God's Gift of Scripture with Belton Joyner

NC Conference of The UMC

Belton Joyner has enriched and enlivened our study of scripture with his insightful writing over the years. Now, we're offering a new way for you to engage with the Bible Study: an audio version of his weekly commentary, narrated by Belton himself. "God's Gift of Scripture with Belton Joyner" is a new way for you or your group to utilize this Bible Study.

  1. Oct 25

    A Community That Pleases God (10/25/26)

    Have you ever been to a picnic where there were so many delicious options that you did not know  which one to dig into first? That’s the way I feel as I look over this week’s focal text.  There is so much here! Love (v. 1). Hospitality to strangers (v. 2). Prison ministry (v. 3). Sexual ethics (v. 4). Love of money (v. 5). Honoring leaders (v. 7). Centrality of Christ (v. 8). The sacrifice of Christ (v. 12). Prayer for others (v. 18). The blessing from God (v. 21). Ho hum! It is as if the writer realizes that he is about to run out of paper, so he squeezes in everything else he wanted to say.  In closing the letter, the writer refers to God as “the God of peace” (Hebrews 13:20). (I may have miscounted, but if I numbered correctly, the word “peace” appears 454 times in the Bible!) The New Testament word for peace is usually eirene. That word comes from an old verb that means “to join.” That tells me a lot about the nature of God. God seeks to join His people together -peace. God wants my life values to be joined in one focus (love) -peace. God wants to heal and bring together the broken places of my journey -peace. What needs to be joined together in your life in order for you to be reached by God’s peace?  Hebrews 13:13 brings a deep meaning to the practice of the Hebrew tradition of the Day of Atonement. We are invited (encouraged? admonished? instructed?) to go outside the safety of the camp (the sanctuary) to live out the fullness of the presence of Christ. Being tucked away in our “safe space” does not fully satisfy God’s call upon our life. Over and over again in Hebrews, we are reminded that love of God often expresses itself in love of others. (Look back at the first paragraph in this commentary.) Human relationships are a fertile field for living out the love of God.  This week’s study completes our month-long journey through the Letter to the Hebrews. These chapters were written primarily to Jewish Christians. In a sense, that is the background family for all Christian believers. Reading Hebrews is sort of like finding old family letters tucked away in a file. It helps us know and  appreciate how we got to our place in the faith journey. And now, we pass it on.  What Someone Else Has Said: David Gregory (How’s Your Faith? Simon and Schuster) wrote: “(Rabbi Zemel) told me that the word ‘grace’ is actually a Hebrew word, chen, which means ‘living in the constant presence of God.’ There is a related Hebrew word that Rabbi Zemel especially likes: chesed, which means to live knowing that God is a witness and potentially a partner in every act we undertake.”  Prayer: As you prepare this lesson, let your prayer begin: “You travel with me, God...”

  2. Oct 18

    Reaching Faith’s Goal (10/18/26)

    The English word “disciple” and the English word “discipline” both come from a Latin word that means “pupil.” These verses in Hebrews remind us that we are pupils of God's disciples, and God uses discipline to help us pupils learn!  I remember a beautiful fall day when I was about eight or nine years old. Frank Clark and I were in my backyard playing football. We would pass the ball. We would punt. We would try to tackle each other. Great fun! And, occasionally, I’d mess up -maybe drop a pass or slip and fall while trying to punt or letting Frank break out of a tackle. Of course, this frustrated me, so I called out loud words I had heard boys from the high school use when they were upset. (I best not repeat them here.) My mother was in the yard, hanging clothes on the clothes line. She heard me loud and clear. She sent Frank home down at the end of the street. Then, she told me to go inside and wait for her. When she came in, she handed me a pencil and a piece of paper. I was to write down every word I could think of that someone might use when they were angry or upset. Then, I had to look it up in the dictionary. If that word was not there, I was not to use the word. And then, after about an hour of doing that (now you may find this hard to believe!) I was told that I could not play football again until I could recite the Apostles’ Creed from memory. That took two weeks. Discipline. The writer of Hebrews (12:5-6) quotes Proverbs 3:11-12. Those verses remind us that it is out of love that God disciplines us: discipline as a gift of love. Jesus is the “pioneer and perfecter” of our faith (Hebrews 12:2, NRSV). Other translators have put it this way: “author and finisher”(KJV), “Cause and Completer” (Berkeley), “source and goal” (J. B. Phillips), “guide and end” (Basic), “start to finish” (New English). And how does He  do that? We are made a disciple by the grace of discipline (Hebrews 12:10).  Now I am not saying that God creates bad situations in order to discipline us. But, God can use bad situations to bless us, correct us, sustain us, inspire us, challenge us, heal us, improve us, strengthen us, change us, restore us -well, you get the idea! Hebrews 12:11 reminds us discipline ultimately yields “the peaceful fruit of righteousness.” Amen. May it be so!  What Someone Else Has Said: James Reed Cox (Pioneers and Perfecters of Our Faith, Archives and History, Tennessee Annual Conference) wrote: “The judgment of history is inexorable; the record of the past shows clearly that the periods of perils for the Church have been greatest eras of her affluent prosperity.”  Prayer: As you prepare this lesson, let your prayer begin: “Bring the grace of discipline, O God...”

  3. Oct 11

    Their Witness Speaks to Us, Part 2 (10/11/26)

    Good ol’ Jephthah. Unless you have been strolling through the Book of Judges lately, you probably don’t remember much about Jephthah. As one of the Israelite judges, he helped fend off the Ammonites. He’s the one who said that if he won the battle, he would sacrifice the first thing to come out of his house. Alas, it turned out to be his daughter and, keeping his promise, he sacrificed her. This is a biblical hero? At best, he  is a mixed bag.  The writer of Hebrews lists some who were seen as giants of the Israelite faith community (Hebrews 11:32). But, when all is said and done, God provided something even better. There is a lesson here: God provides in ways different from what we expect, but it is a better provision for us. Jesus Christ is the ultimate provision given by God (Hebrews 11:39). Sneak a look at next week’s study text—Hebrews 12:1-17—and get a glimpse of that better gift.  Hebrews 11:33-38 spells out many of the ways in which the giants of the Israelite community served and witnessed. We have to admire those sufferings and sacrifices, but the writer reminds us that even though these brave ones are commended for their faith (Hebrews 11:39), their reward is not instant. It takes strong faith to trust even when reward is not immediate.  Remember that this letter (Hebrews) is directed to the Jewish community. They would know of and value these who are celebrated in these verses. The writer of the letter joins them in that memory and that respect. But, there is more to come. Jesus Christ has come to fulfill the promises. Does my faith invite me to have the same assurance that the writer of Hebrews makes?  What Someone Else Has Said: In her commentary on Hebrews (Hebrews and James, Westminster John Knox Press), Frances Taylor Gench wrote: “Clearly, the lives of the saints in this world are not always easy. Indeed, the world is ‘not worthy’ of them. Still, Hebrews maintains that the saints of every generation are empowered by faith to endure suffering and even death if need be, because they know their ultimate destiny is in the hands of the unseen God whose promises are sure and because they know that God’s purposes will not fail to be achieved despite all appearances to the contrary. Indeed, with the faithful of preceding generations, we continue to wait for and move steadily toward the world’s redemption in Christ.”  Prayer: As you prepare this lesson, let your prayer begin: “Come, Lord Jesus. Bring the grace of Your presence into our waiting hearts...”

  4. Oct 4

    Their Witness Speaks to Us, Part 1 (10/4/26)

    ne of my favorite programs on Game Show Network is “America Says.” Contestants are given an incomplete sentence and have to guess how that sentence has been completed in a survey of Americans. Okay. I am going to try that with you!  How would you complete this sentence? Among my faith ancestors in the Old Testament, I’d want to include: A______, I______, J______, S______, E______, J______.  Now, read the focal text for today: Hebrews 11:1-3, 8-22. Does that help you complete the answers? (There will be more in next week’s lesson.)  For most of us, there have been persons who helped shape our faith journey. If I named a few from my experience, most would be people of whom you have never heard. My parents, F. B. and Mary Joyner. Mrs. Rowland, third grade Sunday School teacher. Mr. Smith, high school Sunday School teacher. Art Brandenburg. Blaine Taylor. Sally AsKew, Carl Michalson. Who is on your list? Whose list might you be on?  In reading this week’s text, it is interesting that none of the persons mentioned are stand-alone characters. It is in relationship that we remember them.  These Old Testament personnel prepare the way and point the way to our Savior, Christ Jesus. I ask myself: “Does my life prepare persons to meet Jesus? Does my life show the way to Christ?” When has that happened?  Faith is not a matter of filling out the order blank and immediately getting results. God’s calendar is not always the same as our calendar. Abraham, Isaac, Jacob, Sarah, Esau, and Joseph (In case you didn’t find it, that’s the answer to the quiz up above) lived with faith that sometimes saw quick  fulfillment, but also lived with faith that was “the conviction of things not seen” (Hebrews 11:1).  What Someone Else Has Said: Richard Heitzenrater (Mirror and Memory: Reflections on Early Methodism, Kingswood Books) has written: “Thus true faith is always accompanied by assurance and evidenced by freedom from sin, fear, and doubt, three fruits which inseparably attend assurance and attest to a proper faith.”  Prayer: As you prepare this lesson, let your prayer begin: “Holy and faithful God, I come  before You in confidence, knowing that You know what is best. In Your Son, You have shown me what love looks like; help me to live that love...”

  5. Sep 27

    You Can Do This! (9/27/26)

    After reading this week’s focal text, go back over it and count the number of times a plural pronoun is used. I counted ten. Us. We. Our. Plural you. This call to a covenant with Jesus Christ is clearly a call to community. Provoking one another to love and good deeds (v. 24). Meeting together (v. 25). Encouraging one another (v. 25). This is not a solo sport!  The writer of Hebrews is addressing the Jewish community, many of whom have come to believe in Jesus Christ. Those who are believers in Christ now are in a community that includes Gentiles, those who have not traveled the Jewish road. In other words, this Christian community contains some folks unlike the ones the writer is addressing. I am left to wonder who in the community of Jesus Christ is different from the folks I am used to being around.  Race? Language? Sexual orientation? Social status? Income? When I am invited to be in the community of Jesus Christ, I am invited to be with all kinds of people! Hebrews 10:20 describes what could be translated as “a new and different way.” If it is business as usual, I have to wonder if it is of Jesus Christ.  Last week included my 91st birthday. If I have counted correctly, this is the 1,290th in this series of Adult Bible Study commentaries. I have been at this for a long time, but if there is not the freshness of new relationships, new understandings, new possibilities, I have failed to accept what Hebrews 10:20 calls “a new and living way.” If I try to go it alone, I have missed the community described in Hebrews 10:24-25. If I have wavered in my assurance, I have missed the faithfulness of the promises of Jesus (Hebrews 10:23). If I figure that I have done this faith on my own, I have not heard Hebrews 10:19 tell me that I am here because of what Jesus has done.  I’m not going to call Terry by name because it would embarrass him -oops! I just did! -but I am inspired by his commitments to community expressions of the faith: a weekly accountability group, service teams, corporate worship, Zoom meetings on anti-racism, ongoing dialogue with persons of other faiths, hospitality, Sunday School class discussion, support of family variety, openness to others. Thanks be to God for those who live out the faith in community!  What Someone Else Has Said: Thomas Moore (Soul Mates, Harper Collins) has written: “... Community is a paradox... It doesn’t operate on the level of personalities and ideas, but from a deeper location in the soul.”  Prayer: As you prepare this lesson let your prayer begin: “Lord, You have given me community; grant me the fullness of that community...”

  6. Sep 13

    Jesus, Our High Priest Forever (9/13/26)

    Last night, I went to the Duke women’s basketball game. A friend was visiting me and he wanted to go to the game. He had never been to a basketball game. I kept wondering what I should try to explain to him. Why did some baskets made earn one point, some two points, and some three points? Why does the referee take the ball away from the player who ran (traveled) down the court? What is a full court press? Why don’t players try to block the shot of someone trying a free throw?  Well, you get the idea. The game is different when you have not been before! After the game which Duke won, hooray! I asked him what he had enjoyed the most. His favorite part of the evening was a performance by the cheerleaders during one of the breaks in the game.  The writer of Hebrews is having to do sort of what I did at that game. He is trying to explain about Jesus to a community of Jews who were friendly, but didn’t know about the Savior. In this week’s focal text, the writer uses language and images that would ring a bell for this Jewish readership. He writes about high priests. His readers would remember Aaron, Nadab, Abihu, Eleazar, lthamar, and others.  Then, the writer brings the news of Jesus Christ. He has had the same life experiences as we do, yet He has not sinned (Hebrews 4:15). He is perfect (Hebrews 5:3). He is the source of salvation (Hebrews 5:9). The high priests of the Jewish tradition were to be honored and respected, but should not be confused with this great high priest, Jesus Christ.  Let me slip in another basketball image. The Jewish priests were like the warm-up before the game. It was important. It helped prepare for the game. It was good to enjoy. However! Jesus Christ was the game Himself. There is no need to keep score during warm-up, but with the call and claim of Jesus, knowing the score is important. And He has won the game! Who Jesus was and what He did...who Jesus is and what He does...this is the real thing and not just a warm-up. If we know Jesus, we know the final score. Melchizedek got it all started (Genesis 14:17-24) and Jesus completes the order of Melchizedek (Genesis 14:17-24). Enjoy the pre-game warm-up, but in the grace of salvation celebrate the final score!  What Someone Else Has Said: T. A. Langford (God Made Known, Abingdon) wrote: “To speak of God at all requires both humility and courage. To be aware of God is to be overwhelmed.”  Prayer: As you prepare this lesson, let your prayer begin: “Holy Priest, Lord Jesus...”

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About

Belton Joyner has enriched and enlivened our study of scripture with his insightful writing over the years. Now, we're offering a new way for you to engage with the Bible Study: an audio version of his weekly commentary, narrated by Belton himself. "God's Gift of Scripture with Belton Joyner" is a new way for you or your group to utilize this Bible Study.

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