ISLAMIC STUDIES RESEARCH

Zayd Haji

Explore Islam's rich tapestry! Join Zayd Haji's Islamic Studies Research group for podcasts and discussions. We delve into the Quran and Hadiths, helping you understand Islam's core beliefs and practices. New to Islam? We offer a welcoming space to learn. Already a believer? Deepen your understanding and discover how to share Islam's message with kindness (Quran 16:125). We even explore ways to improve our communities together (Quran 3:104). Join us on a journey of learning, reflection, and growth! Check out our research publications on Islam & comparative religious studies at zaydalhaji.com

  1. Tarbiyah Islamiyah 01-07: Seeking Knowledge in Islam: Respecting Scholars, Following the Quran and Sunnah, and the Importance of Humility in Learning | ZAD Academy Audio | Blogpost by Zayd Haji

    2D AGO

    Tarbiyah Islamiyah 01-07: Seeking Knowledge in Islam: Respecting Scholars, Following the Quran and Sunnah, and the Importance of Humility in Learning | ZAD Academy Audio | Blogpost by Zayd Haji

    Assalamu Alaikum wa Rahmatullahi wa Barakatuh, I am Zayd Haji, a student at ZAD Academy. In this blog post, I summarize important lessons from a lecture related to the virtue of seeking knowledge, the respect for scholars, and the responsibility of Muslims to follow authentic Islamic teachings from the Qur’an and Sunnah. Islam places great importance on acquiring beneficial knowledge. Knowledge is not merely information; it is a means of understanding Allah, strengthening faith, and guiding people toward righteousness. Allah says: “Say, ‘Are those who know equal to those who do not know?’ Only those of understanding will remember.” (Qur’an 39:9 – Quran.com) Knowledge helps believers distinguish truth from falsehood and guides them in practicing Islam correctly. Narrated `Uthman: The Prophet (ﷺ) said, "The best among you (Muslims) are those who learn the Qur'an and teach it." Sahih al-Bukhari 5027 https://sunnah.com/bukhari:5027 In Islam, scholars hold a respected position because they preserve and teach authentic knowledge. They play a vital role in guiding the Muslim community. Narrated Kathir ibn Qays: Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus. A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah (ﷺ) for a tradition that I have heard you relate from the Messenger of Allah (ﷺ). I have come for no other purpose. He said: I heard the Messenger of Allah (ﷺ) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion. Sunan Abi Dawud 3641 https://sunnah.com/abudawud:3641 Allah also praises those who possess knowledge and fear Him: “Only those fear Allah, from among His servants, who have knowledge.” (Qur’an 35:28 – Quran.com) True knowledge leads to humility and fear of Allah, not arrogance. Islam teaches Muslims to respect scholars, teachers, elders, and those who guide others toward goodness. Ibn Abbas narrated that the Messenger of Allah said: " He is not one of us who does not have mercy upon our young, respect our elders, and command good and forbid evil." Jami` at-Tirmidhi 1921 https://sunnah.com/tirmidhi:1921 Students are encouraged to approach their teachers with humility. Imam Ahmad رحمه الله emphasized that students should humble themselves before those from whom they learn. Respecting scholars and seeking knowledge from reliable sources protects Muslims from confusion and misguidance. Not everyone has the ability to derive rulings or explain Islamic matters independently. Therefore, Islam encourages believers to consult knowledgeable scholars. Allah says: “So ask the people of knowledge if you do not know.” (Qur’an 16:43 – Quran.com) Islam also teaches believers to follow divine guidance and maintain unity within the Muslim community. Allah says: “O you who believe! Obey Allah and obey the Messenger and those in authority among you.” (Qur’an 4:59 – Quran.com) Classical scholars such as Ibn Kathir explained that “those in authority” includes both rulers & scholars who guide the community. Seeking knowledge is one of the greatest acts of worship in Islam. It strengthens faith, guides actions, and benefits society. Muslims should strive to learn the Qur’an, follow authentic teachings, respect scholars, & seek guidance from knowledgeable people. May Allah grant us beneficial knowledge & make us among those who learn & teach the truth. Wa Assalamu Alaikum wa Rahmatullahi wa Barakatuh.

