Wilderness Wanderings

Michael Bootsma

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

  1. 1d ago

    Salty

    You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. (Matthew 5:13-14). Salt changes what it touches. Meat and vegetables taste different when salt is added. They also don't spoil as quickly. Salt remains salt—but it changes what it touches. Jesus called His followers "the salt of the earth." That is the calling of a Christian in the workplace. We are not called to become like the culture around us. We are called to influence it. A Christian teacher should not behave like every other teacher. A Christian accountant should be distinguishable from other accountants by her character. A Christian employee should not compromise simply because "everyone does it." A Christian politician should lead with greater hope then others. We often ask the question, "What is God doing here?" We should also ask, "What does God want me to do here?" Our presence should make a difference. John Wesley recognized this when he wrote, "The Gospel of Christ knows of no religion but social religion; no holiness but social holiness." As Christians, we should not live in isolation from folks around us. Our faith must affect how we treat people, how we conduct business, how we exercise authority, how we use money, how we respond to injustice, and how we make decisions. We should not be afraid to be involved in government, in business, in public education, in civil services, or in advocacy for justice. If we withdraw from the places where decisions are made, resources are allocated, people are employed, and communities are shaped, who will bring the values of God's Kingdom into those places? But being salt is by no means easy. It will usually run counter to the prevailing culture. Thus, saltiness begins with prayer. There is no saltier prayer than the one Jesus taught us which being, "Our Father in heaven…" It asks for God's kingdom to come to this earth, and the only way it can come is through Christians. Saltiness also takes patience. Cultures change slowly. We must trust that God is at work recognizing that his kingdom often comes in hidden forms. It's also helpful to have other Christinas supporting us, shoring us up like Aaron and Hur held up Moses's arms (cf. Exodus 17). As you journey on, go with his blessing: Wherever God takes you today, may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity

    Salty
  2. 4d ago

    The Well that is Never Dry

    David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the Lord his God (1 Samuel 30:6). Life is not always easy. When its difficult, we get weary, even spiritually tired. Our souls can become parched. What do we do when the well is dry? In 1 Samuel 30, when David and his men return from a military mission, they found their camp "destroyed by fire and their wives and sons and daughters taken captive." Their enemy, the Amalekites, had come in while they were gone, burned their camp, and taken their families prisoner. The things they owned, the people they loved ... gone. Then this, "each one was bitter in spirit" and David's own men were even "talking of stoning him." It was a dark, dark moment. Yet, as everyone else was turning bitter and angry, "David found strength in the Lord his God." Here he is, standing amid the rubble of everything he had, having lost the people he loves most, while those he thought he could depend on were turning against him. All the wells he could go to for strength were dry. Maybe you have been in such a place or are there now. All those places you would normally turn for the strength and encouragement aren't able to meet your need. You're feeling very alone. And bitterness, discouragement, anger, depression are starting to creep into your soul. But at a moment like this, David remembered the spring! There is a spring that never runs dry, that's gushing water for our souls even in an unrelenting drought. David turned to the infinite resources of the Lord his God and found strength when it seemed no strength was possible. How much strength? David rallies his troops to defy the enemy who robbed them and to take back what was stolen. "David fought them from dusk until the evening of the next day, and not one of them got away ... David recovered everything the Amalekites had taken." All the ground that had been lost was retaken - because he downloaded strength from the Lord who was his God when all human strength was gone. It is not time to give up, or to withdraw, or to slip into the darkness. Especially if there are other people looking to you, depending on you, like David. You'll need strength you don't have - that no one else can give you, except the awesome God we belong to. When we feel defeated, we should not go to the same old dry wells. Instead, we should turn to the gushing spring of the strength of God, whose strength and provision and joy is not rooted in circumstances, or feelings, or finances, or humans. He is the Lord who rules all the galaxies, and the Lord is our God! He is our Source. Yes, the wells we've counted on may be dry. But no matter what we've lost, no matter how dark it looks, we've got a spring that never runs dry! As Jesus promised, "Whoever believes in me, as Scripture has said, rivers of living water will flow from within them" (John 7:38). As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

