The BreadCast

jameshkurt@gmail.com

Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.

  1. 1 ngày trước

    August 1 - Saturday of the 17th Week in Ordinary Time, Year II

    (Jer.26:11-16,24;   Ps.69:14-16,30-31,33-34;   Mt.14:1-12)  “In truth it was the Lord who sent me to you, to speak all these things for you to hear.” Jeremiah speaks to the people in the Lord’s name, even as he is threatened with death: “Reform your ways and your deeds; listen to the voice of the Lord your God, so that the Lord will repent of the evil with which He threatens you,” he declares at his trial – he does not hide the truth.  And the words of David’s psalm are proven genuine: “His own who are in bonds He spurns not”; for the prophet’s words find a hearing in the people, and Ahikam advocates for his release. It is the truth which John the Baptist, the greatest of prophets, comes to declare most boldly.  Even from Herod’s dungeon this voice crying in the wilderness continues to proclaim the sinfulness of the king’s taking his own sister-in-law to wife, repeatedly telling him, “It is not right for you to live with her.”  He, too, does not back down in the face of trials, in the dark of prison, and he, too, is released from bonds – though bonds of a different kind.  He, too, is “rescued from [his] foes, and from the watery depths…  The pit [does not] close its mouth over [him].”  For though he be beheaded, though death at the hands of his persecutor he does not escape, yet it is his message which lives and has power, power shown now in the presence of the Truth walking the earth in the Person of Jesus Christ – a power which causes the evil king to shake in his boots at the voice which still comes to his ears.  Indeed, John yet lives.  In Jesus he makes his home. “I will praise the name of God in song, and I will glorify Him with thanksgiving.”  For all His “lowly ones” He sees; all who “seek God” are known to Him.  And these shall be released from all bonds of this earth, even as they speak His truth. The party shall soon be over, the dance of the daughter of lust come to an end.  And who shall stand justified then?  Who shall hear His soothing words?  And who shall be condemned?  Turn to Him in your hearts this day.  Listen to His voice. ******* O LORD, save us from the dungeon of death; lift us from the mire of this corrupted world – let us repent that we might praise you. YHWH, it is you who are our secure protection, you who save us even from death, you who raise our heads in the joy of your presence.  And so, what need we fear?  Let the wicked of this world tremble before your voice, but let us be blessed to dwell with you in your kingdom. O LORD, though your prophets and disciples be cast into dungeons, though they be beheaded for your NAME’s sake, though the princes of this world call for the death of those who proclaim your truth to their unyielding hearts… yet you are there to protect your own, for your power is beyond any creature crawling upon this desolate earth. And so we take refuge in you, LORD; and so we stand strong in the face of our persecutors.  For we shall not die at their hands but live in your presence, as your saints do even this day.  Give us the strength we need to place our trust entirely in you and in your Son, for we know even as we die with Him we shall live with Him forever.

