Reflections

4.6(9개의 평가)
종교 및 영성
매일 업데이트

Join HT for a reading of the days Higher Things Reflection. A short devotion directed toward the youth of our church, written by the Pastors and Deaconesses of our church, clearly proclaiming the true Gospel of Jesus Christ! Find out more about HT at our website, www.higherthings.org

13시간 전

Tuesday of the Week of Holy Trinity

June 2, 2026 Today's Reading: Romans 11:33-36 Daily Lectionary: Ecclesiastes 10:1-20; John 10:1-21 “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Romans 11:33) In the Name + of Jesus. Amen. This week is the week of the Holy Trinity. This week we meditate on what is perhaps the most unsearchable things of God. How can God be one and yet also be three? When I was in college, I had some friends who said He couldn’t. They said you really have what we would call the Father as God, but then the Son is maybe more than human, but not quite divine—at least not like the Father. Then the Spirit, well, He is sort of just God’s activity. I really wrestled with this. A God who is one and three isn’t very logical. And every time I found a verse that I thought really proved that Jesus was God, they had a response. Of course, this whole conversation is just what happened with the Arians at the Council of Nicea in 325 (where we get the Nicene Creed). They said the same thing, that Jesus isn’t quite God like the Father. In the end, the Council said that Jesus IS God like the Father. He is homoousias (homo – same, ousias – substance) with the Father. He’s of the same divine stuff. But He’s also man, too. How does all of that work? I always tell my confirmands that I have a very technical term for that: idunno. But how, then, did I become convinced that Nicea was correct? Ultimately, it was John 8:58: “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.’” At first, it was just because Jesus said that He existed before Abraham that I found it convincing. However, it was pointed out to me that 'I AM' is the Name that God tells Moses to call Him at the burning bush. “God said to Moses, ‘I AM who I AM… Say this to the people of Israel: ‘I AM has sent me to you.’ ” This meant that Jesus was saying that He was (is) that I AM that had spoken to Moses at the bush. But here He was in human flesh. And in that human flesh, He was going to the cross to die for sins. A God-man (that is, 100% human and 100% divine, not 100% mix of human and divine), dying for sins so that we could be saved. From there, I could see the Holy Spirit was also God. This, after all, was the Name into which I was baptized: the Name of the Father, and of the Son, and of the Holy Spirit; one Name, three persons. How does that work? I still dunno. God’s ways are unsearchable. But they are good. I can see it in the Father, the Son, and the Holy Spirit. In the Name + of Jesus. Amen. Blessed Lord, Your ways are unsearchable. Give us faith in all circumstances to trust in you, until we live before You eternally, Father, Son, and Holy Spirit. Amen. Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

7분
1일 전

Monday of the Week of Holy Trinity

June 1, 2026 Today's Reading: Isaiah 6:1-7 Daily Lectionary: Ecclesiastes 9:1-17; John 9:24-41 “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” (Isaiah 6:3) In the Name + of Jesus. Amen. It can be easy to read Isaiah chapter six and gloss over just how intense the vision of Isaiah would have been. As the Lord called Isaiah to speak His Word, there is a lot going on. There are the Seraphim with their wings and their flying. There is the shaking of the thresholds at the voice of the One calling. There is the angel with the smoke and the coals. But what might have been the most intense was the realization of those words, “Holy, Holy, Holy.” We don’t think of holiness all that much in our day and place. For us, God is sort of a spiritual therapist. He’s there for when we might need something. He’s sort of in the background, just sort of letting the movie play out as it does. In short, He’s a buddy who’s there when we need Him, but otherwise He just sort of lets us be. I don’t think that’s how Isaiah felt standing in the presence of the angels and the company of heaven. I don’t think that was the thought floating in his head when the angel brought the coal. In fact, I know it wasn’t. How? Because of Isaiah’s own words: “And I said: ‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!’” Isaiah wasn’t excited to see his buddy. He was nervous. Why? Because he knew of his sin. He knew of the sin of his people. He knew that this Lord of hosts, this Yahweh Sabaoth, was holy. He was not sin. He was perfection. He was the perfection that no imperfection can stand before. And so Isaiah was scared. He needed atonement. But that’s what the angel brought to Isaiah. He brought it from the altar of the Lord Himself. This thrice holy God is good and perfect. But He is loving. This Father, Son, and Holy Spirit, He is holy and hates sin. But He is loving and desires people to have the cleansing from sin that they would become the objects of His love. You, Christian, are the object of His love. He has sent Jesus to the cross to bear your unholiness. He has sent His Spirit into your heart through the Word, through the promise of Baptism, that you would know that you are His beloved. He has taken your unholiness and poured out His wrath against it on the cross, that He could give you His holiness that you could stand before Him in His heavenly temple forever. Thanks be to God. In the Name + of Jesus. Amen. Holy, Holy, Holy Lord, God of Sabaoth. Heaven and earth are full of thy glory. Hosanna. Save us. Bless us with your holiness, that we would ever remain your beloved and holy children. Amen Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

