Vincent Medina and Louis Trevino, founders and chefs of Cafe Ohlone by Mak-'amham in Berkeley speak about their vision and experience with sharing traditional Ohlone food. They are reclaiming and reviving native ways while serving only pre-colonial foods. Transcript: Ojig Yeretsian:This is Method to the Madness, a biweekly public affairs show on KALX Berkeley, celebrating Bay Area innovators. I'm your host [inaudible 00:00:12], and today I'll be speaking with Vincent Medina and Louis Trevino, founders and chefs of Cafe Ohlone by Makamham, a restaurant serving traditional Ohlone foods located right here in Berkeley at 2430 Bancroft way. Vincent Medina is a member of the Muwekma Ohlone tribe from the East Bay and Louis Trevino is a member of the Rumsen Ohlone tribe, which originated in the Monterey Bay area. Together they now run Cafe Ohlone by Makamham, where they serve traditional foods and a very welcoming and engaging environment. I got to experience their cafe for the first time recently and was impressed by the design of the space, the meaningful exchanges, and the delicious food. Welcome to the show, Louis and Vincent. Thank you for being here. Vincent Medina: Thank you. [foreign language 00:01:01]. In our Chochenyo language, that means hello. Ojig:Your cafe is receiving a lot of positive attention and great press. Tell us what inspired you to open Cafe Ohlone. Vincent:Both Louis and myself, we grew up very proud of our Ohlone identities that was instilled in us from our families. Our grandparents had a lot of influence in our lives and our great grandparents. We saw how valuable and how meaningful our culture is. Our identities were able to be carried on, and in my family, our connection to our land has also been able to be carried on. In my family here in the East Bay, no generation of our people have ever moved away from this space. There's a lot of power in that. We see how hard that our families have worked to keep our culture alive, but we also know that because colonization hit us really hard here in the Bay Area, especially here in the East Bay with the urbanity that surround us, it meant that not everything could be carried on naturally because of very forced oppression that came as a result of people coming here, invading our homes and trying to erase the original culture of this place. However, our ancestors and our elders, the people who are even alive in our families today, were able to carry on as much as they could and the amount of what they are able to carry on it's amazing, and it gives us a lot of pride to know that in spite of those hardships, these things have kept going. The ancestors of our community found ways to keep what wasn't able to be passed down because of how hard again, colonization affected us, they found ways to keep those things alive as well through old ethnographic recordings that they wrote and recorded in the 1920s and the 1930s that gave us the hope that one day we would be able to have those things again in our lives. Louis and myself, we decided to create this organization called Makamham, which means, our food in Chochenyo language, because we wanted to be able to recognize those sacrifices from the people before us that they made. That one day when things were better and safer, that all these things could come back out again and we could have them in our lives and they could be passed down again to Ohlone people, and our elders can see these things respected again as well. We want to acknowledge that this work, it's not just being done by us, but it's being done by many people in our community. Many people who are doing this work quietly. A lot of times people don't get that acknowledgement and we want to give that acknowledgement to our people and to acknowledge that it's not just us doing this work, but we're part of this work and we can only do this work because of those people before us who allow us to have these things. It's disrespectful to those people not to be able to carry on our culture. We also want to create spaces, physical spaces, where we can see our identity reflected outside of our homes. It can be isolating and lonely when you're Ohlone growing up and you don't see any reminders that you exist or that anybody cares about you or wants to know about you outside of your home, even though you're right in your homeland. We wanted to be able to create the space because growing up we didn't have these things, but now the Ohlone kids who are growing up, they get to see these things and they get to go to a restaurant where their culture is reflected and their food is served. While it might be a small space right now, it represents a lot of hopes and a lot of dreams that our people have had for a long time and it also represents a lot of vision and to where our future is going as well. Ojig:Would you like to add anything to that, Louis? Louis Trevino:It's just that for our families, those living elders, people who are around today who remember these foods being eaten in their childhoods, they're the same generation that remembers also hearing our language when they were young people, who remember seeing those cooking methods, whose mothers and grandmothers took them out to gather plants for food. They're also the generation of people who, for many reasons, we're not able to learn to speak our language, even though they heard it. Who were not taught the proper names of these plants always, and that knowledge was not passed down to them. In the case of my family, specifically because that older generation of people was trying very hard to also protect their children from the harm that the world around us was putting on us. By doing this work, by bringing these foods back, by simultaneously continuing to work on reviving our languages, by bringing our family into this work and feeding them, we're also repairing that part of our family's history, that loss. By feeding our elders, we're also feeding their parents and also feeding their children and their grandchildren and their great grandchildren, so that we can all have these things again, and so that harm that was done can be undone by us. Ojig:Before Makamham, where would one go to eat native food in the East Bay or the Bay Area? Vincent:Before we started our organization, there were a few foods that our people were still continuing to eat. Especially, for our elders, because they reminded them of foods that they ate when they were a young person. I started to talk to my grandmother about foods that my great grandmother would gather, and she would tell me all these stories, Louis too, she would tell stories to him about how she would gather these foods, where she would gather them. Because she's in the city, she would even have to gather them sometimes that when she was waiting for the bus at the Hayward bus station, her native plants that she loved, that she would find there, and you think about that, there's just something that's so cool about that thought of like resilience right there. Like, this strong, Ohlone lady, right there in her home, right where that's in the same area that where she's gathering this that our ancestors have always lived in, right along [inaudible 00:06:48], [inaudible] creek is right there in that area, in this urban setting, waiting for a bus in 20th century at that point and still gathering plants. Probably, putting them in her purse right there. There's just something that's so cool about that with shows like how people just never give up these things no matter what's around us, how stubborn we are and how proud we are. Those are the people that I always look up to. I know that in our family though, only a few of these foods really could have ... They were continued. Not many of them though were, just because of how hard things impacted us here. How accessible is it to go and gather our foods when we're in the middle of the city? All of the inner East Bay where our people are raised, which is right in our traditional homeland as well is urban. It's definitely hard to be able to have access to these foods. And so, we wanted to be able to change that and that's why we created this organization before we even started with Cafe Ohlone. We named it Makamham, because again, that means our food, and we named it this intentionally because we believe these are our collective foods. These are foods that belong to our people. This is also representative of the fact that Ohlone people, our tribe, we don't just want one thing back. We don't just want just simply language back or just simply our stories back or just one particular item, but all these things are interconnected with one another. The truth is, we want everything back, because everything that was taken from us, was taken from us against our wishes. Those things that couldn't be carried on, we want to see all those things come back, including our land. Yes, that's the truth as well. One thing that I try to work for and envision with Louis and with our people is what it looks to have a holistic revival and a reawakening, where through being in our homeland and gathering these foods, using our language alongside of the gathering methods of this food, speaking our language to one another, we reconnect with those old villages that our ancestors directly came from where we gather for an example, the Yerba Buena that we make tea. That's right in an area that where my great, great, great, great, great, great grandmother was born. All the way back. As we do these things together collectively, it inches us back into that traditional world, and we see how much our people have always loved these things and it also is a reminder that when we are given the chance to be able to nurture our traditional culture, ever since colonization has come here, our people have always chosen to go back to traditional culture whenever given the chance. Right now, we're seeing that happen again in a modern day form and it's really exciting. Ojig:If