Daily Theology Podcast

Stephen Okey

The Daily Theology Podcast features conversations about the craft and vocation of theology. We speak with theologians from a variety of disciplines and traditions stephenokey.substack.com

  1. 04/29/2024

    #52 - Elissa Cutter

    In today’s episode, I talk with Elissa Cutter of Georgian Court University in Lakewood, NJ. I first met Elissa when we were undergrads at Georgetown University in Fr. Walsh’s Hebrew Scriptures seminar. In this conversation, we talk about her early interest in politics, stemming from growing up in a political family; her experience studying theology in France after the 9/11 attacks, and her work on feminist historical theology. Dr. Elissa Cutter is an Assistant Professor of Religious Studies and Theology at Georgian Court University in Lakewood, NJ. She earned her BA in French and Theology at Georgetown University, her MA in Theology from the Dominican School of Philosophy and Theology, and her PhD in Theological Studies from Saint Louis University. Her research focuses on Mother Angelique Arnauld, the 17th century abbess and reformer at the convent of Port-Royal, as well as the wider Jansenist movement in France. She is also an editor at Women In Theology. I apologize that I didn’t have this episode out last month, but I was beset by illness that I’ve only recently come out of. I’m planning to release three episodes over the next two months to make up for the gap, so look forward to those. You can also see the full transcript for this episode below. Thanks as always to Matt Hines of the band Eastern Sea for providing the music for the Daily Theology Podcast. Transcript of Episode #52 - Elissa Cutter [Opening Music] Stephen Okey: Welcome to the Daily Theology Podcast, a podcast on the craft and vocation of theology. I'm your host, Stephen Okey. In today's episode, I talk with Elissa Cutter of Georgian Court University in Lakewood, New Jersey. I first met Elissa when we were undergrads at Georgetown University in Father Walsh's Hebrew Scriptures seminar. In this conversation, we talk about her early interest in politics stemming, from growing up in a political family; her experience studying theology in France after the 9/11 attacks; and her work on feminist historical theology. I apologize that I didn't have this episode out last month, but I was beset by illness that I am still coming out of, which you can perhaps hear in my voice. I'm planning to release three episodes over the next two months to make up for the gap. So look forward to those. I hope you enjoy the episode and thank you for listening. [Music Transition] Stephen Okey: Today for the Daily Theology Podcast, I'm talking with my friend, Elissa Cutter, from Georgian Court University in New Jersey. Elissa, thank you for being here. Elissa Cutter: Yeah. Thank you so much for inviting me. Stephen Okey: I like to begin by asking, how did you get into studying theology? Elissa Cutter: Yeah, thank you. Gosh, I feel like my story is, is very convoluted. And it is, you know, like so many others it was not my intention to study theology initially. I think I should start with a little bit of background, which is that my family was actually very involved in politics in Massachusetts. So, the closest person to me in this, as a kind of role model in this was my grandfather, and he had been Attorney General of Massachusetts, and he also ran against Ted Kennedy for the Democratic nomination for Senate. Stephen Okey: Wow. Elissa Cutter: And lost. Stephen Okey: Yeah, yeah, I figured. Elissa Cutter: Um, but that, that was actually a big thing, like, in the debate, he, there was this line, and I, I'm probably going to misquote it, but he basically said to him, if your name were Edward Moore instead of Edward Moore Kennedy, your candidacy would be a joke. And, yeah, so people felt bad for Kennedy, apparently. And, so, yeah, my grandfather lost. But it, so he wasn't just, I should note, my grandfather was also running a little bit on his name as well. His, um, uncle at the time was Speaker of the House of Representatives. So, like my family had been involved in politics for a while in Massachusetts. Stephen Okey: And these were the McCormacks? Elissa Cutter: Yes, these are the McCormacks. John W. McCormacks was Speaker of the House under Kennedy. And my grandfather's name was Edward. And I basically decided that I, I wanted to be the first female senator from Massachusetts. So shout out to Elizabeth Warren, who was the first female senator from Massachusetts. Um, but that was what I wanted to do, and so I decided to go to Georgetown. I wanted to be in DC, and I also went in as a French major because I was interested in kind of international stuff and I had been studying French for so long and I wanted to keep doing that, so those are, that's kind of the background. The very first semester I was at Georgetown, I was taking, the United States political systems class, which was the required class for the government major. And at the same time taking the kind of gen ed requirement of Problem of God, with, Father King. And the