TRANSFORM YOUR EMUNAH!

Rabbi Reuven Garber
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Short daily inspiration about Emunah and Bitachon with R’ Reuven Garber ”The distance between understanding Emunah intellectually and internalizing it emotionally is greater than the distance between heaven and earth!” Transform Your Emunah! https://transformyouremunah.com/

  1. 19h ago

    619 - Transform Your Bitachon! (Part-56)

    We've been looking at some fascinating passages from the Vilna Gaon with regards to Bitachon, that the whole motive for Hashem giving us the Torah was ultimately for the sake of our placing our reliance in Him. This gives us real direction as to what Hashem truly desires from us. One might ask, what exactly is Bitachon? If I'm doing my best in learning Torah as well as doing my best in fulfilling the mitzvos, is that not the ultimate expression of Bitachon? Now there is no question that Emunah and Bitachon need to absolutely lead to making our maximum effort to learn Torah as much as we can, as well as to fulfill the mitzvos with all their intricacies to the best of our capacity, whilst at the same time it is super important to highlight that the expression of Emunah and Bitachon is not limited only to the learning of Torah and performance of mitzvos. It is much more vast.   The Vilna Gaon gave us an example here based on the Gemara, that if somebody is out of to the point that he has his last meal and he has no idea where he's going to get his meal from for tomorrow. Now one might say, this person is continuing to learn Torah and do his mitzvahs as best as he can, all he's doing wrong is worrying about where his parnassah is going to come from for tomorrow. The Vilna Gaon is teaching us that not only is that considered a sin, but that is ultimately the whole point of the Torah to get to a place where we don't worry because we're trusting in Hashem. This is so important to digest. Again, I'm not going to get there today, but I need to understand where am I aiming at heading. The whole point of the Torah is Emunah and Bitachon and as we've learned from previous passages, fear and worry and anxiety is ultimately the opposite of Emunah and Bitachon. Hashem has always looked after me and He'll certainly always continue to look after me.   We move now to the next Torah source that we're going to be looking at. The Ramban (Shemos 13:16), writes, “the purpose of all the mitzvos is that we should have Emunah in Hashem”. And continues the Ramban, “And the purpose of all the mitzvahs is that we should thank Hashem that He created us.” And again, we're seeing here examples that in a sense are not limited to the practices we have of the limitations of the mitzvos and Torah learning itself. As we've highlighted, and it's important to highlight it again and again, there's no question that learning Torah and performance of the mitzvos are of paramount importance and anyone who's serious about Emunah and Bitachon will certainly be doing their best to excel in Torah and mitzvos, whilst at the same time, the world of Emunah and Bitachon is way larger than Torah learning and performance of mitzvos itself.   As we saw in the previous passage, to get to a level to not worry about tomorrow, even if I'm in trouble and have no idea where my provisions are going to come from. Although that's not fulfilling any particular mitzvah, but that is a very important expression of Emunah. We've learned previously from Rabbeinu Yonah and others that when one fears, that is ultimately the antithesis of Bitachon. And here we're learning in the Ramban that the point of all mitzvahs is that we should come to thank Hashem for creating us. So certainly we should do all the mitzvos and treat them with highest priority to fulfill all the intricacies, whilst at the same time to realize that the purpose of all the mitzvos is to thank Hashem, because that's one of the main expressions of Emunah in Hashem.   And continues the Ramban, “And this is the purpose of creation, because there's no other reason for Hashem creating the world in the first place.” The purpose of the world is Emunah and Bitachon. There is no shortage of potent and powerful Torah sources that explore the topics of Emunah and Bitachon. We are just exploring a few here to give us the right direction of where we're supposed to be aiming, of how powerful Emunah and Bitachon is, how much emphasis we're supposed to be placing in our journey of Emunah and Bitachon. B’ezrat Hashem, let's continue this incredible journey together about Emunah and Bitachon and transform our lives.