  2. 2 ngày trước

    July 31 - Friday of the 17th Week in Ordinary Time, Year II

    (Jer.26:1-9;   Ps.69:5,8-10,14;   Mt.13:54-58)  “No prophet is without honor, except in his native place, indeed in his own house.” How consonant are our readings today, speaking all of the persecution the prophet of God must bear in bringing the truth to His people.  (Indeed I had thought to refer to the incident in our gospel before having even come to it, while still reading the words from Jeremiah, for elsewhere in the gospels the same quote of Jesus written above causes His people to lead Him to the brow of a hill, intending to throw Him down.) As Jesus was rejected when He “went to His native place and spent His time teaching in their synagogue,” so when Jeremiah is obedient to the Lord’s command to “stand in the court of the house of the Lord and speak to the people of all the cities of Judah who come to worship in the house of the Lord … all the people gathered about [him],” not to “listen and turn back, each from his evil way,” but to join with “the priests and prophets [who] laid hold of him, crying, ‘You must be put to death!’”  And David bemoans the same treatment in our psalm: “I have become an outcast to my brothers, a stranger to my mother’s sons,” as for the sake of the Lord he “bear[s] insult.” What does the prophet come to do; what does Jesus speak to His people but truth?  They themselves recognize that He has great “wisdom and miraculous powers.”  With these He would save their very lives; His sword of truth would incise every cancerous growth of sin from their souls – He would heal them with the Word of God.  In fact, it is their health He is so zealous to effect.  But “because zeal for [the Lord’s] house consumes [Him]… the insults of those who blaspheme [God] fall upon [Him].”  As they do upon Jeremiah.  As they do upon David…  As they do upon every faithful prophet of God. Those who “disobey [God], not living according to the law [He] placed before [them] and not listening to the words of [His] servants the prophets,” do not wish to hear of their sin: foolishly, they would be left to die in their rebellion.  And so they kill the prophet, attempting vainly to destroy His message.  And it must be those of the Lord’s own house that reject His word, that kill the Christ, for it is only they who know His voice speaking in their heart. “This city shall be desolate and deserted.”  Hear these words, brothers and sisters.  Let them sink deeply into your ears and take root in your hearts.  Be not afraid of the death that must come to this earthen vessel.  Nor reject the word because it comes from one who is your own brother.  It is this sword of truth alone that will save you. ******* O LORD, your Son’s own brothers surrounded Him and condemned Him to death – forgive us, LORD, and let us be faithful as He. YHWH, why are our hearts so set against your will that we would persecute your prophets and kill your only Son?  Why are we so stubborn in our rejection of your love, of your chastising word that would bring us to your holy presence?  It should be your temple in which we desire to dwell, and yet we seek to build our own. O holy LORD, take the blasphemy from our lips, the anger and hatred from our hands and tongue.  Let us see and recognize that you are God and treasure the wisdom you bring to us.  Let us not turn our backs or raise our hands against you, but rather bear the insult of those who suffer for the sake of your NAME. You look upon our zeal for you and for your house, LORD, and so hear us as we cry to you.  Protect us well from the devastation of this fallen race, that we might accomplish your will and come to stand with you in Heaven.  In your House alone let us seek to dwell.

  3. 3 ngày trước

    July 30 - Thursday of the 17th Week in Ordinary Time, Year II

    (Jer.18:1-6;   Ps.146:1-6;   Mt.13:47-53) “Like clay in the hand of the potter, so are you in my hand, O house of Israel.” “I went down to the potter’s house and there he was, working at the wheel.”  According to the Lord’s words Jeremiah goes, and a marvelous sign is provided him.  For there in the hands of the potter and in his work, he sees the Lord huddled over His creation.  And what in particular does he witness in this vision: “Whenever the object of clay which he was making turned out badly in his hand, he tried again, making of the clay another object of whatever sort he pleased.”  Are we not indeed like this clay in the potter’s hands?  Does He not send His only Son to remake us in His image?  And so, should we not be as pliable as clay in the holy hands of our Lord and God? And are we not as those caught in the net of the fishermen who, having “collected all sorts of things… put what was worthwhile into containers.  [But] what was useless they threw away.”  Yes, at the end of the world “angels will go out and separate the wicked from the just,” and then the hand of the Lord will be at work in its fullness.  So, while there is yet time, let us do all we can to be remade in God’s image, that we might avoid “the fiery furnace” – let us not be hardened in our sin.  For once cast in this kiln, what shall they do but “wail and grind their teeth”? Brothers and sisters, do you not see that it is the Lord “who made heaven and earth, the sea and all that is in them”?  It is the Lord who holds all in His holy hands, and does what He will with the universe.  And so, should you not take refuge in Him?  “Put not your trust in princes, in men, in whom there is no salvation.”  What is man who “when his spirit departs he returns to the earth”?  When God removes His breath from man, indeed he becomes as nothing but clay in a potter’s hands.  But “happy he whose help is the God of Jacob, whose hope is in the Lord, his God.”  For the one who trusts in Him, He shall remake in His own eternal image; upon this clay His breath shall remain.  And so his soul shall ever “praise the Lord.” ******* O LORD, all is in your hands; may our hands and our hearts be conformed to your own. YHWH, we are indeed as clay in your holy hands; you can make of us what you will.  And so we pray you make us in the image of your Son, that we will be gathered into your kingdom and not cast aside. We are but dust, O LORD, except that you breathe upon us.  And should you take your Spirit from us, to dust we would return.  Yet we fail to recognize your power and glory and put our trust in the dust of this earth, in the things you have created.  It is you who have made the heavens and the earth and all that dwell in them.  It is you who hold the life breath of all men.  O let us worship you alone and seek to be remade in your image!  Then to eternal life we shall come. The fiery furnace awaits the wicked; let us not forget that you will separate the evil from the good at the end of the age.  May your angels’ hands be upon us this day, preparing our souls for the end of the world, forming us by your grace as your blessed children.  Praise you, LORD!

