God is an amazing God. A loving God. But there's a side to Him that we don't like to think too much about. It's the angry God. The God of judgement and wrath. But if we don't get our mind around that side of Him, then the good news of Jesus – well there's nothing good about the news. Why Sin is a Four Letter Word Now, something that strikes me as I look around the world in which we live, is that we live in a world where just about anything goes. Even in my short life time – just on half a century, which, in the overall scheme of history, is like a drop in the ocean – things have changed radically. Let me give you just one example. When I was a young man, a woman falling pregnant outside marriage was a great matter of shame. Today it's a life style choice that many women make. Many, many couples choose to live together without making the commitment of marriage. And just in case you think I am plucking that out of the air, the statistics tells us that, in Australia at least, co-habitation before marriage has increased – wait for this – from eighteen percent of couples in 1975 to almost sixty percent today. It's gone from being the exception, to being more the norm. Just the way things are these days. You know, sometimes you hear people thumping the table, telling us how bad things are these days, "Now like the good old days when I was young." The implication is that this younger generation is, well, you know, they have no discipline or standards and if only things were like they were back in the "good old days". The problem is, the "good old days" weren't really that good. Husbands still beat their wives back in the "good old days". Children were still abused back in the "good old days". Bad things still happened back in the "good old days" too – let's be honest. So the last thing under the sun that I want to be doing is suggesting that we somehow turn the clock back, so that things will be fine again – just like they were in the "good old days" - because we can't turn the clock back and even if we could, things weren't necessarily so grand back in the "good old days". And there is a reason for that because from the moment that Adam and Eve took their first bite of that "apple" from that one tree … the "one" tree in that beautiful, abundant, peaceful garden, of which God said, "Don't eat the fruit of that tree," from that moment there has been this thing in the world called "sin". Let's go to the story – Genesis chapter 3, beginning at verse 1 – if you have a Bible: Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, "Did God say, 'You shall not eat from any tree in the garden'?" The woman said to the serpent, "We may eat of the fruit of the trees in the garden; but God said, 'You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.' But the serpent said to the woman, "You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves. They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, "Where are you?" He said, "I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself." God said, "Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?" The man said, "The woman whom you gave to be with me, she gave me fruit from the tree, and I ate." Then the Lord God said to the woman, "What is this that you have done?" The woman said, "The serpent tricked me, and I ate." Now, you see things have changed in this world. We live in a world where anything goes, right? Well, just about anything! Many a moral standard of yesteryear seems old fashioned and irrelevant and, to many, downright offensive. We are a whole bunch more relaxed about things these days, compared with the rigid old rules of the past century. So this notion of sin; this rebelling against God; this Adam and Eve thing, well, it seems like an outdated throwback from the 1950s. It feels, well, completely irrelevant in the enlightened age in which we live, doesn't it? And there are some things from the past, the way women were treated like chattels almost, for instance, that were terrible. Still happens in places around the world today. Or treating people differently because of their skin colour or their nationality. So many flaws and faults in these rigid rules from the past, to be sure and that … that's why the short, three letter word, "sin" is something of a four letter word these days – a dirty word, a nasty word, a word that implies moral judgement against the standards of the rigid and flawed rules of our childhood. But I'm not so much talking about that; about man-made rules. The thing … the thing that ushered pain and suffering into this world was our rebellion against God, starting with Adam and Eve in the garden. Read on to chapter 3 of that Book of Genesis and we find that there were some serious consequences to their actions, beyond what we just read. So whilst "sin" is a word that seems to carry, well, a lot of baggage around with it, it speaks of our rebellion against God and that word 'sin' as it's used in the Bible, means literally "to miss the mark; to miss the whole point; to miss out on your share". And that's the consequence of our rebellion against God. It's not this thing that there are a whole bunch of rigid religious rules that you and I have to follow in order to make it into heaven. That's not it at all. The point is that God is a God who loves us. He loves you, He loves me beyond anything we can imagine love to be. Writes the Apostle Paul to his friends, in Ephesians chapter 3, beginning at verse 18: I pray that you may have the power to comprehend with all the saints what is the breadth and length and height and depth and to know the love of Christ that surpasses knowledge so that you may be filled with all the fullness of God. He loves you so much, more than words can ever say – beyond understanding – and when we turn our backs on Him; when you and I decide to live our lives our way; when we adopt this "anything goes" attitude; when we decide we can eat the fruit off any tree, there are consequences. I mean these: eat too much of the wrong thing and it will ruin your health; work too hard for too long, without rest and it will ruin your life; play too hard; drink too hard, it will ruin your health and your relationships. Cause and effect! Come on! It's not rocket science – it's as plain as the nose on your face and mine. And with Adam and Eve, there was cause and effect – there are consequences. As much as we try and kid ourselves; as much as we try to tell ourselves that we can have anything and be anything and do anything – "It'll be okay" – we know it's a lie and we know there are always consequences. You and I, we've been duped into thinking that "sin" is some old fashioned, irrelevant, religious word from the past, when all along it's the greatest malady of our lives. When all along that rebellion is robbing us of the fruit of a good and healthy relationship with God; a God who loves us so much that He sent us His only Son that whoever believes in Him wouldn't perish but instead, would have eternal life. Sowing and Reaping Now, this word "righteousness", well, it's not a word that we use so much these days, in common, day to day language. Self-righteousness maybe, is the only time that we really hear the word. So what is it, why does it matter and why does it produce a harvest? Well, it turns out that this whole "righteousness" thing is a matter of cause and effect. I guess we pretty much understand the word "right", telling right from wrong. At least, we think we do. If it's right, it's right; if it's wrong, it's wrong. Not so much black and white these days; lots of shades of grey there between what people consider to be right and wrong, particularly the wealthier nations and their peoples become, the more focused we become on ourselves rather than on other people around us, that line between right and wrong, well, it's a bit like the shifting sands. Nevertheless, I guess we all have a sense of right and wrong. But the word "righteousness" is something of a legal term – it has to do with the law and in the sense of God's righteousness, it has to do with God's law, which we find in the Old Testament. Best way I have found to understand it is in terms of our law today. Let's say someone does something wrong, whether it's a minor traffic infringement or a murder. Once we have done that and it's proven, we stand condemned by the law. By and large, so long as justice is done, we don't have a problem with that – we understand that we have to stop people from speeding their cars, right through to murdering other people. So, we do something wrong and as the saying goes, we find ourselves on "the wrong side of the law". And then there is a debt to be paid – whether it's a hundred dollar speeding fine or twenty five years in prison for murdering. The law demands justice. That justice acts both as a penalty and, hopefully, as a deterrent but it also gives society justice. If a loved one of ours is killed by a drunk driver, let's say, and that drunk driver is tried and convicted and given a fifty dollar fine, then w
