St. Moses Church

St. Moses Church

Sermons at St. Moses Church in Baltimore, Maryland.

  1. 2h ago

    All of Life, All for Christ: Faithful in Private and Public

    The lecture examines the divide between public and private life as part of a series on integrating all of life around faith in Christ. It traces the distinction to ancient Greek ideas of the *polis*, or public life, and the *oikos*, or household, where different expectations and rules could apply. The speaker asks how faith should shape everyday interactions and public roles. The story of Daniel provides the central example. Though he is a Judean exile serving in the Persian administration, Daniel earns the king’s trust through his ability and integrity. His rivals find no fault in his work, so they use his religious devotion to create a law forbidding prayer to anyone but the king. Daniel continues his established practice of praying three times a day, despite the law’s threat of punishment. The lecture considers two ways faith can become divided across public and private life. In settings where public expressions of Christianity bring approval, people may display devotion for recognition while living differently in private. The speaker connects this hypocrisy to Jesus’ criticism of religious leaders who honored God with their words but not their hearts. In settings where Christian beliefs are not shared by the wider culture, people may instead hide their faith out of fear. The speaker presents Jesus’ words in Matthew 10 as encouragement to acknowledge him publicly without fear. C.S. Lewis is discussed as an example of navigating faith in a professional setting. After becoming a Christian, he did not make his university lectures about religion, but he later wrote and spoke publicly about Christianity, despite facing disapproval. The speaker also describes how Lewis’s private life changed over time, including his efforts to give generously without drawing attention to himself. The lecture concludes with a reflection on the pressure people face to maintain appearances, and on the Christian belief that people can approach God without pretense through Jesus. It encourages listeners to seek greater integrity across private and public life.

  2. Oct 26

    All of Life, All for Christ: God's Power in the Ordinary

    The lecture examines how ordinary routines can become acts of worship, drawing on Romans 12:1–2. The speaker contrasts the desire for dramatic experiences with the daily practices of prayer, Scripture reading, and gathering for worship, and argues that everyday responsibilities can also carry spiritual meaning. The first part of the lecture focuses on God the Father and the goodness of creation. In Genesis, God blesses creation and places people in it to “tend” and “watch over” it. The speaker connects these ordinary tasks with the work of priests, suggesting that activities such as caring for a home, doing routine work, or looking after others can be offered to God with intention. The lecture then turns to Jesus and the significance of his embodied human life. Jesus experienced ordinary human needs and limitations, and the speaker draws on the idea that what Jesus assumed in becoming human can be healed. Everyday experiences—including fatigue, adolescence, hunger, and aging—are presented not simply as obstacles to spiritual life but as part of the human life Jesus shared. The final section considers the Holy Spirit’s presence in ordinary moments. The speaker describes how daily life can be offered to God and suggests choosing a routine activity as a focus for prayer and attention. Examples include being attentive during a commute, completing chores carefully, or praying while washing dishes. The lecture concludes with a prayer for help in seeing ordinary life as worship.

  3. Oct 19

    All of Life, All for Christ: All of Life is Sacred

    The lecture examines the perceived divide between sacred and secular work as part of a series on living all of life for Christ. The speaker challenges the idea that ministry is inherently more pleasing to God than other vocations, arguing that ordinary work and daily tasks can also be done for Christ. Drawing on Colossians 1:15–20, the speaker describes Christ as the image of God, present before creation, through whom and for whom everything was made. The passage is presented as a hymn focused on Christ’s place in all creation. The lecture contrasts the biblical account of creation—where people are made in God’s image and valued—with an ancient Egyptian account in which humans exist to serve the gods. The speaker applies this view of creation to work, suggesting that activities such as teaching, farming, caring for others, and household tasks can be sacred when done for Christ. Examples from Martin Luther, William Tyndale, William Perkins, and John Coltrane illustrate the idea that everyday labor and creative work can be offered to God. The lecture then considers Christ as the head of the church, with the church as his body. It emphasizes that the church belongs to Christ and that every member has a role; sacred work is not reserved for pastors or other leaders. Finally, the speaker discusses the passage’s account of reconciliation and peace through Christ’s death on the cross. Christians are described as ambassadors who participate in this work by serving and giving of themselves. The restoration of the church’s building serves as an example of how varied contributions can work together to repair and renew what has become damaged. The lecture concludes with a prayer for people to see their everyday lives as part of God’s work.

  4. Oct 12

    All of Life, All for Christ: The Integrated Life

    This lecture begins with a reading from Deuteronomy 6, the Shema: Israel is called to hear that the Lord alone is God and to love him with all the heart, soul, and strength. The passage also commands repeated teaching, constant reminders, and visible signs in daily life. The speaker then introduces a sermon series titled “All of Life, All for Christ,” focused on the idea of an integrated life. He uses examples from a livestock disease outbreak, the COVID pandemic, bereavement, and war to show how major events can shape and unify every part of life. He argues that love can also have this totalizing effect. Using his own experience of falling in love, he describes how one person can become present everywhere in thought, attention, and daily choices, changing what matters and how time is used. The sermon returns to the Shema as a call to wholehearted love of God. It presents this as a center that can bring together work, home, rest, play, and the many parts of a human life. The speaker explains the passage’s repeated language as a way of covering all of life, not just one part of it. A major theme is the need for reminders. The speaker discusses daily prayer rhythms, physical reminders, and attention as ways of reorienting the self toward God. He suggests that modern life fragments attention, so repeated practices can help gather life back together. He closes by outlining the series ahead, which will address false divisions between sacred and secular, ordinary and extraordinary, private and public, and work and rest. He ends with a prayer that the congregation would be drawn into a life ordered around God’s love.

  5. Oct 12

    Nehemiah: Nehemiah

    This lecture reflects on the opening chapters of Nehemiah and on a church season of transition. It begins with Nehemiah in Susa, hearing that Jerusalem is in ruin, and it emphasizes his grief, fasting, prayer, and confession as he responds to the news. The speaker explains the historical background of Jerusalem’s destruction, the Babylonian exile, and the return of some Jews under Persian rule. Nehemiah is described as a cupbearer to King Artaxerxes, a position of trust but also of quiet service, and the sermon asks how he moves from the sidelines into God’s work. A central theme is curiosity as a spiritual discipline. Nehemiah asks about Jerusalem before he knows the answer, and this is presented as a model for asking honest questions, paying attention, and being willing to hear difficult truths. The lecture then focuses on Nehemiah’s prayer. He names God’s greatness, remembers God’s covenant love, acknowledges communal sin, and asks for help. Prayer is described as bringing distress before God while trusting that God knows what to do. The second half turns to Nehemiah’s encounter with the king in the spring. After months of prayer, he speaks with courage, asks to be sent to Judah, and is prepared to act. The sermon stresses that this courage comes from waiting with God rather than reacting impulsively. The closing section connects Nehemiah’s story to the church’s own transition and invites listeners to bring ongoing concerns to God, ask what God is already doing, and seek prayer with others.

  6. Sep 28

    Core Values 202: Hospitality

    In this lecture, the speaker reflects on Romans 12:9–14 and focuses on hospitality as a Christian practice. He begins with the example of Andre and Magda Trocmé in Le Chambon, who helped shelter Jewish refugees during World War II. Their response to danger is presented as an illustration of practical, costly welcome. The sermon explains that Christian hospitality is not occasional entertaining but a deliberate pursuit of the outsider. The speaker connects this to Romans 15, where believers are told to accept one another as Christ has accepted them. Hospitality is described as helping others experience the welcome God has already given. The lecture then traces the theme of God’s hospitality through the Bible, from creation to the cross. It emphasizes that God invites people into his presence, provides what is needed to come without shame, and welcomes those who were once far off. The speaker uses the image of being clothed properly for a formal table to describe being made ready through Jesus. Another major section addresses the difficulty of hospitality. The speaker discusses the tendency to prefer “people like me” and warns against inward-focused community. He gives examples of Christians crossing ethnic, generational, and social divides, including students in Rwanda and the church’s life in Baltimore. The sermon concludes by linking hospitality to the future hope of God’s homecoming. The speaker says Christian hospitality prepares people to welcome God’s coming kingdom and should shape church life through generosity, care for needs, and openness across political and cultural differences. He ends by inviting members to commit to this kind of community.

  7. Sep 21

    Core Value 2026: Holiness

    In this lecture, the speaker introduces Hebrews 12:14 as the teaching text and argues that holiness should be understood as a central Christian value, alongside hope and hospitality. He begins by saying that holiness is often seen skeptically, but aims to show that it is desirable and worth pursuing. He defines holiness as purity, set-apartness, and thorough devotion to God. Using examples from the Old Testament, he explains that holy things and holy people were set apart for God’s purposes, much like sterile tools are reserved for a medical procedure. Holiness meant living with deliberate boundaries in every part of life. The lecture then turns to Jesus as the fullest example of holiness. The speaker says that instead of being contaminated by contact with sinners, the sick, and the demon-possessed, Jesus’ holiness overflowed to them and brought healing, repentance, and restoration. Holiness is described as something that should be contagious. The sermon also emphasizes that holiness is something Christians must pursue. The speaker connects this to perseverance and says the motivation for holiness is not harshness or judgment but the desire to see God. He presents holiness as a response to God’s worth and a way of seeking intimacy with Him. He brings together different Christian traditions, saying that holiness is both God’s work and something believers actively pursue. The Holy Spirit sanctifies, but people are also called to flee sin, pray, and live differently. He illustrates this with a parent and child making rice pudding together: the child contributes real effort, but the adult makes the final result possible. The lecture concludes by saying holiness can overflow into wider blessing for others and for the city. The speaker refers to revivals and spiritual movements as examples where devoted lives led to broader transformation. He then asks listeners to examine their own lives and the life of the church for evidence of growing holiness, and invites those who want prayer to come forward.

  8. Sep 14

    Core Values 2026: Hope

    This lecture reflects on hope as a core Christian theme, beginning with the reading of 1 Peter 1:3–9. The speaker emphasizes that God has given believers new birth into a living hope through the resurrection of Jesus Christ, and that this hope is tied to an inheritance kept in heaven. The message then places that passage in the context of uncertainty and suffering. It describes the early Christian movement as small, fragile, and facing persecution, and explains that Peter writes to encourage believers living under real threat. The speaker connects this to the present, arguing that the world still feels marked by anxiety and helplessness. A central point of the lecture is that Christian hope is not generic optimism. The speaker contrasts biblical hope with historical criticisms of hope from figures such as Hesiod, Plato, Nietzsche, Marx, and others, who treated hope as misleading, passive, or manipulative. Instead, the lecture says Christian hope has a specific object: Jesus Christ, who was crucified and raised from the dead. The sermon also explains that Christian hope has a future goal. It points to the salvation of souls, understood as the full renewal of the person, including bodily resurrection. The speaker says this hope addresses not only personal guilt but also wider human threats such as violence, greed, and spiritual evil. Finally, the lecture describes what living hope should produce in practice. It should lead Christians to endure suffering, help others, and work for long-term good even when results are not immediate. Examples include care during historical epidemics and ongoing service in the city. The sermon closes by saying that St. Moses Church must remain centered on Jesus, since he is presented as the church’s only hope.

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Sermons at St. Moses Church in Baltimore, Maryland.

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