    4 min

  2. 3d ago

    618 - Transform Your Bitachon! (Part-55)

    We continue on this amazing Bitachon journey. We looked at a most fascinating passage from the Vilna Goan yesterday, where he writes that the entire purpose and motive for Hashem giving us the Torah and the point of all the mitzvahs is ultimately for the sake of Bitachon. We're going to look today at a different passage from the Vilna Goan, which takes the severity and importance of Bitachon to a complete another level.   The Vilna Goan in Evan Shlema (Chapter 3), writes “And the point of everything is Bitachon.” Okay, that's a bit of a summary of what he also writes in Mishlei, “The point of all Torah and mitzvahs is for the sake of Bitachon.” But now he writes “And somebody who is lacking Bitachon, his Torah will not last in his hands.” Again, because the whole purpose of all the Torah and everything is for the sake of Bitachon. So if I'm missing the foundation, even the Torah that I learn will fall and not make its true sincere impact on me, because the point of all the Torah ultimately is for the sake of Bitachon. And he continues “And this concept known as Histapkus”, which he'll define in a moment, “is ultimately the foundation of the whole Torah. And what exactly is Histapkus? This is the confident belief and trust in Hashem and to not worry whatsoever about tomorrow.”   The Vilna Gaon is coming from a Gemara which says that somebody who has provisions for today, but has no idea where he's going to get provisions for tomorrow. If he reaches the correct level of emunah, he will have not a worry in the world. Because I have belief that just like Hashem provided for me to this day, so too He will always provide for me, even if I see no way according to the laws of nature, and it seems to be against all odds, I trust in Hashem that He's always going to look after me. Just imagine for a moment, you're completely penniless. But that means I don't even have an item to sell. I've got nothing to my name. And I'm currently eating dinner this evening. But I have absolutely no idea how I'm going to get any food for tomorrow, for myself, for my family. And there does not seem to be any possible avenue open to give me some sort of promising direction forward.   Now of course we're not discussing the mitzvah of Hishtadlus. We have an obligation to try our best to find opportunities that could create a vessel for Hashem to shower His bracha on, and we'll discuss Hishtadlus when we get there. But even before Hishtadlus, regardless, let's say there is no Hishtadlus to do, I have no options available. Or even if I do, I've done what I can. How worried am I about tomorrow? Our job in this world is to work towards getting to such a confident place of trust and reliance on Hashem that even if I have no idea where my next meal is going to come from, and I have nothing to my name, I feel completely calm, as the Chovos HaLevavos taught us, true bitachon leads to menuchas ha-nefesh. Hashem is the master of the universe. He's always looked after me, and He's always got my back. So what that I don't see a way according to the laws of nature? Ultimately, in truth, He's way beyond that.   And in this passage, the Gra is teaching us that the foundation of the whole Torah is to reach this level of emunah of bitachon, that even if I have no idea where my provisions for tomorrow are going to come from, I am to work towards getting to such a place of reliance on Hashem that I don't worry whatsoever. And continues the Gra, “And if somebody is excelling in the mitzvah of bitachon,e ven though he is committing grave transgressions, he is better than somebody who is lacking bitachon.” We've quoted this passage numerous times in our previous teachings because it is so powerful for anyone who's even a little bit familiar with Torah literature.   We know that committing a transgression is not a small thing. There are very real and sincere consequences. Committing an aveirah chamurah - which is considered a very serious transgression, one certainly has to do anything and everything to stay away from committing this grave sin. But here he's teaching us something so powerful that bitachon is so important that our emphasis on it should be even more than the emphasis we place on staying away from sin. Not to God forbid underplay the importance of staying away from sin because ultimately a very important expression of Imun and bitachon is doing our best to stay away from what Hashem tells us to stay away from. But even more important than that is doing our best to truly succeed in bitachon. B’ezrat Hashem, let's continue this fascinating journey together and transform our bitachon.