    14 min
  2. Tafsir 01-07: Understanding Authentic Tafsir & the Dangers of Weak Narrations in Quranic Interpretation | ZAD Academy Audio | Blogpost by Zayd Haji

    2D AGO

    Tafsir 01-07: Understanding Authentic Tafsir & the Dangers of Weak Narrations in Quranic Interpretation | ZAD Academy Audio | Blogpost by Zayd Haji

    Understanding Authentic Tafsir and the Dangers of Weak Narrations in Qur’anic Interpretation | Guidance for Students of Knowledge on Reliable Islamic Sources | ZAD Academy Audio | Blogpost by Zayd Haji Assalamu Alaikum wa Rahmatullahi wa Barakatuh, I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we explore an important topic for students of Islamic knowledge: the importance of authentic sources in the interpretation of the Qur’an (Tafsir). Scholars have emphasized that not every book of tafsir should be studied by beginners because some contain weak narrations, Isra’iliyyat reports, or unverified hadith. Understanding the Qur’an correctly requires relying on authentic sources and the methodology established by the early scholars of Islam. Islam encourages Muslims to seek knowledge but also warns against speaking about religion without proper understanding. Allah says: “And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those one will be questioned.” (Qur’an 17:36 – Quran.com) This verse highlights the responsibility of Muslims to ensure that the knowledge they learn and share is authentic and verified. Scholars therefore emphasized studying tafsir through reliable sources and verified narrations. Some early books of tafsir included narrations known as Isra’iliyyat, which are stories transmitted from Jewish or earlier religious traditions about ancient prophets and nations. While some of these reports may contain historical elements, many of them cannot be verified. For this reason, scholars warned that students of knowledge must approach them with caution. Narrated `Abdullah bin `Amr: The Prophet (ﷺ) said, "Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire." Sahih al-Bukhari 3461 https://sunnah.com/bukhari:3461 However, scholars clarified that such narrations cannot be accepted if they contradict the Qur’an or authentic Sunnah. Another concern mentioned in the lesson is the use of weak or fabricated hadith in explaining Qur’anic verses, especially regarding the virtues of certain surahs. The Prophet ﷺ strongly warned against falsely attributing statements to him: Narrated Al-Mughira: I heard the Prophet (ﷺ) saying, "Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire." I heard the Prophet (ﷺ) saying, "The deceased who is wailed over is tortured for that wailing." Sahih al-Bukhari 1291 https://sunnah.com/bukhari:1291 Because of this warning, scholars of hadith developed rigorous methods to verify narrations and ensure authenticity. The correct approach to understanding the Qur’an follows a well-established scholarly method: Explaining the Qur’an with the Qur’an itself.Explaining the Qur’an through authentic Sunnah.Understanding the Qur’an through the explanations of the Companions of the Prophet ﷺ.Using the interpretations of trusted classical scholars.Allah also emphasizes the purpose of revelation: “And We revealed to you the message so that you may explain clearly to the people what was sent down to them.” (Qur’an 16:44 – Quran.com) This verse highlights the role of the Prophet ﷺ in explaining the Qur’an, making the Sunnah an essential source of interpretation. Tafsir should be studied through authentic and reliable Islamic sources.Beginners should avoid books that contain many weak or fabricated narrations.Some early tafsir works include Isra’iliyyat reports that require scholarly evaluation.Scholars of hadith carefully verify narrations before accepting them.The Qur’an must be understood through the Qur’an, Sunnah, and the explanations of early scholars.

    14 min
  3. Seerah 01-07: Call of Prophet Muhammad Pbuh at Mount Safa: Early Islamic Da’wah & the Warning to the Quraysh | Quran & Authentic Sunnah Insights | ZAD Academy Audio | Blogpost by Zayd Haji

    3D AGO

    Seerah 01-07: Call of Prophet Muhammad Pbuh at Mount Safa: Early Islamic Da’wah & the Warning to the Quraysh | Quran & Authentic Sunnah Insights | ZAD Academy Audio | Blogpost by Zayd Haji

