Keen On America

Andrew Keen
  • 4.4 (24)
  • SOCIETY & CULTURE
  • UPDATED DAILY

Nobody asks sharper or more impertinent questions than Andrew Keen. In KEEN ON, Andrew cross-examines the world’s smartest people on politics, economics, history, the environment, and tech. If you want to make sense of our complex world, check out the daily questions and the answers on KEEN ON. Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best-known technology and politics broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running show How To Fix Democracy and the author of four critically acclaimed books about the future, including the international bestselling CULT OF THE AMATEUR. Keen On is free to listen to and will remain so. If you want to stay up-to-date on new episodes and support the show, please subscribe to Andrew Keen’s Substack. Paid subscribers will soon be able to access exclusive content from our new series Keen On America – keenon.substack.com

  1. The Deadliest of Plagues? Gary Slutkin on Violence as Our Most Contagious Disease

    19 HR AGO

    The Deadliest of Plagues? Gary Slutkin on Violence as Our Most Contagious Disease

    “Violence has been misdiagnosed. And there’s a misdiagnosis that has caused us to not be able to control it as we could.” — Dr. Gary Slutkin   Human violence appears ubiquitous. In Iran. In Gaza. In Ukraine. In Sudan. In American cities and homes. So widespread, indeed, that it seems naturally hardwired into us. Our species-being, so to speak.   But, for Dr. Gary Slutkin, there is nothing inevitable about human violence. Slutkin — an epidemiologist who spent years fighting cholera, tuberculosis, and AIDS in Africa before focusing his medical mind on violence — argues that violence is neither a character flaw nor a moral failing. Rather than being baked into our natures, Slutkin sees violence as a contagious disease. It meets the clinical definition of a plague, he says. The more violent our homes, communities, media, politics, the more virally it spreads.   Slutkin’s new book, The End of Violence: Eliminating the World’s Most Dangerous Epidemic, makes the case that violence has been misdiagnosed for centuries. We analyse it as a crime problem, a character problem, an inter-state problem. So we punish, incarcerate and bomb. But none of these approaches confront the contagion. This can only be done, Slutkin argues, with what he calls “violence interrupters” — people from within the infected community who find the most at-risk individuals and cool things down before they escalate. Communities that have applied this approach have seen reductions in violence of 40 to 70 percent, Slutkin boasts, with Cherry Hill, one of Chicago’s most dangerous neighbourhoods, experiencing 450 days without a shooting.   There will be a time, he promises, when the plague of human violence will be mostly overcome. I hope Dr. Slutkin is correct. But suspect that his brave new violence-free world, like Huxley’s, might be simultaneously utopian and dystopian.   Five Takeaways   •       Violence Meets the Clinical Definition of a Contagious Disease: Slutkin is not speaking metaphorically. Violence meets the definition of a disease: characteristic signs and symptoms causing morbidity and mortality. It meets the definition of contagious: it causes more of itself. One violent event leads to another — in a home, in a community, in a region, in a war. The more you are exposed to it, the more likely you are to do it. This is the same mechanism as measles, as cholera, as COVID. Susceptibility varies — for violence, it has to do with how much you feel humiliated, how much social pain you carry, how much grievance a leader has taught you to feel. But the operating system is the same.   •       Violence Has Been Misdiagnosed: For centuries, we have treated violence as a moral failing: a matter of bad people making bad choices. The response has been punishment, incarceration, war. None of these interrupt the contagion. In fact, incarceration concentrates the infection. The misdiagnosis has cost millions of lives. The correct diagnosis — epidemic disease spreading through exposure — changes everything. You don’t blame a cholera patient for drinking contaminated water. You don’t punish a COVID patient for breathing. You interrupt the spread. You treat the susceptibility. You cool it down.   •       Violence Interrupters: The Epidemic Control Playbook: Cure Violence Global trains and deploys violence interrupters: people from the same community, who speak the same language, who have often been involved in violence themselves. Their job is to find the most at-risk individuals — the ones most likely to shoot or be shot next — and intervene before the next event. The approach works. Communities that have applied it have seen reductions of 40 to 70 percent. Over a dozen American cities are at fifty- or sixty-year historic lows. Cherry Hill in Chicago went 450 days without a shooting. Baltimore, New York, and other cities have had similar results.   •       Authoritarian Violence Disorder: Chapter eight of The End of Violence is called “Infections of the State.” Slutkin’s argument: authoritarian leadership is itself a form of epidemic violence. It spreads violence outward into its own population — through ICE raids, through threats, through the approval and scripting of violence by others. It also spreads it abroad, through war. Violence doesn’t know borders. The mechanism is the same: exposure increases transmission; grievance and humiliation increase susceptibility. Trump’s Iran war is not just a war. It is authoritarianism causing war. And the spread doesn’t stop at the border.   •       Uganda Dropped HIV 85 Percent with Behavior Change Alone: In 1987, Slutkin arrived in Uganda, then the most infected country in the world, where a third of the population had what was then a 100 percent lethal disease. Using the epidemic control playbook — no medicines, just behaviour change interventions — they dropped the rate 85 percent. The same approach drove down Ebola, drove down TB long before medication existed. Slutkin’s point: we do not need pharmacological intervention to eliminate violence. We need the right people doing the right interventions with the right understanding of how contagion works. We have done it. We can do it again.   About the Guest   Dr. Gary Slutkin is an epidemiologist and the founder and CEO of Cure Violence Global. He is the author of The End of Violence: Eliminating the World’s Most Dangerous Epidemic (Health Communications, Inc., 2026). He is a Professor of Epidemiology and Global Health at the University of Illinois Chicago and a former WHO epidemiologist.   References:   •       The End of Violence: Eliminating the World’s Most Dangerous Epidemic by Gary Slutkin (2026).   •       Cure Violence Global — Slutkin’s organisation. cvg.org.   •       Episode 2887: Steven J. Ross on The Secret War Against Hate — the historical companion on American violence and authoritarian disorder.   About Keen On America   Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.   Website Substack YouTube Apple Podcasts Spotify

