St Barnabas Daily Devotions

St Barnabas Anglican Church Fairfield and Bossley Park

Daily Devotions written by members of St Barnabas to help us grow in our personal relationships with God by reading God's Word. From February 2025, the Scriptures quoted are from the Berean Standard Bible (BSB). https://berean.bible Prior to February 2025, the Scriptures quoted are from the NET Bible® https://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved.

  1. 16H AGO

    Titus 2:1-10

    1 But as for you, speak the things that are consistent with sound doctrine. 2 Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance. 3 Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good. 4 In this way they can train the young women to love their husbands and children, 5 to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited. 6 In the same way, urge the younger men to be self-controlled. 7 In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity, 8 and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed to have nothing bad to say about us. 9 Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative, 10 not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior. REFLECTIONSWritten by Stephen Shead One of my constant struggles in life is that I don’t understand colour combinations. I can’t tell which colours are supposed to go with which, so I’m constantly being told, “You can’t wear that shirt with those pants!” Oh… I don’t get it, but OK. There’s a different kind of combination which is essential for every Christian believer to understand and apply: the behaviour that goes with the truth of the gospel. Paul tells Titus to teach the church “the things that are consistent with sound doctrine” (v 1) – that is, the attitudes and behaviours that are consistent with the Bible’s teaching. Two main things stood out to me about the attitudes and behaviours Paul lists. First, even though Paul lists virtues for each group (old men, women, etc.), self-control appears in nearly every list. For older women, Paul warns against addiction to wine, which is also a self-control issue – and for young men, self-control is the only issue! I did a search of the New Testament, and self-control is often linked with being “sober-minded,” and also with remembering that Jesus will return and this present evil age will be destroyed (for example, 1 Peter 4:7). That suggests that all of us need to work hard (and pray hard) to keep a certain degree of seriousness in life. It’s great to enjoy good times with friends, but we need to recognise the danger of becoming flippant and careless in our attitude to enjoyment and fun times. Heaven and hell are real. The return of Jesus is always just around the corner, and salvation is at stake. Keeping those realities in mind will then help us to work at self-control, or discipline – learning to discipline our minds, our bodies, our habits, and our patterns for relating to others. The other thing that stood out was the reason why it matters whether our behaviour matches the truth we believe. I mean, it matters on a personal level because Jesus warned that those who claim to believe but ignore his word will be shut out of the kingdom (Matthew 7:21-27). But the bigger reason to learn godly behaviour is “so that the word of God will not be discredited” (v 5), so that opponents of the gospel will not be able to criticise us (v 8), and so that we will “adorn the teaching about God our Saviour,” showing people how beautiful and good the gospel of Jesus is (v 10). Do those reasons motivate you to be godly? If not, have you yet turned to Jesus? And if so, spend some serious time in prayer, reflecting on areas where you need to coordinate your behaviour more with the truth of Christ. ABOUT THE AUTHORStephen is our Senior Minister.

  2. 1D AGO

    Titus 1:10-16

    10 For many are rebellious and full of empty talk and deception, especially those of the circumcision, 11 who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not. 12 As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith 14 and will pay no attention to Jewish myths or to the commands of men who have rejected the truth. 15 To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled. 16 They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed. REFLECTIONSWritten by Susan Everett How do you respond when someone tells you that you’re wrong? A few years ago, I co-led an event at my church with my old pastor. During the evening, I said something up front which wasn’t quite right biblically. My pastor then corrected me in front of everyone. I have no memory of what I said. But I do remember how I felt – a bit embarrassed, but also annoyed and defensive. After all, was what I said really that bad? Why did he need to correct me in front of everyone? We heard yesterday in Titus 1:5-9 Paul’s encouragement to Titus to appoint faithful leaders for the church.  Our passage today shows us why that’s so important – there were many false teachers in Crete – “rebellious” people, “full of empty talk” (v10). And it seems their teaching was making it into Christian households (v11). Paul says that faithful Christian leaders needed to rebuke this false teaching (v13). That’s actually what my pastor had done a few years ago. He wanted me, and our church, to be ‘sound in the faith’ (v13), so he corrected me. It was the loving, faithful thing to do. Today, there is still lots of false teaching around – and it’s possible that we ourselves might need to be graciously rebuked and corrected. So, how do you want to respond if your Bible study leader corrects you? Or if your pastor rebukes you? Are you prepared to see it as gracious act of love? Why not spend some time praying for the humility to accept correction, and for God to help our Christian leaders protect us from false teaching. ABOUT THE AUTHORSusan is one of our Student Ministers.