    5 min

  3. 4d ago

    617 - Transform Your Bitachon! (Part-54)

    Let's continue this amazing journey about Bitachon. A very quick recap of what we've discussed in this section. The Bais HaLevi taught us that the outright obligation that the Torah places on us, that Hashem places on us, to have Bitachon is in so many pesukim, there are too many to count. And somebody who is lacking in Bitachon is committing a grave sin. Again, to remind ourselves, it's not about getting there, it's going to take time. But it's about being on the journey. If we realize it's a super great sin to not have Bitachon, we will do everything in the world to do the best we can to get more and more Bitachon each day.   We also learned the powerful words of the Chovas HaLevavos right at the beginning of the Shaar HaBitachon where he writes that he is going to discuss now Bitachon, which he calls the one item that is the most necessary for somebody who wants to become a servant of Hashem. The most necessary item of all the Torah, of all the mitzvos, is Bittachon. We then looked at a passage from Rabbeinu Yonah where he taught us that Bitachon is the ultimate expression of all Emunah and all Yirah. And as we've learned many times, the Torah is replete with passages about Emunah being our ultimate purpose in this world. But the main expression of Emunah is Bitachon. And in a similar vein, there are so many passages in the Torah that teach us that ultimately everything boils down to fear of Hashem, Yiras Shamayim. And again, Rabbeinu Yonah teaches us that the ultimate expression of Yirash Shamayim is having Bitachon in Hashem.   We're now moving forward to the next passage that we're going to be looking at. The Vilna Gaon in his commentary to Mishle (22:19) writes, “The main purpose that Hashem gave us the Torah, is so that we should place our Bitachon in Hashem.” We have to really digest these words of the Vilna Gaon. He writes for us, black on white, that the whole point of Hashem giving us the Torah is so that we should come to practice Bitachon in Hashem. Period. This is a summary of this whole topic. Bitachon is the point of the whole Torah. The point of everything. So certainly, it's worth our while to make an effort to understand better what Bitachon is truly all about, and thereafter, b’ezrat Hashem be able to incorporate it more and more each day in our lives.   And continues the Gra: “And this is because, again, the foundation of everything is complete Bitachon in Hashem. And this is the foundation of all the mitzvot.” In this short little passage, the Vilna Gaon states loud and clear that the whole motive behind Hashem presenting us with the Torah is so that we will have Bitachon in Him. Just to realize and digest just how important it is to have Bitachon. It's not just another mitzvah. It's the only reason Hashem chose to give us the Torah. And the purpose of all the mitzvos ultimately is to place our Bitachon in Hashem.   The reason it's so important to highlight a passage such as this is because unfortunately in many circles, the whole concept of Bitachon and Emunah falls by the wayside. And it's almost seen as an added benefit. If you have extra time on top of your normal Torah learning, then bring in this subject as an extra subject to explore. However, we are learning here from the Vilna Gaon a very profound idea. The whole point of all of Torah, the whole point of all of the mitzvos is ultimately for the sake of Bitachon.   So, B’ezrat Hashem, let us all just take to heart that the more efforts we're making in our Bitachon journey is ultimately making more of an effort to fulfill the reason that Hashem chose us as His nation for; that Hashem gave us all the mitzvos with all its details. It's all for the sake of Bitachon, so certainly to do our best to understand this mitzvah as best as we can and do our best to grow in this journey is more than worthwhile. B’ezrat Hashem, let's move forward in this incredible journey together and transform our Bitachon.

    4 min

  4. 5d ago

    616 - Transform Your Bitachon! (Part-53)

