Bible Love: A Scripture Podcast

Bible Love Podcast

Bible Love is a conversation about scripture between Mary Balfour Van Zandt (priest at Church of the Epiphany in Guntersville, Ala.) and Alan Bentrup (priest at St. Martin-in-the-Fields in Keller, Texas).

  1. 4D AGO

    The Plot to Kill Jesus

    Today we talk about the plot to kill Jesus in Mt 26.1-5, 14-16; Mk 14.1-2, 10-11; Lk 22.1-6. The Passion has begun, and Jesus isn't even in the room. This week's readings are short but loaded. The chief priests are plotting, Judas is making a deal, and the machinery of the crucifixion is quietly starting to turn. We look at how all three synoptic writers frame this opening moment of the Passion and why the differences between them matter. Mark gives you the bare bones. Matthew adds thirty pieces of silver and the shadow of Zechariah. Luke does something neither of them does: he tells you Satan entered Judas, and if you remember where Luke left Satan at the end of the temptation narrative in chapter 4, you know that line has been waiting twenty chapters to land. We also spend some time with the Greek word behind "betray," paradidomi, to hand over, and why it turns out to be one of the most theologically freighted words in the entire Passion story. And we sit with the Judas question honestly: free agent, cosmic pawn, or something the gospels refuse to resolve cleanly on purpose? The Passover feast is days away. The authorities wanted to wait until after it. It will not go according to plan. Readings for next week: Mt 26.6-13; Mk 14.3-9; Jn 12.1-11 Links mentioned in this episode: - Entering the Passion of Jesus: A Beginner's Guide to Holy Week (https://a.co/d/89u4GX8) - Christ Chronological Bible (https://www.amazon.com/gp/product/143364603X) - Check us out on YouTube (https://www.youtube.com/@biblelovepodcast)

    25 min
  2. MAR 26

    We Are Living In The End Times

    Today we talk about wars, rumors of wars, and how we should live when we know we’re gonna die in Mt 24.1-51; Mk 13.1-37; Lk 21.5-38. Jesus leaves the temple for the last time, and his disciples point out the impressive stonework. His response stops them cold: not one stone will be left on another. From the Mount of Olives, they ask the obvious follow-up question, and Jesus answers with what scholars call the Olivet Discourse, sometimes the Little Apocalypse. This week we slow down in one of the most misread sections of the Gospels. All three synoptic writers include this material, but they're not doing the same thing with it. Mark writes with urgency and immediacy for a community in or near crisis. Luke adds specificity that looks a lot like the Roman siege of Jerusalem in 70 CE. Matthew expands the whole discourse and frames it explicitly around the return of Christ. Along the way we talk about what "one taken and one left" actually means in context (the answer may surprise you), why Jesus saying "even the Son does not know the day or the hour" is one of the most remarkable and most ignored lines in the Gospels, and what "this generation will not pass away" is almost certainly referring to. The Olivet Discourse is not a timetable. It is formation literature for people under pressure. The repeated command across all three versions is simple: watch, stay awake, do not be led astray. That turns out to be a word for every generation, not just the one that watched the temple fall. Readings for next week: Mt 26.1-5, 14-16; Mk 14.1-2, 10-11; Lk 22.1-6 Links mentioned in this episode: - The Feast of Harriet Monsell (https://livingchurch.org/church-life/march-26-harriet-monsell-monastic-1883/) - Entering the Passion of Jesus: A Beginner's Guide to Holy Week (https://a.co/d/89u4GX8) - Christ Chronological Bible (https://www.amazon.com/gp/product/143364603X)- Check us out on YouTube (https://www.youtube.com/@biblelovepodcast)

    18 min
5
out of 5
34 Ratings

About

Bible Love is a conversation about scripture between Mary Balfour Van Zandt (priest at Church of the Epiphany in Guntersville, Ala.) and Alan Bentrup (priest at St. Martin-in-the-Fields in Keller, Texas).

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