Truth Over Traditions James Hollandsworth

The Romans Road method of witnessing typically culminates in Rom. 10:9, 13, with a plea to be saved by confessing the Lord Jesus and calling upon the name of the Lord. However, this is not how “salvation” is used in the book of Romans. Pastor Hollandsworth explains that salvation for national Israel is deliverance from God’s wrath and consequent destruction. For individual children of God – both Jews and Gentiles – it is deliverance from sinning and self-destruction. He also points out the meaning of “the word of faith” and in what sense it is “near you.” 

Pharaoh, who hardened his heart toward God and Israel, was a vessel of wrath prepared for destruction (ruin). In contrast, Moses and Israel were vessels of mercy. But now the tables are turned. Pastor Hollandsworth talks about how Israel is presently a vessel of wrath prepared for destruction, due to her unbelief, as God is showing mercy to the Gentiles, who were “prepared beforehand for glory.” However, national Israel will one day repent and will be appointed to rule over the nations. These truths should prompt us to confess Christ.

What sets Israel apart from other nations? Who are Israelites? How did God call Israel? What is Israel’s calling? What keeps Israel from fulfilling its calling? Pastor Hollandsworth answers each of these questions from the text and makes application to the Christian life. 

Martin Luther was heavily antisemitic, and his beliefs about Israel led to replacement theology. In contrast, Paul wishes himself to be accursed so that Israel will be saved and fulfill the prophecies. What is this “salvation,” and what does it mean to be “accursed?” Pastor Hollandsworth answers these questions, demonstrating that Israel’s salvation is critical to the salvation of all humanity. 

On the day of His resurrection, Jesus anonymously joins two travelers on the road to Emmaus, who are bemoaning the death of the man they assumed was going to be their Messiah. Jesus corrects their thinking, showing that Messiah must first suffer before being glorified as king, then He reveals Himself, and they rejoice that He is risen. Pastor Hollandsworth points out that believers must also suffer for Jesus if they expect to co-rule with Him.

The crowds cheered Jesus on Palm Sunday as Messiah as He entered Jerusalem, shouting out, “Hosanna, blessed is He who comes in the name of the Lord!” Yet only days later the Jewish leadership chanted, “Crucify Him!” Pastor Hollandsworth focuses on the four stages of Christ’s suffering: 1) Scourging, 2) Mocking, 3) Via Dolorosa, and 4) Actual Crucifixion. A highly appropriate message to hear on Good Friday.