  4. 4 ngày trước

    July 29 - Wednesday of the 17th Week in Ordinary Time, Year II

    (Jer.15:10,16-21;   Ps.59:2-4,10-11,17-18;   Mt.13:44-46) “If you repent, so that I restore you, in my presence you shall stand.” The Lord called Jeremiah even from before he was formed in his mother’s womb, but it seems he falls short of fulfilling that call, for the Lord says to His prophet today, “If you bring forth the precious without the vile, you shall be my mouthpiece.”  Indeed it seemed that Christ’s words in His parable today – “The reign of God is like a buried treasure which a man found in a field” – had been realized in Jeremiah, who declares, “When I found your words, I devoured them; they became the joy and the happiness of my heart.”  Yet it seems the prophet struggles to heed the Lord’s instruction to “put up for sale all he had,” to give up all else to receive fully the gift of God’s gracious presence. Jeremiah complains to God, “Why is my pain continuous, my wound incurable, refusing to be healed?”  And what is this pain but the persecution he continually finds as “a man of strife and contention to all the land”?  The Lord has called him to be a continual sign of contradiction toward His rebellious house, and the difficulties of this cross he must bear move the prophet toward despair. What is the “vile” matter of which Jeremiah must “repent” to become “a solid wall of brass” in his mission for God?  It is, I believe, the “indignation” he says he has toward his fellow people, who, though evil in the sight of God, must be borne with patience, according to the Lord’s call.  It is his failure to be as really only Christ is – able to forgive His persecutors even as He stands nailed to the cross.  Jeremiah must accept his weakness and trials, as does Paul later, but struggles greatly in this time before the coming of the Son. Yet the Lord promises to “free [him] from the hand of the wicked, and rescue [him] from the grasp of the violent.”  Yet the Lord is with him to answer his prayer when he cries out as has David, “Rescue me from my enemies, O my God; from my adversaries defend me.”  And yet he will know what David proclaims: “You have been my stronghold, my refuge in the day of distress.”  For whoever cries out to Him from the cross, the Lord hears; and to him He brings the greatest treasure of all – His own presence within him. (If you would find this “pearl” of greatest value, brothers and sisters, in a word, learn to love thy enemy.) ******* O LORD, you will defend us if we but trust in you; why do we not make you our pearl of great price? YHWH, you free us from the hand of the wicked, the grasp of the violent, for you are our refuge, our stronghold; and so, what need we fear?  Let us trust in you and bear our Cross in joy. LORD, if we are to be your disciples, your prophets – your light – we cannot be less than you are.  If with anger or indignation we speak to your people, how can it be you who are calling them to repentance?  We must first repent ourselves of any vile matter that may be polluting our souls, and then we can serve as your image in this world.  Help us to set aside all sin and attachment to sin that we might find you at work in our lives. O LORD, it is you who are the pearl of great price and so we should treasure above all our service of you and the persecution it necessarily brings.  Would we be other than you were among us?  Should we lay down our cross?  Never, I pray.  Rather, let us freely lay down our lives that we might find them in you.

