Apostle Allison Smith Conliff delivers a "sobering message" centered on Philippians 3, emphasizing spiritual vigilance, the rejection of legalism, and the necessity of a "spiritual reset" through total surrender. Building on themes from our conversation history regarding divine authority, she asserts that believers must move beyond being "ABC Christians" to those who truly know the Word and can withstand the "dogs" of wrong doctrine. Apostle Conliff analyzes Paul’s warning to "beware of dogs," which she defines as individuals possessed by wrong doctrine or evil workers intent on influencing believers to compromise. She critiques the "Judaisers" who insisted on physical circumcision, explaining that under grace, true circumcision is spiritual and of the heart. Salvation, she argues, is not a product of human effort but of a "heart of worship" and confidence in Christ alone. Reflecting on the Apostle Paul’s background as a Pharisee from the tribe of Benjamin, Apostle Conliff explains that while he had every natural reason to boast, he considered his pedigree and education as "dung" (gobbar) for the sake of Christ. She challenges the congregation to stop boasting in their youth or physical health, warning that these "will fail you" if you continue in "nonsense". Instead, true "riches" are found in the heart's relationship with God. In a vivid metaphor, Apostle Conliff compares spiritual life to a plumbing system. Just as a clogged pipe causes overflow, a "clogged" spiritual system, affected by bad attitudes, sin, or wrong influences, leads to failure. She mandates a spiritual "flushing" through: The Name and Blood of Jesus: To clear minds and spirits from uncleanness.Active Prayer and Fasting: Using the "frequency of heaven" to point out and cancel demons.Refusal to Compromise: Rebuking those who frequent "pubs," vape, or engage in "unholy alliances" because someone whispered it was okay.The Apostle provides a rigorous critique of how believers treat their bodies, which are the temple of God. She shares harrowing testimonies of young women losing breasts to cancer and the death of a 13-year-old girl to underscore that life is short and not to be trifled with. She specifically rebukes "vanity" and immodesty, urging the youth to serve Jesus while they are healthy. Regarding her own household, she maintains a strict standard of moral integrity, stating she cannot accept any partner for her children who does not serve Jesus. Drawing from her personal history, Apostle Conliff details her "traumatic" pregnancies where she faced extreme medical risks, including off-the-charts protein levels and kidney damage warnings. She credits her survival to God’s intervention, declaring she refused to die prematurely. This personal victory fuels her passion for the "bed of affliction," asserting that God can conquer every "negative word" or medical "time bomb". The sermon concludes with a chilling account of a demonic manifestation the Apostle and Pastor Chris witnessed at 12:28 AM near Chase Village. She describes seeing a figure in a black hood and "witch hat" that vanished into a man on a bicycle upon closer approach. She uses this to warn the church to be alert, as demons actively interfere with families, finances, and education. Apostle Conliff's final call is for radical focus. She implores the congregation to "cap" the wrong influences in their lives until Jesus fixes them. Whether in academic studies or the "love walk," the goal is to be a "surrendered" vessel that is "unstoppable" because they rely entirely on the Miracle Worker rather than the flesh. Rec. Date: 15th May, 2025