Psyche

Quique Autrey
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A psychotherapist explores topics relating to psychotherapy, philosophy, culture, and religion.  

  1. Richard Rorty & Post-Truth Society

    9 GIỜ TRƯỚC

    Richard Rorty & Post-Truth Society

    In this episode, I explore a question that has followed Richard Rorty for years and feels especially urgent now: did his pragmatism, and his rejection of universal foundations for truth, help create the post-truth culture we are living in? Drawing from Eduardo Mendieta’s article “Rorty and Post-Post-Truth” in the Los Angeles Review of Books, I argue that this is ultimately a caricature of Rorty. What Rorty challenged was not facts, evidence, or public accountability, but the fantasy that truth requires a metaphysical guarantee outside human history, language, and democratic life. Rather than leading to cynicism or political manipulation, his work points us back to the communal labor of justification and to the fragile social conditions that make truthfulness possible at all. I also make the case that what has far more plausibly given rise to our post-truth moment is the erosion of social trust, the collapse of social capital, and the polarizing effects of algorithmic media environments that reward outrage, identity, and reaction over shared inquiry. So this becomes not just an episode about Rorty, but about what democratic culture needs in order for truth to have public life at all.

    26 phút
  2. Knight of Autonomy

    1 NGÀY TRƯỚC

    Knight of Autonomy

    In this episode, I explore Richard Rorty’s essay “Moral Identity and Private Autonomy” from Essays on Heidegger and Others and think through one of the tensions that has been staying with me lately: how to honor private self-creation without letting it collapse into a form of individualism that forgets public responsibility. I reflect on Rorty’s reading of Foucault, his idea of the “knight of autonomy,” and why I find myself deeply resonating with that figure through my own sense of being an otrovert — someone drawn to autonomy, inward authority, and the refusal of borrowed foundations. At the same time, I wrestle with my fear that the private/public distinction can leave democratic life too thin, even as I remain deeply doubtful that a return to shared religious, philosophical, or universal foundations would actually produce the solidarity people imagine. From there, I explore Rorty’s provocative suggestion that people can be humane without being universalists, and I consider how art and culture — including the imperfect but moving example of Apple TV's Shrinking — may help create a shared public vocabulary through empathy, grief, failure, and recognition rather than through doctrine or theory. This is an episode about autonomy, democracy, suffering, self-creation, and the difficult task of trying to remain faithful to one’s own vocabulary while still taking part in the shared work of making the world more decent for others.

    25 phút
  3. Freud and moral reflection

    3 NGÀY TRƯỚC

    Freud and moral reflection

    In this episode, I explore Richard Rorty’s chapter “Freud and Moral Reflection,” a reading of Freud that has really stayed with me as I’ve been getting more into Rorty lately. I make it clear that I’m not claiming this is simply the definitive or orthodox way to understand Freud, and that many people in psychoanalysis would likely push back on Rorty’s interpretation, but I do find his perspective deeply suggestive and very alive for thinking about therapy. Moving through Rorty’s contrast between self-purification and self-enlargement, I reflect on what it might mean to approach the psyche not as a battleground between the noble and the beastly, but as a complex inner world populated by voices, parts, and what Rorty calls "inner peers". Along the way, I think about how this chapter can help us imagine therapy less as a moral washing and more as a place of curiosity, interpretation, and greater internal hospitality.

    31 phút
  4. Psychotherapist as Poet

    5 NGÀY TRƯỚC

    Psychotherapist as Poet

    If the philosopher is a poet, what does that make the therapist? In this episode, I work through insights from Richard Rorty’s Philosophy as Poetry and begin to trace their implications for psychotherapy, arriving at a shift that feels both subtle and profound—therapy not as a process of uncovering truth, but as a collaborative act of creation. Moving away from the idea of a fixed self waiting to be discovered, I explore a Rortyan approach where identity is continuously constructed through language, relationship, and imagination, and where the therapist is no longer the one who knows, but a curious partner in the process of redescription. What matters is not whether something is true, but whether it opens up new ways of living. This is a conversation about agency, experimentation, and the quiet but radical idea that therapy is not about finding yourself… …but about helping to write what comes next.