  5. 5 ngày trước

    July 28 - Tuesday of the 17th Week in Ordinary Time, Year II

    (Jer.14:17-22;   Ps.79:8-9,11,13;   Mt.13:36-43) “Remember not against us the iniquities of the past; may your compassion quickly come to us, for we are brought very low.” If the prophet’s “eyes stream with tears day and night, without rest, over the great destruction which overwhelms the virgin daughter of [his] people, over her incurable wound,” how many more tears will there be “at the end of the world” when the “weeds are collected and burned”?  For in our first reading Jeremiah sees “those slain by the sword” and “those consumed by hunger,” suffering enough to bring tears – but this “blow” struck by the Lord is not one which “cannot be healed.”  “A time of healing” shall indeed come as the nation is brought back from exile only seventy years after its being taken; and soon Jesus shall come to “free [all] those doomed to death,” to set prisoners free… to make permanent the compassionate deliverance of the Lord God.  But at the end of the age, when Jesus comes again and finally, the sentence that is passed against those who have sinned shall have no means of repeal; the death upon souls shall be everlasting. In our gospel today Jesus speaks in plain terms as He explains “the parable of the weeds in the field.”  This is no mere fable but the delineation of the harvest time that shall come upon all.  To heaven or to hell all shall go, and there shall be no more changing: no more opportunity for redemption for those set upon evil, and no more faltering into wickedness for those set upon good.  Great shall be the eternal gifts showered upon the blessed, but what of the wailing then… what of the wailing? “We have sinned against you.”  “We recognize, O Lord, our wickedness.”  We pray you shall “remember your covenant with us,” and from all our sin set us free.  “Deliver us and pardon our sins” and we “will give thanks to you forever; through all generations we will declare your praise.”  Keep us safe from your judgment on the Last Day.  Do not “cast [us] off completely,” but raise our lowly hearts unto your kingdom. ******* O LORD, we are doomed to death for our sin, but Jesus comes to save us from the fiery furnace that we might shine your light forever in the kingdom. YHWH, remember not against us the iniquities of the past but let us be purged of all sin, that we might shine with you in your kingdom.  For the glory of your NAME forgive our wickedness and let us share your glory in your holy Day. You are right to punish us, LORD, and to condemn us if we harden our hearts on the day of judgment.  But we beg you to hear the sighing of the prisoners and free those doomed to death.  Make us as the sheep of your pasture and we will give thanks to you forever. Our very lives are dependent on you, LORD our God.  We cannot eat or breathe except that you feed us, except that you give life to our souls.  If you remove your providential hand, we cannot but be destroyed, we cannot but perish in our sins.  But you are our Savior – let your will be accomplished among us and let us be redeemed!  Save us from the fiery furnace and let us stand as citizens of your kingdom, Father of us all.