    Guys, we discussed previously, the Beis HaLevi taught us, somebody who is lacking in bitachon is committing a great sin. It's not just that the main thing in Yiddishkeit is learning Torah and doing the mitzvos and bitachon is a by-the-way thing. Unfortunately, in many circles, bitachon is not focused on to the correct degree that it is deserving. And while certainly mitzvos and Torah and everything else is of paramount importance and ultimately is an expression of emunah and bitachon, whilst at the same time there's so much of emunah and bitachon that in many ways can be expressed outside of learning of Torah and outside the performance of the mitzvos.   For example, a person might be thriving in the Yiddishkeit and learning Torah and fulfilling mitzvos but when a situation that triggers anxiety appears in one's life, not always is one even educated to know that not doing one's best to remove the fear and remove one's anxiety is actually considered a sin. Not only a sin, but actually the exact opposite of bitachon. There is so much to learn about bitachon, it is a whole world on its own and it is so important to realize that this is the foundation of all Torah and mitzvos and to treat it with highest priority.   We're now moving forward to look at the next passage, B’ezrat Hashem. Rabbein Yonah to Maseches Barachas, towards the beginning (2b) writes “The main expression of fear of Hashem as well as the main expression of emunah in Hashem is bitachon.” Before the Transform Your Bitachon series, Baruch Hashem for about two years we spent a long time going into the many details about emunah and how ultimately really emunah is the source of everything. However, Rabbeinu Yonah is teaching us here that the ultimate expression of emunah is bitachon. So although the point and purpose of all of Torah and mitzvos is ultimately for the sake of emunah, however the true expression of emunah is bitachon.   And as we explained previously, emunah can be summarized that I know and I believe that Hashem can do anything. Hashem is the all-powerful, He created the world. He is certainly not limited by the laws of nature. He can certainly come through for me in any and every area that I might need. Whereas bitachon is taking the next step, not only believing that information, but actually taking practical steps to relying on Hashem. Bezrat Hashem, as we continue in this series, we'll look at more Torah sources and bring more examples in how this can apply practically in each one of our lives.   But just for a moment to refer back to an example we've given previously. Consider a person who's very sick and needs the treatment of a very specific doctor. One is led to believe that this doctor can certainly help me. That would be emunah in the doctor. Whereas bitachon would be now, I'm not just going to know that information and then continue with the rest of my life doing nothing about it, but rather I'm going to take practical steps to actually go and visit this doctor. And if he then tells me to follow certain protocols and procedures, I will follow that advice because I'm not only knowing that he can help me, I'm now placing my reliance on him. Of course if I have questions of how I should act, he will be the one I will ask for help because I'm not just stopping at the point of emunah, of just knowing that he can help me, but I'm actually taking the next step to rely on him practically.   And the other point that Rabbeinu Yonah mentioned was that bitachon is ultimately the main expression of Yirah. Anyone who's even a little bit familiar with Torah literature knows that the concepts of fear of Hashem, yiras shamayim, are literally all over the place. For example, a passage like”Reishis Chacham Yiras Hashem” - The starting point of all wisdom is fear of Hashem. Rabbeinu Yonah here is teaching us that what is the main expression of fear of Hashem is Bitachon. Let us continue this most incredible journey together and b'ezrat Hashem, transform our bitachon.

    4 min

  5. 6d ago

    615 - Transform Your Bitachon! (Part-52)