    Seerah 01-07: The Public Call of Prophet Muhammad ﷺ at Mount Safa: Lessons from Early Islamic Da’wah and the Warning to the Quraysh | Qur’an and Authentic Sunnah Insights | ZAD Academy Audio | Blogpost by Zayd Haji Assalamu Alaikum wa Rahmatullahi wa Barakatuh, I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we study a significant moment in the early history of Islam when the Prophet Muhammad ﷺ publicly announced his message to the people of Makkah. After several years of secretly calling people to Islam, the Prophet ﷺ was commanded by Allah to openly warn his people and begin the public stage of da’wah. This event marked a turning point in the mission of the Prophet ﷺ and demonstrated his courage, sincerity, and commitment to delivering the message of Islam. After years of private preaching, Allah commanded the Prophet ﷺ to warn his closest relatives and the people of Makkah. Allah says in the Qur’an: “And warn your closest kindred.” (Qur’an 26:214 – Quran.com) This command signaled the beginning of the public proclamation of Islam. The Prophet ﷺ understood that, just as earlier prophets faced rejection from their people, he too would encounter opposition and resistance. To deliver the message publicly, the Prophet ﷺ climbed Mount Safa and called out to the tribes of Quraysh. The people gathered because they trusted him and knew him as an honest and truthful person. Narrated Ibn `Abbas: When the Verse: --'And warn your tribe of near-kindred, was revealed, the Prophet (ﷺ) ascended the Safa (mountain) and started calling, "O Bani Fihr! O Bani `Adi!" addressing various tribes of Quraish till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet (ﷺ) then said, "Suppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you believe me?" They said, "Yes, for we have not found you telling anything other than the truth." He then said, "I am a warner to you in face of a terrific punishment." Abu Lahab said (to the Prophet) "May your hands perish all this day. Is it for this purpose you have gathered us?" Then it was revealed: "Perish the hands of Abu Lahab (one of the Prophet's uncles), and perish he! His wealth and his children will not profit him...." (111.1-5) Sahih al-Bukhari 4770 https://sunnah.com/bukhari:4770 During this address, the Prophet ﷺ emphasized that every individual is responsible for their own faith and actions. He addressed his relatives and even his daughter Fatimah with a powerful reminder that no one can rely solely on family ties for salvation. Narrated Abu Huraira: When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Messenger (ﷺ) got up and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani `Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Messenger (ﷺ)! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment." Sahih al-Bukhari 2753 https://sunnah.com/bukhari:2753 While many of the Quraysh were surprised by the message, the most hostile response came from the Prophet’s uncle Abu Lahab. He rejected the message and insulted the Prophet ﷺ. In response to his hostility, Allah revealed a chapter in the Qur’an condemning Abu Lahab: “May the hands of Abu Lahab be ruined, and ruined is he.” (Qur’an 111:1 – Quran.com) This revelation confirmed the truth of the Prophet’s mission and exposed the opposition of those who rejected the message of Islam. The public call of the Prophet Muhammad ﷺ at Mount Safa represents a pivotal moment in Islamic history. It illustrates the courage of the Prophet ﷺ in delivering Allah’s message despite the risk of rejection and persecution.

    16 min
  4. Hadith 01-07: The Importance of Good Character in Islam: Prophetic Hadith on Noble Manners & Righteous Conduct | Quran & Sunnah Guidance on Akhlaq | ZAD Academy Audio | Blogpost by Zayd Haji

    3D AGO

    Hadith 01-07: The Importance of Good Character in Islam: Prophetic Hadith on Noble Manners & Righteous Conduct | Quran & Sunnah Guidance on Akhlaq | ZAD Academy Audio | Blogpost by Zayd Haji

