The Upper Room Fellowship

The Upper Room Fellowship

The Upper Room Fellowship of Columbiana Ohio's sermon audio // www.urfellowship.com

  1. 2D AGO

    Transforming Together Growth Campaign Informational Meeting

    If you were able to join us for our Transforming Together Growth Campaign meeting this past weekend, you know the room was filled with faith, generosity, and a real sense of God moving among us. If you weren't able to make it, we want to make sure you're caught up on everything that was shared, because this involves all of us. We spent time looking back at our history, and it was a good reminder of how God has led us every step of the way. From a handful of teenagers meeting above a veterinarian clinic in 1971, to renting space at what's now Generation Dance Studio, to setting up and tearing down every Sunday at Dixon School, to finally landing at our current location and eventually adding the sanctuary we worship in today. Every single chapter began with people saying yes to God, trusting Him with what they had, and watching Him do more than anyone expected. And now we find ourselves in another one of those chapters. As many of you have experienced firsthand, our building is full. Dozens of visitors are walking through our doors every week, and they keep telling us the same thing: they feel loved, they feel welcomed, they feel like they've found a home. That's because of you. The way you greet people, introduce yourselves, and make room in your lives for others is a direct reflection of the heart of Jesus, and it's beautiful. So where are we headed? We have a vision to build a new 650-seat sanctuary that will extend from our existing space through the Destiny Room. Once funds are available, the current sanctuary will be repurposed for classrooms and a flexible gym/multipurpose space. The estimated cost for the new sanctuary is $2.5 million, furnished, including things like seating and a sound system. We also got to hear from Brad and Kaylin, who shared honestly about what it looked like for them to pray through their commitment as a couple. They talked about their different personalities, their different numbers, and the way God ultimately challenged them to commit to something bigger than either of them had initially considered. Their story was a real encouragement, and it reminded us that this process is Christ-forming work in itself. Tom Melazoni, who has spent 30 years helping churches walk through seasons like this, also shared some wisdom and challenged us with three simple ideas as we consider our giving: Do away with something for a season. Delay a purchase or a plan. Or do more, whether that's extra hours or a creative way to contribute. The point is that God works differently in every household, and the gift that counts is the one that comes from a cheerful heart. So where do things stand right now? We currently have $150,000 in cash on hand toward our first milestone of $400,000, which is what we need to pursue permits. And the Growth Campaign executive team, representing five households, has already committed $151,200 toward our second milestone of $1,000,000 in three-year commitments before we break ground. We're on our way. And every commitment, every gift, every prayer moves us forward together. On Palm Sunday, March 29, we'll be collecting commitment cards. So between now and then, we're asking every person and every household in our Upper Room family to take time to pray and ask God a simple question: "Lord, what do you want to do through me?" The amount you land on is between you and God. What we care about is the heart behind it. And if God leads you to give cheerfully, then give. That's all we're asking. You can give to the Growth Campaign here:https://onrealm.org/urfellowship/give/growthcampaign You can submit your commitment card here:https://onrealm.org/urfellowship/AddPledge/goalcard We love you, Upper Room. God has been faithful through every season of this church's life, and He's not stopping now. We get to be part of what He's doing, and we get to do it together. Transforming Together,Chris and the URF Leadership Team

    52 min
  2. 6D AGO

    Here For Good :: Sun Stand Still // Chris Holm

    SERMON SUMMARYWe kicked off this week by going deeper into the foundation underneath our Here for Good series and our Transforming Together growth campaign. Before we talk about buildings, timelines, or giving, we need to talk about the thing that holds all of it up: prayer.We started in Joshua 10, where Joshua finds himself in a battle that God has already promised to deliver into his hands, but the sun is going down and time is running out. So Joshua prays one of the most audacious prayers in all of Scripture: God, make the sun stand still. And God does it. What makes this even more compelling is that Joshua was in that situation partly because of his own mistakes. He made a treaty he never should have made. And yet when he cried out, God answered anyway. That should give all of us freedom to bring our messes to God and still ask boldly.From there we moved into Acts 4, where Peter and John have just been released from jail for preaching about Jesus. Instead of pulling back, their community gathers and prays for even greater boldness. They don't pray for safety or an easier assignment. They pray, "Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus." And when they finish praying, the place shakes.We closed with Revelation 8, where heaven itself goes silent to receive the prayers of the saints, and those prayers are mixed with fire and hurled back toward the earth. Walter Wink wrote that history belongs to the intercessors who believe the future into being. That is our call in this season. We are praying for people whose names God already knows, for seats that don't exist yet but will. The foundation of everything we are building together is a people who pray, specifically, persistently, and boldly.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

