Wilderness Wanderings

Michael Bootsma
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A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

  1. 1d ago

    A Penitential Psalm

    Lord, do not rebuke me in your anger or discipline me in your wrath. Have mercy on me, Lord, for I am faint; heal me, Lord, for my bones are in agony. My soul is in anguish. How long, O Lord, how long? (Psalm 6:1-3). This is a prayer of confession and repentance. The psalmist is under a great weight, feeling wretched and miserable, all because of God's anger, which, in turn, is caused by human sin. God is not peevish, nor does he get miffed when he doesn't get his way. He becomes angry when he sees his bountiful creation getting wrecked. Not just the physical creation, but also, the stain our selfishness puts on human relationships. We beat each other up with silence and words. Injust systems keeping some impoverished arouse God's anger. Many of us want a nice God. But our God isn't revealed as nice. To quote C.S. Lewis, "He is dangerous, but good." His anger is in response to the hard of heart, the unrepentant, those sinners who turn their backs and deliberately refuse His grace. "The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness" (Romans 1:18). God's anger is not directed towards us every time we do something bad. It is aroused when we deliberately and willfully move away from him, hardening our hearts towards him. When we choose to deface the image of God in us or in others, to selfishly ruin what God created good and refuse to change course, that is what arouses God's anger. This psalm calls us to take our own sin seriously; not to end our prayers with a quick "and forgive us our sins" and assume confession is accomplished. Rather, it invites the introspection with which Psalm 139 ends, "Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me and lead me in the way everlasting" (23-24). It brings us to the space in which, because of our sin, we recognize that we are under God's judgement: his anger and wrath. We have turned away from God and made a mess of things. His anger has been aroused. We are in trouble. Thankfully, the psalmist does not leave us with God's anger. Instead, we are pointed towards God's mercy. "Be merciful to me, Lord, for I am faint...Turn, O Lord, and deliver me; save me because of your unfailing love" (2, 4). We need to make such prayers because hardness of heart remains a possibility for all of us. The only way out from under God's anger is God's mercy. The God of the Bible is not quick to anger, but he is quick with his mercy. God's anger is in service of God's love. His anger is not a permanent state but arises because of human violence against other creatures whom God also loves. We are encouraged to pray for God's mercy with confidence. The wages of sin are death. But the mercy of God is vast and rich and without end. To know this mercy, we must know our sin first. So don't read this psalm too quickly. Take the time to make it real for you. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

  2. 3d ago

    Strengthening Hands

    "Then I said to them, "You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace." I also told them about the gracious hand of my God on me and what the king had said to me. They replied, "Let us start rebuilding." So, they began this good work" (Nehemiah 2:17-18). During a war soldiers don't jump up from behind their protective barricades with hurt expressions and ask the other side, "Was it something I said?" The war is not personal. The same is true in spiritual battles Christians face—our enemy is raging against Christ in us. He is opposing Jesus and his church. Our response should be to suit up in spiritual armor, show up on the battlefield, and persevere for Christ. Opposition is part of the Christian life. It does makes life more difficult. We often need to be prepared to go the extra mile. Reaching the world with the truth and love of Christ will involve inconvenience and personal sacrifice. Sometimes God allows things to proceed relatively easily, as when Nehemiah makes his requests to Artaxerxes. But other times it is more of a struggle. In chapter 1, his anxiety leads him to pray. God paved the way for him. When things go well, we can get confident—since God is on our side, nothing can go wrong. Some Christian organizations have become enamored with success and lost their way. Or they make compromises, believing success is always God's way. But not Nehemiah. He knows there is opposition to his work. The rubble and burned gates were a sign that Jerusalem had been defeated. In ancient culture, this meant that Jerusalem's God had been defeated too. That was the disgrace. A rebuilt wall around the city would be a symbol that God was with them and had not, in the end, been defeated. Thus, he called on Israel to join him in rebuilding the wall to remove the disgrace. The phrase, "So, they began this good work," is more literally translated as "And they strengthened their hands for the good." Their starting point was to encourage each other to do this good work. In Ezra 4:4, it says that the opposition caused "their hands to weaken". Later, God changed the attitude of the king of Assyria so that he gave permission and provision for rebuilding. As a result, "their hands were strengthened" or "they were filled with joy" (6:22 NIV). Throughout Ezra-Nehemiah when Israel overcomes opposition, it is because of the things that God does and because the people encourage each other. None of them can go it alone. The same is still true today. We can expect to face opposition. Satan does not want Christians nor the church to succeed. One of his great strategies is causing us to think that we are alone. That we can go it alone. But God calls us to encourage one another. "Therefore, encourage one another and build each other up, just as in fact you are doing" (1 Thessalonians 5:11). Take some time today to ask God whom you can encourage, whose hands you can strengthen, so that they can continue in the good fight. As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

