Oaks Parish

Oaks Parish

Abiding in Christ Jesus for the renewal of all things.

  1. 5d ago

    Sermon: The Sacred Ordinary (October 11, 2026)

    Quotes for Reflection Amy Peeler, Ordinary Time Jesus’ life would have included many ordinary days, days in which he was simply walking from one place to another. His human experience was no less redemptive on those days than on the ones that eh did or said something the inspired evangelist chose to record. In fact, for his work on those memorable days to be fully redemptive, it had to be interspersed with these ordinary days, because such is experience of being truly and fully human. If Mary asked him at the end of many days of his life, as I might ask my own children, “What did you do today?” Jesus’ answer, true for all intents and purposes, would be the same as theirs: “Nothing.” This is so often how the Lord works. God does a radical thing and then grants us time to reflect on it. If every day were radical, we could not take it in. Conversely, if there were no radical events that disrupted the world as we know it, it would be difficult to remember that God is always at work. Hence, the Lord gives us just the right balance between the extraordinary and the ordinary. The liturgical year aids believers' perception of this grace. It is during the ordinary times that we are given space for re-flection, and through it, space to grow. We probably do most of our growing not in the midst of the radical but in reflection on it. Eduard Schweizer, Colossians In the gospel the call to obedience is because one has already been saved and created anew, while in the law, by contrast, it is in order that one may become so. David Garland, Colossians, The NIV Application Commentary Law codes cannot produce the fruit of the Spirit (Gal. 5:22–23) or the virtues listed in Colossians 3:12–13. A tree, for example, does not produce fruit by an act of Congress. It is the nature of a good fruit tree to produce good fruit. In the same way, living according to the standard set by Christ will not come from any demands to live that way. It is the fruit of a new nature that God gives to us through Christ. Consequently, Paul does not offer a “detailed code of what constitutes proper and improper behavior.” Living a life pleasing to God comes spontaneously when we put on Christ. Those who are being renewed in the image of Christ will produce Christlike conduct because that is now their new nature. Application Questions 1. Why is it so challenging to see the ordinary as sacred? 2. How would you describe the difference between gospel-centered transformation and moralism? 3. Repentance and faith are central to the sacred life. Where is God leading you to “take off the old and put on the new”? As you live into the new in the name of Jesus, how might your life look different in this area?

    Sermon: The Sacred Ordinary (October 11, 2026)
  2. Oct 4

    Sermon: Room for One Another (October 4, 2026)

    Scripture Text: Luke 10:38-42 Matt Jolley Quotes for Reflection F. Scott Spencer, Luke [Jesus'] double “Martha, Martha” reflects sensitivity, not hostility (she and sister Mary are the only women Luke’s Jesus calls by name). He then conveys his loving concern by exposing the emotional roots of her ministerial angst. He never rebukes her [ministerial] action (how could he, since service constitutes the core of his own work?), but instead gently chides her attitude of excessive worry or anxiety and “inner turmoil” over getting everything done (Luke 10:41). Earlier, Jesus warned about the potential of anxious cares that choke the divine word (Luke 8:14). Martha, who takes Jesus’s word quite seriously, runs the risk of stifling that word through her frustration over a worthy goal of hospitality. Simply put, it is hard to hear the Lord’s word clearly and respond to it faithfully when consumed with worry. N.T. Wright, Luke for Everyone We would be wrong, then, to see Martha and Mary, as they have so often been seen, as models of the 'active' and the 'contemplative' styles of spirituality. Action and contemplation are of course both important. Without the first, you wouldn't eat; without the second, you wouldn't worship. And no doubt some people are called to one kind of balance between them, and others to another. But we cannot escape the challenge of this passage by turning it into a comment about different types of Christian lifestyle. It is about the boundary-breaking call of Jesus. As he goes up to Jerusalem, he leaves behind him towns, villages, households, and individuals who have glimpsed a new vision of the kingdom, and for whom life will never be the same again. God grant that as we read his story, the same will be true of us. Application Questions 1. What might Jesus be inviting you to receive from Him, and what might He be inviting you to do in response? What fear, anxiety, or obstacle might be keeping you from taking either step? 2. Who comes to mind when you consider neighbors, coworkers, or friends in your circle of influence? How could they benefit from your peaceful hospitality in a distracted world?