    14 phút
  5. Psychoanalytic Pragmatism?

    6 NGÀY TRƯỚC

    Psychoanalytic Pragmatism?

    In this episode, I reflect on Adam Phillips' essay “On Getting the Life You Want,” the first chapter of his new book Getting the Life You Want, and use it as a way of thinking through some questions that have been deeply alive for me lately. Starting from my growing obsession with American pragmatism, especially Richard Rorty, I explore why Phillips feels so striking to me at this moment, as someone who seems able to bring Freud, psychoanalysis, and a kind of pragmatist pluralism into the same conversation. This is also my first real attempt to seriously read Phillips, even though my friend Barry Taylor has been suggesting him to me for years, and part of what makes this encounter feel so timely is how much his work resonates with my own sense that neither psychoanalysis nor philosophy gives us final truths so much as powerful descriptions, usable fictions, and ways of opening a life. Along the way, I explore Phillips’ contrast between pragmatism’s question — what life do you want? — and psychoanalysis’s more difficult question — why might you not want to know what you want? What follows is a meditation on desire, authority, self-creation, ambivalence, and the strange difficulty of living a life that actually feels like your own.

    20 phút
  6. Central Relational Paradox

    30 THG 3

    Central Relational Paradox

    Relational-cultural therapy has long shaped how I think about growth—that we are formed in and through connection, and that much of our suffering comes from disconnection. But in this episode, I take that idea further by sitting with something my friend Helena Vissing shared with me, drawing from Stephen Grosz’s Loves Labor, about the twin anxieties of engulfment and abandonment. What unfolds is a deeper look at what RCT calls the central relational paradox—not just as a relational pattern, but as something more fundamental to who we are. The very strategies we develop to preserve connection are the same ones that prevent us from being known within it. And even more than that, the tension between closeness and distance may not be something we overcome, but something we live. I explore what it means to think about love, connection, and authenticity through this lens—where the goal is not to get the distance exactly right, but to become more aware of how we move within it, and how we repair when it inevitably goes wrong.

    18 phút
  7. On Liberty

    27 THG 3

    On Liberty

    What happens when a society becomes so certain it’s right that it starts shaping everyone else’s life around that certainty? In this episode, I finally sit with John Stuart Mill’s On Liberty—a text I had long avoided—and find in it a sharp critique of something very alive today: the moral and cultural force of Christian nationalism. Mill warns that oppression doesn’t just come from governments, but from social pressure, moral consensus, and the demand that everyone fit one approved way of living. I’m not here to endorse Mill—but to think with him, and to push back against any ideology that claims it already knows, for all of us, what a life should look like.

    21 phút
  8. Zero Subject (The Fool)

    26 THG 3

    Zero Subject (The Fool)

    The Fool, the zero card of the tarot, isn’t a symbol of naïveté so much as a break from the system itself—a figure who stands both inside and outside the structures that try to define a life. Drawing on Byung-Chul Han, Gilles Deleuze, Félix Guattari, and Plato, I explore the Fool as a different kind of subject—what I’m calling the ortovert: someone oriented toward autonomy and individuality without collapsing into individualism or rejecting the shared world altogether. Along the way, I think through the Fool’s wandering, rhizomatic path, its resistance to optimization and forced belonging, and its connection to what Plato might call a kind of holy madness. And with David Abram in the background, I turn to the often-overlooked presence of the animal in the card, not as a minor detail but as something essential—a reminder that whatever freedom the Fool represents is not disembodied, but grounded in instinct, sensation, and a return to forms of life that aren’t governed by constant performance or self-optimization.

    15 phút
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Giới Thiệu

A psychotherapist explores topics relating to psychotherapy, philosophy, culture, and religion.  

Thông Tin

  • Nhà sáng tạo
    Quique Autrey
  • Năm hoạt động
    2022 - 2026
  • Tập
    316
  • Xếp hạng
    Thô tục
  • Bản quyền
    © Quique Autrey
  • Trang web chương trình
    Psyche

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