    Hadith 01-07: The Importance of Good Character in Islam: Lessons from the Prophetic Hadith on Noble Manners and Righteous Conduct | Qur’an and Sunnah Guidance on Akhlaq | ZAD Academy Audio | Blogpost by Zayd Haji Assalamu Alaikum wa Rahmatullahi wa Barakatuh, I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we explore an important prophetic tradition that highlights the significance of good character (Akhlaq) in Islam. The Prophet Muhammad ﷺ was sent not only to deliver the message of Islam but also to perfect noble manners among humanity. Islam teaches that moral excellence is a fundamental part of faith. A Muslim’s character reflects their understanding of the Qur’an and their commitment to the teachings of the Prophet ﷺ. Allah praised the character of the Prophet Muhammad ﷺ in the Qur’an: “And indeed, you are of a great moral character.” (Qur’an 68:4 – Quran.com) Sa'd b. Hisham planned lifelong jihad against the Romans and sold his property. People of Medina discouraged him, citing the Prophet ﷺ forbidding extreme devotion and saying “Follow my example.” He returned to his wife after reconciling with her. He asked Abdullah ibn Abbas about the Prophet’s Witr prayer. Ibn Abbas directed him to Aisha bint Abi Bakr as the most knowledgeable. Aisha said the character of the Prophet ﷺ was the Qur’an. Night prayer (Tahajjud) was initially obligatory, then later made voluntary. The Prophet ﷺ usually prayed 9 rak‘ahs Witr, later 7 rak‘ahs in old age. After Witr he sometimes prayed 2 rak‘ahs sitting. If he missed night prayer due to sleep or illness, he prayed 12 rak‘ahs during the day. The Prophet ﷺ did not pray the whole night continuously, did not finish the Qur’an in one night, and fasted a full month only in Ramadan. Sahih Muslim 746a https://sunnah.com/muslim:746a Islam places great importance on good character because it carries immense reward. Abu Ad-Dardh narrated that the Messenger of Allah said: "Nothing is placed on the Scale that is heavier than good character. Indeed the person with good character will have attained the rank of the person of fasting and prayer." Jami` at-Tirmidhi 2003 https://sunnah.com/tirmidhi:2003 Another hadith highlights the excellence of noble conduct: Narrated `Abdullah bin `Amr: The Prophet (ﷺ) never used bad language neither a "Fahish nor a Mutafahish. He used to say "The best amongst you are those who have the best manners and character." (See Hadith No. 56 (B) Vol. 8) Sahih al-Bukhari 3559 https://sunnah.com/bukhari:3559 Narrated AbuUmamah: The Prophet (ﷺ) said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even if he were in the right, a house in the middle of Paradise for a man who avoids lying even if he were joking, and a house in the upper part of Paradise for a man who made his character good. Sunan Abi Dawud 4800 https://sunnah.com/abudawud:4800 Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character." Muwatta Malik https://sunnah.com/malik/47/8 The Qur’an provides a comprehensive principle for righteous behavior: “Indeed, Allah commands justice, good conduct, and giving to relatives and forbids immorality, bad conduct, and oppression.” (Qur’an 16:90 – Quran.com) Scholars consider this verse one of the most comprehensive teachings regarding Islamic ethics. Good character is one of the most important aspects of Islam. The Qur’an and the Sunnah consistently emphasize honesty, patience, humility, and kindness toward others. By following the example of the Prophet Muhammad ﷺ and striving to improve our behavior, Muslims can strengthen their faith and earn closeness to the Messenger of Allah ﷺ in the Hereafter. Through learning and practicing noble manners, believers fulfill one of the greatest objectives of the Islamic message.

    9 min
  5. Fiqh 01-07: Foundations of Fiqh: Purification, Wudu, & Salah Essentials in Islam | Understanding Taharah & Prayer According to the Quran & Authentic Sunnah | ZAD Academy Audio | Blogpost by Zayd Haji

    3D AGO

    Fiqh 01-07: Foundations of Fiqh: Purification, Wudu, & Salah Essentials in Islam | Understanding Taharah & Prayer According to the Quran & Authentic Sunnah | ZAD Academy Audio | Blogpost by Zayd Haji