    Sermon: Room for One Another (October 4, 2026)
  3. Sep 28

    Sermon: The Gift of Place (September 27, 2026)

    Scripture Text: Jeremiah 29:1-14 Bryan Buck Quotes for Reflection Péter Nádas, A Careful Definition of Place Ever since I have lived near this gigantic wild pear tree, I have not needed to go yonder when I want to look into the distance or back in time…On warm summer nights, quiet singing can be heard from under the wild pear. The villagers san quietly. The probably did not want to behave inappropriately and disturb the night. Simone Weil, The Need for Roots To be rooted is perhaps the most important and least recognized need of the human soul. It is one of the hardest to define. A human being has roots by virtue of his real, active, and natural participation in the life of a community which preserves in living shape certain particular treasures of the past and certain particular expectations for the future. This participation is a natural one, in the sense that it is automatically brought about by place, conditions of birth, profession, and social surroundings. Every human being needs to have multiple roots. It is necessary for him to draw well-nigh the whole of his moral, intellectual, and spiritual life by way of the environment of which he forms a natural part. John Calvin, Commentary on Jeremiah and Lamentations God commanded the captives to build houses in Chaldea, to plant vineyards, and also to marry wives, and to beget children, as though they were at home. It was not, indeed, God's purpose that they should set their hearts on Chaldea, on the contrary, they were ever to think of their return: but until the end of the seventy years, it was God's will that they should continue quiet, and not attempt this or that, but carry on the business of life as though they were in their own country. As to their hope, then, it was God's will that their minds should be in a state of suspense until the time of deliverance. Application Questions 1. Why do we often discount place in the Western church? 2. How are our circumstances both different from and similar to Israel’s exile in Babylon? Of God’s five “stay” commands, which resonates most with you right now? 3. How does living in what Calvin calls “suspense” shape a gospel-centered posture toward place? How would you describe the “parish” God has called you to in this season, and how can others pray for your faithful presence there?

    Sermon: The Gift of Place (September 27, 2026)
  4. Sep 21

    Sermon: Spiritual Friendship (September 20, 2026)

    Scripture Text: 1 Samuel 18:1–4; 20:35–42 Bryan Buck Quotes for Reflection Angela Duckworth, “I Study Successful People. They Have One Habit in Common”. The New York Times 08.28.26 You might think I’d love the image of the solo striver triumphing over every challenge. After all, I’m a psychologist who wrote a book called “Grit” about the necessity of passion and perseverance for achieving long-term goals. The truth is, I hate it. Without exception, every high performer I’ve studied credits a host of supporters for success. Research has found that a willingness to ask for help is crucial to achievement. Richard Phillips, 1 Samuel When we consider the bond of friendship that grew between Jonathan and David, there was not much of a natural basis for their close relationship. They were not close in age, background, or experiences. What was their common bond? They were bound together by their faith in the Lord. Jonathan’s heart was knit to David because David embodied the things most precious to his heart. William Blaikie, Expository Lectures on the Book of 1 Samuel In the case of Jesus Christ, we have all the noble qualities of Jonathan in far higher excellence than his, and we have this further consideration, that for us He has laid down His life, and that none who receive His friendship can ever be separated from His love. C.S. Lewis, Four Loves In reality, a few years’ difference in the dates of our births, a few more miles between certain houses, the choice of one university instead of another, posting to different regiments, the accident of a topic being raised or not raised at a first meeting—any of these chances might have kept us apart. But, for a Christian, there are, strictly speaking, no chances. A secret Master of the Ceremonies has been at work. Christ, who said to the disciples, ‘Ye have not chosen me, but I have chosen you,’ can truly say to every group of Christian friends, ‘You have not chosen one another but I have chosen you for one another.’ The Friendship is not a reward for our discrimination and good taste in finding one another out. It is the instrument by which God reveals to each the beauties of all the others. They are no greater than the beauties of a thousand other men; by Friendship God opens our eyes to them. They are, like all beauties, derived from Him, and then, in a good Friendship, increased by Him through the Friendship itself, so that it is His instrument for creating as well as for revealing. At this feast it is He who has spread the board and it is He who has chosen the guests. It is He, we may dare to hope, who sometimes does, and always should, preside. Application Questions 1. Consider someone you would call a good friend. What makes them a good friend? 2. As we grow older, friendship can become more challenging, even in the church. Why do you think that is? How have you sought to overcome those challenges? 3. How is God speaking to you about your friendships in the church? What is one action you could take that might make a significant difference?

    Sermon: Spiritual Friendship (September 20, 2026)

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Abiding in Christ Jesus for the renewal of all things.

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