    28 min
  3. MAR 1

    Here For Good :: Synoikodomeisthe // Chris Holm

    We opened this series with a building campaign and a question worth sitting with: why are we really doing this?The answer starts in Isaiah 54, where God tells a barren woman with no household and no future to enlarge her tent. Not someday. Now. Before a single person has arrived. God sees who is coming before she does, and he invites her to act on that word before the evidence shows up. That pattern runs all the way through Scripture. Abraham, Gideon, Noah, Mary. People acting on a word about a future they cannot see but God already has.Vision, in this series, means a specific person. Not a floor plan. Every decision we make over the coming months gets made with a face in mind.In Luke 14, the host of a great banquet refuses to scale back when the invited guests make absurd excuses. He sends his servant into the streets, the alleys, the roads, the country lanes. Bring in everyone. The reason is simple: the host wants a full table. The Spirit goes ahead of us into those spaces. We are not manufacturing spiritual hunger. We are pointing to a seat and saying, the host wants you here.We are not just solving a square footage problem. We are cutting stone, knowing what the stone is for. Fifty-four years of God doing exactly what he said he would do is what we are building on. People are coming whose names we do not know yet. God already knows them. We are building the thing they are going to walk into and setting the seat they are going to sit in.Scripture references: Isaiah 54:1-2, Luke 14:15-23, Ephesians 2:20-22, Acts 2:42-47URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

    28 min
  4. FEB 22

    Emotionally Healthy Spirituality #7 :: Before the Lions Showed Up // Chris Holm

    Sermon Summary:We wrapped up our journey through Pete Scazzero's Emotionally Healthy Spirituality with a question that matters more than any sermon series: what does a sustainable spiritual life look like on a random Tuesday when no one is asking you to think about it?A study of Israeli parole judges showed that the time of day mattered more to their decisions than the facts of a case. Decision fatigue is real. We are not brains driving bodies around. We are whole people who get depleted, and depleted people default to whatever is easiest and most immediate. Good intentions, without structure, are not a plan.That structure has a name. Fifteen hundred years of Christian tradition calls it a Rule of Life, drawn from the Greek word for trellis, a framework that helps something grow where you actually want it to grow. Daniel had one. Praying three times a day toward Jerusalem, keeping convictions about food and allegiance, he maintained his identity through sixty-plus years of living inside the most sophisticated empire on earth. The lions and the furnace made him famous. The prayer at the window made him who he was.The Desert Fathers and Mothers, St. Benedict, William Wilberforce and his Clapham Circle all understood the same thing: formation requires intention. Scazzero organizes a Rule of Life around four areas: Prayer, Rest, Work, and Relationships. Sabbath is not just recovery. It is a declaration that God holds things together. Caring for the body is a spiritual act. Community is not optional support for the real work. Community is the work.The goal of all of it is joy. Jesus said his joy would be in us and our joy would be complete. The most formed disciples should be the most alive people in the room.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

    31 min
  5. FEB 15

    Emotionally Healthy Spirituality #6 :: Who Is My Neighbor? // Josh Osborn

    Sermon Summary:What does it actually mean to love our neighbor? This week we explored one of the most familiar stories Jesus ever told and discovered it might be more challenging than we have let ourselves believe.The story begins with a lawyer testing Jesus, asking what he must do to inherit eternal life. He gets the answer right, loving God and loving neighbor, but wants to narrow the field. Jesus responds with the parable of the Good Samaritan, and in doing so, flips the question entirely. The real question is not "Who is my neighbor?" but "To whom will I be a neighbor?"The priest and the Levite both had reasons to keep walking. We do too. We are busy, distracted, insulated by climate-controlled homes and cars and screens that show us pain from a safe distance while requiring nothing of us. But the Samaritan stopped. He saw a human being in need and co-suffered with him, which is the literal meaning of compassion.Pete Scazzero reminds us that many of us can recite the commandments and practice spiritual disciplines without ever connecting them to how we actually treat people. John Mark Comer puts it plainly: the single most important question on the spiritual journey is whether we are becoming more loving. The spiritual practices we have explored throughout this series are the trellis. Love is the fruit.We closed with five practical ways to grow in love: Believe that every person has intrinsic value. Behold the image of God in others. Be Listening with our full attention. Be a true peacemaker who leans into healthy conflict rather than avoiding it. And be curious, not judgmental.Love is what came down and changed the world. May we be known for that kind of love.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

    32 min
  6. FEB 8

    Emotionally Healthy Spirituality #5:: The Rope In The Blizzard // Beth S.

