The BreadCast

jameshkurt@gmail.com

Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.

  1. 8H AGO

    April 6 - Monday of the Octave of Easter

    (Acts 2:14,22-33;   Ps.16:1-2,5,7-11;   Mt.28:8-15)   “You will not abandon my soul to the netherworld, nor will you suffer your faithful one to undergo corruption.”   “It was impossible that death should keep its hold on Him.”  And so “the paths of life” we now walk; “joy in [His] presence” is ours – “in confidence” we abide forever.  For God has “raised Him up again,” this Jesus, our Lord.  Let us be witnesses of His truth to the ends of the earth.  Like Peter, our Holy Father, let us be faithful to the Word at work within us.  As the women “ran to carry the good news to [Jesus’] disciples” that He, the Lord, was no longer in the tomb, in the belly of this earth, the guards ran to the chief priests, who concocted a lie.  See how the ways diverge between truth and lie.  And see today the power with which Peter, inspired by the Holy Spirit, the Spirit of Truth, stands up even amongst those who had Jesus crucified, and proclaims the truth of the risen Lord.  And God is with Him.  He has heard the Lord’s words: “Peace!” and “Do not be afraid!”  He knows full well that his soul will never be abandoned to the netherworld; he has life at work in him, the life that comes from “the resurrection of the Messiah.”  And so he witnesses in strength, as do our popes to this day. Let us “live on in hope,” brothers and sisters, “half-overjoyed and half-fearful,” though only with the fear of God which overwhelms our souls, and He will be before us always, speaking words of peace; and we will see Him walking in the places He was wont to walk on earth… and we will see Him walking everywhere we walk.  For by our side will He be constantly in the power of the Spirit to lead and guide us always unto Life, the life that is already with us and will never leave us.  The Lord is risen, alleluia!  The powers of death and hell shall never touch us, for in Him alone do we “take refuge,” He alone is our “allotted portion and cup” – in Him alone do we believe, and so we “shall not be disturbed” even by the darkness of night.  The Light has dawned; in Him let our souls rejoice.  ******* O LORD, let us take refuge in your Son, who was not abandoned to the nether world but lives and goes before us this day.  YHWH, in your Son we find the path to life, the path upon which the Spirit guides us.  In His resurrection we are preserved from death and take eternal refuge.  Nothing shall disturb us now that Jesus has been raised from the dead, for death no longer has power over us.  Let us have but faith in Him and in His reassuring presence among us. O LORD our God, our hope is in you and in the One who sits upon your throne.  He is the Son of David who has conquered death and in whom there is no corruption.  And if we believe that He is the One, to the grave we shall not come.  For in Him we enter life. The lies of this world let us leave far behind, O LORD.  In truth alone let us make our home and the Spirit of Truth will be upon us to free us from death’s bitter pangs.  He has died that we might live; let us find our peace in Him.

    5 min
  2. 5D AGO

    April 1 - Wednesday of Holy Week

    (Is.50:4-9;   Ps.69:8-10,21-22,31,33-34;   Mt.26:14-25)   “The Son of Man is departing, as Scripture says of Him.”   Of Him in Scripture we read, “Morning after morning He opens my ear that I may hear; and I have not rebelled, have not turned back.”  Even as death approaches, even as His betrayer goes forth (perhaps especially at this dark time), He sets His face “like flint” to confront those who oppose Him, those who would destroy Him.  In His own voice He speaks to us in the first reading and the psalm of His trial and His resolve: “I gave my back to those who beat me, my cheeks to those who plucked my beard,” though “they put gall in my food, and in my thirst they gave me vinegar to drink.”  And He stands alone before such blasphemy – “I looked for sympathy, but there was none; for comforters, and I found none.” Though only one of the Twelve betrays Him, all abandon Him in His brokenness; none stands by His side as He “bear[s] insult” in the Name of God.  But the Father does not desert Him: “See, the Lord God is my help.”  “For the Lord hears the poor, and His own who are in bonds He spurns not.”  And when He cries from the cross, it is not His fate He bemoans, but our own, whose dark separation from God He takes upon Himself as our guilt He bears. Yes, He must depart in this way; He must suffer at our hands.  But that it is written so, and that by this our souls are made whole, in no way nullifies that we have sinned – sin remains the evil it is.  As for Judas, yet it would have been “better for him if he had never been born,” for the fires of hell are real; and as for the souls who abandon Him, as for all His disciples, it is only through similar darkness that we shall come back to His light. Tears will fill our eyes as we look upon Him whom we have pierced.  Yet, fear not, for the Lord hears the cry of the “lowly ones… who seek God”; and Scripture speaks just as faithfully of the third day.   ******* O LORD, zeal for your House consumes your Son, and so He is betrayed by one of His own for thirty pieces of silver.  YHWH, your Son is betrayed by one who sits at table with Him, and by all He will be abandoned, left alone to die upon a cross.  Yet He goes as you call Him; freely He accomplishes your will, with complete faith in your protection, with the strength found only in your love.  O help us to be as He is! to bear all with patience, to so freely offer our backs for beating and our faces for spitting upon. O how shall we go from putting gall in His food to being fed at His table in the kingdom if you do not help us, O LORD our God?  We have no hope if you have no mercy on our poor souls.  Let us find the strength He takes in you. Only one of the Twelve betrays Him, only one hands Him over for crucifixion, but we all line the path He must tread – we are all cause for His shame.  Dear LORD, in His sacrifice may we find freedom from such sin.

