Gilbert House Fellowship

Gilbert House Ministries
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Since March 2005, Derek and Sharon Gilbert have shared their take on cryptopolitics and things that go bump in the night. Those first podcasts, back when podcasting was a brand new idea, were rough–recorded through a jury-rigged setup of string, wire, duct tape, and a durable little Mac laptop. Always ready to share a laugh and an opinion, the Gilberts emphasize the joy of living for Christ in the midst of doom and gloom news. Their first podcast, PID (Peering Into Darkness) Radio connected Derek and Sharon to Tom Horn, L. A. Marzulli, Gary Stearman and Bob Ulrich (Prophecy Watchers), Steve Quayle, Dr. Michael Heiser, and too many others to mention. Those relationships developed into research, writing, and broadcasting for SkyWatchTV, which spawned the programs SciFriday, Unraveling Revelation, and The Bible’s Greatest Mysteries, as well as cutting-edge books on theology and end-times prophecy like The Great Inception, Last Clash of the Titans, Bad Moon Rising, The Day the Earth Stands Still, Veneration, Giants Gods & Dragons, and The Second Coming of Saturn, as well as Sharon’s critically-acclaimed series of supernatural thrillers, The Redwing Saga. Since 2014, the Gilberts have produced the weekly Gilbert House Fellowship, a verse-by-verse study of the Bible in chronological order.

  1. 6D AGO

    They Shall Curse by Molech

    ISAIAH REPEATEDLY condemned the practice of summoning spirits from the netherworld.  It’s not always apparent because translators often didn’t have an understanding of the cult of the dead that surrounded ancient Israel, and the impact it had on the Israelites. After prophesying the imminent destruction of the northern kingdom of Israel by Assyria, the prophet condemned the people of Judah for turning to mediums and necromancers to ”inquire of the dead on behalf of the living”.  Derek wrote about Isaiah 8:18–22 in The Second Coming of Saturn:  The prophet described those who looked to the spirit realm for oracles as people who were already dead: They live in darkness, and they’re “greatly distressed and hungry,” like the pagan dead of Mesopotamia who are not properly cared for by their descendants. In verse 21, Isaiah makes the connection to the dead explicit, writing that these unhappy souls will “pass through” the land. The Hebrew verb ‘ābar is based on the same root, ʿbr, from which we get ʿōberim—“Travelers,” as in the spirits of the dead who “travel” or “cross over” from the land of the dead to the world of the living; it’s the same word used by the pagan Canaanites to describe the Rephaim summoned from the underworld through rituals to the threshing-floor of El on Mount Hermon.  What Isaiah described is the punishment for those who defied God by using ritual pits to summon the spirits of the dead—they become like the unhappy dead themselves. When they realize their fate, “they will be enraged.” But in the context of the passage, with an understanding of the cult of the dead and the role of the “king” god in it, a better translation of the following sentence is this: “And they shall curse by Molek and by their ghosts.” (Elohay, the word translated “ghosts,” isn’t always a reference to God. The basic meaning is “one who lives in the spirit realm.” Context is king, and here “ghosts” or “spirits” is a more accurate reading than “God.”)  -- The Second Coming of Saturn, p. 188.

    1h 20m

  2. FEB 1

    Behold, the Virgin Shall Conceive

    THE PROPHET ISAIAH lived through turbulent times, with kings of Judah who ranged from the good (Hezekiah, Jotham. Uzziah) to the evil (Ahaz, Manasseh, Amon). In Isaiah 7, the prophet is sent to Ahaz by God with a word about the invasion of his land by the combined forces of Syria and the northern kingdom of Israel. This was despite the fact that Ahaz “made offerings in the Valley of the Son of Hinnom and burned his sons as an offering” (2 Chr. 28:3, ESV), a reference to the sacrifice of children to Molech. God gave Ahaz a sign, an already-but-not-yet prophecy:  Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good. For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. (Isa. 7:14–16, ESV) This was a promise that Judah would not be conquered by his northern neighbors, but it was also a promise that a virgin in the future (Mary) would give birth to “God with us”—the meaning of the name Immanuel.

    1h 30m

  3. JAN 25

    The Son of Man

    THE ESSENES who wrote the second section of the Book of 1 Enoch, chapters 37–71 (called The Book of Parables), foresaw a coming Savior called the Son of Man.  This was a new doctrine for Jews in the 1st century AD. The Zadokite priesthood in Jerusalem believed that faithful adherence to the Law would redeem the world. The Essenes of the Upper Galilee taught that the world had been so corrupted by the rebellious Watchers that only God’s direct intervention could make things right.  1 Enoch is the first Jewish writing to put forward this doctrine, and the first to called the agent of God’s divine judgment the Anointed One, the Chosen One, and The Son of Man. And it’s clear in the text that the Son of Man is God Himself:  For this purpose he became the Chosen One; he was concealed in the presence of (the Lord of the Spirits) prior to the creation of the world, and for eternity. (1 Enoch 48:6, Charlesworth translation  Here are the Bible verses about angels Derek referred to:  “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven…” (Matt. 18:10, ESV)  Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. (Heb. 13:2, ESV)

    1h 36m

  4. JAN 18

    Here I Am! Send Me

    ISAIAH WAS commissioned as a prophet in the year King Uzziah of Judah died—and it was a mindbending sight.  One of the seraphim descended from the altar with a burning coal in a pair of tongs and touched Isaiah’s lips to absolve him of sin so that he could remain in the presence of God. We discuss the seraphim, who were probably winged, radiant beings of serpentine appearance. The word “seraphim” literally means “burning ones,” in the sense that they destroyed enemies by incinerating them, suggesting that the seraphim may have been what we’d call dragons.  Then, after hearing the Lord ask, “Who will go for us?” Isaiah responded, “Here I am! Send me”—something all of us who follow Jesus Christ do to one degree or another when we accept him as Lord.