    SERMON SUMMARYWe live in a blizzard. Our schedules overflow, we wear busyness as a badge, and we're expected to work like we don't have families while raising families like we don't have jobs. In the whiteout conditions of modern life, many of us have lost our way spiritually, wandering in circles just feet from home.God offers us a rope to lead us back: two ancient disciplines called the daily office and Sabbath. These aren't just additions to our already packed schedules. They represent a complete resettling of our lives toward God, a new way of being in the world.The daily office invites us to stop throughout our day, not to get something from God, but simply to be with Him. Through centering, silence, and Scripture, we learn what the early church knew: nothing should interfere with the work of being present to God. As Elijah discovered, God reveals Himself in the sound of sheer silence.Sabbath, the longest and most specific of the Ten Commandments, calls us to a 24-hour period every seven days where we stop, rest, delight, and contemplate. This isn't legalism. The Sabbath was made for us, not us for the Sabbath. We need to find our own rhythm, whether that's Sunday, Monday, or Friday.Thomas Merton warned that activism and overwork are forms of violence we do to ourselves, killing the root of inner wisdom that makes our work fruitful. When we're busier than God requires, we cannot love others through the love of Christ.The invitation remains: What would you need to change to build God-honoring rhythms into your life?URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

    33 min
  7. JAN 25

    Emotionally Healthy Spirituality #4 :: The Death Before Life // Chris Holm

    Sermon Summary:We all hit walls in life: moments when our faith stops working the way we thought it would, when the foundation we've built on starts to crack. These aren't minor inconveniences. They're the trials that test everything we believe about God and ourselves.James 1:2-4 invites us to consider it pure joy when we face trials, because this testing produces the mature, complete faith we're after. The wall destroys our transactional relationship with God (the vending machine theology where we input good behavior and expect predictable outputs). What emerges is trust in God's character rather than control over our circumstances.Two paradigm shifts help us navigate the wall. First, we need to see pain as diagnostic rather than punitive. Like Dr. Paul Brand discovered with leprosy patients, pain alerts us to what needs attention: unforgiveness, shame, false identities, or misplaced hopes. Second, we need to embrace the death and resurrection pattern woven throughout creation. Seeds must die to produce fruit. Old skin must shed for new growth. Sometimes our need for control, our victim identities, or our plans must die so God can bring something better to life.The pathway through the wall is surrender. We either transform our pain or transmit it to others. Transformation requires releasing our right to revenge, receiving grace for our shame, or trusting God with what we've lost. Abraham, Jacob, Peter, and Paul all went through this process and emerged with new identities and fruitful lives.On the other side of the wall, we find God's love poured into our hearts at a depth we couldn't access before. We come out marked, like Jacob's limp or Jesus's scars, but those marks become evidence of God's redemptive power in our lives.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

    34 min
  8. JAN 18

    Emotionally Healthy Spirituality #3 :: Breaking Cycles // Chris Holm

    Sermon Summary:We explored how our past profoundly shapes our present in this third week of our Emotionally Healthy Spirituality series. The core idea: to move into a healthy, mature future with God, we must take an honest look at our past.Science confirms what Scripture has always shown us. Research in epigenetics reveals that trauma and experiences can leave chemical markers on our DNA that get passed down through generations. The Bible shows us this same reality through Abraham's family line. From Genesis 12 through Joseph's story, we see a repeating pattern of deception, favoritism, and self-protection passed from father to son across four generations.Exodus 34:6-7 introduces the generational judgment principle, but here's the beautiful truth: while sin's consequences may extend three or four generations, God's steadfast love extends to thousands. The scale isn't even close. His mercy outweighs every pattern, every wound, every inherited tendency.The path forward requires five steps: see your past honestly (tools like genograms can help), own both the good and bad, bring others into the journey, allow God to redeem what's broken, and work to change by the Spirit's power. Joseph's story shows us how this transformation happens. He faced his past honestly, acknowledged the evil done to him, but invited God to redeem it for good. He became the one who broke the generational cycle.We can be that person in our family line. By God's grace, the patterns that have run for generations can end with us. We stand in the gap for those who came before and those who will come after.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

    31 min

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The Upper Room Fellowship of Columbiana Ohio's sermon audio // www.urfellowship.com