the Queer as Faith podcast and we discussed creativity. This week we want to offer an activation for creativity. Creativity is often thought of as a specialized talent. That person is a singer, author, painter, etc. Essentially creativity is thought of as a task and in our culture, the goal is often to find a way to monetize. Within New Thought, creativity is frequently thought of differently. Eric Butterworth, a prominent New Thought teacher in the 70’s and 80’s referred to creativity as a hallmark of a fully functioning person. Creativity is a state of being in tune with the inner rhythms of your inner nature and experiencing the free flow of divine processes like guidance, life, substance, and love. So, why is Creativity Important? Creativity is essential because it is the means by which we move from survival into abundant living. Creativity is an innate part of being human. We are a thinking, feeling, and creative species. In Butterworth’s words, “To be human is to be in the express business of embodying the divine element within you in the outside world.” When we express ourselves creativity it is a continuation of the divine effort that made humanity in the first place. Without the release of your inner genius, the soul becomes starved by a preoccupation with the material aspects of life. The one thing to keep in mind is that we do not generate creativity from outside of ourselves. It is something that is released from within. It is true we can learn skills and techniques that can enhance our creative expressions. However, creativity is something we release when we are in the flow of life. One major way we can access our own creativity is to practice receptivity. Humans do not create the energy and inspiration needed to be creative, we just need to provide the conditions for the existing energy to express. So, creativity is receptivity. One way to tap into our creative potential is to take give ourselves a bit of space to still the noise and get into the intuitive flow of the Infinite Mind. God, being infinite presence is fully present in it’s entirely in every point in time and space. This means that the natural creative flow of the universe is equally present in it’s fullness in every point in time and space. The same level of inspiration that motivated Mozart, Davinci, Picasso, and Shakespeare is also within you. This level of mind contains the “wisdom of the ages” and provides the flashes of inspiration that transcend logic. The purpose for creativity is the full becoming of your potential. Although, I don’t like the word potential. It almost seems too much to live up to and many people used that word to create shame or guilt. In my nervous system workshops I lean more into the word capacity. Our capacity often changes day by day and when we are less interested in potential and more interested in capacity, we are able to create miracles in our lives. The practices that help us create peace and calm in our experiences are the same practices that expand our capacity each day. Whether it is prayer, meditation, yoga, time in nature, a religious sacrament, and so on. Tapping into your creative flow is a catalyst for self-realization. This is expressed beautifully in a section of Robert Browning’s poem Paracelsus: TRUTH is within ourselves; it takes no riseFrom outward things, whate’er you may believe.There is an inmost centre in us all,Where truth abides in fullness; and around,opening out a wayWhence the imprisoned splendour may escape,Than in effecting entry for a lightSupposed to be without. Creativity goes beyond just self-realization. It is the expression of your imprisoned splendor. There is something within you that wants to be expressed. Expressing it is a service to the world. As our beloved friend Amy Stienberg often says, ‘The fruit is not for the trees.” When you express yourself creativity it your gift to humanity. Queer Spirit Collective is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to Queer Spirit Collective at queerspiritcollective.substack.com/subscribe

