St Barnabas Daily Devotions

St Barnabas Anglican Church Fairfield and Bossley Park

Daily Devotions written by members of St Barnabas to help us grow in our personal relationships with God by reading God's Word. From February 2025, the Scriptures quoted are from the Berean Standard Bible (BSB). https://berean.bible Prior to February 2025, the Scriptures quoted are from the NET Bible® https://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved.

  1. 5H AGO

    James 4:1-10

    1 What causes conflicts and quarrels among you? Don’t they come from the passions at war within you? 2 You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask. 3 And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures. 4 You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God. 5 Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy? 6 But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.” 7 Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8 Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom. 10 Humble yourselves before the Lord, and He will exalt you. REFLECTIONSWritten by Omar Dewan Over 5 years ago, I was reading the Bible with a friend who was helping me as I investigated Christianity. I can’t remember how this topic came up, but one question I asked was whether it was “allowed” that a rich Christian could spend hundreds of thousands of dollars on a Lamborghini, stick on lots of St Barnabas and Jesus stickers, and use that to prompt conversations with non-believers. What an effective evangelism tool that would be, right?! I was reminded of this conversation as I read today’s passage from James 4, because it points towards how I would now answer the Lamborghini question. Part of the answer comes down to the “passions at war” within us (verse 1), with the key point in verse 4: “You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.” So really, aside from whether it is actually the most optimal use of money (the economist in me says definitely not), is buying a St Barnabas-branded Lamborghini really an act of submission to God, or is it using God to indulge in the rich person’s worldly passions and desires? Last year I wrestled with my own worldly desire in the form of career and promotions. I had been consistently performing at the next level at work, however factors outside my control meant that only a very small number of people got promoted. I was very disappointed, but through discussions with fellow brothers in Christ I was encouraged to understand what the drivers of my passions were. I recognised that my pride was a key driver in my desire for a promotion and was challenged, in line with verses 7 and 10, to submit and humble myself before God. He is the ultimate, good author and ruler of the world, who has given us His Spirit to dwell in us (verse 5). Ultimately, I reflected on the incredible source of joy and peace that truth brings – much greater than what any career promotion could ever promise. Surely, thanks be to God for that! ABOUT THE AUTHOROmar is a member of our Fairfield Morning congregation.

  2. 1D AGO

    James 3:13-18

    13 Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom. 14 But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth. 15 Such wisdom does not come from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every evil practice. 17 But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere. 18 Peacemakers who sow in peace reap the fruit of righteousness. REFLECTIONSWritten by Val Dewan During a gathering with work colleagues, the topic of making big life decisions came up. My friends in this group are currently going through a season of making many big decisions and changes, such as buying homes, moving jobs or growing families. One colleague asked us the usual question: “Are you happy where you live right now? Are you happy with the local school?” My colleague’s question clearly comes from a place of “earthly” wisdom – he was curious to know if I shared his values in prioritising an academically-driven school, which he thought would set a successful path for his children’s future. His questions made me think: Did I make all the decisions to where I am today out of what I thought would lead to “success” in my future, or were they rooted in God’s word and wisdom? In this passage, James highlights the stark differences between the wisdom that comes from above and the so-called “wisdom” that comes from human hearts. This “wisdom” is tainted by “bitter jealousy and selfish ambition,” leading to evil, chaotic lives. The passage challenges me to reflect on whether my decision-making is always drawn from the wisdom that is from “above,” which has the hallmarks of being pure, sincere and humble. I know that too often I fall short, because I do make decisions that are similar to those of my success-driven and ambitious colleagues. For example, it would be easy for me to doubt and be worried that the location of my school catchment may not bring out the academic potential that I desire in my children. Or I might worry that I am not making enough “big moves” at work that would set me up financially. James rebukes me for the times I think this way, because it is a worldly way of thinking, rooted in my own ambition and jealousy. How much better is making decisions that are rooted in God’s wisdom, that leads to lives that are not full of evil practice, but rather “full of mercy and good fruit.” I have been challenged to keep asking God to open my heart and seek HIs wisdom – and I pray that you will do the same and be encouraged that seeking God’s wisdom is seeking what is pure, peace-loving and good. ABOUT THE AUTHORVal is a member of our Fairfield Morning congregation.

