Dispatches

Urban Omnibus

Urbanists of various stripes talk about what they are doing and how they are learning from the entangled crises of 2020. From Urban Omnibus. https://urbanomnibus.net

Episodes

  1. Remaining Connected

    09/30/2020

    Remaining Connected

    For a year spent locking down, there’s been an awful lot of talk  about moving. New Yorkers are supposedly fleeing the city in droves (or  so the story goes). The flipside of this narrative, of course, is forced  removal: a looming eviction crisis that is set to disproportionately  impact the city’s most vulnerable. Amid the upheaval, a long-standing  arts organization is settling into a new space in Bedford-Stuyvesant —  and engaging directly with what it means to put down roots in a  neighborhood undergoing contentious changes. The Laundromat Project may have started as an itinerant endeavor, but  it’s always been anchored in the city’s communities of color. Through  fellowships, residencies, and place-based art projects (many hosted by  actual laundromats), the Laundromat Project has been supporting artists  whose work deals with site-specific issues impacting the city’s Black  and brown residents: gentrification and displacement; policing and  community safety; climate change and food injustice. For the last five  years, the organization been sharing space in a two-bedroom-apartment-turned-community-hub in the South Bronx; but when it came time to find a more permanent home,  they looked to their own history. Founded 15 years ago in Bed-Stuy, the  Laundromat Project is returning to set up shop in a storefront on  Fulton Street. We hear from the LP’s Hatuey Ramos-Fermin, Cievel Xicotenchatl and Erica Rawles about the challenges of moving in and meeting the neighbors in the  short term, and how they are working to build a shared vision with their  community for the next ten years.

    9 min
  2. We're About Getting People Free, Period

    09/10/2020

    We're About Getting People Free, Period

    As surely as a public health crisis shakes the  foundation of a society, incarceration demolishes the infrastructure of a  life. Housing is lost and jobs dry up. The relationships and encounters  that formed the basis of an essential network of support are disrupted.  The impossible tradeoffs faced by coronavirus-stricken cities — between  the long-term damage of a stalled economy and the human costs of  “opening up” — also echo. When judges set bail, people awaiting trial  and their loved ones must choose whether to purchase freedom at a steep  price or face confinement for months, even years. In New York, where  bail can reach into the tens and even hundreds of thousands of dollars,  this choice is often only nominal for the poor, Black and brown men who  largely populate pretrial detention. (A law reforming New York’s cash  bail system went into effect in January, but a subsequent amendment in  April restricted the reform’s effects.) During the coronavirus  pandemic, more than analogy has come to link those touched by “the  system” and those outside its grasp. Though incarceration operates  through removal and isolation, the virus is undeterred by barbed wire.  As the case rate in the rest of New York City has declined, the pandemic  churns on inside city jails. Infections cycle between prisoners and  guards, who cycle in turn between the jails and the neighborhoods they  call home. Meanwhile, as revenue streams dry up, local governments  across the US are faced with a stark zero-sum reality that has  policymakers and communities clamoring to defund law enforcement on the  basis of its balance sheet, let alone its manifold abuses. Rising  awareness of these crises-within-a-crisis converges with the raised  profile of prison abolitionists and the collectivist energy of the  protest movement. The result is a proliferation of bail-out efforts:  mutual aid networks that use crowd-sourced funds to put abolitionist  principles into literal practice, freeing as many people from pretrial  detention as they can. In New York City, the money comes from the  pockets of individual donors throughout the US, Canada, Europe, and  Australia and is hand-delivered by local volunteers to Department of  Correction facilities across the city. The act of paying bail for a  stranger is quietly radical, refusing the system’s punitive logic and  forging community from cashier’s checks and electronic transfers. But  for COVID Bail Out NYC, simply getting people out of prison isn’t  enough. With a focus on breaking the medically vulnerable out of jail,  this local group extends an abolitionist ethic of “Care Not Cops” to  provide not only cash bail, but also housing, food, cell-phones, medical  attention, and even job connections to people caught in detention’s  net. In July, I shadowed volunteer Brian Lee as he went to pay bail at  the Brooklyn Detention Complex, and spoke with organizers M.J. Williams  and Gabriella Ferrara about what securing someone else’s freedom really  means.  https://urbanomnibus.net/2020/09/were-about-getting-people-free-period/

    15 min
  3. Everyone Has Something to Give, Everyone Has Something That They Need

    06/11/2020

    Everyone Has Something to Give, Everyone Has Something That They Need

    In New York City, the spread of the novel coronavirus has closely  tracked the geography of segregation. Though its long-term consequences  for public and economic health remain unknown, its immediate threat to  the city’s most vulnerable became clear within days. Thousands found  themselves suddenly out of work, sick, or housebound, and unable to make  rent, buy groceries, or pay medical bills. In the face of skyrocketing  need, as well as the striking inadequacy of the governmental response,  New Yorkers have come together to hold one another up and, above all,  keep one another fed. Dozens of so-called “mutual aid” networks have  proliferated throughout the city’s neighborhoods since mid-March. Part  mobile food pantry, part virtual block party, and part political  education collective, a mutual aid network allows socially-distanced  neighbors to pool human and economic resources, plan actions, and forge  bonds. Declaring “solidarity, not charity,” collaborators have found one  another through Slack and Facebook groups, phone trees, and flyers taped  to front doors. They’ve navigated practical questions as well as  existential ones, charting routes between grocery drop-offs and choosing  software to log requests even as they confront the power dynamics of  giving and receiving help in a deeply unequal city. And in the last two  weeks, as the frame of the crisis has widened to include the violence  suffered by Black and brown neighbors at the hands of the police, care  within the newly organized “beloved community” has evolved as well.  Members of mutual aid networks have been out in force, delivering PPE,  food, and water to the protests’ front lines, manning jail support  stations, and shuttling curfew-breakers home. Scott Heins and Cat Zhang were both  early organizers of Crown Heights Mutual Aid, and now function as  administrators and stewards of the group’s long-term vision — though  both are quick to emphasize its horizontal, leaderless structure. Moné Makkawi is one of a small army of shoppers, drivers, and bicyclists putting  food, medicine, and other essentials in the hands — or on the stoops —  of their neighbors-in-need. To date, the network has completed more than  1700 grocery deliveries to families throughout Crown Heights, as well  as adjacent neighborhoods like Flatlands, Canarsie, and East New York.  Over the course of a few days in early May, I spoke with Scott, Cat, and  Moné about the rapidly-evolving landscape of care, the importance of  staying local, and the challenge of being in it for the long haul.  https://urbanomnibus.net/2020/06/everyone-has-something-to-give-everyone-has-something-that-they-need/

    16 min

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Urbanists of various stripes talk about what they are doing and how they are learning from the entangled crises of 2020. From Urban Omnibus. https://urbanomnibus.net