Spe Salvi Institute Podcast

Spe Salvi Institute

The Spe Salvi Institute draws on the legacy of Christian hope in Europe to refocus the Church and society in America.

  1. Aug 7

    Markets, Corporations, and Political Economy with Mark Hoipkemier

    Is a business a community, or just a bundle of contracts between self-interested strangers? And is "the common good" anything more than a pious slogan when it comes to the economy? In this conversation, Andrew Petiprin and Robert Mixa are joined by Mark Hoipkemier, author of The Price of the Common Good: Markets, Corporations, and Political Economy (University of Notre Dame Press), to talk about what's really at stake in market economies beyond self-interest and profit. Much of the book is a sustained argument with the Chicago School of law and economics — the tradition running from Milton Friedman through Coase, Posner, and the theory of the firm as a "nexus of contracts." On that view, a firm looks less like a community than like a market: a set of bargains struck between individuals who each have their own ends. Hoipkemier thinks that picture is simply wrong. An exclusive focus on individuals and contracts, he argues, has left many economists "blind in one eye" — able to see individuals clearly enough, but unable to notice the intertwined common projects we actually inhabit, in our dominant economic institutions no less than in private associations or politics proper. Part of what has made the Chicago School so durable is that its critics — stakeholder theorists on the left, localists and populists on the right — have struggled to offer an alternative with comparable conceptual elegance and explanatory power. This book is an attempt to supply one. Hoipkemier's central claim is striking: not that economic institutions ought to embody communal purposes, but that they already do. Our economic institutions pull citizens, often unwittingly, into shared projects that answer the deepest political questions of how we live together — and who we become in the process. To describe those projects he recovers the classical idiom of the common good and puts it to work on contemporary cases like Uber, corporate law, and globalized auto manufacturing. We discuss: - The Chicago-school theory of the firm as a market - What Hayek got right about spontaneous order and price signals, and what his framework misses about the shared political vision markets themselves depend on - The route from Hayek through Polanyi back to Genovesi, and what the Neapolitan tradition offers that the Anglo-American one doesn't - Whether the goal is a "second language" — a public grammar for talking about common goods — rather than a wholesale replacement for economics - How reducing business and trade to narrow money terms obscures the goods they serve, and feeds the social breakdown typical of late capitalism - The history of the corporation and markets Mark Hoipkemier teaches in the Business, Ethics, and Society program at the University of Notre Dame's Mendoza College of Business, and previously in the Politics, Philosophy, and Economics program at the University of Navarra.   Music licensed through Soundstripe. Code: ASYGYZMZYM1ZEUZO

  2. Jul 30

    The Odyssey: At home in the West?

    In this episode, Andrew Petiprin and Robert Mixa explore one of Western literature's most enduring texts—Homer's Odyssey—through the lens of Christopher Nolan's recent film adaptation. Together, they investigate how the early Church Fathers read the epic as a proto-Christian narrative of spiritual homecoming and redemption, and how Nolan's film, by contrast, offers a distinctly post-Christian interpretation of the same material. What does it mean that the patristic reading of Homer emphasized pilgrimage, asceticism, and the soul's return to God? And what does it reveal about our contemporary moment that a major filmmaker now approaches the same epic through a Post-Christian secular framework—one concerned with individual agency, psychological resilience, and immanent meaning rather than divine purpose? Drawing on the wisdom of the Church Fathers, Hugo Rahner's groundbreaking Pagan Myths and Christian Mystery, and contemporary film analysis, Andrew and Robert examine: -How Neoplatonism and Christian theology reshaped the medieval reception of Homer -The patristic practice of finding Christian truths concealed within pagan narratives -The role of nostos (homecoming) as a spiritual metaphor in patristic exegesis -Nolan's reimagining of Odysseus as traumatized war veteran and the role of the gods in this film -What the cultural shift between these two readings suggests about the spiritual trajectory of the West This conversation invites viewers to consider whether the loss of a sacred cosmos—reflected in how we now tell ancient stories—represents genuine progress or a profound impoverishment of meaning. Note: Robert referred to Rahner's Pagan Myths and Christian Mystery during the conversation; the work was published in 1957 and not in the 1930s.

  3. Jul 3

    America at 250: A Time for Hope

    In this episode of the Spe Salvi Institute podcast, Robert Mixa and Andrew Petiprin sit down to explore what it truly means to be American as the nation marks its 250th anniversary. Taking their cue from historian Wilfred McClay's acclaimed work Land of Hope, Robert and Andrew dig into the American story — its founding ideals, its struggles, its contradictions, and its enduring promise. Is America, at its core, a land and a people marked by hope? What does that hope look like today, 250 years after the founding, and where does it come from? Robert and Andrew discuss the American experiment not as a finished product but as an ongoing story — one still being written, and one that calls its citizens to something greater than cynicism or despair. Along the way, they revisit Frederick Jackson Turner's famous "frontier thesis" — the idea that the ever-receding frontier shaped the American character itself, forging a people marked by self-reliance, restlessness, and forward-looking optimism. Robert and Andrew ask what happens to a nation's hope once the frontier, in Turner's sense, has closed — and where that same pioneering spirit might be rediscovered today. They also push back on a common narrative: that Americans were simply fleeing Europe, leaving behind a tired continent for a blank slate. Instead, Robert and Andrew suggest something deeper was at work — a people journeying forward in order to rediscover and recover an identity, an inheritance not abandoned but carried and renewed in a new land. But every earthly hope, however noble, stands in need of purification. Drawing on Pope Benedict XVI's encyclical Spe Salvi, Robert and Andrew consider how America's hope — for liberty, for justice, for a more perfect union — must ultimately be measured against, and purified by, the great and abiding hope of Christ. Only that hope does not disappoint. The conversation turns to Mary, Stella Maris — Star of Hope — whom Benedict XVI presents at the close of Spe Salvi as the one who accompanies us through the storms of history. As America looks to its next chapter, Robert and Andrew reflect on why every pilgrim people needs a star to steer by. Join us for a thoughtful conversation on history, identity, and hope at America's semiquincentennial. Subscribe for more conversations from the Spe Salvi Institute on faith, culture, and the hope that sustains us.

Ratings & Reviews

5
out of 5
11 Ratings

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The Spe Salvi Institute draws on the legacy of Christian hope in Europe to refocus the Church and society in America.

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