Sermon Audio

Sermons Preached at First Baptist Mulvane, KS - Jason Velotta

  1. 2d ago

    1 John 3:19-24 When Your Heart Condemns You

    Sunday, John concludes the argument he began in chapter three. 1 John 3:4-18 was a very difficult section to work through. John told us that the evidence we have been born of God is the transformed life that strives to keep His commandments (3:4-10). Then, he continued with the evidence of loving the brethren. He said, “We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death” (3:14). Last Sunday, we ended in v. 18 which admonished us to love not in word only but in deed and truth. However, throughout the exposition of chapter 3, we have seen that the grammar and verb tenses illustrated a pattern of life, not perfection. Those born of God have not yet been made perfect, but if there is no pattern of life that strives to obey His commandments and invest oneself in loving the body of Christ, scripture gives no assurance of salvation regardless of what we profess. That being said, all believers fail and sin in this life. How do we balance the examination of evidence and the reality of life in this fallen world? When we see our failures and sins, there are times when our hearts condemn us. This condemnation is NOT the same as conviction from the Holy Spirit, and we will define the difference Sunday. In 1 John 3:19-24, the apostle shows us how to respond when our hearts condemn us: not by looking inward for enough goodness to outweigh our sins, but outward to the God who is greater than our hearts and knows everything. We reassure our hearts before Him through the real (though imperfect) evidence of His transforming work, resting in the confidence that comes from a settled trust in Christ’s finished work, as we rely on the Spirit’s ongoing presence: the proof that we abide in God and He in us. I. Reassuring the Condemning Heart (19-20) II. Resting In An Uncondemning Heart (21-23) III. Relying On The Spirit’s Evidence (v. 24)

  2. Aug 3

    1 John 3:11-18 Love: The Evidence Of Life

    As we continue our journey through 1 John, this Sunday we arrive at a passage many consider among the most unsettling verses in the New Testament. John writes because some had left the fellowship while still claiming the name of Christ, chasing a different gospel and a different view of Jesus. He wants true believers to know that they possess eternal life and perfect acceptance with God through Jesus’ death and resurrection alone. To that end, he repeatedly calls his readers to recognize the evidences of their salvation. In 1 John 2:28-3:10, John presents the clear marks that distinguish the children of God from those who belong to the devil. But as we enter this passage, we must carry forward the point of last week’s passage, 1 John 2:18-27. There, John called his readers to abide in Jesus, and we examined what he meant: abiding means remaining, or resting, in the “word you heard from the beginning” and in “the anointing you received.” Now, 1 John 2:28-3:10 shows that abiding, or holding to our faith in the gospel, produces both a settled identity as God’s children and a life that increasingly resembles our Father. This matters because John says things like, “No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God” (1 John 3:9). The only commands in this passage are to “abide in Him” (v. 28) and to “let no one deceive you” (3:7). Everything else John presents is evidence, not a checklist of works we must do in order to abide in Him. The heart of the message is this: our confidence at Christ’s return rests on God’s gospel love, which has already made us God’s children, and the evidence of that settled fact is the transformed life the gospel inevitably produces. Therefore, if we do not see the “family resemblance” of God’s children in our lives, the solution is not simply to try harder not to sin; the solution is to trust in Jesus, that is, to abide in Him. As you prepare for Sunday, re-read 1 John 2:18-27 alongside 2:28-3:10. Read the passage repeatedly and become familiar with John’s exact wording, because I will need to move quickly to work through the whole passage in one sitting. Verses 2:28-29 function as a thesis statement. John says two things: abide in Him and you will have confidence at His coming, and everyone who practices righteousness has been born of God. Then, in 3:1-3, John proves the first point: as God’s children, we have confidence at Christ’s coming. In 3:4-10, he proves the second point: everyone who practices righteousness has been born of God. So we will examine John’s arguments first (3:1-10), then end with his declaration (2:28-29). I. Our Confidence If We Abide In Him: Transformed Identity (3:1-3) II. Our Evidence Of Abiding In Him: The Transformed Life (3:4-10) III. Our Calling: Abide In Him (2:28-29)

