Preaching the Word

Nathan Dietsche

The "First Principle" podcasts which are numbered # are a great tool for believers to go over the essentials of the Christian Faith. The "Mysteries of God's Word" podcasts are an indepth study of Scripture. The other podcasts are sermons that have been given, some verse by verse and others topical. It is my passion to be true to God and His Word. To preach in such a way that people can easily see the LORD as our Creator and as our Redeemer. To understand that Jesus is the same yesterday, today and forever even as we live in a world that is continually changing. Salvation is and has always been through faith alone in the Messiah alone. His name is Jesus the Christ; there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

  1. 2D AGO

    John 3:1-15 - Born Again - The Mysteries of God's Word

    Send us Fan Mail A respected Bible expert slips into the night to talk with Jesus and discovers that knowledge, influence, and religious effort still leave him empty. We start at the end of John 2 where crowds believe because of signs, then slow down to ask what kind of “belief” Jesus actually recognizes. The text says Jesus knows what is in man, and that truth turns Nicodemus’s visit into more than a late-night Q&A.  We unpack who the Pharisees are, why Nicodemus likely carries real authority in Jerusalem, and why he still comes quietly. Then Jesus delivers the line that reshapes everything: unless you are born again, you cannot see the kingdom of God. I explore what “born again” and “born from above” mean, why Nicodemus gets stuck in physical categories, and how Jesus contrasts flesh and Spirit to show the necessity of spiritual regeneration by the Holy Spirit.  The conversation moves from new birth to the wind, highlighting that salvation is not controlled by rituals or earned by works, but comes by God’s mercy through Christ. We end with Jesus pointing to Numbers 21 and the bronze serpent as a preview of the Son of Man being lifted up, so that whoever believes may have eternal life. If this helped you think more clearly about John 3, the gospel, and what saving faith really is, subscribe, share the episode, and leave a review with your biggest takeaway. Support the show Email: nathan@nathandietsche.com

    25 min
  2. APR 28

    John 2:13-22 - Temple Cleansing And Holy Zeal - The Mysteries of God's Word

    Send us Fan Mail A crowded temple. A booming religious marketplace. A court that should have welcomed outsiders, now packed with money changers and animal sellers taking advantage of worshipers. We walk through John 2:13-22 and watch Jesus cleanse the temple with unmistakable purpose, exposing what happens when worship becomes a transaction and when access to God gets treated like something you can buy. Along the way, we unpack the Passover setting, why pilgrims needed sacrifices and temple currency, and why the court of the Gentiles is such an important detail for understanding the heart of the problem. Jesus’ zeal is not a temper tantrum. He makes a whip of cords, drives out the animals, pours out coins, and overturns tables to deliver a clear message about holiness, greed, and the purity of worship. We also connect this moment to the Bible’s broader storyline of refining and cleansing, including prophetic echoes that point forward to a final setting-right of God’s house. Then the leaders demand proof. Jesus answers with words that sound impossible if you only hear them on the surface: “Destroy this temple, and in three days I will raise it up.” We dig into what Jesus means by “temple,” why he speaks this way, and how the resurrection becomes the decisive sign that the disciples finally understand later. If you’ve ever wondered why people can stare at the truth and still miss it, this passage brings that tension into focus. Listen now, then subscribe, share with a friend, and leave a review with your biggest takeaway from Jesus cleansing the temple in John 2. Support the show Email: nathan@nathandietsche.com

