The Panpsycast Philosophy Podcast

Jack Symes | Andrew Horton, Oliver Marley, Rose de Castellane, Gregory Mill

An 'informal and informative' philosophy podcast inspiring and supporting students, teachers, academics and free-thinkers worldwide. All episodes are available at www.thepanpsycast.com.

  1. FEB 8

    Episode 152, 'God, Consciousness, and Fundamental Reality' with Philip Goff, David Godman, and Miri Albahari (Part I - The Debate)

    The supreme being of classical theism is unlimited in power, knowledge, and goodness – a being distinct from the world, who creates it out of nothing and governs it from beyond. On this picture, we are not identical with God. God's consciousness is not our consciousness – and our identity is not theirs. That picture has long been challenged by schools of Hindu philosophy and, more recently, by Western philosophies of religion that reject traditional conceptions of God. In response to the problem of evil, some philosophers now argue that if there is a creator, then that creator must be limited in power. Advaita's challenge is more radical. It doesn't just revise the traditional conception of God – it dissolves it. Where classical theism draws a sharp distinction between God and the world, Advaita says that reality is non-dual. The divine is not something separate from us or from the universe, but the underlying reality that appears as both. To explore these competing visions of the supreme being, reality, and our place within it, I'm joined by three guests. Returning to The Panpsycast for the fifth time is Philip Goff, Professor of Philosophy at Durham University. As listeners will remember, Philip is the author of several brilliant books – including Galileo's Error and, more recently, Why? The Purpose of the Universe. David Godman is a leading author, best known for his work on the Hindu sage, Sri Ramana Maharshi. And last but not least, Miri Albahari is Senior Lecturer at The University of Western Australia – where her work explores the metaphysics and epistemology of Buddhism and Advaita Vedanta. What is gained – and what is lost – when God is no longer unlimited, or is no longer separate from the world? Can these alternatives still ground mind, meaning, and morality? And by what means could we come to know such a reality – and decide between these rival conceptions of God? This episode is generously supported by The John Templeton Foundation, through The Panpsychism and Pan(en)theism Project (62683). Links Philip Goff, Website David Godman, Website Miri Albahari, Website

    41 min
  2. JAN 25

    Episode 151, 'Afro-Brazilian Religions' with José Eduardo Porcher (Part II - Further Analysis and Discussion)

    In the beginning, there was nothing but air. The supreme being breathed upon it, and the air became water. Air and water moved together, forming mud. Seeing its shape, the supreme being breathed again – and life began. Today, we'll be exploring this creation story – born of Afro-Brazilian philosophy – forged under conditions of extreme violence, displacement, and resistance. During the transatlantic slave trade, more than four million Africans were forcibly taken to Brazil – far more than were sent to the United States. They brought with them their gods, their rituals, and their philosophies. Despite sustained efforts to suppress them, these traditions not only survived, but developed into sophisticated systems of thought that remain living practices today. We'll be exploring these traditions with José Eduardo Porcher Assistant Professor of Philosophy at the Federal University of Rio Grande do Sul in Brazil. José is currently Director of the Spiritual Realities, Relationality, and Flourishing: Brazilian Contributions to Philosophy of Religion project, and has been centrally involved in a number of major research initiatives examining alternative approaches to philosophy of religion – including the John Templeton funded project Expanding the Philosophy of Religion by Engaging with Afro-Brazilian Traditions. In this episode, we'll explore the Afro-Brazilian religious tradition of Candomblé: its account of creation, its distinctive conception of God and the deities, and its striking vision of a world enchanted by a vital life-force that flows through people, objects, nature, and the divine. We'll ask what it means to live in a world where gods possess human bodies, where objects can be sacred, and where divinity is powerful yet limited. And we'll consider what these traditions might teach us about evil, responsibility, nature, and how to live well in a world that is far stranger than Western philosophy ever thought.   This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, funded by the John Templeton Foundation. Links José Eduardo Porcher, Webite José Eduardo Porcher, Afro-Brazilian Religions (Book)

