Real Bible Rob for Teens - Inclusive and Affirming Christianity Minister Rob Christ Podcast

Rob Christ - Affirming Christianity Minister Rob Christ | PCUSA Ministry and Inclusive Christianity

Teens form their own faith as they grow. Engaging with the Bible is often confusing and frightening. This podcast helps young people approach the Bible with fascination and humor, allowing them to question and grow in faith. Harmful teaching is challenged, and young people are encouraged to move to an inclusive and affirming faith. 

  1. 3d ago

    What is Sin? Can you control what you do? Lessons from Paul and Science

    Send us Fan Mail Sin is a hard topic because it makes us feel ashamed. It makes us worried about being saved. But most of all it is confusing. In this fascinating episode, I talk about the science of sin. Do we have instincts like animals? Do animals sin? Must something be intentional to be sin? These are confusing questions, because we have been taught to fear sin. Paul tells us a lot about Sin in Romans 6 in a very interesting way. If you look closely, you can see that Paul invites us to not worry about sin, but to just be in Jesus. If Sin is a character in a play and Death comes from Sin, then Jesus is makes it so we don't have to be afraid, because when we are in Jesus we have already died and been raised in him in new Life! Paul makes these like characters so we can look at them without fear and that we can just live full lives without having to keep score about sin.  Romans 6 begins the heart of Paul's letter. Paul speaks in an imaginary dialogue in his arguments to the Romans. He asks a rhetorical question like "Should we continue in Sin in order that grace may abound?" and then says "By no means!" again and again. Sin is portrayed like a character and Christ is the alternative that defeats Sin. We don't have to be slaves to Sin anymore! In this episode, I talk about Sin expansively. What make destructive behavior in animals not sinful? Why is it sinful when humans do these things? Most people will say it is because animals have no choice and they operate out of instinct, but humans are far more instinctual than we realize. So there much be another explanation. Matthew Croasmun's book provides a fascinating discussion about the emergence of Sin in the Christian consciousness. I also reference my discussion with Mattie Mae Motl in Season 2, Episode 15 and her recent Substack article on Romans 6 & 7. Resource:  The Emergence of Sin: The Cosmic Tyrant in Romans by Matthew Croasmun, 2019

    32 min
  2. Jun 24

    Humor of Paul’s Ranting in Romans. We are too serious.

    Send us Fan Mail People take the Bible way too seriously. By reading it out loud and you can see the humor . Paul was a master at using exaggeration to shake up his audience. He often uses "vice lists" where he throws the kitchen sink. Romans 1:18-32 is the famous rant against pagan worship. While its audience is not clear, it purpose is. It sets up the rest of the letter. In this fun episode, I do a dramatic reading of two passages to highlight how it must have sounded to the listeners in Rome when Phoebe read it to them. I also give a few other examples of diatribe being used in the New Testament. I also make an endorsement for Eugene Peterson's The Message, which does such a good job of making Bible reading fun.  Romans 1:28 And since they did not see fit to acknowledge God, God gave them over to an unfit mind and to do things that should not be done. 29 They were filled with every kind of injustice, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, 30 slanderers, God-haters,[g] insolent, haughty, boastful, inventors of evil, rebellious toward parents, 31 foolish, faithless, heartless, ruthless. 32 They know God’s decree, that those who practice such things deserve to die, yet they not only do them but even applaud others who practice them. Romans 3:9 What then? Are we any better off?[c] No, not at all, for we have already charged that all, both Jews and Greeks, are under the power of sin, 10 as it is written: “There is no one who is righteous, not even one; 11     there is no one who has understanding;         there is no one who seeks God. 12 All have turned aside; together they have become worthless;     there is no one who shows kindness;         there is not even one.” 13 “Their throats are opened graves;     they use their tongues to deceive.” “The venom of vipers is under their lips.” 14     “Their mouths are full of cursing and bitterness.” 15 “Their feet are swift to shed blood; 16     ruin and misery are in their paths, 17 and the way of peace they have not known.” 18     “There is no fear of God before their eyes.” This hodgepodge comes from a scattering of cherry picked verses. This is where I will take you down a rabbit hole for a moment. I promise, it is worth it. First is total depravity.  Paul cites a grab bag of verses in Old Testament, from Ecclesiastes 7:20, Psalms 5, 14, 53, and 140 and sprinkles in a little Proverbs 1 and Isaiah 59 for seasoning. That’s an awful lot for just 9 verses. Revelation 21:6 Then he said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water as a gift from the spring of the water of life. 7 Those who conquer will inherit these things, and I will be their God, and they will be my children. 8 But as for the cowardly, the faithless,[f] the polluted, the murderers, the sexually immoral,[g] the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulfur, which is the second death.” Revelation 22:13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” 14 Blessed are those who wash their robes,[c] so that they will have the right to the tree of life and may enter the city by the gates. 15 Outside are the dogs and sorcerers and sexually immoral[d] and murderers and idolaters and everyone who loves and practices falsehood.

    27 min
  3. Jun 3

    Jesus and Eating Big Fish in John 21

    Send us Fan Mail Jesus had a lot more in common with the civil rights leaders like John Lewis and Martin Luther King Jr. than your typical pastor. This makes people uncomfortable, because they think there is no politics in the Bible. But they usually say this because they don't like what it says about it. Freeing poor people is what the gospel is all about. We really see this in the symbols of John 21. In this episode, I show how catching fish and eating them is an act of resistance. It's a much more meaningful and fun story than most people realize. If the gospel doesn’t make you an activist, then you aren't reading it.  Later, Jesus himself appeared again to his disciples at the Sea of Tiberias. This is how it happened: 2 Simon Peter, Thomas, Nathanael from Cana in Galilee, Zebedee’s sons, and two other disciples were together. 3 Simon Peter told them, “I’m going fishing.” They said, “We’ll go with you.” They set out in a boat, but throughout the night they caught nothing. 4 Early in the morning, Jesus stood on the shore, but the disciples didn’t realize it was Jesus. 5 Jesus called to them, “Children, have you caught anything to eat?” They answered him, “No.” 6 He said, “Cast your net on the right side of the boat and you will find some.” So they did, and there were so many fish that they couldn’t haul in the net. 7 Then the disciple whom Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard it was the Lord, he wrapped his coat around himself (for he was naked) and jumped into the water. 8 The other disciples followed in the boat, dragging the net full of fish, for they weren’t far from shore, only about one hundred yards. 9 When they landed, they saw a fire there, with fish on it, and some bread. 10 Jesus said to them, “Bring some of the fish that you’ve just caught.” 11 Simon Peter got up and pulled the net to shore. It was full of large fish, one hundred fifty-three of them. Yet the net hadn’t torn, even with so many fish. 12 Jesus said to them, “Come and have breakfast.” None of the disciples could bring themselves to ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread, and gave it to them. He did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.

    16 min
  4. May 27

    What does it mean to Love your Neighbor?

    Send us Fan Mail God commands us to Love God with all our hearts, minds, souls and strength, and to Love our Neighbor as ourselves. Jesus said that every other law and rule in the Bible hangs on these two things. If you love God and you love your neighbor then you will follow everything else naturally. So what does love your neighbor mean? Who is your neighbor? Someone asked Jesus this very question. Jesus chose one of the most hated person he could think about and then told the story of the Good Samaritan. In this episode, I tell about this story. But then I will go to the Old Testament to show you where "love your neighbor" comes from originally and that it means so much more than people think. Loving your neighbor doesn't just mean a feeling or praying about them, it means protecting them.  Great commandment Matthew 22:34 When the Pharisees heard that Jesus had left the Sadducees speechless, they met together. 35 One of them, a legal expert, tested him. 36 “Teacher, what is the greatest commandment in the Law?” 37 He replied, “You must love the Lord your God with all your heart, with all your being, and with all your mind. 38 This is the first and greatest commandment. 39 And the second is like it: You must love your neighbor as you love yourself. 40 All the Law and the Prophets depend on these two commands.” Loving your neighbor 25 A legal expert stood up to test Jesus. “Teacher,” he said, “what must I do to gain eternal life?” 26 Jesus replied, “What is written in the Law? How do you interpret it?” 27 He responded, “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.”[a] 28 Jesus said to him, “You have answered correctly. Do this and you will live.” 29 But the legal expert wanted to prove that he was right, so he said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man went down from Jerusalem to Jericho. He encountered thieves, who stripped him naked, beat him up, and left him near death. 31 Now it just so happened that a priest was also going down the same road. When he saw the injured man, he crossed over to the other side of the road and went on his way. 32 Likewise, a Levite came by that spot, saw the injured man, and crossed over to the other side of the road and went on his way. 33 A Samaritan, who was on a journey, came to where the man was. But when he saw him, he was moved with compassion. 34 The Samaritan went to him and bandaged his wounds, tending them with oil and wine. Then he placed the wounded man on his own donkey, took him to an inn, and took care of him. 35 The next day, he took two full days’ worth of wages and gave them to the innkeeper. He said, ‘Take care of him, and when I return, I will pay you back for any additional costs.’ 36 What do you think? Which one of these three was a neighbor to the man who encountered thieves?” 37 Then the legal expert said, “The one who demonstrated mercy toward him.” Jesus told him, “Go and do likewise.” Leviticus 19:16-18  ESV 16 You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the Lord. 17 “You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. 18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord. CEB 16 Do not go around slandering your people. Do not stand by while your neighbor’s blood is shed; I am the Lord. 17 You must not hate your fellow Israelite in your heart. Rebuke your fellow Israelite strongly, so you don’t become responsible for his sin. 18 You must not take revenge nor hold a grudge against any of your people; instead, you must love your neighbor as yourself; I am the Lord.

    23 min
  5. May 13

    The Unknown God: Paul in Athens

    Send us Fan Mail The New Testament talks about Paul and his travels more than anyone else. In this episode, I talk about who Paul was and why he traveled so much. There are so many stories about Paul in the book of Acts, it is like a big adventure story. Shipwrecks, jail, big crowds, and huge success, Paul saw it all. One of most interesting stories is when Paul goes to Athens. It tells so much about him and how he worked. He was very flexible and he looked for any story that would work with the crowds. Everything he did was always about spreading the message of Jesus everywhere. Join me to hear about this fascinating story.  Acts 17:15 Those who escorted Paul led him as far as Athens, then returned with instructions for Silas and Timothy to come to him as quickly as possible. 16 While Paul waited for them in Athens, he was deeply distressed to find that the city was flooded with idols. 17 He began to interact with the Jews and Gentile God-worshippers in the synagogue. He also addressed whoever happened to be in the marketplace each day. 18 Certain Epicurean and Stoic philosophers engaged him in discussion too. Some said, “What an amateur! What’s he trying to say?” Others remarked, “He seems to be a proclaimer of foreign gods.” (They said this because he was preaching the good news about Jesus and the resurrection.) 19 They took him into custody and brought him to the council on Mars Hill. “What is this new teaching? Can we learn what you are talking about? 20 You’ve told us some strange things and we want to know what they mean.” (21 They said this because all Athenians as well as the foreigners who live in Athens used to spend their time doing nothing but talking about or listening to the newest thing.) 22 Paul stood up in the middle of the council on Mars Hill and said, “People of Athens, I see that you are very religious in every way. 23 As I was walking through town and carefully observing your objects of worship, I even found an altar with this inscription: ‘To an unknown God.’ What you worship as unknown, I now proclaim to you. 24 God, who made the world and everything in it, is Lord of heaven and earth. He doesn’t live in temples made with human hands. 25 Nor is God served by human hands, as though he needed something, since he is the one who gives life, breath, and everything else. 26 From one person God created every human nation to live on the whole earth, having determined their appointed times and the boundaries of their lands. 27 God made the nations so they would seek him, perhaps even reach out to him and find him. In fact, God isn’t far away from any of us. 28 In God we live, move, and exist. As some of your own poets said, ‘We are his offspring.’ 29 “Therefore, as God’s offspring, we have no need to imagine that the divine being is like a gold, silver, or stone image made by human skill and thought. 30 God overlooks ignorance of these things in times past, but now directs everyone everywhere to change their hearts and lives. 31 This is because God has set a day when he intends to judge the world justly by a man he has appointed. God has given proof of this to everyone by raising him from the dead.” 32 When they heard about the resurrection from the dead, some began to ridicule Paul. However, others said, “We’ll hear from you about this again.” 33 At that, Paul left the council. 34 Some people joined him and came to believe, including Dionysius, a member of the council on Mars Hill, a woman named Damaris, and several others.

    30 min

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Teens form their own faith as they grow. Engaging with the Bible is often confusing and frightening. This podcast helps young people approach the Bible with fascination and humor, allowing them to question and grow in faith. Harmful teaching is challenged, and young people are encouraged to move to an inclusive and affirming faith.