  3. Oct 10

    Queer as Faith Episode 4: Authenticity

    Rev. Rainbow Weldon (they/them) is an ordained Centers for Spiritual Living minister and the founder and curator of the Queer Spirit Collective, an online community rooted in connection, authenticity, queer joy, and spirituality. They are passionate about helping folks transform self-doubt into a more joyful, creative, and authentic life. Follow them Rainbow Weldon James Masters (he/they) is a Kansas City artist working in watercolor, gouache, and ink, and a studio artist at Images Art Gallery. He runs the Pure Joy Snail Mail Club and writes the Inspired2Be Substack. Follow them at James Masters Transcript: Queer as Faith — Episode 4 Cleaned and edited for readability. Rainbow Weldon: And welcome back to another episode of Queer as Faith, the podcast with your hosts, me, Reverend Rainbow, and... James Masters: James Masters. Rainbow: Wherever you may be on the screen, it looks like this to me. James: I don’t know. I think it shows up differently. After we see the recording, I’ve noticed that the placing is a little different, especially for vertical view. Like sometimes you’re above me and sometimes you’re below. Rainbow: So I’ll just do all the directions. James: Yeah. We’re all, you know, there’s oneness here. There’s unitivity. Rainbow: So today is another episode where it is just James and I, and not that “just” accurately describes it, because we have so many wonderful things to share with you. James: I was going to say our conversations are a lot of fun. Rainbow: I agree. But no other guests today. And we want to talk a little bit about this idea of authenticity, and especially the intersection of our identities of being queer as well as spiritual. And how do we show up authentically as both of those in spaces where often those can be antithetical. But both you and I have chosen the path to walk both of those worlds in a fiercely, audaciously, boldly, authentic way, I would say. James: Yeah, absolutely. Rainbow: Yeah. So I was just looking at your Substack article called “You’re Not What You Think You Are.” And you talk a lot about reclamation and being your true self. So maybe you just kind of start there and tell me a little bit about what inspired that article for you and why you think it’s an important topic. James: You know, I mean, full transparency, the thing that motivated me to write that was I was kind of going through a challenging time with a few colleagues. And I was realizing some of what they were perceiving was not necessarily what I was trying to communicate. And I think that they were creating an entire storyline behind something very simple. Like I had to take a step back on a project and there was a whole narrative that was taking place sort of behind the scenes with the board and everything that wasn’t necessarily taking place in my personal life. And when I realized that, like it came up in conversation, I was like, you know, it just reminds me that I’m not who I think I am. Like I have this idea of this is James. This is the personality. I’m all of these different things. I’m an artist. But there is a self beyond that, a capital S Self that is deeper than those perceptions and those judgments. And I mean, everything with that situation worked itself out. It was wonderful, which I trusted that it was going to. But that’s really what motivated me, is we’re not the thoughts and opinions of ourself. We’re not even our own thoughts and opinions. We’re certainly not the thoughts and opinions of others because they have a very limited perspective, right? But even our own perception and what we think of as personality, there is a self beyond that. Robert Holden, who’s an author, writes a lot about A Course in Miracles. He always poses the question of, who are you after the final judgment? Who is that person after the final judgment? And that’s sort of what I was leaning into in that particular Substack. Rainbow: Yeah, yeah. Yeah, and it’s so interesting to find that nuanced space of embracing our uniqueness and our personality and all of our unique quirkiness and weirdness and silliness and gifts and talents and preferences and all those things that make us who we are, and to remember that I love the analogy about the waves in the ocean, right? So we are all these unique waves and experiencing the ocean itself as a moment that is this beautiful wave. But let us not also forget the ocean. We can’t just look at all the different waves and think that’s all that it is, you know, we are made of the ocean. So that kind of, you know, and I’m noticing how much in spiritual spaces there is a lot of hierarchical language. And so that’s just been something recently I’ve just been noticing and trying to see if there’s some ways to shift it. So even this idea of like, I’ve always said my higher self, right? Our big S self, low s self, right? Small self, you know, so it’s like there’s all these comparisons that still no matter what, it makes it sound like one is better than the other, as opposed to this more linear essence of like we are all one and then we have an aspect of us that is individuated. I don’t know. That’s just something I contemplate a lot and how, you know, this idea of like inner guidance and listening and trusting ourselves and filtering things, not just through the lens of the status quo world, but through our own personality of what works for us uniquely. But I often find the stillness and tapping into that bigger energy of the collective, of spirit, of God, of love, it helps to inform me in a way so that I don’t just get caught up in more of what I would call the ego or small mind thinking of comparison and judgment and this or that, and how to live in that space of allness. James: Yeah, I agree. And I do think the uniqueness is the point, right? There’s no two waves alike. There’s no two daisies. There’s no two flowers. There’s no two birds. Everything is an expression of this one divine mind, right? But then the uniqueness is the point. The challenge, I think, is when we get caught up in, I have to embody this label. And I know I’ve done this particularly with jobs. I get really emotionally invested in, oh, this is just my identity. And I think with this conversation, one of the most valuable things we can get from this conversation is that, yes, we came here to express in that way, but when we allow that to become our whole identity, if something doesn’t work out, like if the funding gets lost, if something doesn’t work out exactly for that role and you might have to shift roles. And I think that that might be a better way of saying we’re not the roles that we play. We’re bigger than the roles that we play. And that’s the bigger self, not separate from those identities and those roles, but that there is a self that is beyond the roles that we take on and the roles that we express as. Rainbow: For sure. And funny, I just actually wrote my latest Substack, as from when we’re recording this now, not when you’re listening to this, around this topic too. And I called it The Sacred Unraveling because for me, it was the past year or two has been what I’m now seeing as the sacred unraveling, right? Like a bit of that dark night of the soul, ego’s journey, our ego death, and discovering who I am outside of all those roles and labels, as those circumstances in my life have all kind of shifted one by one. And one of the more recent ones being changing from being this spiritual director, senior minister, pastor, pulpit minister role of ministry to queering ministry and creating Queer Spirit Collective, this podcast, writing through Substack, all these things that I’m doing. But letting go of, or first realizing how much I had wrapped up my identity and who knows what, like worth, value, all these different things to that. Both the productivity of it, but also, because that’s another thing that informs our mindset is capitalism. That’s the world we swim in. And it’s like, how to be more productive? Go, go, go, go. And so it’s like, I’m choosing to slow … Get full access to Queer Spirit Collective at queerspiritcollective.substack.com/subscribe

