Made to Be a Kingdom

Fr. Anthony Perkins, Fr. Harry Linsinbigler, and Ancient Faith Ministries
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How God forms us as His sacred royal family

  1. 2 NGÀY TRƯỚC

    Built on the Anointed Rock: Christ, the Church, and the Gates of Death

    In this episode of Made to be a Kingdom, Fathers Harry Linsenbigler and Anthony Perkins return to Christ’s words in Matthew 16–18 to explore what Scripture reveals about the nature of the Church. Reading the Gospel through its original biblical and Septuagint context, they reflect on Christ as the anointed Petra, the gathering of the scattered people of Israel, and the Church as the place where God restores His flock from among the nations. Drawing on Micah’s prophecy (2:6-13), the language of gates and mountains, and the Paschal victory over death, the conversation shows how Orthodox ecclesiology is rooted not in abstract authority, but in Christ Himself—the Anointed Rock who leads His people through the gates of hell into life. Along the way, they highlight how Scripture interprets Scripture, why the Church understands herself as the restored Israel, and how Pascha stands at the heart of what it means for the Church to be built, gathered, and led by Christ.

  2. 20 THG 2

    Where Is the Church? Matthew 16:18, the Confession of Peter, and Paschal Victory

    In this episode, Fr. Harry and Fr. Anthony slow down over Christ’s words in Matthew 16— especially the phrase “my Church”—to clarify that the Church is first Christ’s possession and work, not ours. They trace how Orthodox ecclesiology comes into focus through text and context: Christ’s confession, the meaning of rock (Petros/Petra), and the claim that the Church’s “locus” is the faith revealed by the Father and preserved in the Church. Finally, they bring Caesarea Philippi into view as a charged setting—“the gates of Hades”—so that Christ’s promise reads not as abstract poetry but as a Paschal announcement: hell will not prevail.

  3. 13 THG 2

    Before Pentecost: The Church Older Than the Sun and Moon

    Pentecost isn't the Church's birthday: the Church precedes it, stretching back to creation itself, angels, prophets, patriarchs, and is revealed most clearly in Christ and the Church's liturgical witness. Pentecost inaugurates the apostolic priesthood and Eucharistic life, and the episode invites listeners to be formed by the prayers and hymnography where Scripture becomes prayer and grace supplies what is lacking.

  4. 30 THG 1

    Whose Church Is It? Belonging, Not Owning

    In this New Year episode, Fr. Harry and Fr. Anthony challenge the casual habit of saying “my church” by reframing ecclesial identity: the Church is of God—not our possession, but the place to which we belong, purchased by Christ’s blood (Acts 20) and built as a household on the apostolic foundation with Christ as cornerstone (Eph. 2:18–20). They trace how the Church’s catholic “wholeness” is Trinitarian—the Body of Christ, the temple of the Holy Spirit, and the people of the Father—made real through baptism, chrismation, and the Eucharist. Along the way, they clarify Christ’s unique mediation (mesitēs), show why the Church can be called “of Christ” without diminishing the Trinity, and close with Theophany’s vivid sacramental imagery—especially the ancient practice of breathing/blowing over the waters as participation, not mere remembrance.

  5. 2 THG 1

    Scaling the Parish Without Losing the Family

    As parishes grow, the priest-and-everyone model that once felt like “family” can become unsustainable—especially in catechesis, confession, and pastoral care. Fr. Anthony and Fr. Harry explore practical tools (from scheduling systems to mentoring structures) and historical models of catechesis to show why “one size fits all” is neither Orthodox nor realistic. The goal is not efficiency for its own sake, but discernment: building ministries that preserve intimacy, prevent burnout, and help every member find their calling as the parish moves into a new season. Enjoy the show!

  6. 18/12/2025

    Holy Things for the Holy: Offices, Fatherhood, and the Shared Vocation of the Faithful

    Recorded in person during a seminary week at South Bound Brook, Fr. Anthony Perkins and Fr. Harry Linsenbigler reflect on two passages from In Every Church (p. 78) to clarify how Christ “fills” every ministry in the Church—from the faithful to readers, deacons, presbyters, and bishops—without making ordination a ladder of personal holiness. They challenge a common misreading (including selective appeals to Pseudo-Dionysius) that treats ecclesial rank as a holiness metric, instead, grounding the Church’s true unity in the liturgy’s confession that “One is holy” and in the equal reception of Christ in Holy Communion. Finally, they frame clerical fatherhood as a derivative grace rather than a personal possession, urging vigilance against pride and despondency, and calling parishes to a shared culture of mutual support so that every vocation—ordained or lay—can be exercised as service within the royal priesthood of the faithful.

  7. 21/11/2025

    Guarding the Faith Online: Ecclesiology, Consumerism, and the Temptation to Teach

    Fr. Harry and Fr. Anthony explore how internet culture, consumerism, and disincarnate “platforms” distort Orthodox teaching and tempt all of us to become unappointed theologians. Drawing on Metropolitan Saba, Thinking Orthodox, St. James 3, and St. John Climacus, they unpack why theology must remain ecclesial, relational, and local—discerned and bounded within the life of the parish and the wider Church. They conclude with a pastoral call for accountability in online ministry and for internet engagement that flows out of real parish life, gratitude for one’s bishop and priest, and a deeper commitment to becoming saints together face to face.

  8. 31/10/2025

    Ecclesiology Where It Lives: Salvation Is Local

    In this episode, Fr. Harry and Fr. Anthony unpack how a truly sacramental worldview means that the one, holy, catholic, and apostolic Church is concretely instantiated in your particular parish— with its people, culture, limits, and gifts. They caution against importing personal preferences based on previous experiences and monastic or on-line ideals into parish life, urging charity, patience, and attentive listening (their “Kentucky windage”) so that real formation in Christ happens as it should; i.e. through local, embodied relationships

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Giới Thiệu

How God forms us as His sacred royal family

Thông Tin

  • Nhà sáng tạo
    Fr. Anthony Perkins, Fr. Harry Linsinbigler, and Ancient Faith Ministries
  • Năm hoạt động
    2021 - 2026
  • Tập
    128
  • Xếp hạng
    Sạch
  • Bản quyền
    © Ancient Faith Ministries
  • Trang web chương trình
    Made to Be a Kingdom

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