  3. 4d ago

    Hang Over the Keys

    A Sunday Sermon edition of Wilderness Wanderings!  The text is Matthew 16:21-28. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it here on YouTube.  Or, head to our website to connect with the worshiping community of Immanuel CRC: immanuelministries.ca Dive In! What are some of the keys to life mentioned in the sermon? Are there other things many people find important? What happened in the previous verses? What did Jesus begin to teach his disciples in our text? What 2 reasons for the cross were mentioned? How did Peter react to this news? Why did Jesus call him 'Satan'? Jesus calls us to a very different kind of life than the world offers. What three phrases did he use to sum it up? What great paradox does Jesus offer us here? Where will picking up our cross take us?

    Hang Over the Keys

  4. 5d ago

    All Eyes on Jesus

    As [Jesus] approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, "Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, 'Why are you untying it?' say, 'The Lord needs it'" (Luke 19:29-31). When Jesus was preaching in Capernaum a man possessed by a demon cried out at the top of his voice, "Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!" "Be quiet!" Jesus said sternly (4:33-35). A little later Luke makes this editorial comment "demons came out of many people, shouting, 'You are the Son of God!' But [Jesus] rebuked them and would not allow them to speak, because they knew He was the Christ" (4:41). When he healed a man who had leprosy, Jesus said "Don't tell anyone..." (5:14). Likewise, after he had healed their daughter Jesus ordered Jairus and his wife "not to tell anyone what had happened" (8:56). Even after Peter had confessed that Jesus was 'The Christ of God', "Jesus strictly warned them not to tell this to anyone" (9:21). But Palm Sunday is different. Jesus takes a new approach, arranging to enter Jerusalem as a king. Two of His disciples are sent ahead to bring him a colt no one had ridden. Among the Jews there were two things that unridden colts were used for: for sacred purposes and to transport a king. Jesus needed it for both. With this animal, Jesus evoked the prophecy in Zechariah 9, "Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey" (9). He came to bring God's kingdom, but that kingdom could only take root if he now embodied it in himself. He had spoken this kingdom with his word; he had lived the kingdom by touching the outcast; he had shown the kingdom with his miracles. But none of that would matter if he didn't fulfil his final act, his great sacrifice. On the cross he would break Satan's power. The living God was at work to heal and save, and the forces of evil and death were gathering to oppose him. Pharaoh and his armies had failed in their efforts to prevent Moses from leading Israel out of Egypt. This is the moment of God's new Exodus, God's great Passover. Jesus must eat it and offer himself as the final Passover lamb. Jesus' time had come. For this, the son of man had come to earth. All eyes needed to be on him. As we take up our cross to follow Jesus, we too must choose. Do we want a Saviour who fixes only the symptoms of the problem: sickness, loneliness, and physical death? Jesus went to the cross to deal with the problem: our bondage to sin. Will we follow him all the way to the cross? Will we receive forgiveness there and new life? As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