    53 min
  2. How Iraq Turned Some American Soldiers into Monsters: Helen Benedict on the Unintended Consequences of War

    1 DAY AGO

    How Iraq Turned Some American Soldiers into Monsters: Helen Benedict on the Unintended Consequences of War

    America is once again at war. Helen Benedict is one of our most distinguished writers on the moral consequences of war. Her new novel, The Soldier’s House, is set in the aftermath of the Iraq war. But it could, equally, be about the aftermath of Afghanistan. Or even Iran. “The war turned me into a monster,” veterans tell Benedict, again and again. “How am I supposed to face my wife, my children, when I know I’m a monster?”   On George W. Bush, Benedict is unambiguous. “He was a war criminal,” she says. On the Iraq war, she is equally clear: America went in on lies and killed nearly a million Iraqis, used depleted uranium in violation of international law. Today, Trump is repeating the same catastrophic playbook in Iran.   In The Soldier’s House, Benedict shows how Iraq turned some American soldiers into monsters. “War is morally corrosive — especially a war where the soldiers can find no justification for what they’re doing,” Benedict says. That’s the unintended consequence of even the most morally clean war. Expect the same in Iran. If Trump’s half peace becomes a George W. Bush total war.   Five Takeaways   •       He Was a War Criminal: Benedict’s verdict on George W. Bush, stated flat and without hedge. He went to war on lies. He killed, depending on who’s counting, somewhere near a million Iraqis. The Americans and the British used depleted uranium in violation of international law — polluting the land and spreading poison, producing an epidemic of birth defects among Iraqi civilians and, some veterans claim, among their own children. The forgiveness of Bush — common on the left since Trump — is, in Benedict’s view, memory loss. He was not better than Trump. He was better in some things and just as bad in others. The bar is not very high.   •       The Other Half of the Story: The Iraq war produced reams of American writing about American soldiers. For years, nobody thought to write about how the civilians felt. Benedict’s novel is structured to correct that: Naima, the Iraqi widow, is given equal weight and depth as Jimmy, the American veteran. The point is to push back against the worldwide demonization and scapegoating of Muslim refugees by creating characters who are just as human as anyone we know — who could be your friend, your sister, yourself. She had soldiers and Iraqis read the manuscript to ensure accuracy on both sides.   •       Why Fiction, Not Nonfiction: Benedict had already written the nonfiction: The Lonely Soldier, three and a half years of research and interviewing. But no matter how intimate the interviews, she always felt she couldn’t get deep inside the experience. In interviews, people put up self-protective barriers: things they don’t want to remember, things they are ashamed of, things that are private. Fiction allows her to go where nonfiction cannot. Take everything learned in research. Apply imagination to it. Fill it out. Illustrate the interior experience of war from moment to moment. That is the territory of the novel, and nothing else.   •       Moral Injury: The War Turned Me Into a Monster: Benedict’s central subject across all her books on war is moral injury: the damage done to a person’s conscience when they do things they know, deep down, they had no right to do. A war without justification is maximally corrosive because the soldier can find no frame in which the violence makes sense. It just becomes about violence. Soldiers come home carrying that. It affects everyone who knows them. It affects towns, villages, countries. We bring the war home with us. Every poet who has written about war has said so. Benedict’s novels make it visible.   •       The Afghan and Iraqi Interpreters: A Betrayal: Trump’s abandonment of Afghan and Iraqi interpreters — people who risked their lives and their families’ lives working for the US military — is both morally appalling and strategically stupid. Benedict has met many soldiers and marines who agree. They made promises: I will save your family. I will protect you. Now they are forced to break those promises, and it hurts them. Trump started closing these programs in his first administration. The current proposal to send Afghan interpreters and their families to the Democratic Republic of Congo, or return them to the Taliban, is a betrayal of everything America promised. Nobody is going to trust us at all.   About the Guest   Helen Benedict is a Professor of Journalism at Columbia University and the author of The Soldier’s House (Akashic Books, April 2026), The Good Deed (Dayton Literary Peace Prize finalist), The Lonely Soldier: The Private War of Women Serving in Iraq, and many other works of fiction and nonfiction. She is a dual British-American citizen and lives in New York City.   References:   •       The Soldier’s House by Helen Benedict (Akashic Books, April 2026).   •       The Lonely Soldier: The Private War of Women Serving in Iraq by Helen Benedict — the nonfiction companion to the novel.   •       The Good Deed by Helen Benedict — Dayton Literary Peace Prize finalist; about the Greek refugee crisis.   •       Episode 2882: Peter Wehner — Something Has Gone Terribly Wrong in America — the companion episode on Hegseth’s unholy war, referenced in the interview.   About Keen On America   Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.   Website Substack YouTube Apple Podcasts Spotify   Chapters:

    37 min
  3. The Too Many Führers Problem: Steven J. Ross on the History of American Neo-Nazism

    2 DAYS AGO

    The Too Many Führers Problem: Steven J. Ross on the History of American Neo-Nazism