    Queer as Faith Episode 4: Authenticity
  4. Oct 9

    Queer as Faith Episode 3: Creativity with Amy Steinberg

    Special Guest: Amy Steinberg is a singer, songwriter, comedian, playwright, and licensed New Thought minister based in Asheville, NC. With 9 studio albums and 5 one-woman shows to her credit, including MINISTAR: A Cosmic Soul Revival, she blends music, comedy, and spirituality into what she calls sacred creativity. She leads The Garden of Good, a weekly creative community on Zoom, and wrote the book Make Good: Cultivating Joy with Creativity. Amy’s Stuff: amysteinberg.net · About Amy · The Garden of Good About the Hosts Rev. Rainbow Weldon (they/them) is an ordained Centers for Spiritual Living minister and the founder and curator of the Queer Spirit Collective, an online community rooted in connection, authenticity, queer joy, and spirituality. They are passionate about helping folks transform self-doubt into a more joyful, creative, and authentic life. Follow them Rainbow Weldon James Masters (he/they) is a Kansas City artist working in watercolor, gouache, and ink, and a studio artist at Images Art Gallery. He runs the Pure Joy Snail Mail Club and writes the Inspired2Be Substack. Follow them at James Masters Transcript: Queer as Faith — Episode 3 Cleaned and edited for readability. Queer as Faith with Amy Steinberg — Written Version Rainbow Weldon: So, hello and welcome to Queer as Faith, the podcast, with your host, me, Reverend Rainbow, and... James Masters: James Masters. Rainbow: Yay! And our guest today is Amy Steinberg. Hey! Amy Steinberg: Are you going to make me cry like out the gate? Rainbow: Well, of course. Yes. Well, we are so excited. So the idea of this is to explore our identity and faith through a queer lens. And of course, Amy, you are a friend and a beloved fellow... And I always say one of the most creative people I know, you always inspire me and you’re always doing something. We were just talking about your one woman show and Ministar. And I was like, dang it, I missed it because you’re on to the next thing. It’s always like every few months, every year, whatever. You’re doing like three things at once. And then it’s like, as you were saying, like it comes up, it comes through you and you kind of have that process. Now it’s out in the world somehow, somewhere. But it seems like for you what’s more important is the drive to create for your own kind of healing process. So we’re going to be talking about creativity and spirituality, queering all of those things, sexuality, and the intersection of all of those through this queer spiritual lens. How about, Amy, just tell us a little bit about your story, your background, both as an artist or creative, and your spiritual journey. Amy: Well, my head started coming out on the toilet, and that is why I have a potty mouth. I was born in Boston. I grew up in Florida, and I was raised Jewish, and really big emphasis on the ish. Like, I did all the things, but... I never believed in God. In fact, God, I never didn’t believe in God. It was just a word, really. And then I found spirituality. I mean, if we want to talk about my spiritual path, the next thing that comes to mind is 12-step programs. Although that’s not true because in high school when I was smoking weed and I was pulling tarot cards and really into astrology, I’ve always been drawn to the esoteric and to... more than the eye can see, let’s say, you know? And then 12-stepping, I was really deep in that program of recovery, which recovery, the word recovery, right? Comes back to what we were talking about before about healing and revealing, right? Recovery intimates that I have something to recover, which is already there maybe, or I like that word, but I also feel like it’s limited and that’s what happened is I was drawn to New Thought. Because I was seeking. Part of the step work is find your God. Find what you believe. What do you have faith in? What can you have faith in? And things like I was writing before I came to New Thought or discovered New Thought were things like I am exactly where I need to