This week’s Zoom call will be at our regular time, Friday at 1 PM Eastern. Our guests will be Molly Crabapple, author of the newly released, New York Times bestseller, Here Where We Live is Our Country: The Story of the Jewish Bund, and Joshua D. Zimmerman, Professor of History and Chair in Holocaust Studies at Yeshiva University, and author of Poles, Jews, and the Politics of Nationality: The Bund and the Polish Socialist Party in Late Tsarist Russia, 1892–1914. We’ll be discussing the history of Jewish socialism in Eastern Europe and its legacy for debates about Zionism, antisemitism, and socialism today. Please join us. Cited in Today’s Video My New York Times column arguing that despite Tucker Carlson’s criticisms of Israel and the war against Iran, progressives should not see him as an ally. Things to Read (Maybe this should be obvious, but I link to articles and videos I find provocative and significant, not necessarily ones I entirely agree with.) In Jewish Currents (subscribe!), Josh Nathan-Kazis analyzes the decision by the Jewish Theological Seminary to invite Israeli President Isaac Herzog to deliver its commencement address. Basman Derawi and Michal Rubin, a Gaza-born Palestinian and Israeli-born Jewish poet, co-author a beautiful new book, Your Stories Look Me in the Eyes. Appearances On May 6, I’ll be speaking to the Joint Christian Advocacy Summit in Washington, DC. On May 18, I’ll be speaking to Town Hall Seattle and Third Place Books in Seattle, Washington. Take My Class As some of you may know, I’m a Professor of Journalism and Political Science at the City University of New York. Every year I teach a seminar at the Newmark School of Journalism that I’m now calling, Arguing with the Enemy. The idea is to have students engage seriously with perspectives with which they strongly disagree. We work through a series of contentious issues—Israel-Palestine, immigration, abortion, climate— and students write profiles of people with whom they disagree. They then write opinion essays expressing their own point of view but reacting in some way to what they’ve learned from listening to the other side. We also host high-profile guests on each side of these contentious issues. Last year, for instance, we heard from The New York Times columnist David French, who is anti-abortion, and Nation columnist Katha Pollitt, who is pro-choice. One of the central questions of the class is how we decide when an opposing view is worth engaging with, and under what circumstances. In other words, I ask students to question the premise of the class itself. The class will meet in person (not online) from September through December of this year, at the Newmark School of Journalism, which is near Times Square in New York, on Thursdays from 9:30 AM-12:20 PM. Every year, 2-3 non-CUNY students, of any age, are welcome to enroll. They must just be approved by me. If you’re interested, there’s more information here. See you on Friday, Peter VIDEO TRANSCRIPT: So, I think we’ve been seeing something really fascinating and disturbing in kind of public discourse over the last year or so, when it comes to the way that Jews are discussed in American public discourse. And the way I would put it is this: that I think we are seeing a kind of discussion about Jews that now resembles the discussion that we’ve been experiencing for decades and decades about Muslims. What do I mean by that? In the wake of September 11th, it started before September 11th—you could probably go back decades before that—certainly since September 11th, the American public discourse has been trying to understand why there are certain Muslim organizations that do things that we don’t like. So, for instance, obviously, Al-Qaeda after September 11th, and later ISIS, and one of the arguments that has been very dominant in American public culture, particularly on the right, is the idea that if there are Islamist organizations that are attacking the United States or committing, you know, human rights atrocities, that reflects something particular in Islam, right? And so, all of us can remember people kind of cherry-picking quotes from the Quran, and basically suggesting that Islam itself is hostile to human rights, or preaches violence, basically an attempt to try to take an identity-based explanation for understanding why ISIS acts the way it does, or Al-Qaeda, or for that matter, the Iranian government, rather than understanding these movements and regimes as part of a world global political structure that’s responding in various different ways. And I think what we’ve seen over the last year are kind of echoes of that on the American right about Israel. You can see it in Tucker Carlson’s commentary. You can see it in Candace Owen’s commentary. You can see it in most extreme form in Nick Fuentes’ commentary. When these people are seeing Israel doing things that they don’t like—and they’re right to be upset