Oaks Parish

Oaks Parish
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Abiding in Christ Jesus for the renewal of all things.

  1. Podcast Ep 62: The Freedom of Faithfulness

    2D AGO

    Podcast Ep 62: The Freedom of Faithfulness

    Week 2 in our Lenten series, "Ashes to Glory" Exodus 8 Matthew 13:1-23 Questions or comments about this podcast episode? Click here to email us!

    28 min
  2. Sermon: Resisting Freedom (March 1, 2026)

    4D AGO

    Sermon: Resisting Freedom (March 1, 2026)

    Scripture Text: Exodus 8 and Matthew 13:1-23 Andy Tobin Quotes for Reflection Dan Doriani The parable of the sower continues to declare that many hear the Word and fail to respond to it. Surely most Israelites considered themselves faithful, but most were not. So too, the vast majority of Matthew’s readers believe, often erroneously, that God numbers them among his people. Yet if they hear the Word, disobey, and bear no fruit, they are not redeemed. Jay Sklar In sum the signs make clear that Israel—and the entire world—is to obey Yahweh reverently because of his power, confidently because of his faithfulness, and joyfully because of his love. . . . In light of this we do well to ask questions such as these: How might obedience show my belief in Jesus’ power? Are there commands of his I consider too hard to obey or steps of faith I am too afraid to take? What might obedience look like instead? And how might obedience show my belief in Jesus’ faithfulness and love? How can his faithfulness encourage me to obey boldly and to quiet my heart’s fears? How can his love serve as a bedrock of assurance out of which I am free to live with wild abandon to him, knowing he will never let me go? To know the Lord is the most grounding and freeing way to live, because we have been created to do these very things. Augustine of Hippo Great are You, O Lord, and greatly to be praised; great is Your power, and of Your wisdom there is no end. And man, being a part of Your creation, desires to praise You — man, who bears about with him his mortality, the witness of his sin, even the witness that You “resist the proud,” — yet man, this part of Your creation, desires to praise You. You move us to delight in praising You; for You have made us for Yourself, and our hearts are restless until they rest in You. Application Questions 1. Think of a time when you were hard-hearted. How did God lead you to repentance? 2. How have you seen the gospel bear fruit in your life recently? Thank God for his grace in your life. 3. In what area of your life is God calling you to experience the freedom of repentance? What does the fruit of the Gospel look like in that area.

    27 min
  3. Podcast Ep 61: Self-Righteousness & the Righteousness of God

    FEB 24

    Podcast Ep 61: Self-Righteousness & the Righteousness of God

    The Oaks Parish Podcast Bryan Buck & Martha Van Houten Week 1 in our Lenten series, "Ashes to Glory" Exodus 2 Matthew 9:1-17

    31 min
  4. Sermon: The God Who Hears the Cry (February 22, 2026)

    FEB 23

    Sermon: The God Who Hears the Cry (February 22, 2026)

    Scripture Text: Exodus 2 and Matthew 9:1-17 Bryan Buck Quotes for Reflection C.S. Lewis, The Slip of the Tongue I say my prayers, I read a book of devotion, I prepare for, or receive, the Sacrament. But while I do these things, there is, so to speak, a voice inside me that urges caution. It tells me to be careful, to keep my head, not to go too far, not to burn my boats. I come into the presence of God with a great fear lest anything should happen to me within that presence which will prove too intolerably inconvenient when I have come out again into my “ordinary” life. I don’t want to be carried away into any resolution which I shall afterwards regret. For I know I shall be feeling quite different after breakfast; I don’t want anything to happen to me at the altar which will run up too big a bill to pay then. N.T. Wright, Matthew for Everyone So how could Jesus and his friends not celebrate? They were in the middle of God’s new work, an outpouring of mercy which was already upstaging the Temple itself. As the prophet Hosea (6.6) had seen long ago, what God really wants is mercy, not sacrifice. The times were indeed changing. God’s new world was being born, and from now on everything would be different. The question for us is whether we are living in that new world ourselves, or whether we keep sneaking back to the old one where we feel more at home. Thornton Wilder, The Angel that Troubles the Waters Without your wound where would your power be? It is your very remorse that makes your low voice tremble into the hearts of men. The very angels themselves cannot persuade the wretched and blundering children on earth as can one human being broken on the wheels of living. In love’s service only the wounded soldiers can serve. Application Questions 1. Where do you see self-righteousness shaping the way people relate to one another today? What fruit does it produce—in our communities, our churches, even in ourselves? 2. Can you identify a moment when God exposed self-righteousness in your own heart? How did He humble you and what grace did He give you in its place? 3. If you were living more fully from mercy rather than self-righteousness, who might you move toward this week and what would that love look like?