be. And many other songs that were spiritual that I didn’t have like really a philosophy that connected to other than my own inner knowing. Like I hadn’t heard from Eric Butterworth or Ernest Holmes or any other thinker yet. I had just, it was inherent in me to believe that I’m right where I need to be. I’m unfolding perfectly. Like life is amazing. Wow. I’m in awe. I’m a person who’s always in awe. And that’s, so that’s where I am today is kind of, I like to retain the awe. Like I fall out of awe a lot and that’s the only word that I can kind of, because I feel like it’s not something I know or practice anymore. I think it’s something that I embody and I express. And so it’s different because I feel a little bit lost. Like I feel a little dizzy spiritually because for so long it’s about knowing, it’s about schooling, it’s about learning, it’s about quoting, it’s about, and then it stops being about that. It’s like all of a sudden it’s like, oh, what can I live? What can I express? How authentic can I be? That’s my latest question because, you know, I’ve gotten into standup comedy, which you can’t do standup comedy without being completely authentic. Rainbow: Right. Amy: So a lot of it’s pretty dark, right? Because we have dark thoughts. We have dark ideas. We, you know, we make fun of ourselves in our minds. So anyway. Rainbow: Keeping it real. Amy: That’s it. I could ramble on about myself literally forever. So somebody has to stop me. Like there needs to be a buzzer that goes off. James: Ding, ding, ding. So, well, and I love what you said. And we actually had started, you know, before we introduced, and this is the show and all of that, we were talking about the healing and creativity. And because you had specifically said, you know, you did this one woman show, Ministar, and it was a healing process for you. And then we got into this whole conversation before we, you know, before we were able to jump into the show. Amy: You know, I wanted to touch upon something that Rainbow said really quick. I’m sorry. Should I let you finish that thought? You’re on a thought. And I just, you had started with the whole, like, I missed Ministar, like you’re onto the next thing. And it was so interesting to, it has been interesting to accept that about myself. Like, because for instance, I go to this, when I started Ministar, I was like, oh, Broadway. Like I want it to be a Broadway show and I want it to be this big thing. And I want it to be, you know, which is interesting because it’s called Ministar. So really I’d have to change the title to Megastar to get it, right? Because in itself it was small. It was an idea about embodying the space that you’re at, not necessarily, you know, fame or anything like that. It was about wholeness, right? Integration. Anyway. Where was I? Oh, so coming to that place of realizing, wow, I want to do the next thing is a hard thing. I think too, I don’t think our society really supports the idea of like being a mini star. That’s not good enough. You’re not good enough if you’re doing, if you’re a mini star, you should be a mega star, right? There’s a lot of like this energy. So knowing, cause I’ve already had this idea for another show, which is called Over the Top, right? Because I’m always over the top, right? I’m always too much, over the top or whatever. And there’s so much real quick. I know I’m rambling, but I want to share this idea. Sometimes I’m in my own head. The idea of like, life is like riding a bike up a big, beautiful hill, right? And it’s this journey. It is. I think it’s this shape. It could be. It might be this. I don’t know. Everybody has a different shape. I think my life has been like this. And so I think when you get to about 50, you’re at the top. And that’s what Ministar was. It was like, oh, here I am. This is me. And now I’m going down. And it’s like, whee! I feel like this sense of like, remember when you rode a bike down the hill and you put your hands up and you just freedom of like, you are you and … Get full access to Queer Spirit Collective at queerspiritcollective.substack.com/subscribe