  5. Jul 24

    Learning Trust

    I will lie down and sleep in peace, for you alone, O Lord, make me dwell in safety (Psalm 4:8). How many of us wouldn't love to be able to sing the ending of this Psalm? We know the guilt of lying awake at night stewing over this and that. If only we had more faith! We would like a worry-free life. Christians can feel guilty for not living up to Jesus' call to replace worry with trust (Matthew 6). However, he also invited his disciples to come and learn from him (Matthew 11:29). Moving from worry to trust is often a long twisting road. This psalm shines some light on that pathway. It's a rugged psalm, moving quickly from place to place. The opening lines form a complaint against God. The psalmist is troubled by God's silence to prayers for help. Then a complaint is raised against people who are pursuing dishonest gain. The psalmist's own life is being made miserable by these people. There's little support for a life of integrity. The third verse is the crux of the Psalm. It answers the question, "What is God like?" The answer is: God takes care of the godly. Instead of offering an explanation, Israel's prayer book gives testimonies of how the godly have experienced this. It makes for a rich tapestry. The psalmist is sure that God will listen to the prayers of those who desire to honour him. Curiously, the psalmist also addresses enemies (2-5). They are called away from their sinful pursuits, to humble themselves before God. Even if we identify more with the godly than the rebellious, the invitation to search hearts, to determine motives, should be heeded by us all. We need to test them against God's holy ways and root out any foothold the devil may find. Part of that examination is silence. How often haven't we got ourselves into trouble by spouting off, even to God? Practice listening to him. Finally, the psalmist tells the godly to bring their case before the Lord. God is the great judge. His righteousness and justice will prevail. "Trusting in the Lord" means that we wait. In this world, vengeance and anger rarely wait. But those who trust in the Lord develop patience. It is not until all this and more has been laid out that the psalmist writes about being able to sleep. It is not an easy place to get to. Good theology can help us. It helps us trust and wait. The psalmist does not promise the godly an easy life; but we are offered a pattern for godly living during adversity. Next time you find yourself laying awake in worry, ask yourself, "What is God like?" Then remember this Psalm and others that answer that question. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

  6. Jul 22

    Resistance is Not Futile

    When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites (Nehemiah 2:10). Nehemiah finally makes it to Jerusalem. With letters from the king, he is official – coming with royal authority. And he did not come alone, but with an escort of officials and cavalry. His coming did not go unnoticed, but very much disturbed Sanballat and Tobiah, who were the local powerbrokers. They were endeavoring to keep Israel weak, thereby securing their own power and influence. They recognized that his coming was a threat to their grip on power. And they would continue to be a thorn in Nehemiah's side, seeking to undermine both the physical and spiritual progress he sought to bring. We may find this a mere curiosity with little relevance for us today, being far removed in time and geography. But Sanballat and Tobiah are included in this story for our edification. They are part of the long resistance to God's kingdom which will continue until Christ returns. As Jesus said to his disciples, "Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy" (John 16:20). He also taught us to pray, "lead us not into temptation, but deliver us from the evil one."  Sometimes we may face people like Sanballat and Tobiah: people who really do not want God's church to grow and thrive, or Christians to mature. More often our enemies are not physical, thus the Heidelberg Catechism includes the line, "our sworn enemies-the devil, the world, and our own flesh-never stop attacking us" (A 127). This is seen when the hidden sins of Christian leaders are exposed. The church bears the shame, and many have given up on the church, and even on God, because of these failures. But we, who fly under the public radar, are no less afflicted by 'our sworn enemies'. What about you? How have you experienced the attacks of our enemies? Has your faith weakened in the preceding months? If so, are you going to do something about it? Nehemiah writes that 'the gracious hand of God was on him.' Here is the key. As the Catechism says, "By ourselves we are too weak to hold our own even for a moment." So, asking, "are you going to do something about it?', is asking the wrong kind of question. The Catechism gives us a better avenue when it teaches us to pray, "And so, Lord, uphold us and make us strong with the strength of your Holy Spirit, so that we may not go down to defeat in this spiritual struggle, but may firmly resist our enemies until we finally win the complete victory." Like Nehemiah, we can trust in God and pray that he strengthens us. As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