U.S. Political systems class, just bored me out of my mind. I very quickly decided that that was not going to be my path. And at the same time, I was so fascinated by, by Father King's class and the ideas that he was putting out in front of us. And I, I just, I wanted more of that. So initially I decided to do a theology minor along with my French major. But what happened was I, as a French major was planning to go abroad in my junior year, and one of the things that French major or language majors at Georgetown have to do is you have to reach a certain level in a second language as well. So I had been taking Brazilian Portuguese, because why not? And when I went to discuss studying abroad with my advisor, they basically said, Don't take language while you're abroad. So I had taken my sophomore year, I had done a year of Brazilian Portuguese. They were like, don't take language while you're abroad because, First of all, it's going to be the wrong kind of Portuguese. You're going to be doing Portugal Portuguese in France, and you don't want to be doing that. It'll kind of mess you up, but also, it'll be, you know, extra hard to take another language through, you know, something that's already a second language. Except that in order to graduate, I would have to pick up exactly where I left off when I came back. So, I was kind of freaking out with my roommates, like, I'm not going to be able to graduate because there's no way that I can do this, this is totally unreasonable of them. And one of my roommates said, why don't you just do a theology major? So, like, quite literally, this was like super practical considerations that actually made me a theology major. Stephen Okey: I don't hear that very often. Elissa Cutter: But I remember that moment though, weirdly enough, like she said that, and I just kind of like stopped my rant in the middle of our apartment. And it was like, yeah, like that makes sense. So I do feel like in some ways there was this like, providential hand guiding me along the way, and, you know, leading me to make all of these decisions. So, anyway, I ended up not going abroad for a whole year, as you know, because we were in classes together, because of 9/11. So I was actually originally supposed to fly out of Boston to go to France, like the Friday after 9/11, and at the time, the Boston airport was not going to be open, and it was not sure when it was going to be open, so there was no sense of, like, when I would actually be able to get to France. Stephen Okey: I mean, I think people forget that, like, all airspace was shut down for, like, four days after 9/11, and then, I mean, in D. C., it was several weeks, because I, I remember being on the lawn in front of Healy the first time we saw a plane fly over after 9/11, and you just saw everybody just stop and look, at what had previously been a very normal occurrence, like, you just learned to stop conversing with people when the planes flew over. Elissa Cutter: I know it was, it was such a wild experience. So Georgetown gave us the option of either waiting and going abroad whenever we could get there or coming back to campus. And I actually opted to come back to campus and then just go abroad for the spring semester. So, I mean, that was a, that was a huge effect, but I ended up coming back and taking a bunch of, you know, theology classes, which I think I was in with all of them with you at that time, and then I went abroad to France and in France as well I was also mostly taking theology classes. So there's actually an interesting thing I should add in here. So I was studying in Strasbourg, which is the only public university in France, which has a faculty of theology. The reason is that when France got rid of theology in all of their universities, Strasbourg was part of Germany, so, uh, you know, all of that weird history and back and forth of that area between Germany and France, it's now French, but, they still have a faculty of Catholic theology and a faculty of Protestant theology there. Stephen Okey: What was it like studying theology in France? I mean, even in Strasbourg, like, I imagine there was still some amount of, you know, the sense of laïcité and religious resistance and so forth. Elissa Cutter: Yeah, I mean I had classes with monks and nuns at the time, you know. So I had an ethics class that I took there, a class in the history of the liturgy, which was very hard to do through another language, I will say. Actually the class that inspired me most and this one's kind of interesting because it's what really led me on my path was not one of my theology classes, but I took a class in 16th and 17th century French literature. And in that class it was three hours every week, and the first hour was lecture, and then the second and third hours were like discussion section. And in the discussion section, we read Pascal's Pensées. And that was the only book that we read the whole semester. And, but here's, I know, but here's the interesting thing about that. So. It wasn't so much what kind of the teacher was teaching us about how to read the Pensées, but what