    5 min
  3. 6D AGO

    March 31 - Tuesday of Holy Week

    (Is.49:1-6;   Ps.71:1-6,15,17;   Jn.13:21-33,36-38)   “I am made glorious in the sight of the Lord, and my God is now my strength!”   The Lord is with His servant, with Israel, with Jesus, the Son of David, the Son of Man, the Son of God: “From my mother’s womb you are my strength…  O God, you have taught me from my youth.”  And to this “sharp-edged sword” the Lord had concealed “in the shadow of His arm,” to this “polished arrow” He has hidden in His quiver, God says: “I will make you a light to the nations, that my salvation may reach to the ends of the earth.”  He who was called from birth, given His name in His mother’s womb, prepared before all the ages, now comes to reveal the glory of God. And how is it “the Son of Man [is] glorified and God is glorified in Him”?  We see in our gospel the moment the glorification begins; we see in our gospel the path by which it comes.  At table at the Last Supper Jesus grows “deeply troubled,” for the time of His betrayal has come.  Judas eats the morsel of food dipped in the dish and “immediately after, Satan entered his heart.”  Then, “no sooner had Judas eaten the morsel than he went out,” and, we are told, “It was night.”  And immediately upon Judas’ leaving, the Lord proclaims His glorification has begun. Here begins the Passion.  Here begins the first of the three days Jesus will spend in the belly of the earth.  How unlike the days the Servant spent in His mother’s womb these days shall be!  And yet it is precisely these days and in this way that what God has prepared for Him and for all creation shall come to its fulfillment.  Now shall the arrow be sharpened fully and shot forth to pierce all men’s hearts with truth – even as the nails pierce His hands and the sword His side.  Through the depths of such absolute darkness, light shall shine forth, and this light shall in time reach to the ends of the world. Now the time has come.  Now all shall abandon Him.  Now by the Suffering Servant shall all be saved. ******* O LORD, make us glorious in your sight, even as your Son has been glorified by His sacrifice.  YHWH, now the darkness falls upon your Son and He is prepared to be glorified.  In the death He must endure He will be revealed as the light of the world.  Though we cannot follow Him now, let us soon follow where He leads.  Help us, dear God, to lay down our lives with Him that we might come to Heaven. He has been hidden for all ages, concealed in the shadow of your arm, LORD; but now this arrow is shot forth, this sword unveiled for all eyes to see.  Now is the time for all to be justified by His holy sacrifice.  O let us join with Him!  Let us not fear the darkness which sets upon this corrupted earth but suffer its betrayal with the patience of the Son of Man. In Him let us take our refuge, LORD; let us be one with your Servant.  To this world help us bring His light, you who have been our trust from our Mother’s womb.