    “All these groups from 1945 on said: we can resist any hate group in America, even the Ku Klux Klan, as long as we take them on one at a time. But our great fear is if these right-wing groups figure out a way to communicate with one another in a more instantaneous way — we are in big trouble.” — Steven J. Ross   It’s not just springtime for Hitler in America. It’s winter, summer and fall too. There is what the historian of American neo-Nazism, Steven J. Ross, defines as the “too many Führers Problem.” This, he says, is the central weakness of American neo-Nazism over eight decades. Every far-right leader from the 1940s onward demanded a united fascist movement — and every one of them insisted on being the Führer in charge of it. The result was the permanent fracture of the American far right. That is, until the latest wannabe Führer, Donald Trump, came along.   Last week, the Justice Department sided with the Ku Klux Klan. The Southern Poverty Law Center — the country’s main watchdog against antisemitism, racism, and far-right violence — was accused of running agents within radical right-wing organisations and using charitable funds for improper purposes. In his new book, The Secret War Against Hate: American Resistance to Antisemitism and White Supremacy, Ross says that this has all happened before.   The Secret War Against Hate tells the story of three undercover spy operations — run by the American Jewish Committee, the Anti-Defamation League, and the Non-Sectarian Anti-Nazi League — that infiltrated every fascist, Nazi, and racist group in America from the 1940s through the 1970s. When government fails to protect its citizens, Ross suggests, it falls to citizens to protect themselves. J. Edgar Hoover’s FBI was obsessed with communists and mostly indifferent to antisemitism and racism. Rather than the solution, the G-Men were one more problem.   In May 1945, a few days before VE Day, the three spy chiefs — working in offices a few blocks apart in Midtown Manhattan — wrote the identical memo on the same day. If right-wing groups, fractured by the “too many Führers problem,” ever found a way to communicate instantaneously with one another, and if one of them ever peeled off into a mainstream political party, they warned, American democracy would be in big trouble. That was their “Too Many Führers Problem.” Springtime for an American Hitler. Today this problem is no longer a joke. Five Takeaways   •       The Justice Department Sides with the KKK: The opening frame of the interview: last week, the Justice Department accused the Southern Poverty Law Center of running agents within radical right-wing groups and using charitable funds improperly. Ross’s argument: the same accusations were levelled at the undercover spy operations run by the ADL, the American Jewish Committee, and the Non-Sectarian Anti-Nazi League from the 1940s onward. Those operations, which operated because government had abrogated its responsibility to protect minorities, foiled plot after plot. The FBI informants doing the same thing were never prosecuted. The pattern — government targeting the anti-hate watchdogs while ignoring actual hate — is not new.   •       J. Edgar Hoover: The Enemy Within: Hoover ran the FBI from the early 1920s until his death in 1972, and throughout that period he cared almost exclusively about communists. Correspondence with his Atlanta special agent-in-charge referred to the Anti-Defamation League as the “Anti-Deformation League.” Ross stops short of calling him an antisemite and racist — no burning gun — but says the correspondence smells like both. In 1940, the German-American Bund was operating freely in Los Angeles: the LA ports were open to Nazi spies, propaganda, and payoffs in ways that New York’s — under the watchful eye of Mayor La Guardia — were not. Because of Leon Lewis’s undercover spy network, every Nazi plot in Southern California was foiled.   •       Three Memos, One Day, Three Authors Who Didn’t Know Each Other: In May 1945, a few days before VE Day, the leaders of the three undercover operations — working in offices a few blocks apart in Midtown Manhattan, unknown to each other — each independently wrote the same memo. Their two shared fears: first, that if fractured right-wing groups ever found a way to communicate instantaneously with one another, the resistance would be overwhelmed. Second, that if any of them ever peeled off into a mainstream political party, bringing their antisemitic and racist views into the mainstream, the republic would be in real danger. Both predictions, Ross observes, have now come true.   •       The Too Many Führers Problem: Every right-wing leader from the 1940s onward called for a united fascist front — and every one of them wanted to be the Führer in charge of it. The result was permanent fracture: each group too small and too self-important to unify with the others. What changed with Trump, Ross argues, is that the far right said: here is our Führer. He is articulating what we say. After Charlottesville — “there are good people on both sides” — the deal was sealed. The internet gave them the ability to communicate instantaneously. Trump gave them the figurehead. The two conditions the 1945 memos feared most had arrived simultaneously.   •       Jefferson’s Long-Term Solution: Educate Everyone: Ross ends his book with Thomas Jefferson — the right wing’s own favourite founding father. In his Notes on the State of Virginia, Jefferson warned that every so often a political huckster would come along and convince Americans that what was good for him was good for the country. Americans would believe it for a while. But a collectively educated citizenry, really studying the issues, would always come out on the side of democracy. Jefferson called for a constitutional amendment mandating universal education in perpetuity. Ross’s verdict: look at the voting patterns. Look at what is happening to the Department of Education. The attack on higher education is not incidental. An uneducated public is the most vulnerable public.   About the Guest   Steven J. Ross is a Distinguished Professor of History at the University of Southern California and the author of The Secret War Against Hate: American Resistance to Antisemitism and White Supremacy (Simon & Schuster, April 2026) and Hitler in Los Angeles: How Jews Foiled Nazi Plots Against Hollywood and America (Pulitzer Prize finalist). He lives in Los Angeles.   References:   •       The Secret War Against Hate: American Resistance to Antisemitism and White Supremacy by Steven J. Ross (Simon & Schuster, April 2026).   •       Hitler in Los Angeles: How Jews Foiled Nazi Plots Against Hollywood and America by Steven J. Ross — Pulitzer Prize finalist; the companion volume.   •       Episode 2882: Peter Wehner on Trump’s Unholy War — the companion episode on the moral coll...