    48 min
  2. 01/31/2024

    #50 - Heather Miller Rubens

    For the first Daily Theology Podcast episode of 2024, we welcome Heather Miller Rubens of the Institute for Islamic, Christian, and Jewish Studies. We talk about how her early interest in Hebrew scriptures led to the study of Jewish Catholic relations, the work of the ICJS, and about how to do interreligious dialogue well. We focus especially on her forthcoming project, In Good Faith: An Argument for an Interreligious Society, and her argument that the public sphere actually needs more talk about religion, not less, if we want to live in a healthy and functioning society. Dr. Heather Miller Rubens is the Executive Director and Roman Catholic Scholar at the Institute for Islamic, Christian, and Jewish Studies (ICJS). She has a BA from Georgetown University, and an MA and PhD from the University of Chicago Divinity School. Her research focuses on theological, ethical, and political issues relating to the roles of religion and interreligious dialogue in the public square. You can also see the full transcript for this episode below. Thanks as always to Matt Hines of the band Eastern Sea for providing the music for the Daily Theology Podcast. Transcript of Episode #50 - Heather Miller Rubens #50 – Heather Miller Rubens [Opening Music] Stephen Okey: Welcome to the Daily Theology Podcast, a podcast on the craft and vocation of theology. I'm your host, Stephen Okey. In today's episode, I talk with Heather Miller Rubens, who is the Executive Director and Roman Catholic scholar at the Institute for Islamic, Christian, and Jewish Studies. We talk about how her early interest in Hebrew scriptures led to the study of Jewish Catholic relations, the work of the ICJS, and about how to do inter-religious dialogue well. We focus especially on her forthcoming project "In Good Faith: An Argument for an Interreligious Society," and her argument that the public sphere actually needs more talk about religion, not less, if we want to live in a healthy and functioning society. Thanks to everyone who has subscribed through Substack, where this podcast is joined to my Okeydoxy newsletter. New episodes of the podcast will come out each month while newsletters will come out every two weeks or so. The next one of those will be on Martin Scorsese's "The Last Temptation of Christ" as part of my "Celluloid Christ" series. I hope you enjoy the episode and thanks for listening. [Music Transition] Stephen Okey: Today for the Daily Theology Podcast, I'm talking to my friend, Heather Miller Rubens. Heather, thank you for being here. Heather Miller Rubens: Thank you for inviting me. Stephen Okey: You are the executive director, and Roman Catholic scholar at the Institute for Islamic, Christian, and Jewish Studies, which sounds like a lot of heavy double duty. So I like to, I like to open by asking people, how did you get into doing theology? Heather Miller Rubens: Yeah, so I went to Catholic school my whole life, from elementary school through college, at Georgetown University, where we met as undergrads so many, many years ago. And I was a double major in theology and creative writing. And towards the end of my time there, I actually took a Hebrew Bible class with Father Jim Walsh and started learning Biblical Hebrew with him, and he sort of encouraged me to keep going with religion, the study of religion, as did a lot of my other undergraduate mentors as well. And I knew I wanted to, to, to study a religion that I didn't identify with. It wasn't mine and really very much enjoyed Hebrew, and so went to the Oxford Center for Hebrew and Jewish Studies for a 1 year masters and sort of immerse myself in the study of Judaism and the study of the Hebrew language, and then went to the University of Chicago to pursue a doctoral degree and an additional masters. And at the University of Chicago I was able to combine my doctoral studies with Judaism and Christianity, and do that under the history of Judaism section. So, I actually trained as a historian at the University of Chicago, focusing on the early 20th century and Jewish Catholic relations in Europe and in the United States. And then the job posted at the institute for, um, at the time the Institute for Christian and Jewish Studies. They were looking for a Roman Catholic scholar who was interested in Catholic Jewish relations, which was exactly what my dissertation was about. And so I applied and landed at ICJS and, we're an academic nonprofit, and so the organization is very much focused on, not only religion in this kind of academic classroom, but religion in community. So we work a lot with, religious practitioners, so clergy and religious leaders and congregations, but we also work with the general public, and folks who have different relationships to religion. And so, in my work at ICJS since 2011, I keep asking more and more theological questions and more and more questions of belief and how our beliefs, not only about our own communities, but our beliefs