7분
2일 전

Holy Trinity

May 31, 2026 Today's Reading: John 3:1-15 (16-17) Daily Lectionary: Numbers 35:9-30; Acts 1:1-7:60; Luke 24:28-53 “Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” (John 3:5-6) In the Name + of Jesus. Amen. When Jesus speaks of a second birth, Nicodemus is quite confused. And if we are honest, we can understand why. His response makes sense; after all, it’s not as though someone can enter a second time into his mother’s womb. But what does Jesus really mean? He explains it. He means that this second birth is different. Yes, the first birth was from the womb of the mother, but that was the birth of flesh from flesh. But is the problem that this was the birth of the human body from a human body? Not in itself. The birth of flesh from flesh, yes, occurs in the human body, but the problem isn’t that body. What is it? It’s the sinful flesh. It’s the draw to sin. It’s the guilt of our first parents. It’s our agreement with that sin every time we ourselves sin. Every thought we have contrary to love. Every doubt. Every hateful inclination. Every action opposed to love of God and neighbor. All of it is this sinful flesh. And what does this sinful flesh beget? What does it give birth to? More sin. But ultimately death. As James says, “But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (James 1:14-15) This is where we see the need for this new life. It is the need of the new life begotten not of sinful flesh, but of the Spirit. You might know that in Greek, the language the Gospel of John was first written in, that the word for Spirit is the same as the word for wind and also for breath. So the Spirit breathes the wind of life into the sinful flesh. He brings that flesh out of death. How? Because He brings the death of Jesus, hanged on the cross for sin, to that sinful flesh, and raises it to new life in Jesus’ resurrection. And He has done this for you in the waters of Baptism. As the waters were poured over you in the Name of the Father, and of the Son, and of the Holy Spirit, the Spirit gave you new birth in the death and resurrection of Jesus. The Father, who lifted up His Son on the cross, that whoever believes in Him would not perish but have eternal life, through the Spirit breathed new birth into you that you would have life as a child of God. That blessed truth guard and keep you in the newness of life in Him to the eternal Kingdom of Jesus. Amen. In the Name + of Jesus. Amen. Blessed God, Father, Son, and Holy Spirit, thank you for the new birth which you have given to me in the waters of baptism. Guard and keep me in that life until I walk with you raised in the Spirit on the Last Day, as You live and reign, One God, now and forever. Amen. Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

7분
3일 전

Saturday of the Week of Pentecost

May 30, 2026 Today's Reading: Introit for Trinity - Psalm 8:1-2a, 3-5; antiphon: Liturgical Text Daily Lectionary: Numbers 32:1-6, 16-27; Luke 24:1-27 Blessèd be the Holy Trinity and the undivided Unity. Let us give glory to him because he has shown his mercy to us. (Antiphon for the Introit on Trinity Sunday) In the Name + of Jesus. Amen. Tomorrow, we celebrate Trinity Sunday. It’s very likely that you’ll confess the Athanasian Creed in church tomorrow. The Athanasian Creed describes (in not a few words!) the relationship between the Father, and the Son, and the Holy Spirit – the Three in One and One in Three. And while it may be hard to understand how God can be three Persons in one God, we can believe it by faith, knowing that this is exactly what Jesus has revealed to us. Not only can we believe it, we must believe it. As the creed says, “whoever desires to be saved must, above all, hold the catholic faith…And the catholic faith is this, that we worship one God in Trinity and Trinity in Unity.” There is no salvation without faith in the Trinity, because there is no God beside Him. Which also means there is no salvation apart from Him. And that’s really where the rubber hits the road. We must believe and trust that God is triune, but we do not come to that faith by learning about God’s omnipotence or His eternal nature, or even that He is Three in One. We come to faith through the Gospel, by hearing what God has done for us in Christ. In fact, I would argue that it is through the Gospel that we learn about the Trinity most clearly. Perhaps that’s why Trinity Sunday was placed here at the end of the festival half of the Church Year. The year began with Advent and the Christmas season, in which we are reminded that the Father’s love for His creation compelled Him to send His Son, the second Person of the Trinity, to become flesh and blood for us. Next came the Epiphany season in which we heard of Christ’s Baptism, fasting, temptation, and Transfiguration – all things He underwent on our behalf to fulfil God’s will for our salvation. Then came Lent and Easter, which focus our attention on Jesus’ suffering and dying to atone for our sins, and His victorious defeat of death and the devil. Finally, we celebrated the Ascension and Pentecost - Christ’s enthronement at the Right Hand of the Father, and the giving of the Holy Spirit who creates and sustains faith in us so that we can believe in Jesus and be saved. Only after learning of all these things that God has done to have us as His people can we truly see who God is. That is, we see beyond the outward characteristics of God (His omnipotence, omniscience, eternal nature, etc.) and we begin to see God’s very heart. We see from the Gospel that God, the Three in One, is more than a mysterious power in the heavens, but is in fact our loving Lord, united in nature and essence as well as in our life and salvation. In the Name + of Jesus. Amen. Almighty God, our heavenly Father, because of Your tender love toward us sinners You have given us Your Son that, believing in Him, we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and finally come to life everlasting; through Jesus Christ, our Lord. Rev. Aric Fenske, Executive Director of Lutherans for Life.

7분
4일 전

Friday of the Week of Pentecost

May 29, 2026 Today's Reading: Acts 2:1-21 Daily Lectionary: Numbers 27:12-23; Luke 23:26-56 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved. (Act 2:21) In the Name + of Jesus. Amen. On the day of Pentecost, the Holy Spirit descended upon the apostles, and they went out and began to preach the Gospel in languages that they’d never learned. That’s amazing! Not just the fact that they instantaneously learned new languages, but the fact that they went out and spoke at all! Remember, these are the same guys who had locked themselves in a room because they were afraid of the Jews (Jn. 20:19). They were barely willing to be seen in public, and now they’re standing in a huge crowd proclaiming that Jesus was God and that He had risen from the dead. What changed? It wasn’t the ability to speak new languages that gave them this newfound courage. It was their faith in Jesus. That’s what the Holy Spirit does; He creates faith in Jesus. The apostles had spent three years with Jesus. They watched Jesus do countless miracles. They listened to Him preach dozens of sermons. They even saw Him alive after He had died. They knew the facts, but none of it made any sense to them. They didn’t believe it. But then the Holy Spirit came and did exactly what Jesus promised He would. He brought to their remembrance everything Jesus had said to them (John 14:26), and guided them “into all truth” (John 16:13). Their hearts and minds were opened, and they believed. Now, they all had confidence that since Jesus had risen from the dead, their sins had been washed away and everlasting life was theirs. Which meant there was nothing left to fear, not even death itself. And they were so excited about this that they immediately went out and began preaching the Gospel, because they wanted everyone else to have the same confidence they had. And that’s how the Holy Spirit comes to you today. He comes through the apostolic preaching of the Gospel. When your pastor preaches to you, the Holy Spirit descends on you, just like He did with the apostles. And as He comes to you, He doesn’t just teach you the facts about Jesus’ life and death, He also opens your heart and mind to believe it. Now it’s your tongue that is affected. No, you aren’t given the ability to speak in languages you’ve never learned; you have been given the ability to do something even greater – call upon the name of the Lord and be saved (Acts 2:21). The Holy Spirit works the same miracle in us that He worked in the Apostles. He takes sinners who “cannot by their own reason or strength believe in Jesus Christ our Lord or come to Him,” (SC, 3rd Art.), and He gives us new life by creating faith in our hearts. And by that faith in Jesus, we not only receive eternal salvation, we are emboldened to share this news with others, that they too might call upon the name of the Lord and be saved. In the Name + of Jesus. Amen. Come, Holy Ghost, Creator blest, And make our hearts Your place of rest; Come with Your grace and heav’nly aid, And fill the hearts which You have made. (LSB 498: 1) Rev. Aric Fenske, Executive Director of Lutherans for Life.

7분
5일 전

Thursday of the Week of Pentecost

May 28, 2026 Today's Reading: Catechism: The Lord's Prayer - 2nd Petition Daily Lectionary: Numbers 24:1-25; Luke 23:1-25 “What does this mean? The kingdom of God certainly comes by itself without our prayer, but we pray in this petition that it may come to us also. How does God’s kingdom come? God’s kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.” (Small Catechism- The Lord’s Prayer- Second Petition) In the Name + of Jesus. Amen. There are really only two kingdoms in the world. One is the kingdom of Satan, whom Jesus calls the “ruler of this world” (John 12:31). The other is the Kingdom of God, the rightful ruler of all creation. The devil’s kingdom is defined by pride, selfishness, anger, jealousy, hatred, lust, and every other evil you can think of. God’s kingdom is defined by love, righteousness, holiness, goodness, patience, forgiveness, and all that is beautiful. To be in the devil’s kingdom is to be in a kingdom of misery and pain, leading to everlasting death with even more misery and pain. To be in God’s kingdom is to know true peace, joy, freedom, and blessedness, leading to everlasting life with pleasures beyond description. As our baptismal liturgy reminds us, “we are all conceived and born sinful and are under the power of the devil until Christ claims us as His own,” (LSB, pg. 268). We are born needing to be rescued from the devil’s kingdom and brought safely into God’s kingdom. And, since our sinful nature is always fighting against God and urging us back into Satan’s kingdom, we need God’s help to keep us in His Kingdom forevermore. That’s what we’re praying for in the 2nd Petition of the Lord’s Prayer. We are not praying that God would establish His kingdom; Jesus has already taken care of that. By living a perfectly holy life in the flesh and offering Himself as a sacrifice for the sins of the world, Jesus has disarmed the devil, broken down the doors of his phony kingdom, and established His own holy Kingdom. As Luther said, “the Kingdom of God certainly comes by itself.” What we are asking is that God would bring us into His Kingdom that He has established by the blood of Christ. We pray that He would rescue us from the clutches of the devil and make us His children, with all the benefits and blessings thereof. But how does God bring us into His kingdom and make us His children? Through faith in Christ. And how does He create this faith in us? It’s just as Paul said, “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). The Holy Spirit creates faith by coming to us in God’s Word. So we pray that God would continue to send us His Holy Spirit and help us believe His word, so that we would be kept safely in His Kingdom, now and forever. And, since Jesus died for the sins of the whole world and desires that each person come into His kingdom, we pray this Petition not just for ourselves, but for every one of our neighbors. In the Name + of Jesus. Amen. Draw us to Thee Unceasingly, Into Thy kingdom take us; Let us fore’er Thy glory share, Thy saints and joint heirs make us. (LSB 701: 5) Rev. Aric Fenske, Executive Director of Lutherans for Life.