    14 min
  3. APR 21

    John 2:1-11 - Water Into Wine - The Mysteries of God's Word

    Send us Fan Mail A wedding celebration is supposed to be pure joy, but at Cana the feast hits a nightmare scenario: the wine runs out. We slow down the story in John 2:1–11 and let the details do their work, from the “third day” timeline in the Gospel of John to the real social cost a shortage would bring to a groom’s family. When you understand first-century Jewish wedding customs, you feel the tension in the room and why Mary steps in with urgency. Then we lean into the moment that puzzles a lot of listeners: Jesus addressing his mother as “Woman” and saying, “My hour has not yet come.” We talk through what that wording meant in its culture, why it’s not a dismissal, and how it signals a necessary shift as Jesus carries out his mission as Messiah. Mary’s simple instruction, “Do whatever he tells you,” becomes the hinge of the whole scene, and the servants’ willingness to obey sets the stage for the sign. We also unpack why John spotlights the stone water jars for purification. Jesus doesn’t just fix a party problem; he transforms what those jars represent. Jesus replaces religious oppression with abundance and joy. When the master of the feast calls it the best wine, it reveals a bigger message about the coming Messianic kingdom, Jesus as the bridegroom, and the way his signs reveal his glory so our belief can deepen. If you’ve ever wondered why Jesus’ first miracle is water into wine, this walk-through connects the symbolism, theology, and practical encouragement for faith today. Subscribe for more Bible teaching through the Gospel of John, share this with a friend who loves Scripture study, and leave a review to help others find the show. What part of the Wedding at Cana changes the way you see Jesus most? Support the show Email: nathan@nathandietsche.com

    16 min
  4. APR 14

    John 1:35-51 - Come And See - The Mysteries of God's Word

    Send us Fan Mail Jesus’ first words to new followers are not a sales pitch. They’re a question: “What are you seeking?” We open John 1 and slow down at the moment John the Baptist points to Jesus and says, “Behold the Lamb of God.” Two disciples leave their first teacher and start walking behind Christ, and that simple act becomes a picture of Christian discipleship: shifting allegiance, getting close enough to learn, and choosing to abide. From there, the story spreads through personal witness. Andrew finds his brother Simon and announces, “We have found the Messiah,” then brings him straight to Jesus. We talk about what “Messiah” means, why John’s Gospel ties it to the Lamb who takes away sin, and why Jesus’ response to Simon is so striking. Jesus knows him, names him, and then renames him Cephas, Peter, pointing to the transforming work Christ does in the heart and the new purpose God gives to his people. Then we watch the calling keep expanding with Philip and Nathanael. Nathanael’s line, “Can anything good come out of Nazareth?” puts our own assumptions on the table, and Philip’s answer is refreshingly simple: “Come and see.” When Jesus reveals he saw Nathanael under the fig tree, Nathanael confesses Jesus as Son of God and King of Israel, and Jesus promises “greater things” centered on the Son of Man and heaven opened. If you’re searching for Jesus, wrestling with doubt, or trying to learn how to bring others to Christ, this walk through the Gospel of John is for you. If this helped you, subscribe for next week, share the show with a friend, and leave a review so more people can find it. What part of “Come and see” do you need to live out right now? Support the show Email: nathan@nathandietsche.com

    20 min
  5. APR 7

    John 1:19-34 - John The Baptist’s Witnes - The Mysteries of God's Word

    Send us Fan Mail "The Jews" show up with credentials, questions, and an agenda: priests and Levites from Jerusalem press John the Baptist with one demand, “Who are you?” I love how blunt John’s answer is. He doesn’t build a brand or defend a platform. He simply clears space for Jesus. We slow down in John 1:19–34 and trace why the Gospel of John refers to “the Jews” as specific religious leaders, how the Pharisees functioned in that world, and why John’s baptism of repentance was so disruptive. We also tackle the confusing part: John denies being Elijah, yet other Scriptures describe him as Elijah. By connecting Isaiah 40, Matthew 11, Deuteronomy 18, and even Revelation 11, we look at who John is and what Scripture teaches about him.  Then the spotlight lands where John insists it belongs: “Behold, the Lamb of God who takes away the sin of the world.” We talk about Passover imagery, sacrifice, sin, and why recognizing a suffering Messiah was extraordinary. Finally, we follow John’s witness about the Holy Spirit descending and remaining on Jesus and why “Son of God” in this Gospel is a claim about Jesus’ deity and unity with the Father. If you want a clearer grasp of the testimony of John the Baptist, a distinction between John's baptism and Christian baptism, and the identity of Jesus in the Gospel of John, press play. Subscribe, share this with a friend, and leave a review. What part of John’s testimony do you find easiest or hardest to say out loud? Support the show Email: nathan@nathandietsche.com

