Thinking to Believe Jason Dulle

I explain the contingency argument, and explain why the universe cannot be a metaphysically necessary being or brute fact. I also provide a few tactical ways you can explain the contingency argument to others using illustrations.
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The contingency argument for God's existence is a cosmological argument, but unlike the kalam argument, it does not require a temporally finite universe. The contingency argument holds that even an eternal universe requires a cause, and that cause is God. The essence of the argument is that things which don’t have to exist, but do, can only be explained by something that does have to exist, namely God. In this episode, I cover the objective of the argument, the keys to the argument, key concepts to understand, and offer three brief formulations of the argument. 
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In this last episode in the kalam series, I address more objections to the conclusion of the argument. 
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I show how we can get from the generic concept of a "god" creating the universe to the God of Christian theism, and then move on to objections against the conclusion of the Kalam, starting with the most common of all objections: Who caused God?
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In addition to having the properties of immateriality, spacelessness, eternality, and power, I argue that the First Cause must also possess the properties of intelligence and volition. Since intelligence and volition are features of personal agents, the First Cause must be a personal agent. Only the God of theism fits the bill. 
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Now that we have established that the Kalam successfully demonstrates that the universe has a cause, we need to determine what or who that cause is. Using a logical analysis, I explain the necessary properties of such a cause. I examine each one to determine whether they exhibit the necessary properties of the First Cause and find each one wanting.
Web: ThinkingtoBelieve.com
Email: ThinkingToBelieve@gmail.com
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Twitter & Gettr: @thinking2believ
Parler & Truth: @ThinkingToBelieve