Redeemer Weekend Sermons

Redeemer Church

Sermons from the teaching team at Redeemer Church in Tulsa, OK.

  1. 16H AGO

    Holy Spirit | Week 1

    Holy Spirit April 12 2026 Teacher: Pastor Doug McHenry The Holy Spirit is the life-giving presence of God. “Now the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” – Genesis 2:7 The Trinity is One Being, Three Persons; one essence, three personalities; Father, Son, Holy Spirit. The Holy Spirit is the life-giving presence of God and breathes into our lives, makes us new and we’re born again. It’s not something we achieve; it’s something we receive. We are not self-generated. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” – 2 Corinthians 3:17 “I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” “That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realm…” – Eph. 1:18-20 “Then he said to me: ‘Son of man, these bones are the whole house of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’” “Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: ‘My people, I am going to bring you back to the land of Israel. Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them.” “I will put my Spirit in you and you will live…Then you will know that I the Lord have spoken, and I have done it,’ declares the Lord.” – Ezekiel 37:11-14 The Breath of God, the Holy Spirit, alone can bring dead things back to life. The Holy Spirit is the life-giving presence of God from the first breath in Eden to the new life of resurrection.

    27 min
  2. MAR 29

    Palm Sunday 03-29-2026

    Palm Sunday March 29, 2026 Teacher: Pastor Dave Brown The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting, “Hosanna!” “Blessed is he who comes in the name of the Lord!” “Blessed is the king of Israel.” Jesus found a young donkey and sat on it, as it is written: “Do not be afraid, Daughter Zion; see, your king is coming, seated on a donkey’s colt.” At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. Many people, because they had heard that he had performed this sign, went out to meet him. So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!” — John 12:12-19 Hosanna = please save us! Jesus didn’t come to bring the kingdom in the way people expected. He came to redefine what God’s kingdom actually meant. — N.T. Wright When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). It was the day of Preparation of the Passover; it was about noon. “Here is your king,” Pilate said to the Jews. But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered. Finally Pilate handed him over to them to be crucified. — John 19:13-16a Picture of Jesus Picture of Galilean Man When we get the story of God wrong, we get our own story wrong as well. — N.T. Wright

    30 min
  3. MAR 23

    Lamentations | Week 5

    Lamentations March 22, 2026 Teacher: Pastor Leanne Benton Summary of “Your Kingdom Come: From Lament to Participation” (Based on “Lamentations March 22 2026 Final.docx” by Leanne Benton) The sermon reflects on Lamentations 5 as the closing message in a series on lament, showing how honest grief becomes a pathway to restoration and renewed participation in God’s kingdom. 1. Context of Lamentations Jeremiah writes after Jerusalem’s destruction in 586 BC. The temple is burned, leaders killed, families exiled, and the monarchy ended. The chapter outlines a progression of losses—inheritance, leadership, dignity, joy, and spiritual strength. 2. Honest Grief Is the Beginning of Restoration Israel begins their prayer with raw honesty: “Remember, Lord, what has happened to us.” They recount their losses: land, family security, dignity, joy, and the desolation of Mount Zion. Lament is described as an act of faith—standing between painful reality and God’s promises. 3. God Still Reigns In the center of the complaint rises a theological anchor:“You, Lord, reign forever.” Empires fall and temples crumble, but God's throne is immovable. This echoes Psalm 48 and shifts the focus from devastation to divine sovereignty—lament begins turning into hope when we move our eyes from what we see to who God is. 4. Participating in God’s Restoration The people pray:“Restore us to yourself… renew our days as of old.” The sermon emphasizes that restoration starts with returning to God—not rebuilding walls. Lament leads to acknowledgment of sin, repentance, and a desire for renewal. A proverb captures the shift from lament to participation: “Pray… and move your feet.” Believers become agents of justice, hope, and worship as they join God’s restoring work. 5. Surrendered Suffering Softens the Heart Suffering can either harden or soften a heart. When surrendered to God, suffering produces perseverance, character, and hope (Romans 5), and matures faith (James 1). Jesus reminds His followers that trouble is inevitable, but peace is found in Him (John 16). The sermon underscores that how a person responds to pain determines whether they become bitter or grow deeper in faith. 6. Hope Grows in the Soil of Lament The sermon highlights the spiritual mystery that when someone grieves without becoming cynical or closed-hearted, hope takes root. A heart that stays open in seasons of loss becomes softer, more compassionate, and more spacious. This becomes the very place where hope grows and where a transformative “pivot” in one’s story often occurs. 7. The Larger Biblical Arc Lamentations ends without closure, offering instead a plea for restoration. But Israel’s story continues—decades later, the exiles return under Cyrus, the temple is rebuilt, and hope rises again. The sermon emphasizes that lament is not the end but a doorway through which God’s kingdom enters. 8. Final Invitation The message ends with a reflective invitation: Some listeners are in seasons of loss and are reminded that God welcomes their lament. Others have come through seasons of pain and now carry softer, more compassionate hearts; they are encouraged to move toward others in need. A closing prayer asks God to meet His people “on the pile of rubble,” helping them grieve honestly, surrender fully, trust deeply, and step into renewed hope and participation in His kingdom.

    29 min
  4. MAR 16

    Lamentations | Week 4

    Lamentations March 15, 2026 Teacher: Pastor Dave Brown To ask questions of God is not a lack of faith, but an expression of trust. Healing begins when hidden pain is brought from darkness into the light of God’s presence and the care of a trustworthy community. Discovering hope in hardship by intentionally remembering who God truly is. An essential part of healing involves honest reflection and a return to God. Who can speak and have it happen if the Lord has not decreed it? Is it not from the mouth of the Most High that both calamities and good things come? Why should the living complain when punished for their sins? Let us examine our ways and test them, and let us return to the Lord. Let us lift up our hearts and our hands to God in heaven, and say: “We have sinned and rebelled and you have not forgiven. “You have covered yourself with anger and pursued us; you have slain without pity. You have covered yourself with a cloud so that no prayer can get through. You have made us scum and refuse among the nations. — Lamentations 3:37-45 This is what the Lord Almighty, the God of Israel, says: Reform your ways and your actions, and I will let you live in this place. Do not trust in deceptive words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!” If you really change your ways and your actions and deal with each other justly, if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your ancestors for ever and ever. But look, you are trusting in deceptive words that are worthless. “‘Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, “We are safe”—safe to do all these detestable things? Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the Lord. — Jeremiah 7:3-11 Repentance is part of lamenting: “We have confessed to being followers of Jesus without becoming truly shaped by the values he lived and died for.  We have, in fact, applied our religion in ways that benefit ourselves but bring harm to millions. — Soong Chan Rah The sad truth about modern spirituality is that we often avoid feeling our own pain and in the process avoid feeling the pain of others.  When this happens, it’s impossible to do the work of reconciliation…Lament requires us to take seriously the pain we see and feel and to open ourselves to how God might have us respond. — Rich Villodas I called on your name, Lord, from the depths of the pit. You heard my plea: “Do not close your ears to my cry for relief.” You came near when I called you, and you said, “Do not fear.” You, Lord, took up my case; you redeemed my life. — Lamentations 3:55-58

    34 min
  5. MAR 8

    Lamentations | Week 3

    Lamentations March 08, 2026 Teacher: Pastor Dave Brown The message explains that many people look forward to Lamentations 3 because it finally introduces hope, but that hope has to be understood within the structure and emotional movement of the entire book. Lamentations doesn’t offer quick fixes or simplistic spiritual answers; instead, it honestly portrays how real grief works. The book follows a chiastic structure — a literary “mountain” that rises toward a central point and then descends in reverse order. In Lamentations, the structure looks like this: A: Devastation B: Accusation C: Remembrance (the central peak) B’: Reflection A’: Petition This structure mirrors how sorrow actually feels: pain → hope struggle → pain again — but the second pain is different because it has been reshaped by remembrance. To illustrate, the speaker tells a story of a brutal bike climb up Smugglers Notch in Vermont. Reaching the summit felt like it should be the end, but instead the road immediately plunged downward into danger, rain, cold, and exhaustion. The lesson: reaching the “summit” didn’t end the struggle, but it changed everything. That experience parallels the emotional journey of Lamentations 3. In the chapter, we hear an exhausted “strongman” voice say, “But this I call to mind, and therefore I have hope…” This moment is the theological summit — but the book doesn’t end there. Pain returns in chapters 4–5. The city is still ruined. Exile is still real. But the heart posture has changed. Before remembrance, God felt like an enemy; after remembrance, the people can say, “Restore us, O Lord.” Hope doesn’t erase hardship — it reorients the heart within it. Lamentations 3 shows that hope is not automatic. The strongman speaks hope to himself: “This I call to mind…” “I say to myself…” Hope is fought for, practiced, and rehearsed, not simply felt. The passage reveals three essential truths about biblical hope: Hope is intentional remembrance. He chooses to recall God’s covenant love. Hope doesn’t replace lament — it deepens it. Even after declaring God’s faithfulness, he continues to speak honestly about affliction and waiting. Hope provides endurance, not instant relief. Waiting “quietly” for God is active, anchored perseverance. By the end, the writer’s circumstances remain unchanged — Jerusalem is still in ruins — but something inside him has stabilized. That inner steadying is itself an act of grace. The message concludes by reminding us that many of us are somewhere on that mountain: climbing, descending, exhausted, or caught in unexpected weather. Lamentations gives permission to tell the truth about pain. Hope is not pretending everything is fine but speaking covenant truths into unfinished stories. The lament tree in the lobby symbolizes this: a communal place to name sorrow and reach for hope together. Finally, the message points to Christ, who personally entered lament and suffering. So when we rehearse hope through clenched teeth, we are not failing— we are walking the same honest path God Himself walked. The storm may persist, but God’s mercies remain new every morning, and that is enough.

    28 min
4.3
out of 5
13 Ratings

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Sermons from the teaching team at Redeemer Church in Tulsa, OK.