    49 min
  4. The Truth Is Paywalled and the Lies Are Free: Brewster Kahle on the Internet of Forgetting

    3 DAYS AGO

    The Truth Is Paywalled and the Lies Are Free: Brewster Kahle on the Internet of Forgetting

    “The truth is paywalled, and the lies are free.” — Current Affairs editor, quoted by Brewster Kahle   The internet, we were promised, would remember everything. Rather than memory, however, it is now most distinguished by its digital forgetfulness. That’s the warning in Vanishing Culture, a new series of essays published by the San Francisco-based Internet Archive. In its concluding essay by Brewster Kahle — founder of the Internet Archive, member of the Internet Hall of Fame, and the closest thing the web has to an official librarian — he makes the case for preserving the online library system.   “Our evolving digital age can be our next Carnegie moment or it can be a Library of Alexandria moment. It is up to us.”   Today’s internet library system, Kahle argues, is worse than the analogue one he grew up with. It’s faster, he acknowledges, but shallower. The 1976 Copyright Act means that rather than buying digital books, libraries can only rent access in surveillance environments controlled by a handful of corporations. Sixty percent of news organisations now have paywalls. Academic publishing is controlled by three conglomerates. So an entire generation is growing up without access to the published works of the twentieth century.   “The truth is paywalled, and the lies are free,” as the editor of Current Affairs put it. That is today’s internet. No laughter. Only forgetting. Five Takeaways   •       Carnegie Moment or Alexandria Moment: The Internet Archive’s pamphlet Vanishing Culture opens with a choice. Andrew Carnegie invested in public libraries during the early twentieth century: every town in America got one, and by the time the US was thrust onto the world stage after World War II, an educated public was ready. The Library of Alexandria burned. Kahle’s argument: we are at the same fork in the road. The digital transition can be a Carnegie moment — everyone with access to all human knowledge — or it can be an Alexandria moment. Sixty percent of news organisations now have paywalls. Academic publishing is controlled by three conglomerates. The library system we have is worse, not better, than the one Kahle grew up with.   •       The 1976 Copyright Act as Original Sin: Copyright used to be opt-in: you had to put a ‘c’ on your work and register it. The 1976 Act made it opt-out: everything is copyrighted by default, forever, with terms that keep being extended. The consequences: Wikipedia had to be written from scratch because the encyclopedias already written couldn’t be shared openly. Academic papers are walled inside publisher systems, which is why arXiv exists. Libraries can no longer buy digital books — only rent access in surveillance environments. The bargain between publishers, libraries, authors, and the public that functioned for centuries has been dissolved by lobbyists writing copyright law.   •       The Truth Is Paywalled and the Lies Are Free: Kahle’s most quotable line belongs to someone else — the editor of Current Affairs. But Kahle endorses it fully. An entire generation is now growing up without access to the published works of the twentieth century. People are genuinely confused about whether the Holocaust happened — not because the information doesn’t exist, but because it’s behind a paywall. What is free on the internet is what serves the interests of the platforms: viral, emotional, algorithmically optimised, frequently false. The deep, sourced, accurate record costs money to access. That inversion is not an accident. It is the business model.   •       Turnkey Tyranny: Kahle quotes Edward Snowden’s phrase for what surveillance capitalism has built: turnkey tyranny. All it needs is someone motivated to think tyrannically, and all the laws, policies, and technologies are already in place. The internet was built on a protocol: play by the rules and you’re in. That openness is gone. What replaced it is a small number of platforms with enormous centralised control of distribution, purchasing the upstream sources — Comcast buying movie studios, Amazon buying MGM. Whoever controls distribution, Lawrence Lessig’s maxim holds, will eventually control everything upstream from it.   •       AI Mass Larceny? The Real Loser Is People: Asked the binary question — is AI mass larceny, yes or no? — Kahle refuses it. His answer: the fight between publishers and AI companies is Coke versus Pepsi. The real dynamic is large corporations — whether you call them AI companies or publishing conglomerates — taking from people’s goodwill, their creative output, their authorship, and landing the value in very few hands. What Kahle wants is public AI: ClimateGPT, reading the Sri Lankan 1953 fish reports and seeing the patterns in them. AI that serves the public good, not the shareholders of one, two, or three gigantic players. The answer isn’t either Coke or Pepsi. It’s water.   About the Guest   Brewster Kahle is the founder and Digital Librarian of the Internet Archive, a member of the Internet Hall of Fame, and the author or editor of Vanishing Culture (Internet Archive, 2024). He was previously the founder of WAIS and Alexa Internet. He lives in San Francisco.   References:   •       Internet Archive — archive.org.   •       Vanishing Culture: A Report on Our Disappearing Digital Heritage, ed. Brewster Kahle et al. (Internet Archive, 2024). Available free at archive.org.   •       arXiv (arxiv.org) — the open-access preprint server that routes around academic publishing.   •       Episode 2877: Keith Teare — Let’s Just Say It Out Loud: AI Is Not Dangerous. The counterpoint to Kahle’s wariness about AI centralisation.   About Keen On America   Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.   Website Substack YouTube Apple Podcasts Spotify   Chapters:   (00:30) - The internet’s librarian: forgetting vs. surveillance (01:55) - Carnegie moment or Alexandria moment? (03:20) - Andrew Carnegi...