    1h 20m

  5. JAN 11

    The Branch of the LORD

    PROPHECIES OF the coming Messiah are woven throughout the Book of Isaiah.  The one we encounter in this week’s study, chapter 4 of Isaiah, is not as well known as the prophecy of Isaiah 11:1 (“There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit”), but the reference to “the Branch” (Hebrew tsemach) is also found in Jeremiah 23:5 and 33:15, and Zechariah 3:8 and 6:12.  The rest of this week’s study is a sharp contrast to the prophecy of a savior who will restore “the survivors of Israel.” Isaiah 3:1–4:1 and 5:1–30 is a prophecy of God’s judgment the people of Judah for their failure to meet His standards.  This week’s questions: How do we defend a futurist view of prophecy? Did Satan persuade the fallen Watchers (the sons of God from Genesis 6:1–4) to rebel? And what Bible commentary do we recommend?

    1h 31m

  6. 12/21/2025

    The Four Archangels

    ENOCH’S TOUR of the spirit realm continues with a view of the throne room of God. He describes the four archangels—Michael, Gabriel, Raphael, and Phanuel—and their responsibilities. Interestingly, Phanuel is the archangel believed to fend off “the satans” to keep them from approaching God to “accuse them who dwell on the earth.” Apparently, there were Jews during the Second Temple period who believed that there were multiple satans (“accusers” or “adversaries”), a concept most Christians today find odd to say the least.  Our purpose in going through the Book of 1 Enoch is to better understand the theological background of the New Testament. Although there are good reasons 1 Enoch is not in the Bible, there are clear links between 1 Enoch and New Testament theology.

    1h 28m

  7. 12/14/2025

    Their Land is Filled With Idols

    ISAIAH WAS a wordsmith. And the word he used translated “idols,” ʾĕlîlim, identifies the spiritual nature and origin of the idols he condemned.  Dr. Christopher B. Hays, citing the work of A. T. Clay published in 1907, identified the origin of ʾĕlîlim as the name of the Mesopotamian deity Ellil, which was the Akkadian form of the Babylonian/Sumerian god Enlil.  As Derek documented in The Second Coming of Saturn, Ellil/Enlil was the equivalent of the Canaanite father-god El, and thus “the abomination of the Ammonites,” Milcom (i.e., Molech). He was also known as Assur, chief god of the Assyrians, Dagon of the Philistines, Kronos of the Greeks, Saturn of the Romans, and probably Osiris of the Egyptians, among others.  We believe this entity is also Shemihazah, leader of the sons of God in Genesis 6, whose rebellion created the monstrous Nephilim, the spirits of which became demons upon their deaths in the Flood of Noah.  Isaiah, then, was condemning not carved blocks of wood or stone, but the demonic spirits they represented—the “gods” of the pagans whom the kingdoms of Israel and Judah continued to worship.  We’ll see as we get deeper into the Book of Isaiah that the prophet understood the nature of the entities the Israelites were interacting with. The cult of the dead was alive and well in the time of Isaiah.

    1h 44m

  8. 12/07/2025

    Pride and Leprosy

    THE PRIDE of a king who elevated himself above what God ordained left King Uzziah with a debilitating disease.  Uzziah, also called Azariah, ruled the kingdom of Judah 792–742 BC. He was a good king for most of his reign until pride got the better of him. He dared to offer incense in the Temple, a function reserved for the priests. As a result, he was afflicted with leprosy the rest of his life.  This week’s question: What’s the context of Joel 2:25:  I will restore to you the years  that the swarming locust has eaten,  the hopper, the destroyer, and the cutter,  my great army, which I sent among you.

    1h 45m
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Ratings & Reviews

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About

Since March 2005, Derek and Sharon Gilbert have shared their take on cryptopolitics and things that go bump in the night. Those first podcasts, back when podcasting was a brand new idea, were rough–recorded through a jury-rigged setup of string, wire, duct tape, and a durable little Mac laptop. Always ready to share a laugh and an opinion, the Gilberts emphasize the joy of living for Christ in the midst of doom and gloom news. Their first podcast, PID (Peering Into Darkness) Radio connected Derek and Sharon to Tom Horn, L. A. Marzulli, Gary Stearman and Bob Ulrich (Prophecy Watchers), Steve Quayle, Dr. Michael Heiser, and too many others to mention. Those relationships developed into research, writing, and broadcasting for SkyWatchTV, which spawned the programs SciFriday, Unraveling Revelation, and The Bible’s Greatest Mysteries, as well as cutting-edge books on theology and end-times prophecy like The Great Inception, Last Clash of the Titans, Bad Moon Rising, The Day the Earth Stands Still, Veneration, Giants Gods & Dragons, and The Second Coming of Saturn, as well as Sharon’s critically-acclaimed series of supernatural thrillers, The Redwing Saga. Since 2014, the Gilberts have produced the weekly Gilbert House Fellowship, a verse-by-verse study of the Bible in chronological order.

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