Studying Scripture with Pastor David Higa at ccEchoPark

Pastor David Higa

Study the whole Bible chapter-by-chapter, verse-by-verse with Pastor David Higa at Calvary Chapel Echo Park in Los Angeles ccEchoPark.com

Episodes

  1. Matthew 1:18-25 | The Birth of our Lord – God with Us

    6d ago

    Matthew 1:18-25 | The Birth of our Lord – God with Us

    Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel, which is translated, God with us. [Matthew 1:23] Omnipotent, omniscient, and omnipresent are three words that describe the fullness of God. He is all-powerful, all-knowing, and all-present [i.e., everywhere always]. In His omnipresence, however, He is with us in one sense [by faith] but not with us in another [by sight]. That is what changed in His First Coming. God became tangible, to touch and hear, in the birth of His Son Jesus Christ. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. [John 1:14] God incarnate [invested in flesh, embodied in human form - Websters dictionary], is what is described in the Gospels, and particularly in our Matthew passage this morning. God became man, embodied in human form in the Person of Jesus Christ. Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel, which is translated, God with us. The absolute fullness of God came in the birth of a baby over two thousand years ago. He became the intimately tangible God with us [Immanuel] in the physical touch and voice of Jesus. The name Jesus is Joshua in Hebrew and means salvation. It is the name of our Lord because He saves His people from their sins. This is His unique office. Jesus, God incarnate, would be born of a virgin, to die for the sins of the world. John the Baptist declared, Behold the Lamb of God who takes away the sin of the world. Back in Genesis on Mount Mariah where Jesus would be crucified thousands of years later, Abraham spared his own son Isaac and prophesied, God would provide himself a lamb for a burnt offering. [Gen 22:8, KJ]. It should be noted that Christ [Messiah in Hebrew] is Jesus title, not His last name. Christ means anointed. Jesus is the Anointed of God and came to anoint us with His Spirit. He firstly takes away our sins and then fills [anoints] us with His Spirit. This is His twofold ministry and is revealed in His name and title: Jesus [salvation] Christ [anointed]. Jesus Christ most certainly is our God with us today [Immanuel] in a special and tangible way by His Spirit that indwells us.

  2. Revelation 1:1-8 | The Revelation of Jesus Christ

    May 27

    Revelation 1:1-8 | The Revelation of Jesus Christ

    The Revelation of Jesus Christ, which God gave Him to show His servants things which must shortly take place. And He sent and signified it by His angel to His servant John. [Revelation 1:1] Revelation is Apokalypsis in the Greek. It literally means Unveiled. The Revelation of Jesus Christ is the Unveiled Jesus Christ. That is something to really take in and ponder. The Jesus we worship in the here and now [by faith] is Unveiled. He is no longer the One who made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. [Php 2:8] He is risen [present tense] and in all His Glory [Unveiled] at the Right Hand of the Father. That is the Jesus we worship and we need to see Him in that manner in this life of faith! Oftentimes we view Jesus still in the Gospels [veiled]. That is a great mistake. The Gospels are the historical record of the Veiled Jesus [fully Man] when He walked this earth and died for the sins of the world; Revelation is the eternal record of the Unveiled Jesus [fully God] in heaven at the Right Hand of the Father. One of the keys to unlocking this life of faith is understanding Revelation. We need to know the Unveiled Jesus and the end of the story! A common [and unfortunate] reality for many of us, however, is that we never get around to even reading Revelation. And so we end up knowing not the Final Chapter. Who reads a Novel without reading the final chapter? Also, did you know that there is a promised blessing for those who read Revelation? Revelation 1:3 is the record. What is the blessing? I believe it is understanding the Final Chapter; how it is all going to unfold. When we understand Gods Word and promise for the future, it supernaturally strengthens us in the here and now, which is a powerful blessing. Now faith is the substance of things hoped for, the evidence of things not seen. [Heb 11:1, emphasis mine] Knowing and understanding the Final Chapter in the Revelation of Jesus, secures our eternal hope in every situation in this life of faith. My prayer is that you will join me over the next several months and receive your promised blessing in the reading and studying [and understanding] of the Unveiled Jesus.

  3. Matthew 1:1-17 | The Genealogy of our Lord

    May 25

    Matthew 1:1-17 | The Genealogy of our Lord

    The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham [Matthew 1:1] Fully God and fully man: That is our Lord Jesus Christ. He has always existed and yet has a genealogy. In Revelation He is unveiled revealing His deity; in the Gospels He is veiled revealing His humanity. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father [John 1:14]. Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. [Php 2:5-7] There are Scriptures of His Deity as well. In the beginning was the Word and the Word was with God, and the Word was God. [John 1:1] For in Him dwells all the fullness of the Godhead bodily. [Col 2:9] But of the Son He says, Thy throne, O God, is forever and ever, and the righteous scepter is the scepter of His kingdom. [Heb 1:8] This latter verse is a quote from Israels own songbook [Ps 45:6], a psalm of David. This brings us to this first book in the New Testament, the Gospel of Matthew, oftentimes referred to as the Gospel to the Jewish nation. It begins with Jewish genealogy, from Abraham their Patriarch, through the line of Judah, to King David, and then to Jesus who is called Christ. [Matt 1:16] Christ is Jesus title. Jesus Christ means Jesus Messiah [Anointed One]. The lineage, therefore, is a line to Messiah, a fundamental message of Matthew. It is the Gospel to the Jews; it is the good news that Messiah has come to Israel [and the world] in the person of Jesus. But not only did Jesus claim to be Messiah; He claimed to be God, which ultimately took Him to the Cross. Blasphemy was the accusation by the high priest. For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God. [John 10:33] The Gospel of Matthew is a powerful testimony to the Jew first, and the world, that the person of Jesus is Messiah and God. We will see over the course of our study that this Gospel pivots around five major discourses, all pointing to the Kingdom of Heaven for Whom Jesus is King!

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Study the whole Bible chapter-by-chapter, verse-by-verse with Pastor David Higa at Calvary Chapel Echo Park in Los Angeles ccEchoPark.com