    Fiqh 01-07: Foundations of Fiqh: Purification, Wudu, and Salah Essentials in Islam | Understanding Taharah and Prayer According to the Qur’an and Authentic Sunnah | ZAD Academy Audio | Blogpost by Zayd Haji Assalamu Alaikum wa Rahmatullahi wa Barakatuh, I am Zayd Haji, a student at Zad Academy. In this lesson from ZAD Academy, the focus is on the foundations of Fiqh, particularly the essential topics of purification (Taharah) and prayer (Salah). These subjects form the foundation of a Muslim’s daily worship and are necessary for practicing Islam correctly. The course aims to teach the basic rulings related to purification, types of impurities, ablution (wudu), major purification (ghusl), and the correct method of performing prayer according to the teachings of the Qur’an and the authentic Sunnah of Prophet Muhammad ﷺ. Purification is the key to performing acts of worship such as prayer. Islam places great emphasis on cleanliness and spiritual purity before standing before Allah. Allah says in the Qur’an: “O you who have believed, when you rise to pray, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles.” (Qur’an 5:6 – Quran.com) This verse establishes the obligation of wudu (ablution) before prayer. Without purification, the prayer is not valid. Narrated Abu Huraira: The Prophet (ﷺ) said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew). Sahih al-Bukhari 6954 https://sunnah.com/bukhari:6954 This hadith clearly shows that purification is a prerequisite for valid prayer. The lecture introduces several important topics that students will study throughout the semester. These include: 1. Types of Impurities (Najasah) Students learn how impurities affect worship and how they can be removed from the body, clothing, and place of prayer. 2. Types of Water for Purification Islamic law explains which types of water are permissible for purification and how they should be used. 3. Ablution (Wudu) The course explains: What breaks wuduWhen wudu is requiredThe correct method of performing it4. Major Purification (Ghusl) Ghusl is required after major ritual impurity such as marital relations or menstruation. Women are also taught the rulings related to purification after menstruation. 5. Etiquettes of Cleanliness The course covers the etiquette of answering the call of nature and how to purify oneself using water or permissible materials. Prayer is the second pillar of Islam and the most important daily act of worship. Narrated Ibn 'Umar: Allah's Messenger (ﷺ) said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ). 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan. Sahih al-Bukhari 8 https://sunnah.com/bukhari:8 Learning these rulings helps Muslims perform their prayers exactly as the Prophet ﷺ taught. Narrated Malik: We came to the Prophet (ﷺ) and stayed with him for twenty days and nights. We were all young and of about the same age. The Prophet (ﷺ) was very kind and merciful. When he realized our longing for our families, he asked about our homes and the people there and we told him. Then he asked us to go back to our families and stay with them and teach them (the religion) and to order them to do good things. He also mentioned some other things which I have (remembered or [??] ) forgotten. The Prophet (ﷺ) then added, "Pray as you have seen me praying and when it is the time for the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer. Sahih al-Bukhari 631 https://sunnah.com/bukhari:631

    14 min
  6. Aqeedah 01-07: Understanding the Aqeedah of Ahl al-Sunnah wal-Jama‘ah: Following the Qur’an, Authentic Sunnah, and the Path of the Sahabah | ZAD Academy Audio | Blogpost by Zayd Haji

    3D AGO

    Aqeedah 01-07: Understanding the Aqeedah of Ahl al-Sunnah wal-Jama‘ah: Following the Qur’an, Authentic Sunnah, and the Path of the Sahabah | ZAD Academy Audio | Blogpost by Zayd Haji

    AQEEDAH 01-07: Understanding the Aqeedah of Ahl al-Sunnah wal-Jama‘ah: Following the Qur’an, Authentic Sunnah, and the Path of the Sahabah | ZAD Academy Audio | Blogpost by Zayd Haji Assalamu Alaikum wa Rahmatullahi wa Barakatuh, I am Zayd Haji, a student at ZAD Academy. This blog post summarizes an important lesson from ZAD Academy discussing the Aqeedah (Islamic creed) of Ahl al-Sunnah wal-Jama‘ah, which emphasizes adherence to the Qur’an, the authentic Sunnah of the Prophet Muhammad ﷺ, and the understanding of the righteous predecessors. Islamic belief is built upon divine revelation. Muslims are required to follow the guidance revealed by Allah in the Qur’an and explained through the Sunnah of the Prophet ﷺ. This foundational principle forms the core of the creed of Ahl al-Sunnah wal-Jama‘ah. One of the central themes in the lecture is that Islam is a complete and perfected religion. Allah declares in the Qur’an: “Today I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.” (Qur’an 5:3 – Quran.com) This verse was revealed during the Farewell Pilgrimage of the Prophet Muhammad ﷺ on the Day of ‘Arafah. It confirms that the religion of Islam is complete and does not require additions or innovations. Allah also states: “And We have revealed to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.” (Qur’an 16:89 – Quran.com) The Qur’an therefore serves as the primary source of guidance for humanity. The creed of Ahl al-Sunnah wal-Jama‘ah requires complete submission to the texts of revelation. Muslims must rely on the Qur’an and the authentic Sunnah for understanding Islam. Allah says: “O you who have believed, enter into Islam completely.” (Qur’an 2:208 – Quran.com) The Qur’an also warns believers not to speak about religious matters without knowledge: “And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those one will be questioned.” (Qur’an 17:36 – Quran.com) The Sunnah complements the Qur’an and explains its meanings. Narrated Aisha: Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected." Sahih al-Bukhari 2697 https://sunnah.com/bukhari:2697 This hadith emphasizes the importance of avoiding innovations in religious practice. Allah says: “And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers – We will give him what he has taken and drive him into Hell.” (Qur’an 4:115 – Quran.com) The companions were the closest generation to the Prophet ﷺ and best understood the Qur’an and Sunnah. Narrated `Abdullah: The Prophet (ﷺ) said, "The best people are those living in my generation, and then those who will follow them, and then those who will follow the latter. Then there will come some people who will bear witness before taking oaths, and take oaths before bearing witness." (Ibrahim, a sub-narrator said, "They used to beat us for witnesses and covenants when we were still children.") Sahih al-Bukhari 3651 https://sunnah.com/bukhari:3651 The correct Islamic creed is based on the Qur’an and authentic Sunnah.Islam is a complete religion that does not require innovation.Muslims must avoid speaking about religion without knowledge.The understanding of the Sahabah and early scholars is essential in interpreting Islamic texts.Innovations (bid‘ah) in religion are rejected in Islam.The Aqeedah of Ahl al-Sunnah wal-Jama‘ah calls Muslims to adhere strictly to the Qur’an, the authentic Sunnah, and the understanding of the companions of the Prophet ﷺ. This methodology preserves the purity of Islamic belief and ensures that Muslims remain connected to the original teachings of Islam.