  6. 6 ngày trước

    July 27 - Monday of the 17th Week in Ordinary Time, Year II

    (Jer.13:1-11;   Dt.32:18-21;   Mt.13:31-35) “You were unmindful of the Rock that begot you. You forgot the God who gave you birth.” So Moses says of the people he led through the desert.  So Jeremiah is told of the Lord’s chosen at the time of the Babylonian exile.  So it is with those who are deaf to Jesus’ parables.  And so we, too, forget the Lord whenever we turn from Him in sin. So close were the Lord’s children to Him and His blessings: “As close as the loincloth clings to a man’s loins, so had I made the whole house of Israel and the whole house of Judah cling to me, says the Lord.”  The God of earth and heaven calls them “my people, my renown, my praise, my beauty.”  He has set them aside to be His own, to make them holy in the eyes of the world.  “But they did not listen.”  But they did not remain faithful.  Going after “strange gods to serve and adore them,” they showed themselves to be “sons with no loyalty in them.”  And so they became “rotted, good for nothing.” How sad is sin.  “What a fickle race [we] are.”  For all we need the Lord provides, yet we “walk in the stubbornness of [our] hearts” a path away from Him, apart from His love.  And now Jesus “announce[s] what has lain hidden since the creation of the world.”  In parables He speaks of the kingdom of God.  But how many hearts are closed to His teaching?  How many “refuse to obey [His] words?”  And should the Lord not therefore be “filled with loathing and anger toward His sons and daughters”? The kingdom of heaven cannot grow in us if we separate ourselves from Jesus.  As Israel and Judah were cast off, so shall we be, if we do not heed His commands.  Following the “vain idols” of the nations will not bring us to His kingdom, but only make us abominable in His sight.  And what horror to lose His blessing, to turn our renown and beauty to an everlasting curse. It need not be so.  To Him we can return, with open ears and understanding hearts and light thus filling our eyes.  Remaining ever in His presence, remembering His Name, He who has planted us as seed “in His field,” He who has given birth to new life within us, will see that each day we grow.  And on the last Day we shall be formed in His image. ******* O LORD, your Son announces the kingdom of God; let us listen to His voice and turn from our disloyalty, that we might enter His reign. YHWH, you are hidden within Creation and so within us; from the beginning you are with us, though we be blind to your presence.  But your Son comes to reveal your glory, your blessing upon our souls.  You are our very life – let us not turn away from your love. To the Word of your Son let us listen, LORD, that the humble seed He is might be planted well within our hearts and so grow unto eternity, and we might come to dwell with you.  Let us rise with Him who has died for us, who has taken upon Himself the rottenness of our sin and stubborn pride. We are good for nothing, LORD.  Having provoked you with our disloyalty, what can we be but cut off from your grace and the light of your holy face.  Yet you come to speak to our souls and call us home to you, if we would but listen.  O let us heed your word of chastisement wherein is your call; let us understand the wisdom so hidden from our limited vision.  May we learn our lesson well and so come to dwell in Heaven.

  7. 23 thg 7

    July 24 - Friday of the 16th Week in Ordinary Time, Year II

    (Jer.3:14-17;   Jer.31:10-13;   Mt.13:18-23)  “At that time they will call Jerusalem the Lord’s throne; there all nations will be gathered together to honor the name of the Lord at Jerusalem.” I would like today to focus the attention particularly of the Lord’s chosen race on the following prophecy of the great Jeremiah: “They will in those days no longer say, ‘The ark of the covenant of the Lord!’ or miss it, or make another.”  For I must in obedience to the Spirit of Truth ask the question: If the temple of the Lord has been destroyed, how is it Judaism can be said to yet exist?  With the discontinuance of the sacrifices, does the heart of the Mosaic Law not undergo a certain transformation?  To the point: Does the sacrifice of Christ not supplant – even as it fulfills, perfectly – the Old Covenant?  Is His blood poured upon the altar now and sprinkled upon all our souls, is it not this which gives birth to the New Jerusalem, where “they shall come streaming to the Lord’s blessings”? And does not the destruction of the temple so soon after the death of Him who prophesied it in tears not substantiate His claim as the Temple not built by human hands?  And does the fact that the ancient walls have remained in ruins for some two thousand years not indicate its permanent end?  Would the Lord really wish it to be built again?  And do you think He would leave you alone for so long a time?  Has He not come? My brothers, my sisters, should not he who has the deepest “roots” be the strongest tree reaching to the greatest heights?  Is He not?  And should you not be as this quintessential Jew, suffering for the sake of all at the hands of those who breathe condemnation?  (Here is a message to those who would take the Lord’s justice in their violent hands – you shall not escape condemnation for your sin.  Whatever good may seem to result from your prideful persecution, though His chosen may turn at your threat, yet your sin will be remembered.) “Shouting, they shall mount the heights of Zion.”  This word is for all who understand “the message about God’s reign” Jesus comes to sow in receptive hearts.  And so, “hear the word of the Lord, O nations, proclaim it on distant coasts” to all God’s “rebellious children,” to all who yet walk “in their hardhearted wickedness” – for all may now “become fruitful in the land.”  (And you, brother Catholic, do you know the blessing that is upon you; do you see that you stand in the New Jerusalem?)  But still the chosen are called first of all; still the Lord waits for those most blessed, to pour His new graces upon them. Let no man’s soul be choked by “worldly anxiety”; let all come now to the Lord’s glorious throne, here in the heavenly Jerusalem. ******* O LORD, let us not falter along the way but come streaming to your blessings. YHWH, how shall we bear a fruitful yield, we who have been so rebellious?  Have we not choked your Word off from our souls; are we not today void of the roots of your kingdom?  Yet you remain as a Shepherd who cares for His flock, you continue in your love for us, and so you call us back to the land set aside for our flourishing – you ransom us from our sin that your City we might enter with dancing. Open our ears to hear the Word of your Son.  Open our hearts to receive your grace.  Let us be planted in good soil, in the flesh of Jesus; let us be as the New Jerusalem.  In the Temple of His Body let us make our home, all hardness of heart taken from us.  O LORD, let us again be blessed to be your children, washed clean by the blood of the Christ. These waters from Heaven fall upon our souls that indeed we might grow and produce an abundant harvest in your NAME, O LORD.