    28 min
  5. Sermon: Living the Liturgical Year (February 15, 2026)

    FEB 15

    Sermon: Living the Liturgical Year (February 15, 2026)

    Scripture Text: Deuteronomy 16:1-17 and Ecclesiastes 3:1-11 Bryan Buck Quotes for Reflection Wendell Berry, “Damage” Novelty is a new kind of loneliness. Joan D. Chittister, The Liturgical Year Like a great waterwheel, the liturgical year goes on relentlessly irrigating our souls, softening the ground of our hearts, nourishing the soil of our lives until the seed of the Word of God itself begins to grow in us, comes to fruit in us, ripens in us the spiritual journey of a lifetime. So goes the liturgical year through all the days of our lives. The meaning and message of the liturgical year is the bedrock on which we strike our own life's direction. Rooted in the Resurrection promise of the liturgical year, whatever the weight of our own pressures, we maintain the course. We trust in the future we cannot see and do only know because we have celebrated the death and resurrection of Jesus year after year. In His life we rest our own. James K.A. Smith, How to Inhabit Time Time’s relativity and the now’s porosity is lived out liturgically in the church’s worship. To be constituted as such a peculiar people requires a strange sort of synchronization of time. Like operatives launching a mission in a spy thriller, coordinating their watches so they’re all on the same time, the people of God synchronize their soul clocks in relation to the story that cycles and repeats in the liturgical calendar. In the liturgical calendar, we are indexed to the solar time of the Son who is the light of the city of God (Rev 21:23) Application Questions 1. What is your favorite time of the year? Is there a core memory that marked this time in an embodied way? What does this say about the connection between practice and time? 2. Why is kairos-time so important for chronos-time? Think of an example of how this would play out in your life this week. 3. The season of Lent is marked by prayer, fasting, confession, reconciliation, and generosity. How can this mindset change your outlook on daily life over the next 40 days? How can God’s time cause you to flourish in a particular way in this season?

    27 min
  6. Podcast Ep 60: Beauty in God’s Sanctuary with Jill Johnson

    FEB 10

    Podcast Ep 60: Beauty in God’s Sanctuary with Jill Johnson

    Mentioned in this episode: A Million Little Ways by Emily P. Freeman Questions or comments about this podcast episode? Click here to email us!

    28 min
  7. Sermon: A Dwelling Place for Glory (February 8, 2026)

    FEB 8

    Sermon: A Dwelling Place for Glory (February 8, 2026)

    Scripture Text: Exodus 25:1-9, 31-40 and 1 Kings 6:11-13 Bryan Buck Quotes for Reflection Peter Marshall Mason, A Biblical Theology of Architecture? The church is not at all like a garage; it is more like a richly furnished home into which we may gladly invite our friends and neighbors. C.S. Lewis, Miracles The archaic type of thought which could not clearly distinguish spiritual ‘Heaven’ from the sky, is from our point of view a confused type of thought. But it also resembles and anticipates a type of thought which will one day be true. That archaic sort of thinking will become simply the correct sort when Nature and Spirit are fully harmonized. Phillip Graham Ryken, Exodus God is a great lover of beauty, as we can see from the collection of his work that hangs in the gallery of the universe. Form is as important to him as function. Thus it was not enough for the tabernacle to be laid out in the right way; it also had to be beautiful. There was beauty in the color of its fabrics, the sparkle of its gems, the shape of its objects, and the symmetry of its proportions. The tabernacle was a thing of beauty. God made sure of this by taking the unprecedented step of endowing its artists with the gift of his Spirit. Application Questions 1. Have you ever worshiped in a space whose architecture deepened your sense of God’s presence? What stood out to you? 2. Why do beauty and utility often feel in tension in church spaces? How might Oaks faithfully hold both together? 3. What elements of our sanctuary help draw your attention toward God in worship?

    25 min
  8. Podcast Ep 59: Remember your baptism; come to the feast

    FEB 3

    Podcast Ep 59: Remember your baptism; come to the feast

    The Oaks Parish Podcast Bryan Buck and Martha Van Houten Questions or comments about this podcast episode? Click here to email us!

    27 min
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About

Abiding in Christ Jesus for the renewal of all things.

Information

  • Creator
    Oaks Parish
  • Years Active
    2023 - 2026
  • Episodes
    255
  • Rating
    Clean
  • Copyright
    © Oaks Parish 2023
  • Show Website
    Oaks Parish