    16 min
  7. Tarbiyah Islamiyah 01-06 Shaykh Ibrahim Zidan | Upholding the Honor of the Sahabah – Loving, Respecting, and Following the Companions of the Prophet ﷺ | ZAD Academy Audio | Blogpost by Zayd Haji

    10/20/2025

    Tarbiyah Islamiyah 01-06 Shaykh Ibrahim Zidan | Upholding the Honor of the Sahabah – Loving, Respecting, and Following the Companions of the Prophet ﷺ | ZAD Academy Audio | Blogpost by Zayd Haji

    Upholding the Rights and Honor of the Companions – Following the Way of the Sahabah in Islam | Tarbiyah Islamiyah 01-06 | ZAD Academy Audio | Blogpost by Zayd Haji By Zayd Haji – Student at Zad Academy Assalamu Alaikum wa Rahmatullahi wa Barakatuh, In this session of Tarbiyah Islamiyah 01-06, Shaykh Ibrahim Zidan explores one of the central themes of Islamic creed and education — the rights of the Companions (Sahabah) and the obligation to love, respect, and defend them. These noble individuals were chosen by Allah to accompany the Prophet Muhammad ﷺ and to transmit his message to later generations. Allah has explicitly praised the Sahabah in the Qur’an: “Muhammad is the Messenger of Allah, and those who are with him are severe against disbelievers, and merciful among themselves.”(Surah Al-Fath 48:29 – quran.com/48/29) Loving the companions and following their understanding of the religion is an integral part of faith. Speaking negatively about them contradicts the direction of the Qur’an, where Allah commands believers never to criticize a people whom He has praised. “And the first forerunners [in faith] among the Muhajirun and the Ansar and those who followed them with good conduct – Allah is pleased with them and they are pleased with Him.”(Surah At-Tawbah 9:100 – quran.com/9/100) This verse establishes that following the Sahabah’s understanding is not optional but fundamental. Any attempt to diminish their standing ultimately weakens the foundation through which Islam reached us — the Qur’an and Sunnah, transmitted through their trustworthy efforts. All companions are deemed just and trustworthy (ʿudūl). The Prophet ﷺ said: “Do not revile my companions, for if one of you were to spend gold equal to Uhud in charity, it would not equal a handful of what they gave, or even half of it.”(Sahih al-Bukhari 3673 – sunnah.com/bukhari:3673) This hadith highlights their unmatched rank and contribution. The generation that carried and preserved Islam deserves immense respect. Thus, believers must avoid delving into historical disputes or criticizing their actions. The Prophet ﷺ forewarned that the ummah would experience divisions and gave clear guidance to remain upon his path and that of the rightly guided caliphs: “I urge you to adhere to my Sunnah and the Sunnah of the rightly-guided Caliphs after me. Hold fast to it with your molar teeth.”(Sunan Abi Dawood 4607 – sunnah.com/abudawud:4607) The way to salvation and unity is by adhering to Revelation through their understanding. This ensures protection from deviation and sectarianism. Love and Loyalty: Loving the companions is part of loving the Prophet ﷺ. Hating or insulting them endangers one’s faith. Trust in Transmission: The Companions are reliable transmitters of the Qur’an and Sunnah; their righteousness is confirmed by Allah. Avoid Contention: Refrain from discussing past disputes among them. Follow Their Faith: Success lies in following the Qur’an and Sunnah according to their interpretation. Conclusion: The companions (Sahabah) are the spiritual foundation of this ummah. Upholding their honor safeguards our connection to the authentic teachings of Islam. As the Prophet ﷺ guided, steadfastness upon his Sunnah and the way of his Companions ensures unity, purity of faith, and salvation.

