Matthew, Mario, Micah, and Mike Pastor Mark Havel Matthew 9:9-13, 18-26 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him. And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’ While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, ‘My daughter has just died; but come and lay your hand on her, and she will live.’ And Jesus got up and followed him, with his disciples. Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, for she said to herself, ‘If I only touch his cloak, I will be made well.’ Jesus turned, and seeing her he said, ‘Take heart, daughter; your faith has made you well.’ And instantly the woman was made well. When Jesus came to the leader’s house and saw the flute-players and the crowd making a commotion, he said, ‘Go away; for the girl is not dead but sleeping.’ And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. And the report of this spread throughout that district. These days after Pentecost are a long season in the church calendar. They are meant to be a time for us – after the arrival of the Holy Spirit, at Pentecost, which we talked about a couple of weeks ago – to focus on a season of growth and discipleship as God’s people in the Church. A lot of Christians call it “Ordinary Time,” which couldn’t sound like more of a snore. So it takes some work to see that what Jesus was up to – and what we’re called to be about, still – is anything but “ordinary” for people in our day and age, who want to be more like Jesus. See, all along – even before the Holy Spirit showed up like it did at Pentecost – Jesus is just trying to love people … and trying to show people how to love people, too. He’s milling around Galilee collecting followers. Building friendships. Growing relationships. Getting invited to dinner and sharing time with the cool people – and by “cool people,” I mean the tax collectors and sinners. Because I think Jesus, like Billy Joel, would “rather laugh with the sinners than cry with the saints … because the sinners are much more fun!” Jesus just sang it differently: “I have come to call, not the righteous, but sinners.” And it’s fair to assume Matthew, who Jesus found at the tax both, measured up to the all the sinful stereotypes of a First Century Jewish tax-collector, otherwise there wouldn’t be much to this story. See, the reason it was surprising, if not scandalous, for Jesus to be having dinner at Matthew’s house, remember, is that Jewish tax-collectors were known to have made nice with the powers of Rome. That means Matthew would have been in charge of exacting taxes from his fellow Jews – his friends, family, and neighbors, at his discretion – to line the pockets of the occupying, oppressive Roman Empire. And tax collectors, like Matthew, were known for lining their own pockets – unfairly – along the way, too. So, imagine Jesus breaking bread with some of the richest, most corrupt people you can imagine, in our day and age. Imagine your least favorite politician. Imagine your least favorite billionaire. And just to bring it a little closer to home, imagine your least favorite boss, co-worker, teacher, coach, neighbor, ex. And now that we’ve each created our very own personal guest list from Hell, imagine Jesus at the head of the table … pull up a chair … and pass the mashed potatoes, please. This is why what’s happened this past week in our own backyard – with the words, tweets, posts, and podcasts from certain politicians – in the name of Jesus Christ – is so maddening. I’m talking about the invitation to hate muslims, by our Lieutenant Governor, of course. And, since it’s PRIDE month, I’ve really been struck by all of the nonsense from other powerful people who feel the need to steal the thunder from the LGBTQ+ community by declaring June “Nuclear Family Month,” instead, as some sort of middle finger to the celebration of “PRIDE.” It is the opposite of what Jesus would do – “reclaiming the rainbow,” as they say – in a petty, selfish, self-centered, close-minded, hateful, exclusionary, version of what they call “Christianity,” but which is anything but “Christ-like.” You might say, these people are sick and in need of a physician. Or a lobotomy. Or a spiritual heart-transplant. Or maybe (more kindly, Pastor Mark) they’re in need of a meal, shared around a table with the very people – the children of God – they are judging, hating, afraid of, or pretending they want to – or could – save, as if that was their job – which it is not. [And let me be clear. I’m not equating the LGBTQ community with the tax collectors and sinners – or suggesting their sexuality makes them somehow sinful. I’m equating the judgment of them by the powers that be as having no more sway over Jesus’ capacity to love all people, regardless of who the world says he should or should not love.] My apologies to those of you who’ve heard this story before. I’ve talked about it in our book studies of Colby Martin’s UNCLOBBER, but never in the context of a sermon, surprisingly. But it came to mind in light of all that Jesus is up to this morning. When I was in elementary school, back in the 80’s, my family traveled to New Orleans to see the culmination of my grandmother’s latest hobby – the grand finale showcase of her time at something like an Arthur Murray Dance Studio. It sounds terribly cheesy. And maybe it was, but I doubt it. My grandmother was a pretty classy lady. And, to my childish sensibilities, it was a classy affair. It took place in a hotel ballroom downtown. We had to wear shirts and ties, hard pants and uncomfortable shoes. As part of it all, my grandmother hosted a gathering with several of her new friends – the dancers, instructors, and whatnot – at her home, for drinks and hors d’oeuvres. And that’s where I met Mario, my grandma’s much younger dance partner. I think he was – to my grandmother – like the professional dancers they pair with the B-list celebrities on “Dancing with the Stars.” Mario was also a Black gay man. Going by stereotype alone, it was as obvious that Mario was gay as it was that he was Black, even to my elementary-aged eyes … he had a longish jheri curl hairdo and long, polished finger nails, too, which he waved flamboyantly and without shame as he walked, talked, and danced. And this was the 1980’s remember. And there was this thing called the AIDS epidemic running rampant in the gay community. And even my elementary-aged eyes and ears had told me to be very afraid of gay people – and to stay away from them – if I didn’t want to get sick… or die… or probably, “catch the homosexuality.” And this guy, Mario, was in my grandmother’s house. And they had danced together. And we were eating from the same buffet table. And I shook his hand when we were introduced. And I was afraid. And mad, I think. And worried about my grandmother, too. But bear with me, because what I learned, thanks to that party and around that buffet table, was as powerful as anything I’d learned around the altar of Holy Communion up to that point in my life. And it has something to do with what Jesus meant when he said he desires mercy not sacrifice. See, sacrifice was the way of worship for believers before Jesus, remember … bring a goat or a lamb, bring some incense or two turtledoves, bring a partridge in a pear tree to the house of God, set them afire as an expression of your love and repentance, and your way was made … your sins were forgiven … your prayers were lifted … your devotion, awe, and worship were offered up to the Almighty. And that was that. But Jesus, like the prophets before him changed the game. Like Amos who despised the self-righteous songs of the people and had no regard for their fake fellowship… like Isaiah who hated and was burdened by the phony festivals of the people… like Jeremiah, who found burnt offerings unacceptable… like Hosea this morning… Jesus wanted to see, to feel, to inspire among God’s people mercy, compassion, love, and forgiveness – over and above all the rest. And I’m convinced that you can’t scare or shame or preach or punish people into any of those things. But you can model mercy. You can practice compassion. You can offer forgiveness. You can be generous. You can love one another. And Jesus does that today, not from behind a TV screen or a computer keyboard or a pulpit, even. Jesus does that up close and personally – at Matthew’s dinner table … and so near to that hemorrhaging woman she could touch him … and in the home, at the bedside, of that little girl, too. And what I think is most telling and beautiful about what Jesus was able to do for the people he met, is what he did when he healed that hemorrhaging woman. We’re told, very deliberately, that Jesus sees her. And I imagine, he sees more than just what she was wearing – her red hat or her rainbow bracelet, her jheri curl or her long fingernails