    The Well that is Never Dry
  3. 6d ago

    A Beautiful Profession

    "Whether we live or die, we belong to the Lord" (Romans 14:8) The Heidelberg Catechism's first concern is comfort, but this is not a life of ease. Rather, comfort refers to the resources we need to make it through the difficult times of life. When asking the question, "What is your only comfort in life and in death?", the authors are suggesting that we might have many sources of comfort, but there is one that surpasses them all and is the only one necessary. The answer is simple, yet profound: "That I am not my own, but belong-body and soul, in life and in death-to my faithful Savior Jesus Christ." This is a beautiful summary of the Christian faith. It's a melody woven through the Bible. God hints at it when he asks Adam and Eve, "Where are you?" It underlies the entire Abraham narrative, extending throughout the story of Israel, as articulated in God's words to Joshua, "I will be with you, so do not be afraid" (Joshua 1). The New Testament picks up the tune, as in our text, "Whether we live or die, we belong to the Lord." Elsewhere we read, "You are not your own; you were bought with a price" (I Corinthians 6:19-20). Yet again, "[God] has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves" (Colossians 1:13). In John's gospel, Jesus speaks of not losing any of the sheep his father has given him but giving them eternal life (John 6:39-40 & 10:28). This is encapsulated in the parable of the Good Shepherd who refuses to quit searching until he has found his lost sheep. Satan will tempt us with thoughts that we are unworthy, too sinful for God to love. He will attempt to confuse us, suggesting that the hardships of life mean that God doesn't care about us. We will meander into believing that we need to manage life on our own. But God comes to us, like he came to Adam and Eve and to Abraham. To us, he also says, "I am your God and you are my child." And Jesus shows us his stripes, his nail scarred hands and spear-pierced side, saying, "This is what I endured. You are mine, now and forever." And the Holy Spirit, enables us to approach God with, "Abba, Father, Daddy." As Jesus "took the children in his arms and placed his hands on their heads and blessed them", so the Father takes us, embraces us and refuses to let us go. This is what we believe. This is the comfort that enables us to face our own humanity, to admit our sinfulness in the presence of God. We don't confess in the hope of forgiveness; no, we confess knowing we are already forgiven. This profession is the Christian answer to life's deepest questions and death's darkest riddles. Though much of life we do not understand and death is always beckoning, we know that we belong, not held by our own strength, but by God's. As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

  4. Sep 14

    Work as Worship

    "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters" (Colossians 3:23). As I indicated last week, the Wednesday and Friday editions of Wilderness Wonderings are new ventures. The Monday edition will continue its theme: Work as Worship. As we begin each week, we will be reminded that everything we do, whatever our hands or minds set themselves to, wherever our feet take us, all of it belongs to God and all we do should be done for his glory. Christians are salt and light in every aspect of their lives. The only question is how salty are we and how well do we shine the light of Christ? This phrase "Work as Worship" is at the heart of a ministry called, Discipling Marketplace Leaders (DML)." It's led by Renita Reed Thomson and supported by Immanuel Church. Occasionally, I will be using bits and pieces from Renita's newsletters. You can find out more about her ministry by googling Discipling Marketplace Leaders. Many of us in the Northern Hemisphere still think of ourselves as those who embody Christianity and bring it to the rest of the world. But the truth is that the bulk of the world's Christians live in the Southern hemisphere and they have much to teach us how to live as Christians. Material from DML comes from that half of the world. David Bosch wrote, "Mission is not primarily an activity of the church but an attribute of God." Immediately after the fall, Genesis 3 tells us that God set out to reclaim his fallen word. He began with a simple question, "Where are you?" (3) This challenges how we think about mission. Mission is not something we do when we leave our workplaces and enter a church building, go on a mission trip, or participate in a ministry program. Mission begins with God—and because we belong to Him and we are made in His image, we are sent wherever He has placed us. Believers in Jesus are God's missionaries, each day and in every place we go. We often ask, "Has God called me to ministry?" A better question is, "Where has God sent me?" God sends each of us on his mission. Wherever he has placed us—business, government, education, healthcare, agriculture, a social service agency, a volunteer position, our family home, or in a long-term care home – we are His representatives there. The important question is not, "What am I doing for a living?" but "Who am I working for?" Paul cuts to the chase, "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters" (Colossians 3:23). Our positions are not ultimately given to us to serve ourselves. They are opportunities to serve others. A title is not a trophy; it is a responsibility. Authority is not primarily about what we can get from a position, but what we can contribute through it. We will begin each week asking the question, "How is God calling me to serve him this week?" As you journey on, go with the blessing of God: Wherever God takes you this week, may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.