    5 min
  4. MAR 29

    March 30 - Monday of Holy Week

    (Is.42:1-7;   Ps.27:1-3,13-14;   Jn.12:1-11)   “I formed you, and set you as a covenant of the people, a light for the nations.”   He has come “to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who dwell in darkness.”  “He establishes justice on the earth,” and this justice is His bringing light to our darkness.  But He could not release us from the dungeon unless He Himself had entered the dungeon.  How else could light penetrate the darkness?  And so He not only enters the veil of flesh, humbling Himself to be born as a man, but also gives Himself up to the death we all must die – in our own form He pays the wages of our sin, that we might be released from its prison. How could we “be stouthearted” “when evildoers come at [us] to devour [our] flesh,” we who are so weakened by the scourges of sin, if He had not strengthened us by standing in our stead?  How could we truly say with David, “Though war be waged upon me, even then will I trust,” if He had not defeated the enemy which comes against us?  We can say, “The Lord is my light and my salvation; whom should I fear?” only because Jesus has brought God’s justice into our very midst, to our flesh and to our bone, by entering into the world of darkness we have created and taking upon Himself the death we deserved. Lazarus, who sits at table with Jesus a week before His own death, is a sign of our release from the dungeon, from the tomb of our sin.  As “Jews were going over to Jesus and believing in Him on account of Lazarus,” so should all be drawn to the promise of new life which the Lord shall fulfill now in His death and resurrection.  And as we enter Holy Week, as we prepare ourselves for the great mysteries of our faith, how appropriate for Jesus to sit at table “in the land of the living” with this dead man.  See that He will sit with us all just so in the kingdom of heaven. Now the light comes; now justice is done.  The aromatic fragrance of His holy sacrifice fills this house, and darkness shall be banished forever.   ******* O LORD, your Son is the light which saves us even from death; let us die and rise with Him. YHWH, as Jesus raised Lazarus from the dead, so all who believe will be raised with Him and sit at His table in Heaven.  As He defended Mary from Judas’ attack, so He will advocate for us all against the accusations of the evil one, so we will be protected from all condemnation and come into the light of your presence.  Though we dwell as if in a dungeon here, release we shall soon find in the offering of your Son.  From all our enemies we shall be saved; let us stand fast with Jesus. The fragrance of the Spirit fills our souls even as darkness closes in.  O LORD, your promise to us is sweet indeed and gives us courage in this world.  For what victory has our Savior not won, what power has withstood His justice?  And so, even death He tramples underfoot as in a tomb He is laid.

    5 min
  5. MAR 27

    March 28 - Saturday of the 5th Week of Lent

    (Ez.37:21-28;   Jer.31:10-13;   Jn.11:45-57)   “My sanctuary shall be set up among them forever.”   Jesus is the fulfillment of God’s promise to “gather [His people] from all sides to bring them back to their land”; He is the “one prince for [us] all” by whom God makes complete the “everlasting covenant” with us: “I will be their God, and they shall be my people.”  It is He “who make[s] Israel holy,” who makes us all one in Himself.  And so, “no longer shall [we] defile [our]selves,” but we “shall live by [His] statutes and carefully observe [His] decrees” now written upon our hearts by the power of the Spirit upon His flesh and blood. In our gospel the Sanhedrin fear the loss of the Jewish nation on earth when they say, “The Romans will come and sweep away our sanctuary and our nation” because of the wonders Jesus performs and the power He has over all people.  So when Caiaphas asks, “Can you not see that it is better for you to have one man die for the people than to have the whole nation destroyed?” it is of the protection of the temple and its worship he speaks and which is his concern.  But, of course, he unwittingly prophesies the salvation of all in the eternal, heavenly Temple of the New Jerusalem, where Jesus “gather[s] into one all the dispersed children of God.” Yes, “Jesus would die for the nation”; He would give Himself that all might live.  The plan “to kill Him” He shall allow to bear fruit; though all are on the lookout to apprehend Him, yet He shall come to the feast to offer Himself as the spotless Lamb of Passover, to purge the nation of its sins and protect it from final damnation.  And so, “He who scattered Israel, now gathers them together, He guards them as a shepherd His flock.”  And so we should “come streaming to the Lord’s blessings: the grain, the wine, and the oil” – so we should come now and consume His Body and His Blood.  For the New Covenant is now set in place; His sanctuary is here among us.  And forever He is seated in the heavenly kingdom to make intercession for us and for the purging of our sins, to draw into the presence of the Father all His holy children. He is “likely to come to the feast,” brothers and sisters, for the feast would be nothing without Him.  It is His sacrifice alone which “turn[s] our mourning into joy,” which “shall make [all] merry and dance” in the sanctuary of God’s love.  ******* O LORD, by the blood of your Son gather into one all your dispersed children.  YHWH, your feast is prepared and we are called now to enter in to the dancing and joy of your kingdom.  Your sanctuary is set up in our midst, your Son has come into our presence, and so we become one holy nation in Him.  Though He must die to save us and unite us, He shall face such a fate openly, and so lead us to the heights of Zion. Up to Jerusalem Jesus comes with all the people for the Passover feast.  The Temple you have set up comes now to the temple made by human hands; and though the latter shall soon be destroyed, the former shall never pass away but be set up forever as our dwelling place.  O let us worship you, LORD, in your holy Temple! Jesus is indeed our salvation and the New Covenant founded in His Body and Blood is now among us.  O LORD, let your sacrificial Lamb be prince over us that we may come streaming to His blessings.