    35 min
  3. JAN 11

    Episode 151, 'Afro-Brazilian Religions' with José Eduardo Porcher (Part I - Candomblé)

    In the beginning, there was nothing but air. The supreme being breathed upon it, and the air became water. Air and water moved together, forming mud. Seeing its shape, the supreme being breathed again – and life began. Today, we'll be exploring this creation story – born of Afro-Brazilian philosophy – forged under conditions of extreme violence, displacement, and resistance. During the transatlantic slave trade, more than four million Africans were forcibly taken to Brazil – far more than were sent to the United States. They brought with them their gods, their rituals, and their philosophies. Despite sustained efforts to suppress them, these traditions not only survived, but developed into sophisticated systems of thought that remain living practices today. We'll be exploring these traditions with José Eduardo Porcher Assistant Professor of Philosophy at the Federal University of Rio Grande do Sul in Brazil. José is currently Director of the Spiritual Realities, Relationality, and Flourishing: Brazilian Contributions to Philosophy of Religion project, and has been centrally involved in a number of major research initiatives examining alternative approaches to philosophy of religion – including the John Templeton funded project Expanding the Philosophy of Religion by Engaging with Afro-Brazilian Traditions. In this episode, we'll explore the Afro-Brazilian religious tradition of Candomblé: its account of creation, its distinctive conception of God and the deities, and its striking vision of a world enchanted by a vital life-force that flows through people, objects, nature, and the divine. We'll ask what it means to live in a world where gods possess human bodies, where objects can be sacred, and where divinity is powerful yet limited. And we'll consider what these traditions might teach us about evil, responsibility, nature, and how to live well in a world that is far stranger than Western philosophy ever thought. This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, funded by the John Templeton Foundation. Links José Eduardo Porcher, Webite José Eduardo Porcher, Afro-Brazilian Religions (Book)

    36 min
  4. 12/28/2025

    Episode 150, The World's Worst Philosopher (Part II - Further Analysis and Discussion)

    Slavoj Žižek, Friedrich Nietzsche, Kehinde Andrews – the world has never been short of bad philosophers. But of all the minds who have graced, tortured, or otherwise afflicted human history, which one truly deserves the title: The World's Worst Philosopher? That's not an easy question; after all, philosophy has given us so many options. When Dan Dennett denied consciousness, was that the silliest claim ever made? What should we think when once sensible people – Philip Goff – convert to Christianity? Is Robert Wright, in fact, Robert Wrong? Is it the wartime quartet, or the woke-time bore-tet? Did Bentham really support bestiality? And why did David Papineau say that thing about women? Philosophers are supposed to be seekers of truth: lofty creatures aiming at wisdom, clarity, and the betterment of humanity. But philosophers are just people, shaped by forces that lead them astray. Sometimes they miss truth entirely; sometimes they stumble into it through terrible reasoning; and sometimes they make the world a genuinely worse place. Which brings us to the task at hand: trying to rank the worst philosopher in history. It's no easy feat. In fact, it's going to require the combined efforts of three of philosophy's greatest minds: Jack Symes, Andrew Horton, and (me) Olly Marley. This episode may also mark the end of our professional careers. But if we're going down, we'll go down like Socrates: making an unnecessarily big deal out of something that, absolutely, could have been easily avoided.

    56 min
  5. 12/14/2025

    Episode 150, The World's Worst Philosopher (Part I - T.R.U.T.H)

    Slavoj Žižek, Friedrich Nietzsche, Kehinde Andrews – the world has never been short of bad philosophers. But of all the minds who have graced, tortured, or otherwise afflicted human history, which one truly deserves the title: The World's Worst Philosopher? That's not an easy question; after all, philosophy has given us so many options. When Dan Dennett denied consciousness, was that the silliest claim ever made? What should we think when once sensible people – Philip Goff – convert to Christianity? Is Robert Wright, in fact, Robert Wrong? Is it the wartime quartet, or the woke-time bore-tet? Did Bentham really support bestiality? And why did David Papineau say that thing about women? Philosophers are supposed to be seekers of truth: lofty creatures aiming at wisdom, clarity, and the betterment of humanity. But philosophers are just people, shaped by forces that lead them astray. Sometimes they miss truth entirely; sometimes they stumble into it through terrible reasoning; and sometimes they make the world a genuinely worse place. Which brings us to the task at hand: trying to rank the worst philosopher in history. It's no easy feat. In fact, it's going to require the combined efforts of three of philosophy's greatest minds: Jack Symes, Andrew Horton, and (me) Olly Marley. This episode may also mark the end of our professional careers. But if we're going down, we'll go down like Socrates: making an unnecessarily big deal out of something that, absolutely, could have been easily avoided.

    40 min
  6. 11/30/2025

    Episode 149, 'The Philosophy of Jainism' with Marie-Hélène Gorisse (Part II - Further Analysis and Discussion)

    Jainism, along with Buddhism and Hinduism, is one of India's great dharmic traditions – though far less well known than its siblings. Emerging around the second century BCE, it is best-known for valuing ahimsa in pursuit of liberation – a devout practice of non-violence. Yet there is far more to Jain philosophy than liberation and ahimsa. Jainism offers a rich way of understanding the self, the cosmos, and the divine. It's a philosophy with a vision of reality that continues to challenge Western preconceptions on, well, just about everything: from the nature of souls and knowledge to the meaning of life and the origin of the universe. Today, we'll be exploring Jainism with Dr Marie-Hélène Gorisse. Dr Gorisse is currently Dharmanath Assistant Professor in Jain Studies at the University of Birmingham, where she's co-project lead of the Global Philosophy of Religion Project 2. Marie-Hélène's work explores South Asian philosophy of religion and, most specifically, she is a world-leading expert on Jaina philosophy. In this episode, we'll trace how Jainism arose, how its sages taught that the self can escape the cycle of rebirth, and the purpose of the universe. And perhaps more importantly, we'll explore how Jainism can help us all live better lives for the sake of ourselves, and the world around us. This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, funded by the John Templeton Foundation. Links Marie-Hélène Gorisse, University of Birmingham The Global Philosophy of Religion Project 2, Website

    36 min
  7. 11/16/2025

    Episode 149, 'The Philosophy of Jainism' with Marie-Hélène Gorisse (Part I - Liberation)

    Jainism, along with Buddhism and Hinduism, is one of India's great dharmic traditions – though far less well known than its siblings. Emerging around the second century BCE, it is best-known for valuing ahimsa in pursuit of liberation – a devout practice of non-violence. Yet there is far more to Jain philosophy than liberation and ahimsa. Jainism offers a rich way of understanding the self, the cosmos, and the divine. It's a philosophy with a vision of reality that continues to challenge Western preconceptions on, well, just about everything: from the nature of souls and knowledge to the meaning of life and the origin of the universe. Today, we'll be exploring Jainism with Dr Marie-Hélène Gorisse. Dr Gorisse is currently Dharmanath Assistant Professor in Jain Studies at the University of Birmingham, where she's co-project lead of the Global Philosophy of Religion Project 2. Marie-Hélène's work explores South Asian philosophy of religion and, most specifically, she is a world-leading expert on Jaina philosophy. In this episode, we'll trace how Jainism arose, how its sages taught that the self can escape the cycle of rebirth, and the purpose of the universe. And perhaps more importantly, we'll explore how Jainism can help us all live better lives for the sake of ourselves, and the world around us. This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, funded by the John Templeton Foundation. Links Marie-Hélène Gorisse, University of Birmingham The Global Philosophy of Religion Project 2, Website

    35 min
4.8
out of 5
288 Ratings

About

An 'informal and informative' philosophy podcast inspiring and supporting students, teachers, academics and free-thinkers worldwide. All episodes are available at www.thepanpsycast.com.

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