  3. 2D AGO

    Titus 1:5-9

    5 The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you. 6 An elder must be blameless, the husband of but one wife,[B] having children who are believers and who are not open to accusation of indiscretion or insubordination. 7 As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money. 8 Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it. REFLECTIONSWritten by Stephen Shead This always feels a bit awkward – when I’m the one explaining passages about standards for elders in the church. Whatever I say, it’s pointing squarely back at me as the person it applies to most of all. You’ll be glad to know that I’ve only got one wife, anyway (and I’m sure she’s glad to know that too!). But of course, this passage doesn’t just apply to full-time paid ministry staff, or even just to those who have an official role or title of leadership in a church. The qualities and areas of godliness that Paul talks about should be the longing of every Christian, which we are all striving to grow and progress in through prayer and self-discipline. The reason Paul focuses specifically on elders is because the more responsibility a person has in the church, the greater impact their godliness (or ungodliness) will have on Jesus’ sheep and Jesus’ reputation in the community. I think that’s what Paul means by saying an elder must be “blameless” (v 6) and “above reproach” (v 7). He doesn’t mean there’s a group of people in the church who should be perfect and sinless – that’s none of us! He’s talking about the kinds of things that are likely to lead to scandal in the church, things which will knock the church’s mission and ministry off course and bring shame on the name of Jesus. I’ve got two suggestions for spending time in prayer to apply the passage now. First, pause on the lists of fleshly and godly attributes in verses 7-8: Is there a fleshly tendency that you need help to put to death, or a godly trait that you haven’t yet learned to put on in Christ? The fleshly: being self-absorbed, quick-tempered, you get drunk, you are violent or greedy. The godly: being hospitable, loving what is good, being self-controlled, upright, holy and disciplined. Maybe you could share something from that list in your Growth Group prayer time this week. Secondly, we are searching for a new assistant minister to bring onto our staff team next year. Pray that God would bring us someone who is so filled with Christ-like character that their ministry with us will bear much fruit and resound to Christ’s glory. ABOUT THE AUTHORStephen is our senior minister.

  4. 4D AGO

    Titus 1:1-4

    1 Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness, 2 in the hope of eternal life, which God, who cannot lie, promised before time began. 3 In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior. 4 To Titus, my true child in our common faith:Grace and peace from God the Father and Christ Jesus our Savior. REFLECTIONSWritten by Vivian Abdala Titus is one of the personal letters that Paul wrote to an individual ministry coworker. He wrote this to Titus, who Paul had left in charge of the church in Crete, to help him in his role of pastoring the church. Here are some of my reflections from the opening to the letter. First, Paul’s purpose is clear: to promote and strengthen “the faith of God’s elect and their knowledge of the truth that leads to godliness” (v1). What a great thing to be known for! It challenges me to pause and consider whether my own words and actions reflect that same aim. Am I intentionally helping others grow in faith and in their understanding of truth? Am I encouraging my brothers and sisters to live that out in godliness? We often praise Paul for his devotion to God, but what stands out is how selfless he is in his goals. His ministry was never about building his own name—it was about honouring God and strengthening others. One of the things that struck me when I first began reading the Bible was how intentional God is. His promises were not random; they were planned. That realisation gave me a deep confidence that God’s Word can be trusted. Our hope is rooted in something eternal and deliberate, not uncertain or improvised. Secondly, there is a deep affection between Paul and Titus that comes through in this passage. His greeting carries warmth and care. It reminds us that Christian faith is relational—it is meant to be lived out together. We are not called to walk alone, but to encourage and spur one another on toward godliness. ABOUT THE AUTHORVivian is a member of our Bossley Park Morning congregation.