  5. Oct 9

    Queer as Faith Episode 2: How We Got Here

    About the Hosts Rev. Rainbow Weldon (they/them) is an ordained Centers for Spiritual Living minister and the founder and curator of the Queer Spirit Collective, an online community rooted in connection, authenticity, queer joy, and spirituality. They are passionate about helping folks transform self-doubt into a more joyful, creative, and authentic life. Follow them Rainbow Weldon James Masters (he/they) is a Kansas City artist working in watercolor, gouache, and ink, and a studio artist at Images Art Gallery. He runs the Pure Joy Snail Mail Club and writes the Inspired2Be Substack. Follow them at James Masters Transcript: Queer as Faith — Episode 2 Cleaned and edited for readability. James Masters: It looks like we’re on. Welcome back to the Queer as Faith podcast. I am James Masters, I’m one of the co-hosts here, and I’m here with... Rainbow Weldon: Reverend Rainbow. Hello, hello. James: Reverend Rainbow. During this podcast, we talk about things like spirituality, the New Thought tradition, and our own personal lives, which is primarily what we’re going to focus on today. We’re going to get a little deeper. Last week, we talked a lot about the New Thought movement and what we sort of came to in terms of our conclusions about our spiritual life and spirituality. But today we’re going to dive a little bit deeper into our personal journeys and our personal experience. So Rainbow, do you want to get us kicked off? Rainbow: For sure. Yeah. So I’m curious to hear a little bit more about your journey, and then I can share mine. When did you first become aware of your queer identity, your spiritual identity? How are those connected, related, and how did they shape each other and transform over the years? So just a light question to start with. James: Yeah, that’s the entire hour that we have here. But no, I really was aware of my spirituality, or the depth of spirit, when I was very young. I have always been a person that continually asks why, why? What’s out there? And I always had a deep sense that there was something greater. In terms of my queer identity, I came out very young. I was like 12 years old. And it actually felt like freedom. I did not grow up in an environment where they decried sexuality, and they didn’t really say anything negative about it until I came out. And then I started learning, oh, this is not okay. And at that point, it was so innate. I knew there was absolutely nothing I could do to change this. I just knew this was who I was. And so I remember when I first learned, and back then, at least in my world, the word was just gay. You were just gay or lesbian, and that was it. We didn’t have a lot of identity language. I think that if we had, I might have used a different word. But I remember hearing about gay and recognizing, oh, this most closely aligns with what I’m experiencing. And I remember just saying out loud when I learned about that particular label, I was like, oh, I’m gay. And I just felt relieved, because I always knew I was different. And then I went and told my family, and the immediate reaction was not what I was expecting. Like I said, I didn’t grow up in an environment that really talked about sexuality, at least not with young people. And I was only 12 years old. And that’s when I learned that it was something that was not appropriate. And that actually did affect my spirituality. So in conversion therapy circles, we don’t just use the term conversion therapy. The survivors, we use sexual orientation and gender identity change efforts. That’s really the broader term that they use, even in psychological circles. And those change efforts started immediately. There was no formal conversion therapy program, but I ended up having to go through counseling with a minister, and then they found a Christian counselor. And those change efforts were there, even though I don’t think it was a specialized program. I think they were learning just as much at the same time. They were learning about it, getting the books about people who had gone through conversion therapy. These people weren’t really professionals in that field. Rainbow: But it was still like you were being counseled in a way to change you somehow. James: Oh, yeah, yeah. Yeah, and there was a lot of material out there. Exodus was still really big. Exodus International, which was one of the largest organizations for conversion therapy in the United States, was still big. And so there was a lot of material out there saying, oh, this is how it works, even though there was no efficacy behind the practices, what they were saying. But it did not take me very long to realize, wait, this is not true. This is not working for me. And I just became an atheist. I thought, all this religious stuff must just be baloney, because I know that my identity is innate. I just knew at the time. And it wasn’t until years later, when I was hit by a car, that I was kind of thrown into that conversion therapy world. I went through three programs over the course of five years and really confirmed for myself that there was no efficacy in it. And at that point, the reason why I went back is I had a near-death experience when I was hit by the car. And so I had a spiritual experience. And it made me realize, oh, the atheist part of me, or this just rejection of all spirituality, did not align with the experience that I had when I was hit by the car. I had only really one way to contextualize that, and that was the religion of my parents and the religion of my youth. And so I kind of did a pendulum swing right back into that and then looked for ways to change my identity. And I know your experience is kind of the opposite. I did not have queer people around me. I didn’t have any representation of queer leaders, whereas you had. And how do you think that impacted your journey? Rainbow: Yeah. Well, thank you for sharing that. And it’s so fascinating. I just want to reflect back a little bit about what I heard you sharing about your journey. You came out younger, you were 12. You were like, great, this is me. I know this is who I am. And then when you started hearing some voices through the church and counseling trying to change you, you’re like, well, no, this can’t change. So this must be the part that’s wrong, so to speak. So I’m just going to take this away and be me. And then you had that car accident and that near-death experience, which opened you to the spiritual realm, where you’re like, well, no, this actually is just as real and powerful as who I am. And so then there was a desire to reconcile that. But what I’m hearing you say is, what you knew about the spiritual world was just from your upbringing and more of that Christian church perspective. So then you kind of dove into that, which again was like, well, to be this, you have to reject this other part of you. So you’re like, okay, well, I just had the spiritual experience. I know this is real. This must be what it is. Tell me a little bit, before I get into my story, about the reconciliation process. When did you realize, oh, I can be queer and spiritual, and they are so interconnected in my identity? I think you shared in the first episode a little bit. That was probably when you started discovering Louise Hay and New Thought, right? Was that what created that opportunity to merge those identities? James: Yeah, I think that definitely helped. There were so many things happening all at the same time. I was in seminary and I started learning about church history and learning really about my own religion. And I started asking questions like, well, this is not consistent with the tradition of the faith. This is not consistent with the history. We’re not practicing what early Christians practiced. And so there were a lot of questions going on. I started questioning ideas in the religion that I was in. Jesus was really presented as this angry, coming back to make war with humanity sort of person. And I was like, well, that’s the opposite of the way he presented… Get full access to Queer Spirit Collective at queerspiritcollective.substack.com/subscribe

    Queer as Faith Episode 2: How We Got Here

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Exploring the intersection of identity and spirituality through a queer lens. queerspiritcollective.substack.com