    Guys, we continue this amazing bitachon journey. We're discussing a really important section in this whole bitachon outline, about what the Meforishim teach us, how important exactly bitachon is. And as we discussed in the last session, the Beis HaLevi teaches us that the obligation to have bitachon, again, notice his words, bitachon is not an added something for the pious to practice, it is an outright obligation for every single one of us.   But again, says the Beis HaLevi, there are so many verses that command us to have bitachon throughout all of Tanach, that I'm not even going to give you a source, it's too many to count. And the Beis HaLevi continues his statement by saying that somebody who is lacking in bitachon is committing a great sin. Now again, it's important to remind ourselves, we're not going to get to the ultimate pinnacle of bitachon in one day. However, our take-home from a passage like this should lead us to understand and internalize that although we might not be able to get to a place of having absolute bitachon today or any time soon, however, seeing as the Beis HaLevi is telling us that if I don't have bitachon it is considered a great sin, I am called on to make my maximum effort to excel in bitachon as best as I can. Because the more I do this, the more I'm fulfilling my purpose in the world, and the more I intentionally neglect to make bitachon a priority in my life, God forbid a person can be in the category of what the Beis HaLevi is calling an aveira gedolah - committing a great sin.   We now move to the next Torah passage that we're going to be looking at. The Chovos Halevavos, right at the beginning of the Shaar HaBitachon, writes “I sought to now discuss what is more necessary than anything else for a servant of HaShem, and that is relying on HaShem in all areas of my life.” Again, let us not rush these most beautiful and powerful words of the Chovos Halevavos. He is writing here, what is the one thing that is more necessary than anything else for someone who desires to be a servant of HaShem? Bitachon.   There are so many areas to Yiddishkeit, Baruch Hashem it's a very vast Torah, with so many beautiful mitzvos, and really the sky is the limit to the whole sea of Torah and mitzvahs and everything else that it encompasses. But ultimately, if you have to boil it down to one thing, the Chovos Halevavos is teaching us the sole most important thing for somebody who is looking to serve HaShem, is bitachon in HaShem bechol devarav - relying on HaShem in any and every area of my life.   As we've discussed previously, and I'm sure it's very easy to realize when we just take a few moments to think about it, there are literally a billion levels to what it means to have bitachon. God forbid at the bottom of the spectrum there could be somebody who really doesn't live with HaShem, and just makes his own efforts in this world thinking that he's calling the shots. And then right at the top there is somebody who has absolute clarity that there is nothing in this world except for HaShem. And there are a billion levels in the middle of to what extent are we relying on HaShem.   And as the Chovos Halevavos taught us previously, when somebody relies on HaShem with absolute sincerity, one lives with complete menuchas hanefesh - with complete tranquility and peace. And that doesn't only mean when things are tranquil and peaceful, but even if I'd be surrounded by bombs falling all around me, or other situations in my life that are really anxiety-triggering and seem to have no solutions, even under those circumstances I can reach a place of absolute bitachon in HaShem, not just in one area of my life, but in all areas of my life, because ultimately the point of my life is bitachon. When the problem is too big for me, putting it on HaShem's back and realizing that not only can I do so, but HaShem desires that I do do so. B'ezrat Hashem, let's move forward in this incredible journey and transform our bitachon.

    4 min

  6. Jun 14

    614 - Transform Your Bitachon! (Part-51)

    Guys, today we're moving forward, B’ezrat Hashem, to the next section that we're going to be discussing about Bitachon. We discussed in part one a bit of an introduction to what Bitachon is all about, going through numerous specifically chosen Torah sources that give us a nice introduction. Then we discussed in part two, numerous Torah sources that discuss what exactly the source for the mitzvah of Bitachon is. Before we move forward, B’ezrat Hashem, into the nitty-gritty details of how exactly we can apply Bitachon in our lives. We're going to be exploring in this section, part three, how important is Bitachon. And we begin today, B’ezrat Hashem, with the Beis HaLevi in his Kuntres Habitachon, right at the beginning.   Now before we even mention the words of the Beis HaLevi, I'd just like to highlight that this sefer, known as the classic essay of the Beis HaLevi on Bitachon, is something that's available in today's day and age in English and really easy to get our hands on. If it's not possible to get the sefer itself, then certainly online one can find very valuable resources that go through the sefer.   The Beis HaLevi writes right at the beginning - The obligation to have Bitachon is enumerated in so many pesukim that it is too many to count. And this is really a nice summary to what we discussed in the previous section, that although numerous commentaries outlined to us that Bitachon might be based on certain psukim in the Torah as the ultimate Torah source and obligation to have Bitachon in HaShem, but ultimately there are so many verses in the Torah that command us to have Bittachin. And as the Beis HaLevi opens his classic essay on Bitachon, he therefore does not even give a source for the mitzvah of Bitachon. He just says there are too many verses to count, I cannot even give you a source because it's too many.   And that is the bottom line about Bitachon. Bitachon is the foundation of all of Yiddishkeit, of all of Torah, of all of mitzvahs, something to internalize. Bitachon is the point of everything. So much so that there are verses left, right and center, commanding us to have Bitachon. The Beis HaLevi then goes on to say - And somebody who is lacking in Bitachon is committing a grave sin. It is important to read these words carefully and slowly and digest and internalize what we are being taught.   Bitachon is not an added benefit to bring in inner peace and calm and serenity into our lives. Of course it also does that and that it's an amazing fringe benefit. But rather the Beis HaLevi is teaching us, if somebody performs all the mitzvos beautifully and learns Torah and is trying his best to be a good Jew but does not have Bitachon, this is classified as a great sin. It's not something that is just an extra nice thing for the extra pious people to excel in. It is the foundation of Yiddishkeit to have Bitachon. In one line the Beis HaLevi has given us, the bottom line about Bitachon:   A. It is so foundational to the Torah that Hashem commands us about this mitzvah of Bitachon in so many verses that I'm not even going to begin to enumerate them to you because it's literally all over the place. And B. One who is lacking in Bitachon is committing a great sin. Bitachon is not an added part of our Yiddishkeit, it is the point and foundation of Yiddishkeit. So B’ezrat Hashem let's move forward in this journey about Bitachon and each one of us in our own way make our maximum effort to bring more and more Bitachon into our lives.

