New Humanists Ancient Language Institute

Thomas Aquinas is also known as the "Angelic Doctor," but he was quite capable of coming down from the heavens and getting practical. In two selections from his work included in Richard M. Gamble's The Great Tradition, we find some of Thomas' advice and outlook for students and teachers, including a discussion of whether teaching is an inherently contemplative or active pursuit.Richard M. Gamble's The Great Tradition: https://amzn.to/3Q4lRnONew Humanists episode Education that Makes Aquinas L...

The things of God belong to a heavenly kingdom. But politics is taken up with what is earthly. Surely, therefore, Christians should keep politics at a distance as much as possible. Right? Even while defending the life of contemplation and retreat from the earthly, Francesco Petrarch and Giovanni Bocaccio laud Christian involvement in public life. Petrarch goes so far as to dream of a Julius Caesar reborn in medieval Europe and baptized a Christian, who goes on to conquer Egypt from the Muslim...

Imagine that you are the leading figure in a movement to renew the study and appreciation of classical literature, but you have come to the end of your life and not only has the educational and political situation not improved - it has gotten worse. Such was the vista spread out before Petrarch in his twilight. Jonathan and Ryan read and discuss some of Petrarch's correspondence, recording the meditations of the great humanist as he wrestled with civilizational decline, the possibility of reb...

Are the liberal arts for everyone? We tend to think that the liberal arts can be helpful and edifying for anyone. But even amidst the humanist enthusiasm for the study of letters, the Renaissance writer Pier Paolo Vergerio denied that the liberal arts could improve a corrupt soul. In his mind, the liberal arts are proper only for those born free from the demands of moneymaking and furthermore, possessing a liberal temper. What is a liberal temper? And what are the liberal arts anyways? Jonath...

We think we know what a "republic" is, but what did the Romans mean with their phrase "res publica"? What about the Italian humanists? And how did they distinguish a republic from a tyranny? We take a look at two more chapters from James Hankins's book, Virtue Politics, a groundbreaking examination of Renaissance political theory. These chapters focus on the question of legitimacy: What makes a government legitimate? What makes it illegitimate?James Hankins's Virtue Politics: https://amzn.to/...

A pandemic. A changing climate. A hopelessly divided country. Christianity threatened by Islam. Universities completely out of touch with normal people. Late medieval Italy was a basket case. All the while, a small group of men was dreaming of the Roman Empire - maybe emulating Rome was the way to save Italy? In his book Virtue Politics, James Hankins elucidates the neglected political thought of the humanists of the Italian Renaissance, which he names "virtue politics." Jonathan and Ryan out...