    43 min
  5. Are White Men Really Smarter Than Everybody Else? Steve Phillips on Who Actually Runs America

    3 DAYS AGO

    Are White Men Really Smarter Than Everybody Else? Steve Phillips on Who Actually Runs America

    “White men are 29 percent of the population but hold 90 percent of Fortune 500 CEO positions, 90 percent of venture capital, and 98 percent of all money managed by money managers. Is that because they’re smarter? Or is it because there is preference, inequality, and active bias in favor of white men?” — Steve Phillips   Are white men really smarter than other Americans? Some white men might think so, but few others are convinced. Especially the Stanford educated Steve Phillips whose new book, Are White Men Smarter Than Everybody Else? is designed to “play offense” in the fight for American racial justice. The title of Phillips’s new book is, of course, a provocation. White men are 29 percent of the population, he tells us, but hold 90 percent of Fortune 500 CEO positions, 90 percent of venture capital, and 98 percent of all investment funds managed by money managers. Is that really because they’re smarter than everybody else? Or is it because the system is biased in favor of white dudes who graduated from Harvard, Princeton and Stanford.   After the murder of George Floyd in 2020, Phillips argues, there was, albeit all-too-briefly, broad agreement that systemic racism existed and needed to be addressed. Then came the 2024 election and the MAGA war against DEI. It’s time to fight back, Phillips says. Rather than defending affirmative action, Phillips says that the question is why, in the richest country in the world, white men hold 90 percent of the power when they are only 29 percent of the population. Until that mathematical inconsistency is explained, there’s no point in pretending that the arc of American history bends toward justice.   Five Takeaways   •       29 Percent of the Population, 90 Percent of the Power: The book’s central data point. White men are 29 percent of the US population. They hold 90 percent of Fortune 500 CEO positions. They receive 90 percent of venture capital funding. They manage 98 percent of all investment money in the country. Phillips’s argument: you don’t need to allege conscious racism to explain this. You just need to acknowledge that a system shaped by centuries of exclusion doesn’t self-correct. The question the title asks is the question nobody wants to answer: if the system is meritocratic, why do these numbers look like this? Either white men are smarter than everybody else, or the system is not meritocratic.   •       Playing Offense: The book began as a study of what happened to the post-George Floyd consensus. The broad agreement that systemic racism existed — widespread in June 2020 — dissolved within months. By 2024, the political momentum had reversed entirely. Phillips’s diagnosis: the left spent the intervening years playing defense — defending DEI, defending affirmative action, defending the language of equity. The result was a retreat. His prescription: stop defending programmes and start prosecuting the inequality. Make the other side explain the numbers. Reframe the question from “should we have DEI?” to “why do white men hold 90 percent of the power?”   •       The Biker Gang Analogy: To the objection — common from white Americans — that they personally didn’t create the racial wealth gap: Phillips offers the biker gang. A gang comes into someone’s house, takes all the resources, occupies the house, and passes it on to their children. The children can say: I didn’t do anything. But they inherited a structurally unequal situation. The GI Bill after World War II gave billions of dollars in wealth-building to white Americans while largely excluding people of color. The average white family has more than ten times the assets of the average black family. “I didn’t do it” is not the same as “I don’t benefit from it.”   •       The Confederates Never Stopped Fighting: Phillips’s underlying argument: the division in American politics is not left vs. right. It is an existential question that has never been resolved — is this a white country, or is this a multiracial democracy? The Confederates and their ideological heirs never conceded the answer. White fear and resentment at equality is the single most consistent driving force in Republican politics since 1965, the year Lyndon Johnson signed the Voting Rights Act and no Democratic presidential candidate has won the majority of the white vote since.   •       America Can’t Pass a Bill to Study Reparations: The wealth of the United States was created by the labour of enslaved black people and on land taken from Native Americans. Banks and insurance companies trace their original capital to the bodies and labour of enslaved people. The racial wealth gap is the direct structural consequence of that history. Congress has repeatedly failed to pass a bill not to pay reparations, but merely to study the question. Not a single vote to begin the conversation. Until America can have that conversation, it hasn’t begun to confront what is owed.   About the Guest   Steve Phillips is the founder of Democracy in Color and the author of Are White Men Smarter Than Everybody Else?, How We Won the Civil War, and Brown Is the New White. He is a senior fellow at the Center for American Progress and a former San Francisco school board president.   References:   •       Are White Men Smarter Than Everybody Else? Playing Offense in the Fight for Racial Justice in America by Steve Phillips.   •       Democracy in Color — Phillips’s organisation focused on race and politics.   •       Episode 2883: Melvin Patrick Ely on A Terrible Intimacy — the companion episode on interracial life in the slaveholding South that immediately precedes this one.   About Keen On America   Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.   Website Substack YouTube Apple Podcasts Spotify   Chapters:   (00:30) - Introduction: from slavery to the present — has anything changed? (01:11) - The short answer: no. And what it took to end slavery. (02:03) - Why the racial wealth gap persists (03:26) - The Confederates never stopped f...