    Work as Worship
  5. Sep 11

    Global Prayer

    I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth (1 Timothy 2:1-4). On Wednesday, I mentioned that September is a good time to start new things and I began a mid-week reflection on the Heidelberg Catechism. I plan on doing a new thing on Friday as well. I'm going to call it "from the barrel." We preachers sometimes refer to our library of sermons as "the barrel." I am going to stir around in my barrel of sermons to use some of that material for Wilderness Wanderings. Today, I make use of sermons on 1 Timothy 2:1-4. Many who were born before 1980 will remember September 11, 2001, the day terrorists hijacked four planes to use as weapons against the USA. Thousands of people died. The tremors created that day have rippled all the way into the present. The world we live in seems uglier. Warfare has not diminished. Chaos looms large. Fear is everywhere. How should we live in such a world? Our text shows us the way. It's a call to prayer. Prayer should never be an afterthought for Christians. It should never be partnered with the word 'just', suggesting it is a small thing. Prayer is never little. Christian prayer is always directed towards our heavenly Father in the name of Jesus Christ. When we pray, images from Revelation 4-5 ought to be central in our imagination. We are beseeching the ruler of all things. The Belgic Confession describes God with these words, "eternal incomprehensible, invisible, unchangeable, infinite, almighty; completely wise, just, and good, and the overflowing source of all good" (Article 1). Turning to him cannot be a little thing. And turning to him, ought to reduce the fear in our hearts. Despite the chaos around us, he still holds this world in his hands. We could add the word, "faithful", to the list in the Belgic. Our God is faithful. He will not abandon his world. That is what the book of Revelation tells us with its multiple visions. In this context, we ought to recall Daniel's prayer, "Praise be to the name of God for ever and ever; wisdom and power are his. He changes times and seasons; he deposes kings and raises up others" (2:20-21) Instead of gripping about politicians, we should be praying for them. It's difficult to swim against the stream; our culture loves to beat up on people with power and authority. Yet, Christians are to honour and respect such people and above all pray for them. Pray that they will govern for the good of all people, that freedom and justice will pervade human society. Our prayers do not need to be long or eloquent. Jesus tells us that simple and short should be the goal (Matthew 6). As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

    Global Prayer
  6. Sep 9

    What is Comfort?

    When Lamech had lived 182 years, he had a son. He named him Noah and said, "He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed" (Genesis 5:28-29). September often has new beginnings, so it's appropriate to begin something new with Wilderness Wonderings. You will continue receiving it 3 times a week, Monday, Wednesday and Friday. The new thing will take place on the Wednesday edition. The mid-week will feature a reflection on the Heidelberg Catechism. This document is a series of questions and answers written during the days of the Protestant Reformation as an effort to unite the various Christian groups. Since Wilderness Wanderings are short meditations, expect more than one on most answers. The Catechism begins with the question, "What is your only comfort in life and in death?" To appreciate the answer, we must first understand the question. How does comfort function in the life of the Christian? What is the gift that it brings to us? This brings us to Noah, the man famous for his ship building. But it's the explanation given to his name that interests us here. "He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed." Noah will not take away the labour and painful toil, nor the curse of God but bring comfort so those things could be endured. A couple of occasions from the life of Jesus are enlightening. Both Matthew and Luke record a series of temptations with which Satan attempted to divert Jesus from his task. Luke concludes his account with, "When the devil had finished all this tempting, he left him until an opportune time" (4:13). So, we expect the devil to make another attempt at derailing Jesus. Matthew offers this, "Then the devil left him, and angels came and attended him" (Matthew 4:11). Later, Luke offers this accounting of Jesus in the garden of Gethsemane. Jesus prayed, "Father, if you are willing, take this cup from me; yet not my will, but yours be done." An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground (Luke 22:42-44). Twice, angels appeared to Jesus to attend and strengthen him, to comfort him. The appearance of Moses and Elijah on the Mount of Transfiguration was at least in part, to strengthen and comfort the Son of God. Thus, comfort is not about removing difficulties but rather, a form of strengthening to help us persevere. This is the journey the Catechism invites us into: to know the comfort given by God so that we can endure the struggles of the Christian life well. It is this kind of comfort we need, so that we can say with the apostle, I have fought the good fight, I have finished the race, I have kept the faith" (2 Timothy 4:7). Join me as we explore this comfort. As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

About

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.