    4 min

  7. Jun 11

    613 - Transform Your Bitachon! (Part-50)

    We continue this incredible journey about Bitachon. What an incredible opportunity each one of us has. We're literally exploring the treasures of the world. Thank you Hashem for this amazing opportunity to be learning Torah, but not only to be learning Torah, to be learning the foundation of what all Torah, what all mitzvos, what all Yiddishkeit, what all Judaism, what all my life is ultimately about.   We now move forward to the next Torah source that we're going to be looking at. The Meshech Chochmah, who comments on the verse in Devarim (10:20) where the verse states that we are to cleave to Hashem. Now the obvious question is, how can we be commanded to cleave to Hashem? Hashem is not a tangible being. He's not someone we can hug. He's not even someone that we can just try staying close proximity to. And writes the Meshach Chochmah, that this verse is a mitzvah that commands every single individual in our nation, everyone according to his level.   And this is the reason why though throughout Torah literature Bitachon has mentioned many times and is literally all over the place, however, we do not find an explicit command, commanding each one of us to have Bitachon and it is not mentioned explicitly in the Torah, because each one of us applies cleaving to Hashem, applies Bitachon and in a different way. There are so many different levels of what it can mean to have Bitachon and Hashem.   He's now gives us examples now, how you see that literally Bitachon and is all over the place. Where the prophet Yirmiyahu tells us that a person who trusts another human being is cursed in Hashem's eyes. And David HaMelech throughout all these praises, throughout Tehillim, speaks about Bitachon and all over the place. And here the Meshesch Chochmah brings an example from another verse from Tehillim, where the verse in Tehillim (26:1) states that David HaMelech trusted in Hashem. And another verse in Tehillim (115:9) states that the Jewish people are called on to trust in Hashem. And another verse in Yeshayahu (26:4), that we looked at this verse previousl, states that we are to trust in Hashem forever. And again, there are countless verses. So the Meshech Chochmah is teaching us that this verse in the Torah calls on us to cleave to Hashem.   How exactly are we to cleave to Hashem? The Meshech Chochmah is teaching us that the way to cleave to Hashem is to have Bitachon in Hashem. And again, he's pointing out to us that there are a billion levels to Bitachon. But that should inspire us and motivate us. That although, yes, David HaMelech on his level of Bitachon, and the greatest of the greats throughout the Torah, would have had a much higher level in many ways in the way they applied their Bitachon to Hashem. But little me, in my own little way, has the same opportunity to apply bitachin. And that's all Hashem expects from me according to my level. B’ezrat Hashem, let's move forward in this incredible journey and transform our Bitachon.