    58 min
  6. Adulting: The Week That AI Finally Grew Up

    4 DAYS AGO

    Adulting: The Week That AI Finally Grew Up

    “Sam Altman’s best case scenario is that abundance lifts everyone up to a much higher standard, but it also exacerbates inequality. That was his favorite outcome.” — Keith Teare   This week’s editorial from Keith Teare, publisher of the That Was the Week newsletter, is entitled “Adulting.” His verdict: this was the week the AI industry finally started behaving like grown-ups. The evidence: OpenAI launched ChatGPT 5.5 and Image 2.0, both outstanding, and then made a move Keith considers more significant than either — pivoting Codex from a programmer’s tool into the central interface for everything. The gravity has shifted from the model to the user interface. You shouldn’t be using ChatGPT anymore. You should be using Codex. Meanwhile, freemium is working: less tokens, much better output, a functional free tier, and the heaviest users paying for more.   Anthropic’s week was more complicated. The first four days were, in Keith’s word, awful: Opus 4.7 launched with a massive deterioration in performance, hallucinations back, service throttled, timeouts everywhere. Then Anthropic removed features from its paid product, got a furious backlash, and reinstated them within twenty-four hours — what Keith calls Dario’s adolescent-teenager moment. But Friday redeemed the week: Google committed up to $40 billion in infrastructure investment, Amazon added $5 billion. The money goes into data center capacity and chips — TPUs from Google, Trainium from Amazon, both competing with Nvidia. Two axes are emerging: OpenAI–Nvidia on one side, Anthropic–Google–Amazon on the other.   The bigger question: what does adulting actually require of AI? Keith’s reading of the week’s most interesting piece — on the future of work — is that the durable jobs in an AI economy will be in the relational sector: nurses, therapists, teachers, craft brewers, live performers, care workers. Human-to-human is the scarce resource. Reid Hoffman adds: technology’s arc bends toward access, but not on its own — it requires political will. And Altman himself, in his interview with Greg Brockman, described his best-case scenario as one in which abundance lifts everyone up but exacerbates inequality. Which is to say: even optimism, in Silicon Valley, ends in more inequality. Adulting, it turns out, has its limits.   Five Takeaways   •       Codex Is Now the Central App: The most significant move of OpenAI’s week wasn’t ChatGPT 5.5 or Image 2.0 — both outstanding — but the repositioning of Codex. What was a programmer’s tool has become the central interface: it does more things, has access to all the models, and represents a shift in where the gravity of the company sits. From the model to the user interface. Keith’s verdict: you shouldn’t be using ChatGPT anymore for any purpose. You should be using Codex. The freemium model is working because less tokens produce much better output, making the free tier genuinely functional — and the heaviest users still pay for more.   •       Dario’s Adolescent-Teenager Week: Anthropic’s first four days were, in Keith’s reading, a study in how not to adult. Opus 4.7 launched with massively deteriorated performance — hallucinations returned, the service was throttled, users got timeouts. The infrastructure was creaking under load. Then, to compound the problem, Anthropic removed features from its paid tier. The backlash was immediate and furious. They reinstated the features within twenty-four hours. Keith’s diagnosis: reactive, adolescent, exactly the opposite of what OpenAI was demonstrating that same week with deliberate, long-term thinking.   •       $45 Billion and Two Axes: Friday changed the Anthropic picture entirely. Google committed up to $40 billion in infrastructure investment — $10 billion initially. Amazon added an initial $5 billion. The money funds data center capacity and proprietary chips: TPUs from Google, Trainium from Amazon, both in competition with Nvidia. The implication: two separate technological axes are now forming. OpenAI and Nvidia on one side. Anthropic, Google, and Amazon on the other. Keith’s view: great for Google and Amazon; a long-term bet for Anthropic that they don’t need to be an Nvidia customer.   •       The Future of Work Is Human-to-Human: Keith’s most interesting read of the week: a piece on the future of work that argues the durable jobs in an AI economy will be in the relational sector — the jobs where the human element is the product itself. Nurses, therapists, teachers, craft brewers, live performers, care workers, spiritual guides. Not prompt engineering (transitional). Not monitoring AI systems (transitional). Human-to-human. Nursing is already the most popular university major. Keith’s extension: as work disappears, so does the social connection it provides — family, friends, colleagues. Which means religion probably makes a comeback.   •       Sam Altman’s Best Case: More Inequality: In his interview with Greg Brockman on the Core Memory podcast, Altman described three possible AI futures. His favourite: abundance lifts everyone up to a much higher standard, but also exacerbates inequality. That was the good outcome. The others were worse. Reid Hoffman adds a necessary corrective: technology’s arc bends toward access, but not on its own — it requires human agency and political will. Keith’s gloss, via Robert Heinlein’s For Us, The Living: the heritage check — a monthly dividend to all humans from the automated economy’s surplus. Money as a mechanism for allocating scarce resources becomes less meaningful when scarcity itself disappears.   About the Guest   Keith Teare is a British-American entrepreneur, investor, and publisher of the That Was the Week newsletter — a daily curation of the most important stories at the intersection of technology, business, and culture. He is a co-founder of TechCrunch and a long-time interlocutor on Keen On America.   References:   •       That Was the Week newsletter by Keith Teare — this week’s editorial: “Adulting.”   •       Greg Brockman and Sam Altman on the Core Memory podcast — the OpenAI interview that anchors the week.   •       Reid Hoffman, “Faith in the Possible,” Substack — technology’s arc bends toward access, but not on its own.   •       Episode 2878: Victoria Hetherington on The Friend Machine — Keith weighs in on AI companionship and the loneliness question.   •       Episode 2877: Keith Teare — Let’s Just Say It Out Loud: AI Is Not Dangerous.   About Keen On America   Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.

    36 min
  7. A Terrible, Terrible Intimacy: Melvin Patrick Ely on Interracial Life in the Slaveholding South

    6 DAYS AGO

    A Terrible, Terrible Intimacy: Melvin Patrick Ely on Interracial Life in the Slaveholding South