    12 min
  8. Tafsir 01-06 | Exploring Tafsir al-Jalalayn & Fath al-Qadir: Comparative Insights into Classical & Linguistic Quranic Exegesis | Shaykh Dr. Ahmad ibn Saifuddin | ZAD Academy Audio | Zayd Haji

    10/20/2025

    Tafsir 01-06 | Exploring Tafsir al-Jalalayn & Fath al-Qadir: Comparative Insights into Classical & Linguistic Quranic Exegesis | Shaykh Dr. Ahmad ibn Saifuddin | ZAD Academy Audio | Zayd Haji

    Comparative Study of Tafsir Books: Al-Jalalayn & Al-Shawkani’s Fath al-Qadir | ZAD Academy Audio | Blogpost by Zayd Haji By Zayd Haji – Student at Zad Academy Assalamu Alaikum wa Rahmatullahi wa Barakatuh, The study of Tafsir (Quranic exegesis) is vital in unlocking the layers of meaning, guidance, and linguistic beauty of the Qur'an. In this session of Tafsir 01-06, Shaykh Dr. Ahmad ibn Saifuddin introduces the audience to two influential works in Tafsir: Tafsir al-Jalalayn and Fath al-Qadir by Imam al-Shawkani, contrasting their approaches and value for students and scholars alike. Imam Jalal ad-Din al-Mahalli (d. 864H) began Tafsir al-Jalalayn, and Jalal ad-Din al-Suyuti (d. 911H) completed it. This work is renowned for its concise explanations and its reliance on transmitted reports from the Prophet ﷺ and his Companions (as-salaf). The authors gathered narrations from major Hadith collections, such as Sahih al-Bukhari and Sahih Muslim, when clarifying verses of the Qur'an. However, a key point for students is that al-Jalalayn does not always verify the authenticity of these reports. The importance of grading Hadith is highlighted in the sciences, distinguishing between authentic (sahih), sound (hasan), and weak (da'if) narrations, a principle underscored in the Qur'an itself: "O you who have believed, if there comes to you a disobedient one with news, investigate..." (Surah Al-Hujurat 49:6 – quran.com/49/6) A similar emphasis is found in the Prophet’s ﷺ approach to reporting. "It is enough for a man to prove himself a liar by conveying everything he hears." (Sahih Muslim 5 – sunnah.com/muslim:5) Contemporary scholars continue efforts to authenticate and clarify Hadith within classical Tafsir books. The second major work discussed is Fath al-Qadir by Imam Muhammad ibn Ali al-Shawkani (d. 1250H). Al-Shawkani approaches Tafsir with linguistic rigor, examining the grammar, recitation (qira'at), and the context of each ayah (verse). He evaluates scholarly differences among jurists and linguists and often selects the view supported by evidence. Al-Shawkani’s method refutes deviant opinions, argues for salafi perspectives, and regularly chooses the strongest, most authentic interpretations. By analyzing the language of verses, he foregrounds the primary sources of Islam: "And We have certainly made the Qur’an easy to remember..." (Surah Al-Qamar 54:17 – quran.com/54/17) Transmission vs. Verification: Al-Jalalayn compiles many reports, but does not always verify them. Modern editorship involves grading reports and clarifying weak or authentic narrations. Linguistic and Analytical Evaluation: Fath al-Qadir stands out for its in-depth linguistic analysis, grammar, and juristic reasoning, opting for positions with the strongest evidence. Students are encouraged to compare the methodologies of these books and review the authenticity and nuances of each. This enhances one's understanding of the Qur’an and deepens respect for the scholarly tradition. Conclusion: Comparing classical and analytical Tafsir helps cultivate a holistic appreciation for the Qur’an’s timeless wisdom rooted in authentic transmission and rigorous linguistic analysis.

    15 min

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