  8. 22 thg 7

    July 23 - Thursday of the 16th Week in Ordinary Time, Year II

    (Jer.2:1-3,7-8,12-13;   Ps.36:6-11;   Mt.13:10-17) “They look but do not see, they listen but do not hear or understand.” Oh how “sacred to the Lord was Israel, the first fruits of His harvest.”  And oh how they loved the Lord “as a bride,” following Him so closely.  But oh how they have forgotten “the devotion of their youth” and turned from Him.  For when He “brought [them] into the garden lands to eat its goodly fruits,” they did not seek Him from whom all their blessings flowed, but rather “entered and defiled [His] land,” and “made [His] heritage loathsome.”  So blindly “they have forsaken [the Lord], the source of living waters [and] have dug themselves cisterns, broken cisterns, that hold no water.”  And so, how empty of life they have become. And so Jesus echoes Isaiah’s prophecy upon the people today, declaring it now fulfilled: “Listen as you will, you shall not understand, look intently as you will, you shall not see.”  Though the Son of God stand before them, though their blessing is complete in their midst, strain as they might they cannot see what is so obvious – for “sluggish indeed is this people’s heart.”  Too long have they turned their sights away from Him, and now what shall refresh their vision? Should they not sing with David of the Lord’s glory – “How precious is your kindness, O God!”  Should they not “take refuge in the shadow of [His] wings?”  Does He not spread them above them this day?  In Jesus should they not “have their fill of the prime gifts of [His] house”; does the Lord not “give them to drink” from this “delightful stream”?  Then why are their mouths closed to receiving this precious gift offered upon His altar?  Is He not the holy sacrifice of the covenant renewed?  Is it not so that in drinking His blood all find life?  Is He not the source of living water? O Lord, “with you is the fountain of life, and in your light we see light.”  Awaken our hearts to see your face; let us “turn back to [you]” that you may “heal [us].”  For you are Light and Life itself, and all our blessings flow from you and from your Body and Blood offered for our sakes.  In your Son may we find again our home; may our hearts be open to understand your love present in our midst. ******* O LORD, let us be blessed to hear your word of forgiveness, we who have blinded ourselves to your good gifts. YHWH, you are the fountain of life, the source of living water; in you we find all blessings.  You provide for all our needs, planting us in a garden land filled with good fruits.  You make us as your holy Bride – such is your love for your faithful child. But we are not faithful to you, O LORD.  We do not drink from the fountain of living water but dig for ourselves broken cisterns, the creation of our soiled hands, of our wayward hearts and minds.  And so our soul languishes in a foreign land. How shall you heal our blindness, LORD?  How shall our ears open to your Word?  How shall we return to you and find again your blessing?  Your kindness knows no bounds and so you send your Son among us.  To His teaching let us be obedient; let our hearts open before Him that we might be redeemed. How blessed are we to have the living God in our midst, His face shining upon us, His voice speaking to our hearts…  O LORD, take not your Son from us, but let us be healed by His presence.

Giới Thiệu

Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.