Historically Thinking

Al Zambone

We believe that when people think historically, they are engaging in a disciplined way of thinking about the world and its past. We believe it gives thinkers a knack for recognizing nonsense; and that it cultivates not only intellectual curiosity and rigor, but also intellectual humility. Join Al Zambone, author of Daniel Morgan: A Revolutionary Life, as he talks with historians and other professionals who cultivate the craft of historical thinking.

  1. 1h ago

    Justice for Jehanne: Sara McDougall on a medieval survivor, a criminal investigation, and the limits of justice

    Content Warning: This episode contains frank discussions of rape, sexual assault, and physical violence and is not suitable for children. On a winter morning in 1472, an investigator arrived at a poor widow’s home in the St. Nicholas district of the city of Dijon. He was there to interview a tenant, a pregnant woman named Jehanne, an immigrant from the county of Lorraine. She had reportedly been abducted and sexually assaulted by several men, and Jacques Borestal--the substitute prosecutor of Dijon–began his investigation by taking Jehanne’s testimony. This was far from the first such case that Borestal had investigated. For about thirty years he had investigated dozens of allegations of rape, as well as dozens more of theft, violence, assault and abduction. Many times his investigations of rape ended when, asking the victim if she wished make a criminal complaint, she declined to do so. But Jehanne said that she did. This decision is at the heart of Sara McDougall’s new book Justice for Jehanne: The Tale of Medieval Survivor. It is a window into a world of cruelty and repentance, of heart-stoppingly casual violence in which “safety and security remained impossible dreams”, and in which nearly everyone in society had extraordinarily limited options for justice and restitution. Sara McDougall is Professor of History at John Jay College of the City University of New York, and a member of the faculty in Biography and Memoir, French, History, and Medieval Studies at the CUNY Graduate Center. She studies gender and justice in the Middle Ages, with particular attention to women’s encounters with legal and religious institutions in medieval France. Her previous books are Royal Bastards: The Birth of Illegitimacy, 800–1230 and Bigamy and Christian Identity in Late-Medieval Champagne.

  2. Sep 9

    Pericles of Athens: Paul Cartledge on the statesman, demagogue, and eccentric

    Pericles of Athens was a complicated man, a man of twists and turns. Born into a lineage of Athenian aristocrats, he became a champion of democracy and indeed a masterful demagogue. A teenager by the end of the Persian Wars, he was one of the architects of an Athenian empire designed to ensure that Persia never again advanced westward. Possibly his earliest public act as an Athenian citizen was to sponsor four plays by Aeschylus, beginning a lifelong association with the artistic life of the city. And while he married as an Athenian aristocrat was expected to marry, his later domestic life proved, by Athenian standards, strikingly unconventional. These are only some of the many facets of Pericles that Paul Cartledge examines in his new book Pericles: Statesman, Demagogue, Eccentric. Along the way he also traces the afterlife of Pericles himself—from the hostile portrayals of his contemporaries to Victorian admiration and even the appropriations of twentieth-century dictators. Paul Cartledge is A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge, and Emeritus A. G. Leventis Professor of Greek Culture at Cambridge. One of the world’s leading historians of ancient Greece, he has written extensively on Sparta, Athens, Alexander the Great, and Greek political thought. His many books include Thebes: The Forgotten City of Ancient Greece, discussed on Historically Thinking in Episode 177, and his newest work, Pericles: Statesman, Demagogue, Eccentric.

  3. Sep 2

    Out of Chaos: Jon Wilson on how the Second World War led to the Nation-State

    At the beginning of the twentieth century many thinkers, activists, and politicians would have been astonished if you told them that at the end of that century the nation-state would be the prevalent form of government throughout the world. After all, the previous fifty years had seen a revival of empires, and by 1900 everyone was living in a world of empires. The nation-state was not an obvious next step. But following 1945, argues my guest Jon Wilson in his new book  Out of Chaos: How the Nation-State Emerged from the Ruins of World War II, the nation-state was the only kind of political organization that could gain universal support and become a vehicle for national liberation. The nation-state transcended postwar ideology: communists, capitalists, and nationalists of every stripe could agree to a world of sovereign states. “One can’t understand the political crises and tendencies from the late 1960s to the early 1980s,” writes Wilson, “without understanding the history of the nation-state and the very particular way it emerged.” Jon Wilson is Dean of the College of Humanities, Arts, and Social Sciences at Nanyang Technological University in Singapore. A historian of empire, decolonization, and South Asia, he is the author of The Chaos of Empire: The British Raj and the Conquest of India. His latest book, Out of Chaos: How the Nation-State Emerged from the Ruins of World War II, offers a sweeping reinterpretation of the emergence of the modern nation-state after the Second World War.

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About

We believe that when people think historically, they are engaging in a disciplined way of thinking about the world and its past. We believe it gives thinkers a knack for recognizing nonsense; and that it cultivates not only intellectual curiosity and rigor, but also intellectual humility. Join Al Zambone, author of Daniel Morgan: A Revolutionary Life, as he talks with historians and other professionals who cultivate the craft of historical thinking.

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