    “The burdens of slavery did crush some people. They elicited outright armed rebellion from others. And between those two extremes, there’s all manner of response. But black culture was what most historians say it was: rich, semiautonomous — and yet there is all kinds of cross-fertilization that goes on.” — Melvin Patrick Ely   As we approach the 250th anniversary of the republic, America is still struggling to come to terms with its original sin — slavery. With his new micro-history, A Terrible Intimacy, Melvin Patrick Ely takes all the abstractions, moral and otherwise, out of the story. The meticulous Ely has spent many years in the county records of Prince Edward County, Virginia, going through 75 cartons of nineteenth-century papers: court cases, lawsuits, plantation ledgers, testimony from black and white witnesses alike. The result is a history of six criminal trials which reveals the intimacy of life between whites and blacks in the slaveholding South.   In Prince Edward County, as on most small Southern farms — and contrary to our plantation mythology, fully half the enslaved people in the South lived on small properties of fewer than twenty people — black and white people knew each other personally. They drank together, worshipped together, spoke the same dialect, shared the same folk knowledge of weather, nature, and time. Ely tells the story of an enslaved man named Tom and his white overseer Richard Foster who consumed a quart of whiskey together in the morning, and then fought to the death that same afternoon over a surcingle strap. That was how blacks and whites lived and died. Such intimacy, Ely is careful to make clear, did not mitigate anything. Everyone knew the master who gouged a slave’s eyes with sticks and pulled sound teeth out with pliers. But he was the outlier. Life was mostly more tragically complex. That was the terribly terrible intimacy about America’s original sin.   Five Takeaways   •       Thirty Years in the County Records: Five or six entire summers, six days a week, eight hours a day, in the Library of Virginia — plus months of collating, plus years of writing. Seventy-five cartons of papers from Prince Edward County: court cases with witness testimony, plantation records, mercantile ledgers, letters, building contracts (including the bill from the carpenter who built the gallows on which one of the book’s central figures was hanged). Ely’s method: go through tens of thousands of documents looking for needles in a haystack — nuggets of revelatory information about how the society actually operated. Most historians process that research behind the scenes and deliver a smooth narrative. Ely does it in front of you, in conversation with the reader.   •       Tom and the Overseer: A Quart of Whiskey and a Fight to the Death: The book’s first chapter is built around one criminal trial. An enslaved man named Tom is on trial for killing his white overseer, Richard Foster, with the handle of a hoe. The testimony — from white witnesses including the dead man’s own sister, and from other enslaved people on the farm — reveals that in the morning of the day of the killing, the two men had sat down and drunk together as much as a quart of whiskey. Then, later in the day, a stupid verbal exchange about a missing strap escalates into a fight to the death. In a single day: drinking like buddies, then killing. That is the terrible intimacy — closeness and callousness, not as opposites, but as the same thing.   •       Half the Enslaved Lived on Small Farms: The plantation is the dominant image of American slavery — the sprawling estate, the hundreds of enslaved people, the distant master. But fully half of the enslaved people in the South lived on small properties of fewer than twenty people: farms where black and white people of every legal status — enslaved, free black, poor white, slaveholder — were in daily personal contact. They shared the same churches, the same dialects, the same understanding of nature and time. Black culture was rich and semiautonomous, but there was also constant cross-fertilization. The binary of master and slave does not capture what was actually happening in most of the South.   •       Nobody Said a Word While He Was Alive: One chapter centers on an enslaved man who killed his master — a man the testimony reveals had beaten him with sticks, broken sticks over his head, gouged his eyes, whipped him, chained him to the floor, and pulled sound teeth from his mouth with pliers. At the trial, white witnesses are called. Their testimony ranges from glossing over the abuse to calling it “barbarious.” But not one of them had spoken up while the master was alive. Not one ever said: beating a slave with a stick must never be done. The range of white feeling about permissible cruelty was finite — some drew the line at near-blindness, some did not. Nobody drew it at the start. That is the system.   •       Beyond Pride and Shame: Two hundred and fifty years on, the temptation is still to resolve slavery into a usable narrative — either the sentimental Southern white memory of paternalist kindness, or the equally schematic counter-narrative of unremitting oppression met by constant resistance. Ely resists both. Unremitting oppression does grind people down — but it also elicits armed rebellion, quiet subversion, rich cultural creation, and all manner of response in between. White Southerners were not all identical — but the range of their difference was constrained by a system that made economic gain dependent on the legal ownership of human beings. The book doesn’t offer resolution. It offers accuracy. Which, in the 250th anniversary year, is the harder and more necessary thing.   About the Guest   Melvin Patrick Ely is the William R. Kenan Jr. Professor of Humanities and Professor of History at the College of William & Mary. He is the author of A Terrible Intimacy: Interracial Life in the Slaveholding South (Henry Holt, April 14, 2026), Israel on the Appomattox: A Southern Experiment in Black Freedom from the 1790s Through the Civil War (Bancroft Prize), and The Adventures of Amos ‘n’ Andy. He lives in Richmond, Virginia.   References:   •       A Terrible Intimacy: Interracial Life in the Slaveholding South by Melvin Patrick Ely (Henry Holt, April 14, 2026).   •       Israel on the Appomattox: A Southern Experiment in Black Freedom from the 1790s Through the Civil War by Melvin Patrick Ely — Bancroft Prize winner; the companion volume to this book.   •       Episode 2871: Beverly Gage on This Land Is Your Land — the road trip through American history that opens Ely’s interview as a point of departure.   About Keen On America   Nobody ask...