about what Israel is doing. Israel has committed a genocide in Gaza. It’s entrenching its apartheid system in the West Bank. It’s now displaced more than a million people’s homes in Lebanon. People should be outraged about this, and they should want the U.S. to stop supporting these terrible abuses of human rights. But what we see on the right, and I wrote about this in a column in the New York Times, what we see often on the right now is that the attempt to make sense of the things that Israel’s doing that these folks don’t like, whether it’s abuses against Palestinians, or abuses against Lebanese people, or kind of trying to bring the United States into wars in the Middle East, that the explanation suggests that the reason Israel is doing this has to do with something about it being Jewish; that there’s a kind of identity-based argument. So, just like you’re trying to explain what Al-Qaeda or ISIS is doing by reference to something about Islam, you try to make an argument that the way to understand what Israel is doing by reference to something about Jewishness or Judaism. And so, now you see people like Candace Owens and Nick Fuentes literally quoting the Talmud to try to explain what Israel is doing as that’s the source of Israel’s violence or Israel’s inhumanity, again, just as people would be quoting the Quran in order to say, you see, this is why Al-Qaeda or ISIS or the Iranian regime is acting the way they’re acting. Now, I don’t want to suggest that Islamophobia and antisemitism in the United States today are equivalent. They’re really not equivalent. They’re both rising. But Islamophobia is much, much more prevalent among people who hold positions of power in American government. We have politicians who speak in a way about Muslims that no American prominent politician speaks about Jews. Donald Trump literally said, Islam hates us, right? It’s still really inconceivable to imagine an American politician saying that Judaism hates us. But what we are seeing rising from prominent figures on the anti-Israel right in the media is a discourse that I think, not surprisingly at all, in some ways recycles the way that people like Carlson have been talking about Muslims for many, many years. They’ve taken this same template, this civilizational template, this idea that the enemies of the United States, by which they really mean the enemies of kind of white Christian Americans and Europeans are motivated by some kind of civilizational difference that you can understand by virtue of their kind of alien religion and ethnicity. And I think this is fundamentally wrong. And it’s really, really important that progressives recognize it’s wrong, and recognize that Israel, in its terrible misdeeds and crimes that it’s committing is not doing so because there’s anything peculiarly Jewish about displacing people from their homes, about attacking other countries, about overseeing a system of apartheid. That Israel is deeply integrated into a world system in which the United States and American imperialism is the most dominant fact. That Israel is acting in ways that are very, very reminiscent of the way that white Western Christian countries have behaved in the United States, in Canada, in Australia, in many different settler colonies. And that it’s always important to have a universal language to describe what Israel is doing, just as it was so important to have a universal language to describe what Islamist terrorist organizations are doing, to see these as part of systems, and to understand that all human beings are capable of terrible crimes. And that the danger in the way that Carlson and Fuentes and Owens talk is that it’s actually a way of trying to let white Christian Western countries off the hook, is to say, you know, Israel is this other terrible thing that’s the product of this peculiarly anti-Western alien civilization called Judaism or Jewishness, and we are not like that, right? This is what Carlson is getting at when he says things like, Israel hates Europeans, right? In fact, Israel could not do what it has done from the very beginning without the support of Europeans. To this day, it’s deeply entrenched and entangled in that system. And it’s important for people who want to change American policy towards Israel, and who want to oppose what Israel’s doing, to be clear about the terms in which they are making this criticism, and not to fall into this trap of suggesting a kind of civilizational divide between Jews on the one hand and white Western Christians on the other, or to suggest that Israel’s misdeeds are a result of a particular Jewish pathology. They’re not. They’re the one particular expression, a terrible expression in today’s moment of the kinds of systems of oppression, of settler colonialism, of imperialism, of ethno-nationalism that we have seen across history and that we see all over the world. And they must be fought as systems of o
