From the Bimah: Jewish Lessons for Life

Temple Emanuel in Newton

Bringing weekly Jewish insights into your life. Join Rabbi Wes Gardenswartz, Rabbi Michelle Robinson and Rav-Hazzan Aliza Berger of Temple Emanuel in Newton, MA as they share modern ancient wisdom.

  1. ٢٤ سبتمبر

    Rosh Hashanah Day 2 Sermon: Lifespan and Healthspan with Rabbi Wes Gardenswartz

    Last month I got an email that reassured me that all will be well with the world. That joy and blessing are very much alive.The email attached a photo of two women who are long-time members of our congregation. The younger one is only 103. The older one is 104. They have been friends since they were 12. Do the math, and that is one long, rich friendship. They were having lunch with their daughters. The picture is of the four of them all smiling at their lunch. Both women read the paper every day. Both women exercise every day. Both women talk to their children, grandchildren, great grandchildren and friends every day. Both women are totally up on what is happening in the world. Their beautiful lives, 103 and 104 years old, and still living, feels biblical. And it is. Their lives evoke Moses who, at the end of his life at the age of 120, is described as loh khahatah eino v’loh nas lechoh, Moses’s vision was undimmed and his vigor unabated. He lives, richly, until his last breath.I had always thought that only Moses, and rare people like our 103- and 104-year old friends, get this treatment. Until I read Peter Attia’s book Outlive: The Science and Art of Longevity, which makes the case that all of us can be Moses in the sense that all of us have more control than we might think about living richly all the years of our lives.We all know the word lifespan. Lifespan is the number of years we get to live. But Attia taught me a new word: healthspan. Healthspan is the quality of our health—physical, cognitive, emotional, spiritual, relational—throughout the years of our life. Attia’s main point is that what we do now can impact how we live later. What we do in our earlier years can shape not just our lifespan but our healthspan, not just the quantity of our years, but the quality of our years. The habits we live by in our 20s, 30s, 40s, 50s, and 60s can dramatically affect the vitality of our 70s, 80s, 90s and beyond. Our current practices shape our future years. And this is a decidedly Jewish issue.

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  2. ٢٠ سبتمبر

    Shabbat Sermon: Is Not Complaining a Jewish Virtue? Or Is Complaining a Jewish Virtue? with Rabbi Wes Gardenswartz

    Recently, as part of a routine medical procedure, I needed to get hooked up to an IV. Unfortunately, the nurse who did it, while very nice, had a hard time. She poked a needle into my arm and said, oh, so sorry, that didn’t work. She poked a needle into my arm a second time and said, oh, so sorry, that didn’t work either. Let me ask one of the other nurses. Another nurse came and the third time was a charm. The IV took. When the procedure was over, and I got home, I was fine, but I noticed that my arm had all these cuts and bruises. I wanted sympathy. So I went to my wife in search of that sympathy. I pointed to my right arm. I pointed to the wounds, which I called, for greater effect, lacerations, contusions, and hematomas. Shira look at these lacerations from the bungled IV attempt! Look at these contusions! I think this is a hematoma!! From the bungled IV!! I’m not sure what I was expecting. But I wasn’t expecting what I got. What I got was, Shira took one look at my arm and said: Buck up buttercup. Excuse me, I said. What did you just say? She said: Buck up buttercup. In our 42 years together, Shira had never put those three words together, ever. I had never heard them before. I wasn’t exactly sure what Buck up buttercup meant, but it did not sound like the kind of sympathy I was looking for. It sounded like she was saying: toughen up. Stop complaining. The bad news was that I did not get the sympathy I was looking for. The good news is I got something even better: a sermon topic. Is it a Jewish virtue not to complain, or is it a Jewish virtue to complain? There is a lot of Torah on complaints and complaining, and it is nuanced.

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  3. ٢٠ سبتمبر

    Talmud Class: Is Teshuvah Intended for Our Code Red Failures or For Every Day Life?