    4 min

  8. Jun 10

    612 - Transform Your Bitachon! (Part-49)

    We're now moving forward to the Sefer Charedim in the section Mitzvos Hateluyos Balev, section 21, where the Sefer Charedim writes that attaining the level of complete bitachon, of complete reliance on Hashem, is a biblical mitzvah based on the Pasuk in Devarim (18:13), where the Torah states “Tamim Tihyeh Im Hashem Elokecha”. And as the Meforishim explain, this Pasuk is referring to living with simple emunah according to the things that Hashem sends in our lives. We are not to look at other avenues such as trying to look into the future to work things out for ourselves, but rather to live with simple faith, accepting and trusting that what Hashem will do for us will certainly only be for our best, because Hashem loves us more than we even love ourselves.   We've mentioned previously a beautiful example where the verse states that the Jewish people are compared to a baby being held by its mother. And as the Meforishim explain, just like a baby never feels worried because he knows that his mother is going to take care of all his needs, and even when he's finished his current meal, he doesn't cry anymore. When the baby's fed, he stops crying. Why? Is he not concerned what's going to be in a few hours time when I'm hungry again? No, because he knows that his mother will always take care of him, and she will do anything to make sure that he's taken care of.   And when we are working on our Bitachon journey, we are to make an effort to aim to get to a place of such reliance on Hashem that is actually much greater than a baby relying on his mother. Because again, as great as the extent that a mother would go to even put her life on the line to make sure that her baby is okay and taken care of, however a mother is still a human being and limited, and sometimes as well-meaning and loving as she might be, her resources might be limited, which could be detrimental for the baby. Whereas Hashem is the all-powerful, the one who created the world, the one whose source of resources can never run out, and whose love for us knows no bounds, way more than a mother has for a child. And again, although there are countless pesukim in the Torah itself as well as throughout Tanach and throughout all of Torah literature that have similar messages to this verse. The Sefer Charedim is teaching us that this particular verse is the source of the command to have Bitachon. We are commanded to walk wholeheartedly with Hashem in everything that we do.   Before we continue B’ezrat Hashem to the next Torah source, which we'll do in the next session, let's just take a few moments, each one of us in our own way. I'm going to use my own words, and the point is just to inspire and give a little bit of direction to those who are looking for an idea of how to apply bitachon practically. But ultimately it's your own personal relationship with Hashem. Hashem desires that you talk to Him in your own way. So take this as an example, as inspiration, but B’ezrat Hashem, the real work and the real point is you in your own way, finding your own time to be with Hashem and take this bitachon journey, not just to be something theoretical, but rather something truly practical that can be with us and walk with us wherever we go in our lives.   “Hashem, my dear Father, thank You so much for teaching me these incredible sources about bitachon. But Abba, it's really, actually, really, really, really difficult in this world that we're living in to apply bitachon truthfully and sincerely. There's just so much distraction all around us. In the Western world philosophy, it seems absurd to live according to the values of bitachon. Everyone's just running around trying to make things happen. And in fact, You have actually given us a mitzvah of hishtadlus, which makes it even more complicated, because I'm also called on to run around and try and make things happen. But at the same time, much more important than any hishtadlus, than any of that, is to truly digest that it's not any of that that makes things happen. Abba, it's only You that calls all the shots, that runs every single detail in my life.   And Abba, if You are commanding me that the source and foundation of the whole Torah is to have bitachon in You, this is the point of the Torah, this is the point of the mitzvah, this is the point of my life, please, Hashem, help me to succeed in this journey, not just to know this information in my head as theoretical information, but rather, Abba, I'm asking You, please help me to truly digest bitachon, me in my own life. Help me to find things that speak to me, to inspire me to have more bitachon and more emunah in my life.” And in this way, B’ezrat Hashem, let me move forward in a deep, sincere way in my journey of bitachon. B’ezrat Hashem, let's move forward together in this incredible journey and transform our bitachon.

    5 min
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Short daily inspiration about Emunah and Bitachon with R’ Reuven Garber ”The distance between understanding Emunah intellectually and internalizing it emotionally is greater than the distance between heaven and earth!” Transform Your Emunah! https://transformyouremunah.com/

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    Rabbi Reuven Garber
  • Years Active
    2024 - 2026
  • Episodes
    619
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