    17 min
  6. MAR 31

    John 1:14-18 - The Word Became Flesh - The Mysteries of God's Word

    Send us Fan Mail “The Word became flesh” is either the boldest claim in the Gospel of John or the most comforting one. We open John 1:14-18 and take our time with the paradoxes John stacks on purpose: the eternal God stepping into a temporal life, the Creator entering creation, the invisible becoming visible, and the all-powerful choosing real human frailty while remaining fully God. From there, we dig into John’s phrase “dwelt among us,” the tabernacle image that stretches back to Eden, the wilderness, and the Holy of Holies. That background turns a familiar Christmas line into something richer: God doesn’t merely send help, he comes near. We also explore what it means to “behold his glory,” not only as a mountaintop moment like the transfiguration, but as a revelation of God’s character “full of grace and truth” all the way to the crucifixion. We then follow the flow of the text: John the Baptist’s witness that Jesus outranks him because Jesus existed before him, the promise of “grace upon grace” from Christ’s fullness, and the contrast between the law given through Moses and grace and truth coming through Jesus Christ. Finally, we land on the claim that no one has seen God, yet the Son at the Father’s side makes him known, tying in key cross-references like Exodus 34, Romans 3, John 4, 1 Timothy 1, and Colossians 1. If you want a clear, Scripture-rooted view of the incarnation, the Trinity, and why Jesus is the full revelation of God, press play, then subscribe, share the episode with a friend, and leave a review with your biggest takeaway. Support the show Email: nathan@nathandietsche.com

    12 min
  7. MAR 23

    John 1:6-13 - A Witness To The Light - The Mysteries of God's Word

    Send us Fan Mail The Gospel of John doesn’t start with self-help, it starts with a witness stepping into the courtroom of history. We slow down in John 1:6–13 and look at why John the Baptist matters so much: he’s “sent from God,” foretold in Scripture, and tasked with one job, bearing witness to the light so that people can believe. Along the way, we connect the dots from Malachi’s Elijah promise to the New Testament fulfillment, and we talk about why the word witness carries a legal, truth-establishing weight. Then we turn to one of the sharpest claims in the Bible: the true light comes into the world, the world is made through Him, and yet the world does not know Him. We unpack what spiritual darkness looks like in real life, why rejection can happen even when the truth is right in front of us, and what John means when he says Jesus comes to “his own” and is refused. It’s sobering, but it also sets up the hope that follows. John doesn’t leave us with rejection. He offers an invitation: to all who receive Christ and believe in His name, God gives the right to become children of God. We talk about salvation by grace, the free gift of righteousness, what “receive” really implies, and why the new birth is not achieved by family background, religious effort, or human authority, but comes from God Himself. If you’re wrestling with faith, assurance, or what it means to be “born again,” this is a grounded place to start. Subscribe for more teaching through John, share this with a friend, and leave a review with your biggest question from John 1:6–13. Support the show Email: nathan@nathandietsche.com

    21 min

Ratings & Reviews

5
out of 5
4 Ratings

About

The "First Principle" podcasts which are numbered # are a great tool for believers to go over the essentials of the Christian Faith. The "Mysteries of God's Word" podcasts are an indepth study of Scripture. The other podcasts are sermons that have been given, some verse by verse and others topical. It is my passion to be true to God and His Word. To preach in such a way that people can easily see the LORD as our Creator and as our Redeemer. To understand that Jesus is the same yesterday, today and forever even as we live in a world that is continually changing. Salvation is and has always been through faith alone in the Messiah alone. His name is Jesus the Christ; there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”