  5. 5D AGO

    James 5:13-20

    13 Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises. 14 Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. 15 And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. 17 Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth yielded its crops. 19 My brothers, if one of you should wander from the truth and someone should bring him back, 20 consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins. REFLECTIONSWritten by Stephen Shead Today’s passage has sometimes been misused by people who say that Christians should never get sick, or that if they have enough faith they will always be healed. That is not what James is saying, and it’s not what the Bible teaches. So, what is he saying? Well, he starts by encouraging us to pray in every situation in life. But from verse 15 on, the key is to notice how much he talks about sin, forgiveness, and bringing back someone who is wandering away from the truth. Through the whole letter, James’s biggest focus has been on the double-minded Christian – the person who keeps going back and forth on whether they believe (1:6-8), the person whose faith is just empty words (2:14-19), the person who is in the church but wants to be friends with the world and who lives for their own desires (4:1-4). That person is in perilous danger unless they repent. This last section is a final call to do everything possible to bring people like this to repentance. The sick person in verse 15 is someone who is afflicted in some way because they are double-minded and wavering in their faith – just like Israel in the time of Elijah. James reminds us of 1 Kings chapters 17 and 18, when Elijah prayed for drought because the Israelites couldn’t decide whether to worship the Lord or Baal. That led to his famous confrontation with the prophets of Baal on Mount Carmel, when Elijah pleaded with the people: “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him” (1 Kings 18:21). Then, after God revealed his power, the people recommitted themselves to him – and Elijah prayed again for rain. So James’s promise is not guaranteed healing from every sickness. It’s that if someone is afflicted because of double-minded faith, if you can bring them to genuine confession, then through your prayer and their repentance they will be restored – most importantly, spiritually restored and forgiven, and even physically restored. So, what should we take from this passage? First, if you trust in Christ, your prayers are SO much more powerful than you imagine! “The prayer of a righteous man has great power to prevail” (v16) – and James is talking about the ordinary believer, who is righteous through Christ. So pray always, pray with confidence, because God loves to answer the prayers of his children. And second: Let’s burden ourselves in prayer for those we know who have wandered from Christ or are shaky and wavering in their commitment to him. Is there someone you know like that? Pray for them now. Ask God to bring them back – and ask him to give you the boldness and love to reach out to them, to gently warn them and urge them back to Christ. ABOUT THE AUTHORStephen is our Senior Minister.

  6. 6D AGO

    James 5:7-12

    7 Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains. 8 You, too, be patient and strengthen your hearts, because the Lord’s coming is near. 9 Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door! 10 Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord. 11 See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy. 12 Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment. REFLECTIONSWritten by Ashel Singh Recently, I’ve been trying to make a really good smoothie – a balance between being healthy while also tasting good. I’ve tried so many variations, but now I’m at a point where I’m ready to give up. I’ll probably just keep visiting Boost juice and settle for paying $11 for a smoothie that it isn’t really healthy. This passage makes me think how, as believers in Christ, we’re called to be steadfast, to show patience as we wait for the return of Jesus. We are to stay the course and finish the race. That means being ready to persevere and wait, just like a farmer has to wait after preparing their field and sowing their seeds – the harvest doesn’t happen immediately. God’s design encompasses a time-lapse between the work accomplished and the result granted. In today’s world, we’re surrounded by the illusion of instant gratification – if you follow a particular method, you will get maximum output for minimal input, and with minimal delay. But James points to the example of God’s people in the Old Testament, where many times they needed to wait for years or even generations. Moses wandered forty years in the wilderness after taking Israel out of Egypt, King David waited for more than fifteen years to become king after he was anointed – and during that time he was fleeing from Saul. James talks about Job, who lost everything he had and had to wait without answers until God finally restored him. Prophets like Jeremiah didn’t live long enough to see the fulfilment of God’s promises. In all this, God was teaching his people patience and the importance of depending on him and submitting to him. We too will suffer trials, we will be persecuted, bad things will happen in our lives. During these times we are called to wait patiently. But we can also rest in hope, because we know that Jesus died for us and rose again, so we know that he will return. That is when we will experience the true and eternal blessing that God has promised those who trust in him – and God’s promises are everlasting, trustworthy and precise. So James encourages us to be patient “until the Lord’s coming” (v7). Let’s encourage one another to faithfully endure our trials patiently, without compromise, discouragement, giving up or turning away from God. Let’s remind one another that Jesus will return, and in the meantime, let’s serve the Lord and one another, meditating on the Word and trusting in his gracious control over our lives. ABOUT THE AUTHORAshel is a member of our Fairfield Evening congregation.

