Summer Conferences

Welcome to the official podcast of Christendom College’s Summer Conferences! Explore timeless truths and profound insights as we publish lectures from leading Catholic thinkers, theologians, and artists who have graced our annual summer gatherings. Each episode delves into themes central to the Catholic intellectual tradition, such as beauty, truth, faith, philosophy, and culture. Join us for thought-provoking discussions that inspire the mind, nourish the soul, and deepen your understanding of the faith. Perfect for lifelong learners, seekers of truth, and anyone passionate about integrating Catholic wisdom into modern life. Subscribe now and journey with us through the treasures of Christendom College’s Summer Conferences!

  1. Aug 13

    Science and Religion: The Myth of Conflict | Dr. Stephen Barr

    Dr. Stephen Barr, president of the Society of Catholic Scientists, argues that the supposed war between science and religion is a myth resting on confused philosophy, bad history, and a misreading of scientific discovery. Philosophically, he traces the modern idea of "laws of nature" back to the biblical conception of God as rational lawgiver, and uses the primary/secondary causality distinction—illustrated by asking what caused Polonius's death in Hamlet (Hamlet's dagger and Shakespeare's pen are both 100% the cause, at different levels)—to show that natural explanations and divine causation aren't competitors. Historically, he dismantles the 19th-century "conflict thesis" popularized by Draper and White, noting that virtually every founder of modern science (Copernicus, Kepler, Galileo, Descartes, Pascal, Boyle, Newton) was a devout believer, and that Catholic priests founded entire fields of science outright: Mendel (genetics), Lemaître (Big Bang cosmology), Steno (geology), Secchi (astrophysics), and Mersenne (acoustics). Turning to the actual content of 20th-century discoveries, Barr walks through five "plot twists" that moved science closer to, not further from, the religious picture of the world: the universe turns out to have had a beginning (the Big Bang); quantum mechanics undercut the deterministic physics that seemed to rule out free will; the universe's finely-tuned laws appear "tailor-made" for life (per Hawking and Witten, both non-believers); the universe's vast size and age are a precondition for, not evidence against, our existence; and quantum measurement suggests consciousness isn't fully reducible to matter. He closes by quoting physicist Ed Witten's remark that the mathematical structure of physics makes it seem "as though the world had been created by a mathematician."

    Science and Religion: The Myth of Conflict | Dr. Stephen Barr
  2. Aug 13

    A Catholic Understanding of Artificial Intelligence: Principles, Prospects and Perils | Dr. Eric Jenislawski

    Framed by Pope Leo XIV's Magnifica Humanitas ("ours is the pressing duty to remain profoundly human"), Dr. Eric Jenislawski argues that large language model AIs, however uncanny they feel in conversation, are not intelligent in the way human beings are. Human consciousness is free, self-reflective, capable of judgment about truth and value, and oriented toward ultimate questions that lead the soul toward God; AI, by contrast, is a deterministic system of matrix multiplication trained on human-authored text, and its impressive output reflects the borrowed genius of its programmers and the millions of writers in its training data—not genuine understanding. He warns against the "fallacy of functionalism," the mistake of assuming that because a machine produces a result once achieved only by human intelligence, it must be doing so through a humanlike process (his coin-counting-machine analogy). Turning to prospects and perils, Jenislawski affirms AI's real practical value—for business efficiency, accessibility, and specialized tasks like medical imaging or text-to-speech—while walking through concerns Magnifica Humanitas raises: the "technocratic paradigm" that lets efficiency and profit override human judgment; AI's tendency toward confident inaccuracy ("hallucination"); hidden ideological bias baked into corporate "alignment" policies; the need to keep specific humans accountable for AI-assisted decisions; AI-amplified disinformation; the de-skilling risk of over-reliance (the rationale behind his college's restrictive AI-in-coursework policy); AI-driven surveillance; and the encyclical's near-categorical prohibition on entrusting lethal or irreversible decisions to autonomous weapons systems.

    A Catholic Understanding of Artificial Intelligence: Principles, Prospects and Perils | Dr. Eric Jenislawski
  3. Aug 13

    The Technology Crisis in Our Homes | Dr. John Cuddeback

    Dr. John Cuddeback argues that science, big business, and the pursuit of power form a "toxic trio" that currently determines what technologies get developed and how they're used—none of which is capable of answering the truly decisive question of whether a technology actually serves human flourishing. Drawing on the Aristotelian-Thomistic distinction between speculative and practical reasoning, and further between "making" (governed by art, which can be misused) and "doing" (governed by prudence, which cannot), Cuddeback locates the real fix not at the political or industrial level but in the household: "domestic prudence," the virtue of ordering everything in a home's life to the true good of its members, is squarely within a family's power even when the wider culture isn't. He argues many technologies—the smartphone chief among his examples—never should have been developed, or at least demand far more scrutiny than the "innovation is good by default" instinct of a technocratic culture allows, since the inner logic of technology tends toward control and power and will overrun prudence unless deliberately reined in. His practical counsel: cultivate intentionality about what a good home life looks like, default to skepticism toward new technologies rather than presumption in their favor, and build a concrete vision of good work and true leisure in the home, using technology only in service of that vision rather than letting it set the terms. He closes by reading Pope Benedict XVI's reminiscence of his own simple, technology-free childhood as a picture of the ordinary, unmediated goods worth protecting.

    The Technology Crisis in Our Homes | Dr. John Cuddeback

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About

Welcome to the official podcast of Christendom College’s Summer Conferences! Explore timeless truths and profound insights as we publish lectures from leading Catholic thinkers, theologians, and artists who have graced our annual summer gatherings. Each episode delves into themes central to the Catholic intellectual tradition, such as beauty, truth, faith, philosophy, and culture. Join us for thought-provoking discussions that inspire the mind, nourish the soul, and deepen your understanding of the faith. Perfect for lifelong learners, seekers of truth, and anyone passionate about integrating Catholic wisdom into modern life. Subscribe now and journey with us through the treasures of Christendom College’s Summer Conferences!

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