    5 min
  6. MAR 26

    March 27 - Friday of the 5th Week of Lent

    (Jer.20:10-13;   Ps.18:2-7;   Jn.10:31-42)   “He has rescued the life of the poor from the power of the wicked.”   As Jeremiah’s persecutors surround him on every side but are “put to utter shame” when he calls out to the Lord, so as the Jews “again tried to arrest Him,” Jesus again “eluded their grasp.”  And so when “the breakers of death surged around [us], the destroying floods overwhelmed [us]...” so when our sins seemed to have conquered our souls, the Lord came to save us. Evil is all around.  Always there is “terror on every side!” and those who would shout, “Denounce!  Let us denounce him!” because of our missteps, because of our stumbling into sin.  Ever the devil is on the watch to trap us with his wiles and cast our souls into “the netherworld.”  But always, too, the Lord is present, and when to Him we entrust our cause, saying with David, “O Lord, my rock, my fortress, my deliverer,” whenever we call upon His name, He hears and saves us from “the snares of death.”  “Praised be the Lord, I exclaim, and I am safe from my enemies,” David sings.  “Sing to the Lord, praise the Lord,” Jeremiah echoes, and he, too, is safe.  All who call upon Him He hears, and affords them His salvation. “The Jews reached for rocks to stone Him,” but still He called to their hearts: “Many good deeds have I shown you from the Father.  For which of these do you stone me?”  Still He invites them to look upon the good works He has done in His Father’s name to see that He is indeed the Son; still He desires their salvation.  The signs He performs are recognized by many people who thus “come to believe in Him,” but the hardness of heart of these the leaders continues to blind their eyes to the truth of what John the Baptist said and what He is.  This ignorance shall find its ultimate expression soon in the crucifixion of the Son of God; but even from this the Lord shall deliver Him – and by this sacrifice we shall all be saved.  And many more will come to know thereby that He is God.  The Lord rescues all our souls when we cry out to Him.  Let us put all trust in His saving grace. ******* O LORD, thank you for hearing our cries; from death you have delivered us by the grace of your Son  YHWH, let us come to believe that Jesus is your Son, one with you and the source of our salvation.  You rescue from the power of the wicked all who put their trust in Him; even from death we are preserved by taking our refuge in Him.  And so, why should we doubt His divinity? In our distress you looked upon us, dear LORD, and heard us as we called out to you; and so you sent your only Son to answer our deepest prayers.  We were enmeshed in the snares of death but from the netherworld you saved our souls, giving us safety in the blood of Jesus, the Christ.  We thank you and we praise you, O God, for your grace upon us. O let us ever praise your Name, our LORD and God, and we shall be ever safe from our enemies.  Let us take our refuge in the flesh of your Son and nothing shall ever harm us.  May our cry always come to your ears.