    52 min
  8. Something Has Gone Terribly Wrong: Peter Wehner on Trump's Unholy War

    6 DAYS AGO

    Something Has Gone Terribly Wrong: Peter Wehner on Trump's Unholy War

    “They weren’t interested in being on the side of God so much as they are insistent that God is on their side.” — Peter Wehner on Hegseth and Trump   According to Peter Wehner, something has gone terribly wrong in America. And that something, Wehner has been warning us now for more than ten years, is Donald Trump. In his latest Atlantic piece, “Hegseth’s Unholy War,” Wehner aims his moral rifle at Trump’s latest outrage, the Iranian conflict. Citing Hegseth’s prayer at the Pentagon for “overwhelming violence of action against those who deserve no mercy,” Wehner argues that the Bible, in his Crusader-like hands, has been weaponized into a theological cover for bloodlust.   Something has gone terribly wrong with the intersection of faith and American politics, Wehner believes. The evangelical church, which once commanded real moral authority, has largely become what he calls a defamation of Jesus. Thus the significance of Pope Leo XIV’s public opposition to Trump. Rather than a social media spat, Wehner sees this Papal indictment of Trump as a kind of moral war which has been brewing for some time.   In a recent New York Times op-ed co-authored with Jonathan Rauch, Wehner argued that the Trump administration has reached its psychotic stage. Having filled key institutions with Hegseth-style lackeys and hoodlums, this psychosis is now infecting not just the federal government but the whole world. Thus Iran. It’s the kind of fiasco you wouldn’t expect from middle schoolers planning a field trip, Wehner says. His fear is that as Trump is humiliated by both the Papacy and Tehran, the President of the United States will have what psychologists call an extinction burst — a five-year-old’s out-of-control tantrum. Yes, something has indeed gone terribly wrong in America.   Five Takeaways   •       Hegseth’s Unholy War: At a Pentagon worship service, Hegseth prayed for “overwhelming violence of action against those who deserve no mercy,” invoking imprecatory psalms — emotional laments written from the perspective of the powerless — as theological cover for the most powerful military force in history. Wehner’s sharpest line: Hegseth and his allies are not interested in being on the side of God; they are insistent that God is on their side. The Bible becomes not a text for self-examination but a weapon aimed outward. Wehner’s diagnosis: Hegseth has a bloodlust, unresolved resentments, and a conversion that is at least in part real — but real in the sense that he has locked onto a particular brand of faith to validate things he already believes.   •       Something Has Gone Terribly Wrong: The evangelical church, which once commanded moral authority, has become — by and large, in Wehner’s view — an awful depiction of the Christian faith and a net negative contribution to American civic life. Figures like Franklin Graham, Tony Perkins, Robert Jeffress, and Al Mohler have become vocal Trump supporters, using the name of Jesus to validate cruelty and crudity. Wehner’s explanation: too many people who know better are afraid to speak out — afraid their congregations will split, afraid of the institutional costs. But the silence is not neutral. A watching world has seen these evangelicals and concluded: you are a bunch of hypocrites who act worse than the people you criticize.   •       Pope Leo XIV vs. Trump: Wehner thinks this is not a tiff. It is an intellectual war, and it has been carefully planned. Pope Leo — an American pope, significantly — represents a set of contrasts almost too clean to be coincidental: a moral man against an amoral one, a person of faith against a person of no faith, someone who uses language with care against someone who cannot help but dehumanize his critics. And an institution-builder against an institution-destroyer. Wehner credits Leo with performing a necessary function that almost no one else in American public life is capable of performing — confronting Trump on explicitly moral terms with unblemished authority.   •       Vance: The Mask He Wears: Wehner distinguishes Hegseth from Vance: Hegseth is, in some sense, a true believer; Vance’s conversion to MAGA was transparently cynical, driven by enormous ambition. That makes him more morally culpable, not less. But Wehner also notes a psychological dynamic: when you live a life at odds with what you truly believe, cognitive dissonance is painful, and the mind mitigates that pain by rationalizing, by beginning to believe what you say. You become the mask you wear. Vance, Rubio, Graham, Johnson — these are people who knew better, decided to make a figurative deal with the devil, and convinced themselves they could do more good than harm.   •       The Republican Party Has Become a Dark Force: Without the Republican Party, none of this could have happened. The party is hugely accountable. Trump is sociopathic — colorblind when it comes to morality, probably unable to help himself. But the Republicans in the party did know better and went along anyway. Mike Johnson, very big on proclaiming his evangelical faith, is a pathetic and disreputable figure. His reputation has been stained beyond belief. Wehner’s verdict on the party’s future: if it has any association with the current iteration, it deserves condemnation. The roots of MAGA go too deep for a snapback. This may get more chaotic after Trump leaves than less. History will get it right, Wehner believes. These people were on the wrong side of their faith, their morality, their politics, and their justice. And it will be known.   About the Guest   Peter Wehner is a contributing writer at The Atlantic and a senior fellow at the Ethics and Public Policy Center. He served in the Reagan, George H.W. Bush, and George W. Bush administrations. He is the author of The Death of Politics and several other books. He lives in McLean, Virginia.   References:   •       Hegseth’s Unholy War by Peter Wehner, The Atlantic, April 2026.   •       “Pete Hegseth’s Moral Unseriousness,” by Peter Wehner, The Atlantic, April 2026.   •       “The Trump Administration Is in a Psychotic State,” by Peter Wehner and Jonathan Rauch, The New York Times, April 10, 2026.   •       The Barmen Declaration (1934) — Bonhoeffer’s theological break with the German Protestant church under Nazism, discussed as a historical precedent.   About Keen On America   Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Ke...

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Nobody asks sharper or more impertinent questions than Andrew Keen. In KEEN ON, Andrew cross-examines the world’s smartest people on politics, economics, history, the environment, and tech. If you want to make sense of our complex world, check out the daily questions and the answers on KEEN ON. Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best-known technology and politics broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running show How To Fix Democracy and the author of four critically acclaimed books about the future, including the international bestselling CULT OF THE AMATEUR. Keen On is free to listen to and will remain so. If you want to stay up-to-date on new episodes and support the show, please subscribe to Andrew Keen’s Substack. Paid subscribers will soon be able to access exclusive content from our new series Keen On America – keenon.substack.com

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