7분
6일 전

Wednesday of the Week of Pentecost

May 27, 2026 Today's Reading: Genesis 11:1-9 Daily Lectionary: Numbers 23:4-28; Luke 22:47-71 “Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.” (Genesis 11:9) In the Name + of Jesus. Amen. When Noah and his family left the ark, God sent them forth with the blessing He had first given to Adam and Eve; “And you, be fruitful and multiply, increase greatly on the earth and multiply in it,” (Genesis 9:7). Maybe it was just sinful pride or perhaps it was out of fear that God would go back on His promise and send another flood upon the earth, Noah’s descendants willfully disobeyed God’s directions. Instead of multiplying on the earth, they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth,” (Genesis 11:4). In response to this sinfulness, God came down and confused their language, and He dispersed them across the earth. This event not only explains the origins of the different races and languages on the earth, it also teaches us an important lesson about the nature of sin. Sin always causes division. Sin divides us from God, and it divides us from one another. Whether in sinful pride or because we fail to trust God as we should, every sin we commit is a crime against God or our neighbors, or both. We hurt ourselves and we hurt others. Our relationship with God is strained, and our earthly relationships are also hampered. Many of you have probably seen that sin has the power to destroy even the strongest bonds. Thankfully, on Pentecost, the Holy Spirit shows us that there is something even stronger than sin, with the power to heal broken relationships and bring us back together. That, of course, is the blood of Jesus, which covers all our sins. When the Holy Spirit descended on the Apostles that day, He gave them the ability to preach the Gospel in different languages, so that each person might hear “in our own tongues the mighty works of God” (Acts 2:11). With that, the curse of Babel began to unravel. Today, as the Holy Spirit comes to us through God’s Means Of Grace, He cleanses us in the blood of Jesus and reconciles us to God. That means that our relationship with God has been restored. God no longer regards us as enemies, but as His own beloved children (Romans 5:10, Ephesians 2:12-13). And with that, God also begins to reconcile us to each other. In forgiving our sins, the Holy Spirit is both teaching and empowering us to forgive others as we have been forgiven by God (Matthew 6:12, Colossians 3:13), so that we might live as God’s children, united and at peace with those around us. In the Name + of Jesus. Amen. O God, through Your Son, Jesus Christ, You reconciled the world to Yourself and have given to Your Church the ministry of reconciliation. Strengthened by Your forgiveness, grant that Your whole Church may live in the unity of the Spirit and the bond of peace; through Jesus Christ, Your Son, our Lord. Amen. Rev. Aric Fenske, Executive Director of Lutherans for Life.

7분
5월 26일

Pentecost Tuesday

May 26, 2026 Today's Reading: John 10:1-10 Daily Lectionary: Numbers 22:21-23:3; Luke 22:24-46 “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” (John 10:10) In the Name + of Jesus. Amen. In the Small Catechism, Luther names the sources of temptation as the devil, the world, and our own sinful nature (Lord’s Prayer, 3rd Petition). Very often (if not always), these temptations to sin come as the promise that your life will be better or more pleasing if you just give in. “You’ll have much more fun if you just disobey your parents and lie about what you’re really doing.” “If you skip church every weekend to play ball, you could get a scholarship and eventually end up rich and famous. Going to church won’t do that for you!” “You and your girlfriend will feel so much better and grow closer together if you quit fighting your urges and give in already.” But Jesus reminds us that these are always empty promises. “The thief comes only to steal and kill and destroy.” The devil, the world, and our sinful natures are nothing more than thieves and robbers, which are opposed to God’s will and design for our lives. Instead of making our lives better or more pleasurable, sin will always leave us in pain and misery and drive us away from God. The truly good life isn’t found outside of God’s word, but in it! “I came that they may have life and have it abundantly,” Jesus promised. (John 10:10). Jesus came, taking on our human likeness, to suffer under the law and die as the payment for our sins so that He could grant us life; life offered in His Word and Sacrament and received by faith. That is true life - the good and blessed life. This is not a promise that we’ll get everything we want; an easy life full of riches and fame with little pain or suffering. Remember, the things that our sinful flesh desires are likely to turn us away from God. The abundant life that Jesus promises is a life lived in communion with God. We live with the confidence that our sins are forgiven and that God loves us in Christ. We live with the hope that God cares for us and provides for all our needs of body and soul. We live with the promise that not even death will separate us from the love of Christ. And we live with eyes opened to see the emptiness in the promises of the thieves and robbers, and the goodness of God’s will for our lives as expressed in His Commandments. The devil, the world, and our sinful nature will try to convince us that our life in Christ is dull and dreary and that we must run away from God and His Word to find goodness and pleasure. But we know that our life in Christ is an abundant life, full of contentment, peace, and joy. In the Name + of Jesus. Amen. I am content! My Jesus is my light, My radiant sun of grace. His cheering rays beam blessings forth for all, Sweet comfort, hope, and peace. (LSB 468: 3) Rev. Aric Fenske, Executive Director of Lutherans for Life.

7분

모두 보기(1.9천개)

4.6

최고 5점

9개의 평가

Great start to my day

2024. 05. 06.

JoyfullyRedeemed

Wonderful program. Great start to my day. Reminds me of what we we have in Christ. The transcripts are much appreciated. Thank you..