  3. Jul 26

    1 John 2:28-3:10 Examining The Family Resemblance

    As we continue our journey through 1 John, this Sunday we arrive at a passage many consider among the most unsettling verses in the New Testament. John writes because some had left the fellowship while still claiming the name of Christ, chasing a different gospel and a different view of Jesus. He wants true believers to know that they possess eternal life and perfect acceptance with God through Jesus’ death and resurrection alone. To that end, he repeatedly calls his readers to recognize the evidences of their salvation. In 1 John 2:28-3:10, John presents the clear marks that distinguish the children of God from those who belong to the devil. But as we enter this passage, we must carry forward the point of last week’s passage, 1 John 2:18-27. There, John called his readers to abide in Jesus, and we examined what he meant: abiding means remaining, or resting, in the “word you heard from the beginning” and in “the anointing you received.” Now, 1 John 2:28-3:10 shows that abiding, or holding to our faith in the gospel, produces both a settled identity as God’s children and a life that increasingly resembles our Father. This matters because John says things like, “No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God” (1 John 3:9). The only commands in this passage are to “abide in Him” (v. 28) and to “let no one deceive you” (3:7). Everything else John presents is evidence, not a checklist of works we must do in order to abide in Him. The heart of the message is this: our confidence at Christ’s return rests on God’s gospel love, which has already made us God’s children, and the evidence of that settled fact is the transformed life the gospel inevitably produces. Therefore, if we do not see the “family resemblance” of God’s children in our lives, the solution is not simply to try harder not to sin; the solution is to trust in Jesus, that is, to abide in Him. As you prepare for Sunday, re-read 1 John 2:18-27 alongside 2:28-3:10. Read the passage repeatedly and become familiar with John’s exact wording, because I will need to move quickly to work through the whole passage in one sitting. Verses 2:28-29 function as a thesis statement. John says two things: abide in Him and you will have confidence at His coming, and everyone who practices righteousness has been born of God. Then, in 3:1-3, John proves the first point: as God’s children, we have confidence at Christ’s coming. In 3:4-10, he proves the second point: everyone who practices righteousness has been born of God. So we will examine John’s arguments first (3:1-10), then end with his declaration (2:28-29). I. Our Confidence If We Abide In Him: Transformed Identity (3:1-3) II. Our Evidence Of Abiding In Him: The Transformed Life (3:4-10) III. Our Calling: Abide In Him (2:28-29)

  4. Jul 19

    1 John 2:18-27 Abide In What You Have Been Given

    “They went out from us, but they were not of us.” (v. 19). 1 John presents the God-given evidence of salvation to the readers. But this is not simply a theological or academic exercise. John is writing to hurting, worried Christians who had watched people they knew and loved walk away from the church (and the gospel) while still claiming to follow Jesus – the “real” Jesus. Understandably, the Christians were asking: Am I missing something? Is there a higher level of spirituality I haven’t reached? Have these friends who I have looked up to found a key that will finally give me the strength and peace I’m looking for? John’s answer is that believers already have everything they need in the simple gospel of Jesus Christ, and 1 John 2:18-27 explains this in depth. In this passage, John moves back and forth between describing those he calls antichrists and describing true believers. But keep v. 19 in mind as you read about these antichrists. They were not opponents of Christ who had risen outside the church. They had come from inside the church. John will remind us that opposition to Christ from within the visible church was foretold and shouldn’t surprise us (v. 18), and he will explain how we can recognize these “anti-christs.” Finally, he calls us to rest secure in the gospel and the Holy Spirit’s anointing rather than chasing something new. In Christ, you are not missing anything. The restlessness we feel isn’t evidence God is withholding something further from us—it’s often evidence we’ve grown weary and cold toward the gospel we already possess. John’s charge to us is to abide in what we’ve already received rather than searching for what we think is missing. I. Recognize That Opposition Is Expected (v. 18) II. Recognize Those Who Are Anti-Christ (v. 19; 22-23) a. They Separate From the Body (v. 19) b. They Deny the Truth About Jesus (vv. 22-23) III. Rest In What You Have Received (vv. 20-27) a. The Holy Spirit’s Anointing (vv. 20-21) b. The Word of the Gospel (vv. 24-25) c. Abide in Him (vv. 26-27)

  5. Jul 12

    1 John 2:15-17 Beware Of What You Love

    Do not love the world! What do you think of when you hear this command? What does worldliness look like? To define worldliness, most of us would point to something “out there,” (and that is not incorrect), but John will define the world we must not love as desires and attitudes within our hearts. He will define the world with the phrases, “the desires of the flesh, the desires of the eyes, and the pride of life.” Therefore, “Do not love the world or the things in the world” is not a call to a stricter list of rules or behaviors to avoid, but an invitation to examine what our hearts truly desire and pursue. Last week, in verses 12-14, John told the believers who they were. Children whose sins are forgiven, Fathers who know Him who is from the beginning, and young men who are strong and have overcome the evil one. Now, in 1 John 2:15-17, John warns us not to love the world because we are all becoming increasingly like whatever we love, and what we love will shape the direction of our lives. So, he calls us to guard what we love and do not love. Sunday, we will examine how we discipline and cultivate proper and improper love, and guard against the values, attitudes, and philosophies that center on self (which is how John defines “worldliness”). We will walk through John’s command not to love the world, his explanation of what worldliness looks like at the heart level, and the promise for those whose hearts have been changed by the gospel to love and follow Christ. Ultimately, this passage points us back to the gospel itself, since only God’s transforming love can reorder our affections and free us from chasing after what is passing away. I. The Command To Not Love The World (v. 15) II. The Characteristics of Love For The World (v. 16) III. The Consequence Of Love For The World (v. 17)

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Sermons Preached at First Baptist Mulvane, KS - Jason Velotta

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