  7. Jul 20

    The Mountains

    Those who trust in the Lord are like Mount Zion, which cannot be moved and will endure forever. As the mountains surround Jerusalem, so the Lord surrounds his people, now and forevermore. Evil people will not always rule the land the Lord gave to those who do right. If they did, those who do right might do what is evil (Psalm 125:1-3). Driving through mountains helps us grasp the central image of this psalm. Jerusalem was a walled city on the top of a mountain surrounded by other mountains. Standing on top of the walls, looking out at those mountains, an Israelite could feel secure. Like the mountains surrounding Jerusalem, so the Lord surrounds His people. Of course, God's protection of his people is worth more than mountains. God is always more than the earthly image. We too should have earthly images that impress on us God's protection. In the relationship God formed with His people Israel, he promised to be their God and called them to follow His ways. If they reject His ways, they break covenant and cannot count on His protection. They rebelled and ended up in Babylon. The refugees who came back from there sang this song as they struggled to establish a righteous Israelite society. They were opposed by stronger nations, and by fellow Israelites who gave up on righteous living to pursue dishonest gain. The righteous were often left in the economic dust, wondering where on earth God's protection for them was. It was tempting to abandon their vision of an obedient nation. 'Don't give up,' says the psalmist, 'evil folks will not endure. In the end, the righteous will dwell securely in the land.' God will see to it.   How do we use this psalm to strengthen our own faith? One way is to consider Jesus' beatitude, "Blessed are the meek, for they will inherit the earth" (Matthew 5:5). Meek here refers to someone who has trained to do what is right, so they do it even when it is difficult, in other words, the righteous, those who trust in the Lord and are not shaken. Such folk will have a place in the renewed creation when Jesus returns and fully establishes his kingdom on earth. As they gathered in Jerusalem, the holy city, to worship together at the temple, some measure of confidence was restored. God does do good to those who are righteous despite the circumstances that surround them each day. We too need to call on God to surround us like mountains and keep us safe from the wicked ones and those who turn aside to crookedness. May we all find places and times in which we gain new strength for our journey. It is not easy to live righteously before God, to love him and neighbour. May this psalm fire our imaginations to hear with new ears Jesus' solemn assurance, "In this world you will have trouble. But be encouraged! I have won the battle over the world" (John 16:33). May this psalm encourage us to live faithfully before him. As you journey on, go with the blessing of God: "May God our Father himself infuse you with strength and purity, filling you with confidence when our Master Jesus arrives with all his followers" (1 Thessalonians 3:13). "May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he'll do it" (5:23).

  8. Jul 19

    Divine Crumbs

    A Sunday Sermon edition of Wilderness Wanderings!  The text is Matthew 15:21-28. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it here on YouTube.  Or, head to our website to connect with the worshiping community of Immanuel CRC: immanuelministries.ca DIVE IN What is a central question of this passage? The woman addresses Jesus as 'the Son of David'. What does this tell us about her? What conflict does her request set up? Does this challenge your faith? What two reasons for Jesus' silence were offered in this sermon? What does Jesus' statement, "I was sent only to the lost sheep of Israel", remind us of? Why is Jesus so impressed with her faith? How does this story point towards the ending of Matthew's gospel? Who will the fatherly arms of God embrace?

    Divine Crumbs
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About

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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  • Creator
    Michael Bootsma
  • Years Active
    2020 - 2026
  • Episodes
    1.7K
  • Rating
    Clean
  • Copyright
    Words, Image © '24-'25 CC BY-NC-ND 4.0 Int'l license; Blessing: Northumbria Community's Celtic Daily Prayer, Collins, Used with permission; Music: CCLI license 426968.
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    Wilderness Wanderings