    5 min
  7. MAR 25

    March 26 - Thursday of the 5th Week of Lent

    (Gn.17:3-9;   Ps.105:4-9;   Jn.8:51-59)   “Before Abraham came to be, I AM.”   Abraham is a great man, the blessed patriarch, to whom God made the promise: “I will maintain my covenant with you and your descendants after you throughout the ages as an everlasting pact, to be your God and the God of your descendants after you.”  So Abraham becomes “the father of a host of nations,” not just by lineage, but by faith in the promise God has given him and the keeping of the covenant with Him.  Abraham is father to all who believe in the one God: the sons of Israel, the Jews; the sons of Ishmael, the Muslims; and all who worship the living Lord and “seek to serve Him constantly.” Yet as great as Abraham is, as fertile as he has become, Jesus is the greater and the more prosperous, for He Himself is the Lord our God, from whom Abraham receives his promise and so his greatness.  “Abraham rejoiced that he might see [Jesus’] day.  He saw it and was glad.”  For here come to us is the only Son of the God before whom he “prostrated himself”; here is the Lord of all the nations of whom Abraham is father. Jesus is equal with the Father, coeternal and all-powerful.  He does not make Himself so but receives such glory from the Father, with whom He is always.  How hard it is for the Jews to hear this.  Though according to their faith they have been waiting for just such arrival of the Holy One, of the Messiah, yet their hearts are unable to accept such divine wonder.  And so “they picked up rocks to throw at Jesus” upon His solemn declaration of His divinity. Is it not just so hard for all of us who call ourselves believers to come to terms with the awesome majesty of Jesus our God?  It seems something so far beyond our belief, that God could walk in our midst.  And yet HE IS; and so we must see how much greater than any man He is.  For though fully a man born in time and murdered upon a cross, yet He is God, living forever as Lord of all.  So great a gift, so wonderful a presence, is all that assures us that we “shall never see death” but be as He is, alive in the kingdom as He has promised.  Keep His word, and the Word of Life will be with you.    ******* O LORD, a greater than Abraham we have in your Son, for He is God with you – let us live forever in Him.  YHWH, your Son is God with you, dear Father, the great I AM; and He would bring us where you are, to a life that passes not away.  How could we die if we were with you?  For you are Life itself, and your Son with you. Abraham is the father of many nations; many lives came to be through him and all of faith find a father in him who was of the greatest faith.  But you are the Father of Abraham, dear LORD, and Jesus is your Son – and so Jesus Himself is as Abraham’s Father, coming before him and giving life to him as He does. O may He give us life, too, Father on high.  In your Name let Him speak to us of your surpassing glory, a glory He shares with you and which He would share with us (as He has shared it with Abraham) if we would but listen and believe.  Be our God forever, LORD, as you promised Abraham.

    5 min
  8. MAR 23

    March 24 - Tuesday of the 5th Week of Lent

    (Nm.21:4-9;   Ps.102:2-3,16-21;   Jn.8:21-30)   “From heaven He beheld the earth, to hear the groaning of the prisoners, to release those doomed to die.”   As the Lord has said to the Pharisees: “You belong to what is below; I belong to what is above.”  And truly, how could we come to where He is unless He reached down to lead us there? The Israelites show just how much they are of this world below when they reject the food of the heavens in utter bitterness: “We are disgusted with this wretched food!” they say of the manna the Lord has provided.  And punishment comes to them in the form of a serpent for their cursing the hand of God. And the Pharisees are the same.  They have the living bread from heaven standing before them, teaching them, yet they cannot grasp what He says and with mockery ask, “Who are you, then?” when He tells them, “I AM.”  And so they too “will surely die in their sins” for their rejection of the great I AM. But yet there is hope.  For the Israelites, Moses “make[s] a serpent and mount[s] it on a pole,” and those who gaze upon it are healed from the serpent’s deadly bite.  And, of course, Jesus Himself will mount the wood of the cross and be fixed there – and the Pharisees and we who gaze upon our sins (which, as with the serpents, have caused this punishment), we who see what we have done and repent thereof, shall be healed, restored, forgiven. “When you lift up the Son of Man, you will come to realize that I AM,” says the Lord.  And now we look up at Him who has died for us and pray He will take us where He has gone, that our cry will come to Him, that He will regard “the prayer of the destitute” and lift us up to heaven with Him as we share in His cross.  ******* O LORD, you have answered our prayers; let us be released from death by looking upon your crucified Son. YHWH, we are doomed to die; apart from you there is no life, and we have separated ourselves from you by our sin, by our complaining against your goodness toward us.  How can one come to your presence on high if he desires but the world below, where is but dust and death?  May we hear the call of your Son, who by His Cross would lead us to your kingdom. Jesus will die.  On the Cross He will be lifted up, crucified by sinful hearts.  But His death means only life for us, for He is Life itself, O LORD, He is one with you; and that life is more powerful than the imposter death, which fades to nothing before His glory. Your Son cannot but be raised on high, dear LORD, for He is one with you and dwells ever in surpassing light, to which He would draw all souls.  May we indeed recognize He is the great I AM and come to life with Him, separated far from our sin and the poison it brings.  Hear our prayer and save us.

    4 min

About

Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.