    The main religious value concept for our High Holiday season is teshuvah, repentance. Given the centrality of teshuvah in Judaism, and in the Jewish calendar now, the Torah’s treatment of teshuvah is curious indeed. It appears very late in the game. There is zero mention of teshuvah in Genesis, Exodus, Leviticus, or Numbers. Teshuvah does not appear until Deuteronomy chapter 30. Why so late? And when teshuvah finally appears, it is only after total disaster has already struck. The Israelites will have angered God so much that God will destroy the land and exile the Israelites.             The Lord uprooted them from their soil in anger, fury, and great wrath, and cast them             into another land, as is still the case.  (Deut. 29:27) Is teshuvah meant to be our code red response to our code red disaster? Finally, the last verse right before teshuvah is mentioned is one of the classic stumpers of the Torah.             Concealed acts concern the Lord our God; but with overt acts, it is for us and             our children ever to apply all the provisions of this Teaching. (Deut. 29:28) What does this verse mean, and why is it inserted here, in between the expulsion of the Israelites caused by the wrath of God, and the gift of teshuvah which will allow the Israelites to return to God and to their land? What does the Torah’s treatment of teshuvah mean to how we practice it now? One possibility is that the Israelites failed deeply and have teshuvah to redeem them. So too, we fail deeply, and we have teshuvah to redeem us. The Talmud teaches that somebody who sins, who fails, who grapples, who goes through a transformation and comes back to God is at a higher level than somebody who never sinned. Over the next several weeks, we will double click on this teaching. Does our tradition really privilege transformation (I strayed, I sinned, I have come back) over a pure heart (I am disciplined, I am committed to being ethical, I did not stray)? Over the next several weeks we will examine the case for the primacy of transformation versus the case for the primacy of a pure heart.

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  4. ١٣ سبتمبر

    Shabbat Sermon: Ripples with Rabbi Wes Gardenswartz

    The two lands we love, America and Israel, both have a problem. The problem is real, recurrent, and deadly. The problem showed up in both lands this week. The problem is violence and lack of regard for the sanctity of human life, lack of regard for the Bible’s most important teaching: that all human beings are created in God’s image and therefore deserve to live and to be treated with respect and dignity. On Monday morning, at a busy bus stop in Jerusalem, two shooters fired upon ordinary people living an ordinary day, killing six innocent people, the victims of terrorism. The shots were fired in Jerusalem. But the effects were felt in Newton. The effects were felt in our preschool, right here. One of the victims was Rabbi Mordechai Steintzag. His daughter Tanya teaches at our preschool. On Monday Tanya flew to Israel to attend her father’s funeral. Like Rabbi Steintzag, every one of the victims was innocent; was loved; did good in the world; did not deserve to be murdered; loved their life and their families; and leaves behind families and communities that will never be the same. Each life taken is an infinite tragedy. And then, on Wednesday, at Utah Valley University, political activist Charlie Kirk was assassinated. He leaves behind a wife, two young children, and family and friends who are bereft that a31-year-old is no more, the victim of political violence. Charlie Kirk’s murder is an infinite tragedy. Tonight is Selikhot, the beginning of our High Holiday season. How do we understand this violence, and what are we to do about it? Of course we decry it. We denounce it. We mourn it. We lament it. But is there anything we can do about it?

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  5. ١٣ سبتمبر

    Talmud Class: Does the Serenity Prayer Work If Our Loved Ones Make Self-Destructive Decisions?

    In last week’s class we encountered the Greek myth of Icarus who, ignoring his father’s advice, flew too high and too close to the sun so that his wings made of wax and feathers melted, he fell to the sea, and died. In class one of our learners offered a poignant coda. While the rest of the world did not see and did not care about Icarus dying, his father Daedalus cared very much. His father gathers his fallen son and buries him.   Daedalus loves his son so much. Cares about him so much. And controls so little. If the son makes decisions that undermine his own life--indeed that end his own life--there is nothing that Daedalus can do but mourn.   The Hebrew Bible also contains a powerful story of a father whose heart is broken by the self-destructive decisions of his son: David and Absalom. Absalom rebels and leads an army against his father, King David. When David hears that Absalom has died—his long hair caught up in the branches of a tree, which allowed his enemies to slay him—David famously laments: “My son Absalom! O my son, my son Absalom! If only I had died instead of you! O Absalom, my son, my son!” Infinite love. Infinite care. No control. Infinite pain.   So many of us experience our own version of the pain of Daedalus and David. Our loved ones make decisions that we cannot control that undermine their lives and cause us pain. As we enter the High Holiday season tomorrow night with Selikhot, part of the pain we carry into the High Holidays are the times that our loved ones are their own worst enemies, which we can do absolutely nothing about.   Is there a prayer that helps?   Tomorrow we will look at the most responsive prayer that I know of on this question, The Serenity Prayer:    God, grant me the serenity to accept the things I cannot change,  Courage to change the things I can,  And wisdom to know the difference.   Would that prayer have helped Daedalus as he buried Icarus? Would that prayer have helped King David as he mourned his son Absalom? Does that prayer help us? When our loved ones undermine their own lives, is serenity even possible?

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Bringing weekly Jewish insights into your life. Join Rabbi Wes Gardenswartz, Rabbi Michelle Robinson and Rav-Hazzan Aliza Berger of Temple Emanuel in Newton, MA as they share modern ancient wisdom.

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