  7. FEB 17

    James 5:1-6

    1 Come now, you who are rich, weep and wail over the misery to come upon you. 2 Your riches have rotted and moths have eaten your clothes. 3 Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days. 4 Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts. 5 You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter. 6 You have condemned and murdered the righteous, who did not resist you. REFLECTIONSWritten by Gus Cameron My first reaction to reading this was to think, “This isn’t about me!” I’m not that rich, I’ve never forgotten to pay someone to mow my lawns or harvest my fields, and my house isn’t all that luxurious compared to all the new places around here. But when I think about what my great, great grandparents would think of my lifestyle, I need to admit that I am so rich. They lived in tiny, thatched-roofed, stone-walled houses lit by old burning lanterns, heated by wood fires, and had just one pair of hand-me-down shoes! I think I am a lot richer than I realise. Imagine what the Apostle James would think of our rich lives if he could see how we live today! As we buy our iPhones, save our superannuation and worry about being overweight from eating too much, we need to take James’ warning to heart. I know too many people who have been tempted away from Jesus and church by the love of money, as the desire to work and holiday more means they give less and less time to their relationship with Jesus and his people. In Matthew 19:23 Jesus said, “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” But when the disciples respond, “Who then can be saved?”, Jesus also said, “With man this is impossible, but with God all things are possible.” While the riches of this world so easily distract us from Jesus, God is more than able to work in our lives to bring us to himself. Rather than reading a passage like this and thinking about how it doesn’t apply to me, we should hear the warning to keep depending more and more on our gracious Heavenly Father. Give thanks for all the wonderful things God has given us, and pray that he would protect us from the love of money, from selfishness and greed. Pray that he would help us love the Lord Jesus more deeply each day and help us to remember that the riches of the kingdom of God are infinitely greater than the gold and silver of this world. ABOUT THE AUTHORGus is one of our Assistant Ministers.

  8. FEB 16

    James 4:13-17

    13 Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.” 14 You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes. 15 Instead, you ought to say, “If the Lord is willing, we will live and do this or that.” 16 As it is, you boast in your proud intentions. All such boasting is evil. 17 Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin. REFLECTIONSWritten by George Mihas I work on the wharfs at Port Botany. Being on a rotating roster, we have blocks of rostered days off. So we always ask each other, “What are you doing on your 5 days off?” One will say, “I’m going to my holiday house down south – there is going to be lots of drinking.” By the way, that is a very common boast at my work – “I had 5 beers last night,” or “I drank so much on that particular day.” Their attitude is, “You only live once, so make the most of it.” Since I started at my job 16 years ago so many of the people I work with have died – some suddenly, some slowly. Yet everyone plods along, not fearing death that is at the door. Some of the guys who retire are quite wealthy. After 40 years of shift work, they are now ready to relax and enjoy themselves – but suddenly they get cancer and die. It happened last year to a guy from my gang. My own father worked hard and retired, then got sick straight away. He lived the worst year of his life and died while we pleaded with him to repent and receive the Lord. “Who are you” – says the Lord – “who plan to do this or that?” The Lord warns us that our life is a mist – not only in this passage, but the same warning appears in other parts of the Scripture (see Job 7:7; Psalm 39:5; 102:3). If we don’t recognise that our life and our future plans are in the Lord’s hands, it is the height of arrogance against God. My company has just mentioned that “automation” is coming. A lot of the guys who are ready to go and start living are rubbing their hands together and planning what they will do with the money. They are not saying, “If the Lord wills, I will do this or that.” There is no talk of God on their lips. It’s so sad to work with 600 people and there are only 3 or 4 people who mention God at all. The majority are blinded – and it’s so easy to “go with the flow” and become desensitised to our environment. But for us who know Christ and who know the right thing to do, let us ask him to help us learn to be humble in the way we talk about what we plan to do. And let us pray for opportunity to witness to our friends, so that they might humble themselves before the Lord. ABOUT THE AUTHORGeorge is a member of our Bossley Park Morning congregation.

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Daily Devotions written by members of St Barnabas to help us grow in our personal relationships with God by reading God's Word. From February 2025, the Scriptures quoted are from the Berean Standard Bible (BSB). https://berean.bible Prior to February 2025, the Scriptures quoted are from the NET Bible® https://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved.