National Native News

Antonia Gonzales
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Daily, five-minute newscast featuring the latest headlines and breaking news from Native and Indigenous communities anchored by Antonia Gonzales (Navajo) with reporters and storytellers from around the globe.

  1. 2d ago

    Friday, June 12, 2026

    Photo: Pullers on Petersburg’s killer whale canoe paddle in the water at Auke Recreation Area near Juneau on June 2, 2026. (Olivia Rose / KFSK) Petersburg (Séet Ká Kwáan), Alaska’s first traditional canoe (kéet yaakw) in a century recently completed its maiden voyage. A small group of pullers paddled more than 100 miles through Southeast Alaska, following the tradition known as Journey before arriving in Juneau, Alaska for Celebration. KFSK’s Olivia Rose spoke with some of Petersburg’s pullers about the experience. Over 200 people, many wearing regalia, are gathered on a sunny afternoon at Auke Recreation Area, the former site of a Tlingit village. Ten canoes are floating near the shore, each taking turns for traditional protocols before landing on the beach. Among them is Petersburg’s killer whale canoe. Brandon Ware is the skipper. He shouts an introduction from the water. “My name is Shashanee, my English name is Brandon Ware. I am Naanyaee with the mud shark house. Gulancheesh for having us. We are so grateful to be here. Forgive me if I miss protocol. This is our first Journey in over 100 years [rowdy applause]!” The 39-foot, fiberglass kéet yaakw is Petersburg’s first in a century or so. This was its first multi-day Journey, and had its inaugural launch out of Petersburg – another big first – just ten days earlier. Soon, after introductions, permission is given and all the canoes land on the beach. Dozens of pullers from communities throughout and beyond the region are welcomed ashore. There is singing, dancing, and drumming. Friends, family and loved ones find each other in the crowd, hugging, taking pictures together, and congratulating the pullers on their arrival. Ten canoes take turns asking for permission to land at Auke Recreation Area near Juneau on June 2, 2026. (Photo: Yvonne Krumrey / KTOO) Ware says arriving feels … “…bittersweet, man. This is the most incredible feeling in the world, being able to pull up and see everyone here. I had tears in my eyes when we were coming ashore. This has been a dream of mine since I was since I was little, and to be able to see this and see it through, I can’t describe it, I can’t describe it.” Only about nine pullers signed up to paddle kéet yaakw through Alaska’s Inside Passage — including his brothers. Sagooch Billy Ware describes the moment as powerful for keet yaakw and his community. And he says coming all this way feels surreal. “I’ve crabbed and I fished in these waters all the way from Petersburg to Juneau, but being able to take the time and camp on the beach, like in sum dum underneath the glaciers, it was breathtaking. It was amazing, and it really gave you a different perspective on just how tough and durable our people were, and just the life that they lived. This has been an amazing experience.” The group did a number of traditional landings, like today’s, while making stops at villages along the way. He says the first time they did after departing from Petersburg was especially meaningful to him. “We got to do the first official landing for a canoe out of Séet Ká Kwáan in over 100 years, and I was privileged enough to do the landing introduction, and just ask for the permission to be on their land, and that was an incredibly important moment for me.” That first landing happened in Kake, a village on Kupreanof Island. The group ended up spending about three days there, waiting out some weather. For puller, Young Duane Gabe Dunham, it was the most memorable part of this Journey. “Kake was, they were wonderful hosts, and they fed us every night … and while we were there after dinner, we just, everybody got up and they shared songs, and we all danced … people from almost a half a dozen different communities just came together … and it was a really powerful thing to be able to share with my boys.” Dunham says he joined this historic paddle from Petersburg so he and his two young sons could learn more about Tlingit culture. Christian and Jacob, who tagged along on Journey, mostly aboard the safety boat. There are a couple other special moments on the 10-day Journey that stick out for Dunham, too, like when he earned a nickname from Billy and the group: “We got the Paddle Beaver over here. He chomped through two of them with the power strokes there.” “We were trying to break six knots speed in the canoe, and we nearly got there, but we were all paddling at about 110% and we’re working hard, and that’s when I broke my second paddle [light laughter].” Gooch tláa Victoria Moore paddled the canoe from Petersburg with her son, Đat xá a gutch Alex, who has autism. Like most of the pullers on keet yaakw, this was their first canoe Journey to Celebration. “He did great, I just so appreciate everybody helping me bring him to his culture and to Celebration, to my homeland here in Juneau, and, man, what an incredible to be a part of the canoe that it’s been over 100 years … that’s pretty special to me, and that my son got to join me on that Journey of, you know, making some new connections, so this is beautiful. Gualancheesh,” Over 100 years, ten days, and 100 miles later, Journey is complete for the first traditional canoe out of Petersburg. Kéet yaakw was shipped home to Petersburg after the ceremony – and the four-day Celebration wrapped up on June 6. Reporting help from Yvonne Krumrey   Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, June 12, 2026 — Indigenous representation during the world’s largest sporting event

    5 min

  2. 3d ago

    Thursday, June 11, 2026

    Photo: Bear Butte State Park in Meade County, S.D. (Courtesy S.D. Department of Tourism) All nine tribes located in South Dakota are unifying in their call to return the public, federal lands in the Black Hills to tribal entities. Each tribe passed a resolution calling on Congress to act. SDPB’s C.J. Keene reports. Treaty rights mandate the Black Hills belong to tribes, although that treaty was broken long ago. The most important detail in this new legislative push is the focus on public, federal lands. Put simply, places where people do not live. Valeriah Big Eagle is the director of He Sapa initiatives for Rapid City, S.D.-based nonprofit NDN Collective. She says this is not about private homes in the Black Hills. “That’s the myth, that’s the misunderstanding. When they’re talking about landback in the Black Hills and we’re talking about the federal public land, essentially that is the lands that nobody is living on. It’s the federal, public lands so we can protect it from extractive activities.” Regardless of outcome, advocates say the inclusion of all South Dakota’s tribes is a historic statement of tribal unity. Joseph Brings Plenty is a tribal council representative from Eagle Butte. He says tribes have government-signed and guaranteed rights. “That’s something that needs to be remembered – the treaties still exist. That’s why we stand on this. For the United States to uphold their end of the bargain.” Brings Plenty says it is a chance for Native peoples to have a meaningful say in the management of the Black Hills. With that, Brings Plenty says healing can happen. “That’s a step forward, a positive step forward. The Black Hills are not for sale. I mean, it’s not just in a Lakota or Indian sense. We all want clean water, we all want the air to be clear, we all want housing and grandchildren. We all want a life. The more and more, as is inevitable, the cultures mesh, I think this is all important. Why lose it?” This comes on the heels of a mining effort near the Black Hills sacred site of Pe’Sla, that was ultimately defeated in court following widespread opposition from the Indigenous community. Fruit-bearing trees and shrubs line a soon-to-be park near Metlakatla’s boat harbor. The plants are part of the village’s Community Food Forest Project. (Photo: Hunter Morrison / KRBD) For many communities in rural Alaska, accessing fresh fruit can be challenging. Most of it is shipped in from out of state, and often loses flavor and more along the way. But a program in Metlakatla, on Alaska’s only Native reservation, is looking to change that. As KRBD’s Hunter Morrison reports, it’s one way the small village is trying to combat food insecurity. Near Metlakatla’s boat harbor, Gatgyeda Haayk, the village’s Community Garden Champion, strolls past a row of shrubs and small trees, which rustle with the wind. “And then those two down on the end, I believe, are cherry.” The soon-to-be budding cherry trees, planted last year, were brought to the village as part of its Community Food Forest Project. The initiative incorporates fruit-bearing trees and bushes into the village’s public landscapes. So far, Haayk says about 50 plants have taken root around town. “In like the next three years, we hope to be able to give fruit back to the community.” The program comes after Metlakatla’s tribal council passed a resolution a few years back that required all beautification efforts in the community to be edible. Not long after, the village received a three-year grant from the U.S. Forest Service to fund the project. She says the project has primarily worked with apple trees, but they have also planted plum and nectarine trees. The initiative also deals with plants native to the region, like raspberries, gooseberries, and saskatoon berries. And increasing access to fresh fruit is important, because it is so limited in the village. There is just one grocery store on the island, and the vast majority of the produce comes from out of state. “I am hoping that the community utilizes this, and then it also inspires other communities to kind of do the same thing, so that we don’t have to rely on the Lower 48 so heavily on our food.” While most of the program’s trees and bushes are still young, Haayk is focused on educating the village about the project. She noted that once the plants begin to bloom, community members can harvest the fruit free of charge — with the exception of the village’s main community garden. “It’s astounding how much food gets wasted, and it’s really a shame, because that’s a lot of energy that goes into that little piece of food.     Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, June 11, 2026 — In the parched West, tribes restore waterways to improve quality and quantity

    5 min

  3. 4d ago

    Wednesday, June 10, 2026

    Photo courtesy Navajo Nation Council Over the last year, the Navajo Nation Council has been investigating what happened to the $24 million in COVID relief allocated for ZenniHome, a failed housing initiative. A week-long public hearing on the matter got off to a slow start Monday when subpoenaed witnesses failed to show up on the advice of the tribe’s justice department. KJZZ’s Gabriel Pietrorazio reports. Those witnesses included Navajo President Buu Nygren, but the tribe’s Department of Justice (DOJ) sent a same-day memo advising all government employees to not attend or testify. “The Department of Justice is not here to hinder the process and our main emphasis is that we protect the attorney-client relationship.” Acting Deputy Attorney General JoAnn Jayne says the best way to do so is in executive session. “We can advise you as to what can be disclosed and what cannot be disclosed, and so the sooner that we do that, you know, then the legislative branch can move on.” Budget and Finance Committee Vice Chair Carl Slater questions whether the DOJ is operating in good faith. “It’s very difficult to ascertain – between the politically appointed leadership of the department and the rank and file employees – what the position of the department is with respect to trying to quash this whole endeavor.” Meanwhile, Nygren himself has filed several motions to stay the public proceedings. Tlingit Master Carver Israel Shotridge, left, was known to work with family members like nephew Robert Jackson. (Courtesy Sue Shotridge) If you have spent time in Ketchikan, Alaska, you have likely seen the work of Israel Shotridge. The Tlingit Master Carver passed away in Washington state in April at the age of 75. Shotridge is being remembered for his artistry, gentleness and love of family. KRBD’s Hunter Morrison spoke with two of Shotridge’s loved ones about his life and legacy, and has this story. Shotridge’s Tlingit name Kinstaádaál (The Bear That is Standing up) is also the name of a song he wrote for and sang with his mother, Esther Shea. They were members of the Bear Clan of the Tongass Tribe. Born Howard Jackson in 1951, Shotridge was raised in Ketchikan and later changed his name. Growing up, he excelled in school and sports, but Shotridge’s passion was for the arts. Willard Jackson, his older brother, says Shotridge liked to draw at a young age. “Creativity for him came easy, but he was good at it.” After going to college in Seattle, Wash., Shotridge returned to Ketchikan and eventually began carving. His first major project was to carve a replica of the 55-foot Chief Johnson totem pole. It was the first pole in over 50 years to be carved and raised in Ketchikan, and still stands downtown today. Shotridge also met his wife Sue around that time. “He was friendly to everybody, and I just fell in love with him. He was fun to be around. We laughed. We both had the same interest in the culture, it was a fun journey.” In addition to his totem work, Shotridge carved bentwood boxes, masks, and other ceremonial pieces. In the 1990s, Shotridge and his wife moved to Washington state, where they opened their shop The Shotridge Collection, but art was not Shotridge’s only interest. He had a love for music and was also a family man who loved spending time with his children and grandchildren. His wife says this, his art, and cultural preservation, will be Shotridge’s lasting legacy. “He was the humblest and most modest artist that I ever knew.” Willard says Shotridge’s carvings, and legacy, can be found all around the globe. “You can’t go through town or anywhere else without seeing his artwork. It’s there. And every time I see it, I know it’s his.” His wife plans to return Shotridge’s ashes to Southeast Alaska next year for a canoe journey from Wrangell to Ketchikan. She says Shotridge wanted to do that, but never had the chance when he was alive.   Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, June 10, 2026 — Columbia River tribes weigh in on future dredging plans

    5 min

  4. 5d ago

    Tuesday, June 9, 2026

    Photo: Nahaaygm Łagyigyedm (Spirit of Our Ancestors) sits ashore One Tree Island outside of Metlakatla, Alaska. (Hunter Morrison / KRBD) Wildlife across southern Southeast Alaska is emerging from wintertime hibernation, but in Metlakatla on Annette Island, animals are not the only things waking up. Canoes are hitting the water again, marking this year’s start of a Tsimshian tradition that is tied to the village’s history. KRBD’s Hunter Morrison tagged along for a recent canoe journey, and has this story. About a dozen people are holding cedar boughs in a driveway on the outskirts of town. Seated atop a nearby trailer is a long, white canoe. David Nelson grabs his drum and begins singing. As the drumbeats echo through the subdivision, the mixed-aged crowd cleanses and awakens the vessel by brushing the cedar along its sides. The song’s lyrics honor the canoe and welcome its paddlers. It has not been performed in three years. “We believe they’re like a living, breathing thing, so we treat it as such. We say ‘hello’ to it, and when we put it away, we tell you ‘it was good to be you,’ and we thank it for doing everything.” The ceremony marks the start of the canoe’s spring and summertime journey. The 40-foot long Nahaaygm Lagyigyedm (Spirit of Our Ancestors) has navigated Metlakatla’s waters and traveled to neighboring islands since 2013. Johon Atkinson, president of the nonprofit Liwaayda, says the organization’s goal is to share Tsimshian culture and bring Metlakatla back to its canoeing roots, which dates back over 130 years. “So the whole reason why we got this canoe was to get our people in Metlakatla out on water.” While today’s canoes are often used to educate people about Tsimshian culture, Atkinson says they are still important to traditional practices. Later this month, the Spirit of Our Ancestors will be used in Metlakatla to harvest seaweed from neighboring islands. “It’s that feeling of we’re going to be on the ocean, on the highways of our ancestors. And just that feeling is so comforting. I feel complete when it is canoe season.” Minutes after its blessing, the canoe is towed to a boat launch, from which they will paddle to nearby One Tree Island. Johon Atkinson, right, and family members cleanse the Spirit of Our Ancestors with cedar boughs before the canoe’s first journey of the season. (Photo: Hunter Morrison / KRBD) Atkinson, who is joined by his son, niece, and nephew, hopes fun opportunities like these can help keep Tsimshian traditions alive for the next generation. “Having them experience this now is something that many of us adults have not experienced at their age. So the fact that they are here, learning and leading – there’s just no words on how amazing that is.” Atkinson says folks from all over the country visit Metlakatla each summer to experience the village’s canoe journeys firsthand. (Courtesy Robert Nick family) Robert Nick was a man of the Southwest Alaska tundra – and much more. He died last month at the age of 84. His memorial service was at St. Innocent Russian Orthodox Cathedral in Anchorage last week where, as Rhonda McBride from our flagship station KNBA tells us, he was remembered for a lifetime of public service. Robert Nick’s Russian Orthodox service was fitting for a man who loved the harmonies of the Slavonic choir. He was known to pass out recordings of his favorite hymns to friends and fellow singers. For Andrew Guy (Yup’ik), president of the Calista Native Corporation, Nick represents the end of an era. “He’s part of that group that came from having no electricity, no outboard, to where we are today.” (Courtesy Robert Nick family) Nick helped bring electricity to villages throughout Southwest Alaska through his work with the Alaska Village Electric Cooperative, an organization he helped found. He also ran a store in Nunapitchuk, a village near Bethel, Alaska where he grew up. Richard Jung (Yup’ik), who owned Jung’s Trading Post, in the neighboring village of Napakiak, said Nick’s leadership grew from the values he was raised in. “One of the things you’re taught is to help people. You try to do what you can for your village and your region. And he was one of those guys that did that./ He knew that he could get things done and was one of the ones that knew he had to do it. He was just a fine person.” Robert Nick was very proud that he was the first in his family to receive a Western education and graduate from high school. That achievement became a foundation for decades of service on boards and commissions that focused on a wide range of causes: health, education, housing, economic development, job training, and protecting the Yup’ik subsistence way of life. (Courtesy Robert Nick family) His niece Karen Cooke Phillips (Yup’ik) says he was tireless. “Attending meetings, after meetings, for days and hours, and for continued years.” And yet, Phillips says, his home was filled with love, a reflection of his early life. Nick was the eldest of nine children. After his father died, he took over his father’s store and helped to provide for his younger brothers and sisters – an experience Phillips says shaped his lifelong role as a father figure – not just within his family but across the region. “He has been in those arenas, leading in lots of different organizations and providing a voice for people from our region, or the lifestyle of the people of our region.” Nick had two twin passions, housing and education. He dedicated many years of his life to improving housing conditions in rural Alaska. Eventually, he became a national advocate for federal Indian housing programs and brought attention to the Third World conditions in Alaska villages. He also served on the Lower Kuskokwim School Board for two decades and became its longtime chairman. Steve O’Brien, a former school principal, remembers giving Nick a copy of Robert Rules of order to help him. “And he laughed, and he said, ‘Oh, I already have that book.’ And he reached behind from the bookshelf, and he pulled down this very worn and earmarked copy of Robert’s Rules with sticky pages and stuff. He was an expert about this stuff.” O’Brien says it is no surprise that Robert Nick was eventually asked to chair almost every board he served on. In 2014, Nick received an honorary Doctorate of Laws degree from the University of Alaska Fairbanks. (Courtesy Robert Nick family)           Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, June 9, 2026 — Lawsuit threatens unique century-old Native Hawaiian land benefit

    5 min

  5. 6d ago

    Monday, June 8, 2026

    The University of Washington’s WWAMI medical school program just received a new $25 million endowment for scholarships and rural education support, as Alaska Public Media’s Rachel Cassandra reports. The program gets its name from the five states it serves – Washington, Wyoming, Alaska, Montana, and Idaho – and educates emerging physicians in those rural states. Dr. Nick Phelps, WWAMI’s assistant dean at the University of Alaska Anchorage, says the gift will go to scholarships for 30 eligible students across the five-state class. “For the students who are accepted to receive this scholarship, it covers half of their tuition.” Phelps says those eligible to apply for the scholarships are students in two specific programs: one, a rural track, and the other, a tribal and traditional medicine track. Medical school tuition – and the debt students take on to pay it – can run in the hundreds of thousands of dollars. Phelps says the scholarships change the financial equation. “Primary care practices and primary care physicians… are the bedrock of medicine, for lack of a better term. They’re also some of the lowest paid specialties for students to go into, so for somebody who really is strongly interested in family medicine, pediatrics, internal medicine, some of those other primary care specialties, they have to do a bit of an internal calculus.” Many medical students choose specialties that pay better, which has helped create a shortage of primary care practitioners, both in Alaska and across the U.S. Phelps notes that the U.S. Department of Education will soon start limiting student loan amounts that Americans can take out for higher education, including medical school. Philanthropists William and Carolyn Franke and their family gave the WWAMI program the $25 million endowment to create the Franke Medical Student Scholars Program. Phelps says he hopes that the resulting scholarships encourage more Alaska students to focus on medicine that serves rural, remote and Indigenous Alaskans. The cliffs of Black Mesa on the Navajo Nation on September 1, 2023. (Photo: Chris Clements / KNAU) An energy company is asking for preliminary approval from the feds to look into building a hydropower project on the Navajo Nation. KNAU’s Chris Clements has more. The company Nature and People First is asking for a preliminary permit from the Federal Energy Regulatory Commission to investigate building a pumped storage project near Chilchinbeto, Ariz. It would include two reservoirs holding a total of 20,000 acre-feet of water. Pumped storage projects generate energy by letting water flow downhill and then pumping it back up. Nature and People First tried to get federal approval for three pumped storage projects in 2021, but the Navajo Nation and the feds later said no. Critics cited concerns about overuse of aquifers and damage to the environment of nearby Black Mesa, which is considered sacred by the Navajo and Hopi tribes. If it is granted, the permit would not allow the company to disturb any land or give them permission to enter private property. Grand Exit at Celebration 2026. (Courtesy Sealaska Heritage Institute) Thousands of Alaska Natives and visitors gathered in Juneau, Alaska last week for Celebration 2026, one of the largest Indigenous cultural events in the state. The four-day gathering, organized by Sealaska Heritage Institute, brought together Tlingit, Haida, and Tsimshian dancers, artists, and culture bearers from across Southeast Alaska, Canada, and beyond. The event featured traditional song and dance performances, Native art, language activities, and cultural workshops. This year’s theme was “Enduring Strength”. Celebration began more than 40 years ago as a way to preserve Native cultures and pass traditional knowledge to younger generations. Organizers say the event continues to showcase the survival and persistence of Tlingit, Haida, and Tsimshian traditions while strengthening connections among Indigenous communities throughout the region.   Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, June 8, 2026 — Confronting division with Pride

    5 min

  6. Jun 5

    Friday, June 5, 2026

    Photo: More than an hour after the levee was breached, channels in the Siuslaw Estuary begin to fill up with a mix of fresh and salt water on May 29, 2026. (Brian Bull / KLCC) A major conservation project near the Oregon town of Florence has achieved its goal: connecting a large swath of restored farmland to the ocean. The Siuslaw Estuary is a 217-acre expanse that is expected to accommodate the return of salmon, lamprey, and native plants as it transforms with the tides. KLCC’s Brian Bull reports. On a cool, misty morning at the estuary, Dan Kirk waves a burning bundle of sage as they walk through an old dairy farm site called the Waite Ranch. Kirk is the restoration manager for the Confederated Tribes of Coos, Lower Umpqua, and Siuslaw Indians (CTCLUSI). “I’ve been blessing the site almost daily, we really care about this project, and just putting as much intention and good thoughts and good feelings and gratitude as much as we can.” Besides the tribes, members of the Siuslaw Watershed Council and McKenzie River Trust gathered to witness something historic. Margaret Treadwell of the McKenzie River Trust watched a towering excavator crawl towards an earthen levee. It held back the Siuslaw River from the estuary. “It’s really exciting, I have never seen a levee breach before.” After the excavator broke apart the levee, brackish water surged in immediately. People cheered. CTCLUSI Chief Doug Barrett watched as the reformed farmland became submerged. “I kinda got goosebumps. It’s been a long time comin’.” The restoration work took nearly three years and $15 million. Barrett shared its new name. “Now it’s called haich ikt’ at’uu. Haich ikt’ at’uu is the ‘heart of the river’, and so this is a pretty awesome place now to call our home. Just awesome to see the water coming in, knowing that the salmon and lamprey could come in here and hide from all of our predators. It’s a pretty good feeling.” Four hours later, a contingent of tribal council members arrived in “Lottie” a 32-foot long canoe. After crossing through the mouth of the newly-opened channel, the group sprinkled tobacco and tule seeds into the water. Members of the Confederated Tribes of Coos, Lower Umpqua and Siuslaw Indians paddle “Lottie” a 32-foot dugout canoe, towards the Siuslaw Estuary on May 29, 2026. (Photo: Brian Bull / KLCC) Jesse Beers, CTCLUSI cultural stewardship manager, lowered the remains of a salmon into the currents. “When we were in the channel there, almost brought tears to my eyes. Returned some salmon remains to let the Salmon People know it’s a good place to come again. And fatten up and be healthy. It’s just an amazing experience.” The White House has nominated a citizen of the Klamath Tribes to lead the Indian Health Service (IHS). The nomination comes after more than a year without a Senate-confirmed director at the agency responsible for providing health care to Native communities across the country. The White House this week nominated Mark Cruz of Oregon to serve as IHS director. If confirmed by the Senate, Cruz would oversee an agency that provides health care services to approximately 2.8 million American Indians and Alaska Natives through federal, tribal, and urban Indian health programs. The nomination was announced June 1. Cruz currently serves as Senior Advisor to Health and Human Services Secretary Robert F. Kennedy Jr. on Native health issues. He became one of the highest-ranking Native officials in the department after being sworn into the position last year. Native health advocates say the nomination is significant because IHS has operated without a permanent director since January 2025. The agency continues to face challenges including workforce shortages, aging facilities, and growing health care demands in tribal communities.   Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, June 5, 2026 — The life of Chief Powhatan and the fight to preserve his birthplace

    5 min

  7. Jun 4

    Thursday, June 4, 2026

    Photo: Siletz tribal members Todd Logan, Joshua Rilatos, and Dylan Gorman work next to anatomic pathologist Kurt Williams of the Oregon State University necropsy team on November 18, 2025, The tribe removed the whale’s blubber, bones, and baleen for cultural use, while the OSU crew took away tissue samples for diagnostic testing. (Jens Odegaard / Oregon State University) A group of Siletz Indians in Oregon are holding a presentation this Saturday to honor a humpback whale that washed ashore in Lincoln County last fall and died. As KLCC’s Brian Bull reports, it is to help non-Natives understand the historical and cultural significance of these mammals. The Confederated Tribes of Siletz Indians (CTSI) sent a team in mid-November to do a traditional salvage of the whale, a common practice for coastal Native people for centuries. Lisa Norton, CTSI’s chief administrative officer, and several others will discuss whales through storytelling, in a welcoming and open space near the Amanda Trail in Yachats. Norton hopes the audience leaves with one main takeaway. “Gaining and understanding of what it meant to us as a people, as individuals. And for those who were already connected with the whale, to understand that connection a little bit deeper or maybe understand that that connection isn’t over. And that it will live on in the stories that we do tell.” Norton says CTSI’s cultural and natural resources department will eventually decide what will be done with the whale’s bones and other materials. Ḵaayák’w Brandon Gomez introduces the Wind Dancer yaakw and asks permission to come ashore at Auke Recreation Area on June 2, 2026. (Photo: Yvonne Krumrey / KTOO) Thirteen canoes bringing Alaska Native paddlers from across Southeast Alaska and Canada arrived in Juneau, Alaska Tuesday afternoon. The canoes landed in two separate groups — one in downtown Juneau and the other at a traditional Aak’w (AHK) village site, north of town, as KTOO’s Yvonne Krumrey reports. Áak’w Kwáan Elder Seikoonie Fran Houston waits on the shore at Auke Recreation Area as yaakw (canoes) enter the bay. “It’s going to be good to see family and family and family and friends, and it’s a beautiful day, so the ancestors are happy also.” Every other June, more than 100 paddlers arrive in Juneau this way to kick off Celebration, a gathering of Alaska Native people celebrating cultural revitalization. Sealaska Heritage Institute started the event more than four decades ago. They come to Celebration the old-fashioned way — paddling yaakw that were carved for this occasion. Some travel from as far north as the Yukon. “My name is Ughąts’etsӓna Ma. I’m Crow Clan. We’re from Dakwäkäda, Haines Junction, Yukon… We’re looking to celebrate now.” Ughąts’etsӓna Ma Cheyenne Sparvier-Kinney introduces her boat to the shore. Later, she reflects on the multi-day journey down Lynn Canal. “The journey was great. It was really a healing journey for a lot of us, not just our boat, but from the experiences that we’ve shared together. Yeah, it’s a healing journey for all of us.” Others, like ShaaL’aanee Brandon Ware, are from as far south as Petersburg. This was the community’s first time sending a canoe to Celebration. “Gunalcheesh for having us. We are so grateful to be here. Forgive me if I miss protocol, this is our first journey in over 100 years.” In downtown Juneau, three yaakw make their way to shore as hundreds stand watching. As the yaakw neared, Shangukeidí Casey Moats stands up to greet the crowd. “I had heard that I would never know my language, I’d never belong to a clan, I’d never have a name, I wouldn’t know my songs, and to do this means everything in the whole world.” X’ash Kugé ka Yaanasax Barbara Cadiente-Nelson is a council member and secretary at Douglas Indian Association. She was one of the original planners for the first-ever Celebration in 1982. As she watches the yaakw arrive downtown, she says that for Alaska Native culture to continue to flourish, the next generation has to be grounded in place. “When you take a look around and you see our people of all ages and our youth, we are, yeah, and the young people that are singing and dancing, that they’re connected to place, they’re understanding and growing in their responsibility as Lingít, Haida, Tsimshians.” Celebration officially starts Wednesday, with a Grand Entrance parade into Centennial Hall downtown. Over the coming days, there will be numerous events and ceremonies dedicated to honor and uplift Alaska Native culture. With reporting help from Clarise Larson   Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, June 4, 2026 — Telling the full story of Route 66

    5 min

  8. Jun 3

    Wednesday, June 3, 2026

    New Mexico and the U.S. are one step closer to having the first female Native American governor as former Interior Secretary Deb Haaland (Laguna Pueblo) beat out her Democratic opponent Sam Bregman with 72% of the vote Tuesday night in the primary election. KUNM’s Jeanette DeDios (Jicarilla Apache and Diné) was among the attendees at her watch party. Old Town plaza was filled with New Mexicans young and old in support of Democratic gubernatorial candidate Deb Haaland, dressed in a black and white dress with bright red cowboy boots. Haaland told the crowd she would lower costs so that New Mexicans can have better access to health care, education, and safe communities. “I’ve been through hard times. I’m a single mom, I’ve lived paycheck to paycheck, I survived off SNAP and WIC. I’m over 35 years sober. These are the same struggles so many New Mexicans face today, but with the grit, creativity, and persistence that only New Mexicans know, I know a better New Mexico, as possible.” Haaland served as the 54th U.S Secretary of Interior, making her one of the first two Native American women elected to Congress. She said she will put that work into experience. “To combat [President] Donald Trump’s cuts to Medicaid, fight against rising health care costs, and take a stand, so that ICE will not be allowed near schools, places of worship, or public community spaces.” Kalika Tallou (Diné and Ute) works for the nonprofit New Mexico Community Capital and was in the crowd. She says she has heard some reservations from other Indigenous people about Haaland, but she says Haaland has a big voice in the grand scheme of things. “I feel supportive of her and her work in Washington, DC, and internationally, and across the island, and wanting to uplift and support our Indigenous women with the challenges that they’re faced with.” Haaland will face Republican candidate Greg Hull on November 3. “If I didn’t earn your vote this primary election, I want you to know I’m going to work every day to earn it now.” Hopi dry farmer Michael Kotutwa Johnson. (Photo: Lauren Gilger / KJZZ) The University of Arizona has released a new report highlighting the huge economic impact of tribal agriculture throughout the Grand Canyon State – including $750,000,000 in total economic output statewide. KJZZ’s Gabriel Pietrorazio has details. According to the study, Indigenous farms outnumber all other operations statewide. And while most tribal farms are between one and nine acres in size, they collectively manage more than 80% of Arizona’s farmlands during 2022. For Hopi dry farmer Michael Kotutwa Johnson, who is a co-author, this report is an important reminder. “The main story is that Indian people are still doing agriculture since before we were in a state… Maybe doing it in a different form, but we’re still here, and we’re still doing that, and I think that our contributions have been really unnoticed.” Including how the vast majority of Arizona farms for commodities, like sheep, goats, vegetables, and melons, are owned by Indigenous peoples. Johnson thinks that trend will continue to grow. “So I really would make the claim that in about 20 years the only real agriculture in Arizona will be on Indian reservations.”   Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, June 3, 2026 — Native child welfare notches wins in a time of adversity

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About

Daily, five-minute newscast featuring the latest headlines and breaking news from Native and Indigenous communities anchored by Antonia Gonzales (Navajo) with reporters and storytellers from around the globe.

Information

  • Creator
    Antonia Gonzales
  • Years Active
    2008 - 2026
  • Episodes
    300
  • Rating
    Clean
  • Copyright
    © Koahnic Broadcast Corporation - All rights reserved - Contact nola@nv1.org for permission
  • Show Website
    National Native News

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