  3. 2D AGO

    James 3:1-12

    1 Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body. 3 When we put bits into the mouths of horses to make them obey us, we can guide the whole animal. 4 Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined. 5 In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze. 6 The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. 7 All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man, 8 but no man can tame the tongue. It is a restless evil, full of deadly poison. 9 With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness. 10 Out of the same mouth come blessing and cursing. My brothers, this should not be! 11 Can both fresh water and salt water flow from the same spring? 12 My brothers, can a fig tree grow olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. REFLECTIONSWritten by Paul Bogg I’ll let you in on a secret of mine. Well, it’s not really a secret, but something I learned a few years ago that I consider a bit of a superpower. Ready to hear it? Here it is: I try not to speak. That’s it, that’s my little superpower: not speaking. It has everything to do with today’s passage, so I’ll try to explain why. According to James, even though the tongue is a small part of the body, it can boast of great things.  It’s like a ‘fire’, can set the course of an entire life on fire, and it itself is set on fire by hell. Stop and think about that for a second – my tongue, my words, my utterances have destructive power. That’s an amazingly scary thought! So how do I deal with that? Well, I try not to speak. And in my life, it has been really helpful. My friendships seem to work better, it’s easier to do my job, my wife seems happier with me, and it gives space for my kids to open up. But the passage today doesn’t tell me to totally stop talking – actually, James is urging something more significant than that. He says: “With the tongue we bless our Lord and Father”; and we who have been made in God’s likeness should be blessing our fellow brothers and sisters. In fact, we who are being transformed by the Holy Spirit into the likeness of our Lord should naturally be uttering God-glorifying words. So for me, I can't really stop at not talking – I need to be thinking about how my words can be useful for glorifying God. To set my tongue to building people up, not tearing them down. It’s very much a work in progress for me, and there are still plenty of times when I fail at it, and when I just think it’s better that I don’t speak.  How have you been going with your words? Is there anything you need to repent of? Is there anything that you might need to work on this week – like choosing not to speak, or choosing to speak words that bless when you feel the urge to use different words? Please pray with me towards this – we all need God’s help. ABOUT THE AUTHORPaul is a member of our Bossley Park morning congregation.

  4. 3D AGO

    James 2:20-26

    20 O foolish man, do you want evidence that faith without deeds is worthless? 21 Was not our father Abraham justified by what he did when he offered his son Isaac on the altar? 22 You see that his faith was working with his actions, and his faith was perfected by what he did. 23 And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God. 24 As you can see, a man is justified by his deeds and not by faith alone. 25 In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route? 26 As the body without the spirit is dead, so faith without deeds is dead. REFLECTIONSWritten by Stephen Shead Today’s devotion is a bit longer than normal, because the passage has a major puzzle, and I think it’s important not to leave it as “the elephant in the room.” In today’s verses, James continues his big point from yesterday: that faith which is not expressed in deeds of love is dead. It’s not just that faith without actions is weak or less mature. It’s stone-cold dead. It’s not real faith in Jesus at all – it’s just empty words, and it’s worthless (v 20). James gives two examples of Old Testament believers who are examples of how genuine faith transforms a person’s actions. It’s striking how James chooses two people who are SO different, at least in the eyes of the world. Abraham was always respected as a great hero of faith. But James puts the Canaanite prostitute Rahab right up alongside him. In Joshua 2, Rahab came to believe in the Lord and commit her life to him, and because of that, she helped the Israelites conquer her own city to gain the Promised Land. I love how God gives dignity and honour to people like Rahab. But the puzzle is what James says in verse 24: “As you can see, a man is justified by his deeds and not by faith alone.” How does that fit with what Paul says in Romans 3:28 – “For we maintain that a man is justified by faith apart from works of the law”? Part of the answer is that Paul is focusing on the legal basis for our forgiveness, whereas James is talking about what God will say on the day of final judgment. On that day, God will uncover the hypocrisy of those whose faith was mere words, but he will also show how the genuine faith of Christ’s people bore the fruit of repentance and obedience in their lives. Perhaps the most helpful thing to keep in mind is that Paul and James were warning against opposite errors. Paul was concerned about self-righteous people – those who think they are good enough to deserve God’s favour. To them, the gospel says: “You can’t earn God’s forgiveness! You can only receive it as a gift through faith, on the basis of Christ’s work for you.” But James’s letter is a warning against nominal or insincere faith. He is concerned about “pew-sitters,” people who think as long as they say the right things in church, they can indulge in whatever selfish, sinful behaviour they want. To those people, James says: “God’s verdict on the last day will reveal how dead your faith is, because your own works will condemn you.” James would have loved Dietrich Bonhoeffer’s famous book The Cost of Discipleship. Bonhoeffer warned against the false gospel of “cheap grace,” which promises forgiveness without any need for us to repent. But the true gospel of grace offers complete forgiveness to the “broken spirit,” while at the same time graciously inviting us and drawing us along the costly path of repentance and discipleship. Spend a moment reflecting on Abraham’s example: He was credited as righteous the moment he believed God’s promises. But that faith was fulfilled or completed by what he did – by a life learning to express that belief in wholehearted obedience. Examine your own heart: If you long to follow that same path – if you want nothing more than your faith to shape everything you do – then be encouraged! Ask God to “perfect your faith” in your actions. But if not, you should be afraid! Listen to the warning, and get in touch with one of the ministers so we can help you get serious with God. ABOUT THE AUTHORStephen is our Senior Minister.

  5. 4D AGO

    James 2:14-19

    14 What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? 15 Suppose a brother or sister is without clothes and daily food. 16 If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that? 17 So too, faith by itself, if it does not result in action, is dead. 18 But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that God is one. Good for you! Even the demons believe that—and shudder. REFLECTIONSWritten by Elise Le When I used to work at Bankstown Hospital, I was surrounded by a melting pot of religions. I had colleagues who identified as Christian, Muslim, Buddhist, Catholic, Hindu and many more. When I asked about what they believed, they mostly responded with “Oh, I’m Buddhist because my parents go to temple” or “I only go to church when it’s Christmas”. You may have come across someone like this – someone who identifies with a religion but their beliefs are not reflected in their everyday lives. For some, it seems easier to keep faith separate to the manner in which they conduct their lives. In today’s passage, James emphasises that good deeds must flow out of our faith into our lives. Good deeds go hand in hand with our faith; the two cannot be separated. We might think to ourselves, “Well, I'm not like those other people you talked about. I go to church; I read my Bible and I pray”. These are all wonderful things and are given to us as a gift from God to strengthen us in faith and dependence on Him. But the good deeds James focuses on are particularly about actively loving and serving our brothers and sisters. James says that if we do not meet the needs of our brother or sister, if we don’t care about the vulnerable, then our faith is dead. None of this changes the fact that we are saved by grace alone. We can never deserve or earn God’s love. It is because of the grace and love that has been shown to us through Jesus’ death that we can extend that grace and His love to others around us. Sometimes at church, we may see the person who is sitting alone and think “Oh someone will come and talk to them,” or someone might tell us about a need and we think, “I couldn’t be bothered.” I too am naturally inclined to do the things that are convenient for me. But we should be convicted by the passage, to deeply care for others even when it might cost us our effort, time and money. Jesus loved and served us by giving his own life for us, and if we really do trust him, we will want to live out his love for the sake of others and the gospel. ABOUT THE AUTHORElise is one of our Ministry Apprentices.

  6. 5D AGO

    James 2:8-13

    8 If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well. 9 But if you show favoritism, you sin and are convicted by the law as transgressors. 10 Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker. 12 Speak and act as those who are going to be judged by the law that gives freedom. 13 For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. REFLECTIONSWritten by Alex Chen This passage initially looks intimidating: “If you really fulfill the royal law in Scripture,” “keeping the whole law and not stumbling at even just one point” – if you do, you’re guilty. It ends with the message that judgement is coming, and a brief saying about mercy. It’s not an easy read to psych yourself up on a Monday morning. But this passage in James is an always-needed reminder for our lives in light of Jesus. We know that Jesus was the one who fulfilled the law perfectly and obeyed every commandment. He gave his life in mercy by taking God’s judgement for us at the cross. From this we are called to fulfill the royal law – the law that king Jesus said sums up all of the law: “Love your neighbour as yourself” (see Matthew 22:39). This love is counter-cultural. In our world of marketing, social status, and outward looks, we can stand out by loving the lowly, the vulnerable, the outsider. As we saw earlier in the chapter, we can be counter-cultural by not showing favouritism. But this reminder about obeying the law – all of it – isn’t just a demand for outward obedience. Instead, we’re encouraged to wholeheartedly love God and act out of that love with all our heart, soul, and strength. We’re encouraged to listen to God’s words of mercy to us in the gospel and live them out, rather than let them sit in us as mere words. As receivers of mercy, let us show mercy to others, not judgement. Mercy triumphs over judgement. For many of us, Monday mornings mean a lot of thinking about all the things we have to do this week: perform tasks, check in with people, help out where we’re needed, try to keep on top of things. But today, as we listen to this passage from God’s Word, it would be wise to pause and make sure we have the right starting point: Christ’s work for us. It’s good to check whether we’ve got blind spots – maybe we’re doing some good things but ignoring wrongs in other areas of life. It’s good to see who is around us that we can show love to. Who – of my family, friends, or the strangers I meet – can I show mercy to, rather than judgement? Pray that we would not let God’s loving work for us sit idle and inactive, but that we would let it overflow to our neighbour. Let us live in light of Jesus’ mercy to us, knowing that he will return. ABOUT THE AUTHORAlex is one of our Student Ministers.

  7. FEB 6

    James 2:1-7

    1 My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. 3 If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him? 6 But you have dishonored the poor. Is it not the rich who oppress you and drag you into court? 7 Are they not the ones who blaspheme the noble name by which you have been called? REFLECTIONSWritten by Tim Mitry This passage shows me that God does not measure people by worldly standards, like wealth, status, reputation or respectability. So then, why do we measure people by worldly standards? I’m reminded that God regularly undermines people’s expectations. There are so many examples from the Bible, such as how God chose Israel to be his Holy, special people despite them being the smallest nation (Deuteronomy 7:7), or the humble birth of our Lord Jesus Christ. Paul also talks about how God chooses to bring many people to faith who are of lowly and ordinary circumstances (1 Corinthians 1:26-29). This is a type of ‘upside-down’-ness in God’s kingdom that baffles the world. James reminds us in verse 5 that God chose the “the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him”. Now I’m not sure that we are guilty of doing what James says quite so blatantly in our church services – telling poor people they can’t sit down and giving rich people a special chair. But what goes on in our hearts when we see people who look respectable or unrespectable? If I didn’t share Jesus’ good news with people because of their appearance or social status, or if I only welcomed some types of people to church, I am convicted that I would be a “judge with evil thoughts” (verse 4). Praise God that he is not like that with us! And pray that he will make our hearts more like his. ABOUT THE AUTHORTim is one of our Ministry Apprentices.

  8. FEB 5

    James 1:22-27

    22 Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves. 23 For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, 24 and after observing himself goes away and immediately forgets what he looks like. 25 But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does. 26 If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless. 27 Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world. REFLECTIONSWritten by Sarah Cameron If I asked you to think of an example of someone being a hypocrite, it probably wouldn’t take long for something to pop into your head. A celebrity speaking about saving the environment while they take an excessive number of plane flights, or a politician who campaigns for family values when secretly they’ve been having an affair, or a work colleague who complains about others being lazy while cutting corners themselves. It can be infuriating and discouraging when someone says they believe one thing but then do the opposite. Sadly, the Christian community is not immune. It’s even worse, I think, when we hear about Christian leaders and church members who claim to follow Jesus speaking and acting in ways that are abhorrent to God. In today’s passage we see that we’re right to be frustrated about people’s lives and actions not lining up with what they say they believe, because it’s something God doesn’t want either. But, although it’s easy to point it out in the lives of others, what James has to say in these verses are for all of us. If you claim to follow God, it’s not enough just to listen to what he says, but your life needs to show it. Living God’s way is where you will find true freedom and blessing. I found it interesting that verse 26 narrows in on our speech. We know that words are powerful. A single word can start wars or change the course of your life. It’s not surprising then that how we use our words matters, because our words show what’s in our hearts. After reading this passage I’ve tried to think about one concrete way I could change how I use my words this week, and one way I could change my actions so I’m living consistently with what I believe. It’s not going to be easy this side of heaven, but we know God has promised his Holy Spirit will help us live for him. Pray God would use our lives and our speech to bring blessing to those around us. ABOUT THE AUTHORSarah is a member of our Fairfield Morning congregation.

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Daily Devotions written by members of St Barnabas to help us grow in our personal relationships with God by reading God's Word. From February 2025, the Scriptures quoted are from the Berean Standard Bible (BSB). https://berean.bible Prior to February 2025, the Scriptures quoted are from the NET Bible® https://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved.