The Kingless Generation

Fergal Schmudlach

A podcast on the deep history of class struggle, paleo-parapolitics, and the demonology of capital. Hosted on Acast. See acast.com/privacy for more information.

  1. 4d ago

    Oriental Despotism comes w/ Occidental Colonization: Ibn Bakkār & Shams-al-Nahār in the Calcutta Ⅱ Nights (1839–42)

    In addition to filling in more background knowledge from a scholarly article that I did find on this tale by Jamel Eddine Bencheikh, as well as some musings on the formation of the discipline of Anglophone Japan studies under the influence of Francophone Arabology, we explore this same tale in the nineteenth-century colonial-era British-Indian edition of the now much expanded and more textually baroque version known as Calcutta II. There, we find the first-person narrative interludes removed, or at least refocused away from the process of establishing a secure communication channel between the worker go-betweens, on behalf of the elite patrons. That process also becomes top-down rather than bottom-up, as the negotiation of the connection much more clearly follows an elite commission rather than arising on the initiative of the workers themselves. Meanwhile, textual change has obscured some storytelling choices we saw in the post-1450 version, sometimes strengthening the story but also often leaving loose ends dangling and vestigial inconsistencies that only make sense if we know what the passage used to say. In the way, the text of Calcutta II embodies the growth of oriental despotism or decadence precisely in the time of occidental colonization, both in its form and in its content. Hosted on Acast. See acast.com/privacy for more information.

    Oriental Despotism comes w/ Occidental Colonization: Ibn Bakkār & Shams-al-Nahār in the Calcutta Ⅱ Nights (1839–42)
  2. Jul 21

    1,001 Nights: A murdered ancestor to European Romance

    One symptom of the neglect in Anglo-Zionist historiography of Arabic literature and culture—despite its role as the main heir to axial-age Mediterranean and Persian cultures and, as the western representative of the Afro-Asiatic merchant capitalist world system, key progenitor of “the West”—would be the neglect which the 1,001 Nights has suffered in literary scholarship. Everything I can find in English or Japanese is only interested in the impressions it left in the industrial-era European mind as a long-gone Other, but the fact is that we (finally) have a modern edition (by Muhsin Mahdi) and English translation (by Husain Haddawy) of the surviving (15th-c.) Arabic manuscript lineage which attests to the Nights as they were circulating before the rise of Europe—which modern economic history has shown to have occurred only after 1800. Nevertheless, I with my admittedly limited skills as a West-Asianist can find nary a comparative study of this text of the Nights in their prime with later developments and their European adaptations and distortions: only “post-colonial” (really covertly neo-colonial) navel-gazing exercises that reinscribe and eternalize the European gaze rather than casting it aside for the strange, two-hundred-year dream that it was, to look squarely at the genius of Arabic narrative and subjectivity in story that we see in the real roots and first rumblings of bourgeois revolution in West Eurasia. Hosted on Acast. See acast.com/privacy for more information.

    1,001 Nights: A murdered ancestor to European Romance

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A podcast on the deep history of class struggle, paleo-parapolitics, and the demonology of capital. Hosted on Acast. See acast.com/privacy for more information.

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