about each other, so, especially beliefs that cross religious traditions, really impact our, our relationship to one another and sort of helping people explore what that means. So the, the kind of horizontal relationships, the intergroup relationships, between communities and between individuals, and then how that, the vertical relationship with, with the divine, with God, how that impacts those relationships. Stephen Okey: So I want to step back, just to something you said, which was, you know, as you were wrapping up undergrad, you wanted to study something that was outside your own religious tradition or something that you did not yourself identify with. Why? What was it that was motivating you there? Heather Miller Rubens: Ah, that's a great question. I don't know. I think it was a, uh, Stephen Okey: That's fair. Heather Miller Rubens: I like how, how much you could apply agency to, to some choices made in your early twenties. Um, I'm not entirely positive. I, I think I had a, just a deep curiosity about the Jewish tradition in particular and the Hebrew Bible was the sort of entry point into that. And then just learning more about rabbinic tradition and interpretation of the Hebrew Bible, and how much it is different than Catholic interpretation, Christian interpretation of the Hebrew Bible. And so what does it mean when two communities share a common text, but interpret that text in, in different ways, and how do you sit with that? How do you sit with that reality? And again, even right within, of course, within each tradition, there's so much diversity that sort of internal diversity to interpretation, but diversity across traditions is what really interested me. And I wanted to go deeper into that. Stephen Okey: Yeah, that makes sense. I know for me, part of why I went into theology was trying to work out my own issues, uh, on some level. And so it's, it's nice to hear something that's kind of a more healthy response, maybe, uh, for academic interests. Heather Miller Rubens: I'll also say, and this is something I've circled back to now in, in, in sort of my practice as a, I identify as kind of a scholar practitioner of interreligious dialogue at this point, that my academic interest is in the so called Jewish question. And so what does it mean for the modern nation state to be born in, in, in the sort of European context and to come up and say, religious diversity is a problem for the modern nation state. And, you know, the, the, the horrific answer to the so called Jewish question is the final solution of the Holocaust. And so what does it mean when a Christian society decides that religious diversity internal within it, it's not possible and, and seeks a genocidal response. And so, and I think those questions about the status of religious diversity, what, what does it mean to live in a religiously diverse world? Is that always a problem? I think that that is a core interest that I've carried from my time at Georgetown to my time at ICJS. Stephen Okey: Yeah, I definitely, I want to keep talking about this one. So I had other questions I'll come back to, but you're currently working on a project called "In Good Faith: An Argument for an Interreligious Society," where you're dealing with this question, right, at least the reality of religious diversity in a, in a pluralist society. And there's definitely, as you've said, there's a framing of that as a problem that asks for a solution. And that solution has historically in many cases turned genocidal, violent, discriminatory. Could you talk a bit about this project and what you are sort of setting out to do? Heather Miller Rubens: Yeah, so, after over a decade now at ICJS, I feel like I keep having to make an argument as to why people should engage in interreligious work, why people should engage honestly in more religion talk rather than less religion talk with one another. And so sort of the basic motivation is bringing that level of argumentation that I've made to both participants in our program, community members, and just the sort of broader community in the United States that that may or may not want to engage in religion talk as to why it's necessary. And I, I think in the United States, and I very much want to ground our dialogue work in the United States, because interreligious work looks different in different social and cultural contexts, but in the United States, we have this kind of ideal of welcoming citizens of all religion and no religion, as a sort of an aspiration, but we just rarely engage interreligiously as a civic practice and so people aren't comfortable doing so. And I would say that the question of how diverse citizens should bring their religious voices to civic conversations is the sort of animating idea as to why I want to write this book, and I want to make an argument for a multi religious democracy and what does a functional multi religious democracy look like. And the book is not meant to be a blueprint of an answer to that question. It's to, um,

    57 min
  3. #47 - Jon Malesic

    07/19/2023

    #47 - Jon Malesic

    In our second episode back from hiatus, Steve Okey speaks with Jon Malesic, author of The End of Burnout from University of California Press. They talk about how his early interest in physics and the mysteries of the universe drew him to study theology, how his personal experience with burnout led to his research on it, and where he now situates himself with respect to theology. Jon Malesic (https://twitter.com/JonMalesic?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor) is an author, journalist, and scholar who teaches writing at Southern Methodist University and University of Texas at Dallas. He previously was an associate professor of theology at King’s College in Wilkes-Barre, PA. He earned his BA degree from the Catholic University of America and his PhD from the University of Virginia. He is the author of two books, Secret Faith in the Public Square (https://amzn.to/3OE1Wyg) (Brazos, 2009), and The End of Burnout: Why Work Drains Us and How to Build Better Lives (https://amzn.to/3BWkQsG) (University of California Press, 2022). For more on Jon Malesic, you can visit his website (https://jonmalesic.com/) or subscribe to his Substack newsletter (https://jonmalesic.substack.com/). Thanks as always to Matt Hines of the band Eastern Sea (https://open.spotify.com/artist/1g7l0o1IobV06d8Y4kyEhY) for providing the music for the Daily Theology Podcast. You can support the Daily Theology Podcast at Patreon for as little as $2 a month (https://www.patreon.com/dailytheopod), or you can buy Steve a cup of tea at Ko-Fi.com (https://ko-fi.com/dailytheopod). You can find the Daily Theology Podcast on Twitter (https://twitter.com/DailyTheoPod) Instagram (http://www.instagram.com/dailytheopod) YouTube (https://www.youtube.com/@dailytheopod) Get full access to Okeydoxy at stephenokey.substack.com/subscribe

    52 min
  4. #46 - Amanda Osheim

    05/23/2023

    #46 - Amanda Osheim

    Yes, the show is back, and for our first episode after the long hiatus, we’re sharing Stephen Okey’s conversation with Amanda Osheim. In this episode we learn how she was drawn to study theology, and in particular ecclesiology or the study of the church. In light of that, we talked extensively about the concept of synodality, what’s happening with the synod on synodality, and some of the questions people have about it. Dr. Amanda Osheim is an Associate Professor of Practical Theology at Loras College (https://www.loras.edu/) in Dubuque Iowa, where she is also the Endowed Professor for the Breitbach Catholic Thinker and Leaders Program. She earned her BA and MA from University of St. Thomas in St. Paul, MN; and her Ph.D. in Systematic Theology from Boston College. Her research focuses in ecclesiology, and her first book, A Ministry of Discernment: The Bishop and the Sense of the Faithful (https://amzn.to/44ot8q6), was published by Liturgical Press in 2016. Thanks as always to Matt Hines of the band Eastern Sea (https://open.spotify.com/artist/1g7l0o1IobV06d8Y4kyEhY) for providing the music for the Daily Theology Podcast. Support the show! Leave reviews on Spotify (https://open.spotify.com/show/4DtBqwLYE9amYCuEkJdqwK), Apple Podcasts (https://podcasts.apple.com/us/podcast/daily-theology-podcast/id981555001), Stitcher (https://www.stitcher.com/show/daily-theology-podcast), or wherever else! Follow us on Twitter (https://twitter.com/dailytheopod), Instagram (https://www.instagram.com/dailytheopod/), and YouTube (https://www.youtube.com/@dailytheopod)! Become a patron on Patreon (https://www.patreon.com/dailytheopod)! Three tiers available! Thanks for listening! Get full access to Okeydoxy at stephenokey.substack.com/subscribe

    59 min
4.8
out of 5
13 Ratings

About

The Daily Theology Podcast features conversations about the craft and vocation of theology. We speak with theologians from a variety of disciplines and traditions stephenokey.substack.com